The Meaning of 1 Kings 1:19 Explained

1 Kings 1:19

KJV: And he hath slain oxen and fat cattle and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon thy servant hath he not called.

YLT: and he sacrificeth ox, and fatling, and sheep in abundance, and calleth for all the sons of the king, and for Abiathar the priest, and for Joab head of the host -- and for Solomon thy servant he hath not called.

Darby: And he has sacrificed oxen and fatted cattle and sheep in abundance, and has invited all the sons of the king and Abiathar the priest and Joab the captain of the host; but Solomon thy servant has he not invited.

ASV: and he hath slain oxen and fatlings and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host; but Solomon thy servant hath he not called.

KJV Reverse Interlinear

And he hath slain  oxen  and fat cattle  and sheep  in abundance,  and hath called  all the sons  of the king,  and Abiathar  the priest,  and Joab  the captain  of the host:  but Solomon  thy servant  hath he not called. 

What does 1 Kings 1:19 Mean?

Context Summary

1 Kings 1:15-27 - Learning The King's Will
The attempt of the usurper was met and defeated through Nathan's prompt action, and by the concerted appeal that he and Bathsheba made to the king, who seems to have sunk into premature old age. Bathsheba and David probably met for the last time on this dark day, and each of them must have remembered the solemn promise given them years before, through Nathan, who was still with them as friend and counselor. Much had happened since, but, amid all the changes in human affairs, the word of God is immutable and the promise of 1 Chronicles 22:9 must stand.
Probably only Bathsheba and Nathan knew of that solemn compact; and, knowing it, they at once took action. It is not enough that God should make a promise to His people; they must claim its fulfillment and put themselves at His disposal, that it may be fulfilled through them. The ancient prediction that the kingdoms of this world shall become the kingdom of our Lord is true, but we must pray for and hasten its advent.
1 Kings 1:1-53 - Breaking Three Commandments
From a worldly point of view Naboth might have done a good stroke of business by selling his estate to. Ahab. A royal price and assured favor might have been his-but he had a conscience! Above the persuasive tones of the monarch's offer sounded the voice of God: "The land shall not be sold for ever, for the land is mine." See Leviticus 25:23; Numbers 36:7; Ezekiel 46:18.
Ahab knew perfectly well that Jezebel could not give him the property of another except by foul means, but he took pains not to inquire. Though the direct orders for Naboth's death did not come from him, yet, by his silence, he was an accomplice and an accessory; and divine justice penetrates all such specious excuses. God holds us responsible for wrongs which we do not arrest, though we have the power. The crime was blacker because of the pretext of religion, as suggested by a fast. See also 2 Kings 9:26. The blood of murdered innocence cries to God, and his requital, though delayed, is inevitable. See Revelation 6:9-10. [source]

Chapter Summary: 1 Kings 1

1  Abishag cherishes David in his extreme age
5  Adonijah, David's darling, usurps the kingdom
11  By the council of Nathan
15  Bathsheba moves the king
22  And Nathan seconds her
28  David renews his oath to Bathsheba
32  Solomon, by David's appointment,
38  being anointed king by Zadok and Nathan, the people triumph
41  Jonathan bringing the news, Adonijah's guests fly
50  Adonijah, flying to the horns of the altar, is dismissed by Solomon

What do the individual words in 1 Kings 1:19 mean?

And He has sacrificed oxen and fattened cattle and sheep in abundance and has invited all the sons of the king and Abiathar the priest and Joab the commander of the army but Solomon your servant not he has invited
וַ֠יִּזְבַּח שׁ֥וֹר וּֽמְרִיא־ וְצֹאן֮ לָרֹב֒ וַיִּקְרָא֙ לְכָל־ בְּנֵ֣י הַמֶּ֔לֶךְ וּלְאֶבְיָתָר֙ הַכֹּהֵ֔ן וּלְיֹאָ֖ב שַׂ֣ר הַצָּבָ֑א וְלִשְׁלֹמֹ֥ה עַבְדְּךָ֖ לֹ֥א קָרָֽא

וַ֠יִּזְבַּח  And  He  has  sacrificed 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine singular
Root: זָבַח  
Sense: to slaughter, kill, sacrifice, slaughter for sacrifice.
שׁ֥וֹר  oxen 
Parse: Noun, masculine singular
Root: שֹׁור  
Sense: ox, bull, a head of cattle.
וּֽמְרִיא־  and  fattened  cattle 
Parse: Conjunctive waw, Noun, masculine singular
Root: מָרָא 
Sense: well-fed, fatling.
וְצֹאן֮  and  sheep 
Parse: Conjunctive waw, Noun, common singular
Root: צֹאן  
Sense: small cattle, sheep, sheep and goats, flock, flocks.
לָרֹב֒  in  abundance 
Parse: Preposition-l, Article, Noun, masculine singular
Root: רֹב  
Sense: multitude, abundance, greatness.
וַיִּקְרָא֙  and  has  invited 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine singular
Root: קָרָא  
Sense: to call, call out, recite, read, cry out, proclaim.
בְּנֵ֣י  the  sons 
Parse: Noun, masculine plural construct
Root: בֵּן 
Sense: son, grandson, child, member of a group.
הַמֶּ֔לֶךְ  of  the  king 
Parse: Article, Noun, masculine singular
Root: מֶלֶךְ 
Sense: king.
וּלְאֶבְיָתָר֙  and  Abiathar 
Parse: Conjunctive waw, Preposition-l, Proper Noun, masculine singular
Root: אֶבְיָתָר  
Sense: priest, son of Ahitub (Ahimelech), faithful to David, but later rebelled with Adonijah.
הַכֹּהֵ֔ן  the  priest 
Parse: Article, Noun, masculine singular
Root: כֹּהֵן  
Sense: priest, principal officer or chief ruler.
וּלְיֹאָ֖ב  and  Joab 
Parse: Conjunctive waw, Preposition-l, Proper Noun, masculine singular
Root: יׄואָב  
Sense: son of David’s sister Zeruiah and general of David’s army.
שַׂ֣ר  the  commander 
Parse: Noun, masculine singular construct
Root: סָרַר 
Sense: prince, ruler, leader, chief, chieftain, official, captain.
הַצָּבָ֑א  of  the  army 
Parse: Article, Noun, common singular
Root: צָבָא 
Sense: that which goes forth, army, war, warfare, host.
וְלִשְׁלֹמֹ֥ה  but  Solomon 
Parse: Conjunctive waw, Preposition-l, Proper Noun, masculine singular
Root: שְׁלֹמֹה  
Sense: son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs.
עַבְדְּךָ֖  your  servant 
Parse: Noun, masculine singular construct, second person masculine singular
Root: עֶבֶד  
Sense: slave, servant.
קָרָֽא  he  has  invited 
Parse: Verb, Qal, Perfect, third person masculine singular
Root: קָרָא  
Sense: to call, call out, recite, read, cry out, proclaim.

What are the major concepts related to 1 Kings 1:19?

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