The Meaning of 1 Kings 2:32 Explained

1 Kings 2:32

KJV: And the LORD shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.

YLT: and Jehovah hath turned back his blood on his own head, who hath fallen on two men more righteous and better than he, and slayeth them with the sword, -- and my father David knew not -- Abner son of Ner, head of the host of Israel, and Amasa son of Jether, head of the host of Judah;

Darby: And Jehovah shall requite the blood which he shed upon his own head, because he fell upon two men more righteous and better than he, and slew them with the sword, without my father David's knowledge: Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.

ASV: And Jehovah will return his blood upon his own head, because he fell upon two men more righteous and better than he, and slew them with the sword, and my father David knew it not, to wit , Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.

KJV Reverse Interlinear

And the LORD  shall return  his blood  upon his own head,  who fell  upon two  men  more righteous  and better  than he, and slew  them with the sword,  my father  David  not knowing  [thereof, to wit], Abner  the son  of Ner,  captain  of the host  of Israel,  and Amasa  the son  of Jether,  captain  of the host  of Judah. 

What does 1 Kings 2:32 Mean?

Context Summary

1 Kings 2:26-35 - Paying Penalty For Bloody Deeds
The removal of Abiathar from the office of high priest and the execution of Joab quenched the last faint hopes of the house of Saul. In the case of Abiathar, note the remarkable fulfillment of the divine prediction, 1 Samuel 2:31-35. God does not fail to keep His word, whether of threatening or of promise.
Joab fled to the altar. Men who, throughout their life, have disregarded or despised religion will often turn to it in their extremity. Those who blaspheme when the seas are smooth, will be the first to cry for mercy when the storm-winds lash the waters into foam.
Joab's attempt to find mercy through the altar was futile; but no sinner ever flees to the Cross in vain. If he fulfills the conditions of repentance and faith, the sword of the avenger cannot touch him there. If we confess and forsake our sins, and humbly trust in the mercy of the Redeemer, no weapon that is formed against us can prosper, and every tongue that rises in judgment is condemned. "This is the heritage of the servants of the Lord," Isaiah 54:17.
1 Kings 2:1-46 - Breaking Three Commandments
From a worldly point of view Naboth might have done a good stroke of business by selling his estate to. Ahab. A royal price and assured favor might have been his-but he had a conscience! Above the persuasive tones of the monarch's offer sounded the voice of God: "The land shall not be sold for ever, for the land is mine." See Leviticus 25:23; Numbers 36:7; Ezekiel 46:18.
Ahab knew perfectly well that Jezebel could not give him the property of another except by foul means, but he took pains not to inquire. Though the direct orders for Naboth's death did not come from him, yet, by his silence, he was an accomplice and an accessory; and divine justice penetrates all such specious excuses. God holds us responsible for wrongs which we do not arrest, though we have the power. The crime was blacker because of the pretext of religion, as suggested by a fast. See also 2 Kings 9:26. The blood of murdered innocence cries to God, and his requital, though delayed, is inevitable. See Revelation 6:9-10. [source]

Chapter Summary: 1 Kings 2

1  David, having given a charge to Solomon
3  of Reverence
5  of Joab
7  of Barzillai
8  of Shimei
10  Solomon succeeds
12  Adonijah, moving Bathsheba to ask unto Solomon for Abishag,
13  is put to death
26  Abiathar, having his life given him, is deprived of the priesthood
28  Joab fleeing to the horns of the altar, is there slain
35  Benaiah is put in Joab's room, and Zadfok in Abiathar's
36  Shimei, confined to Jerusalem, by occasion of going to Gath, is put to death

What do the individual words in 1 Kings 2:32 mean?

So will return Yahweh - his blood on his head because he struck down two men more righteous and better than he and killed them with the sword and though my father David not did know [it] Abner son of Ner the commander of the army of Israel and Amasa son of Jether of Judah
וְהֵשִׁיב֩ יְהוָ֨ה אֶת־ דָּמ֜וֹ עַל־ רֹאשׁ֗וֹ אֲשֶׁ֣ר פָּגַ֣ע בִּשְׁנֵֽי־ אֲ֠נָשִׁים צַדִּקִ֨ים וְטֹבִ֤ים מִמֶּ֙נּוּ֙ וַיַּהַרְגֵ֣ם בַּחֶ֔רֶב וְאָבִ֥י דָוִ֖ד לֹ֣א יָדָ֑ע אַבְנֵ֤ר בֶּן־ נֵר֙ שַׂר־ צְבָ֣א יִשְׂרָאֵ֔ל וְאֶת־ עֲמָשָׂ֥א בֶן־ יֶ֖תֶר יְהוּדָֽה

וְהֵשִׁיב֩  So  will  return 
Parse: Conjunctive waw, Verb, Hifil, Conjunctive perfect, third person masculine singular
Root: שׁוּב  
Sense: to return, turn back.
יְהוָ֨ה  Yahweh 
Parse: Proper Noun, masculine singular
Root: יהוה 
Sense: the proper name of the one true God.
אֶת־  - 
Parse: Direct object marker
Root: אֹות 
Sense: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative.
דָּמ֜וֹ  his  blood 
Parse: Noun, masculine singular construct, third person masculine singular
Root: דָּם  
Sense: blood.
רֹאשׁ֗וֹ  his  head 
Parse: Noun, masculine singular construct, third person masculine singular
Root: רֹאשׁ 
Sense: head, top, summit, upper part, chief, total, sum, height, front, beginning.
אֲשֶׁ֣ר  because 
Parse: Pronoun, relative
Root: אֲשֶׁר 
Sense: (relative part.).
פָּגַ֣ע  he  struck  down 
Parse: Verb, Qal, Perfect, third person masculine singular
Root: פָּגַע  
Sense: to encounter, meet, reach, entreat, make intercession.
בִּשְׁנֵֽי־  two 
Parse: Preposition-b, Number, mdc
Root: שְׁנַיִם  
Sense: two.
אֲ֠נָשִׁים  men 
Parse: Noun, masculine plural
Root: אִישׁ 
Sense: man.
צַדִּקִ֨ים  more  righteous 
Parse: Adjective, masculine plural
Root: צַדִּיק  
Sense: just, lawful, righteous.
וְטֹבִ֤ים  and  better 
Parse: Conjunctive waw, Adjective, masculine plural
Root: טָבַב 
Sense: good, pleasant, agreeable.
מִמֶּ֙נּוּ֙  than  he 
Parse: Preposition, third person masculine singular
Root: מִן 
Sense: from, out of, on account of, off, on the side of, since, above, than, so that not, more than.
וַיַּהַרְגֵ֣ם  and  killed  them 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine singular, third person masculine plural
Root: הָרַג  
Sense: to kill, slay, murder, destroy, murderer, slayer, out of hand.
בַּחֶ֔רֶב  with  the  sword 
Parse: Preposition-b, Article, Noun, feminine singular
Root: חֶרֶב  
Sense: sword, knife.
וְאָבִ֥י  and  though  my  father 
Parse: Conjunctive waw, Noun, masculine singular construct, first person common singular
Root: אָב  
Sense: father of an individual.
דָוִ֖ד  David 
Parse: Proper Noun, masculine singular
Root: דָּוִד  
Sense: youngest son of Jesse and second king of Israel.
יָדָ֑ע  did  know  [it] 
Parse: Verb, Qal, Perfect, third person masculine singular
Root: דָּעָה 
Sense: to know.
אַבְנֵ֤ר  Abner 
Parse: Proper Noun, masculine singular
Root: אֲבִינֵר 
Sense: Saul’s cousin and army captain, treacherously slain by Joab.
בֶּן־  son 
Parse: Noun, masculine singular construct
Root: בֵּן 
Sense: son, grandson, child, member of a group.
נֵר֙  of  Ner 
Parse: Proper Noun, masculine singular
Root: נֵר  
Sense: son of Jehiel, father of Kish, and grandfather of king Saul.
שַׂר־  the  commander 
Parse: Noun, masculine singular construct
Root: סָרַר 
Sense: prince, ruler, leader, chief, chieftain, official, captain.
צְבָ֣א  of  the  army 
Parse: Noun, common singular construct
Root: צָבָא 
Sense: that which goes forth, army, war, warfare, host.
יִשְׂרָאֵ֔ל  of  Israel 
Parse: Proper Noun, masculine singular
Root: יִשְׂרָאֵל  
Sense: the second name for Jacob given to him by God after his wrestling with the angel at Peniel.
עֲמָשָׂ֥א  Amasa 
Parse: Proper Noun, masculine singular
Root: עֲמָשָׂא  
Sense: son of Ithra or Jether by Abigail the sister of David and general of the army of Absalom.
בֶן־  son 
Parse: Noun, masculine singular construct
Root: בֵּן 
Sense: son, grandson, child, member of a group.
יֶ֖תֶר  of  Jether 
Parse: Proper Noun, masculine singular
Root: יֶתֶר  
Sense: father-in-law of Moses.
יְהוּדָֽה  of  Judah 
Parse: Proper Noun, masculine singular
Root: יְהוּדָה  
Sense: the son of Jacob by Leah.