KJV: God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
YLT: God hath in full completed this to us their children, having raised up Jesus, as also in the second Psalm it hath been written, My Son thou art -- I to-day have begotten thee.
Darby: that God has fulfilled this to us their children, having raised up Jesus; as it is also written in the second psalm, Thou art my Son: this day have I begotten thee.
ASV: that God hath fulfilled the same unto our children, in that he raised up Jesus; as also it is written in the second psalm, Thou art my Son, this day have I begotten thee.
| ὅτι | that |
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Parse: Conjunction Root: ὅτι Sense: that, because, since. |
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| ταύτην | this |
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Parse: Demonstrative Pronoun, Accusative Feminine Singular Root: οὗτος Sense: this. |
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| ὁ | - |
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Parse: Article, Nominative Masculine Singular Root: ὁ Sense: this, that, these, etc. |
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| Θεὸς | God |
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Parse: Noun, Nominative Masculine Singular Root: θεός Sense: a god or goddess, a general name of deities or divinities. |
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| ἐκπεπλήρωκεν | has fulfilled |
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Parse: Verb, Perfect Indicative Active, 3rd Person Singular Root: ἐκπληρόω Sense: to fill full, to fill up completely. |
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| τοῖς | to the |
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Parse: Article, Dative Neuter Plural Root: ὁ Sense: this, that, these, etc. |
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| τέκνοις | children |
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Parse: Noun, Dative Neuter Plural Root: τέκνον Sense: offspring, children. |
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| [αὐτῶν] | of them |
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Parse: Personal / Possessive Pronoun, Genitive Masculine 3rd Person Plural Root: αὐτός Sense: himself, herself, themselves, itself. |
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| ἡμῶν | to us |
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Parse: Personal / Possessive Pronoun, Genitive 1st Person Plural Root: ἐγώ Sense: I, me, my. |
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| ἀναστήσας | having raised up |
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Parse: Verb, Aorist Participle Active, Nominative Masculine Singular Root: ἀναπηδάω Sense: to cause to rise up, raise up. |
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| Ἰησοῦν | Jesus |
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Parse: Noun, Accusative Masculine Singular Root: Ἰησοῦς Sense: Joshua was the famous captain of the Israelites, Moses’ successor. |
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| καὶ | also |
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Parse: Conjunction Root: καί Sense: and, also, even, indeed, but. |
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| ψαλμῷ | psalm |
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Parse: Noun, Dative Masculine Singular Root: ψαλμός Sense: a striking, twanging. |
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| γέγραπται | it has been written |
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Parse: Verb, Perfect Indicative Middle or Passive, 3rd Person Singular Root: γράφω Sense: to write, with reference to the form of the letters. |
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| δευτέρῳ | second |
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Parse: Adjective, Dative Masculine Singular Root: δεύτερον Sense: the second, the other of two. |
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| Υἱός | Son |
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Parse: Noun, Nominative Masculine Singular Root: υἱός Sense: a son. |
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| μου | of Me |
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Parse: Personal / Possessive Pronoun, Genitive 1st Person Singular Root: ἐγώ Sense: I, me, my. |
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| σήμερον | today |
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Parse: Adverb Root: σήμερον Sense: this (very) day). |
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| γεγέννηκά | have begotten |
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Parse: Verb, Perfect Indicative Active, 1st Person Singular Root: γεννάω Sense: of men who fathered children. |
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Greek Commentary for Acts 13:33
Hath filled out (εκ ek). [source]
The MSS. vary greatly here about ημων hēmōn (our), some have αυτων autōn some αυτων ημιν autōn hēmin Westcott and Hort consider these readings “a primitive error” for ημιν hēmin (to us) taken with αναστησας Ιησουν anastēsas Iēsoun (having for us raised up Jesus). This raising up (from ανιστημι anistēmi set up) as in Acts 3:22; Acts 7:37 refers not to resurrection (Acts 13:34), but to the sending of Jesus (two raisings up). In the second psalm (εν τωι πσαλμωι τωι δευτερωι en tōi psalmōi tōi deuterōi). Psalm 2:7. D has πρωτωι prōtōi because the first psalm was often counted as merely introductory. [source]
Psalm 2:7. D has πρωτωι prōtōi because the first psalm was often counted as merely introductory. [source]
Completely fulfilled; force of ἐκ , out and out. [source]
Reverse Greek Commentary Search for Acts 13:33
Recognized thee publicly as sovereign; established thee in an official sonship-relation. This official installation appears to have its N.T. counterpart in the resurrection of Christ. In Acts 13:33, this is distinctly asserted; and in Romans 1:4, Paul says that Christ was “powerfully declared” to be the Son of God by the resurrection from the dead. Comp. Colossians 1:18; Revelation 1:5. Second quotation, 2 Samuel 7:14. The reference is to Solomon. David proposes to build a temple. Nathan tells him that this shall be done by Solomon, whom Jahveh will adopt as his son. In 2 Corinthians 6:18, Paul applies the passage to followers of the Messiah, understanding the original as referring to all the spiritual children of David. [source]
Note the author's characteristic use of the question to express denial. Comp. Hebrews 1:14; Hebrews 2:3; Hebrews 3:17; Hebrews 7:11; Hebrews 12:7. First quotation from Psalm 2:7. The Psalm is addressed as a congratulatory ode to a king of Judah, declaring his coming triumph over the surrounding nations, and calling on them to render homage to the God of Israel. The king is called Son of Jahveh, and is said to be “begotten” on the day on which he is publicly recognized as king. Words of the same Psalm are quoted Acts 4:25, and these words Acts 13:33. [source]
Rev., the first-born. The best texts omit ἐκ fromCompare Colossians 1:18. The risen Christ regarded in His relation to the dead in Christ. He was not the first who rose from the dead, but the first who so rose that death was thenceforth impossible for Him (Romans 6:9); rose with that resurrection-life in which He will finally bring with Him those who sleep in Him (1 Thessalonians 4:14). Some interpreters, rendering first-born, find in the phrase the metaphor of death as the womb which bare Him (see on Acts 2:24). Others, holding by the rendering first-begotten, connect the passage with Psalm 2:7, which by Paul is connected with the resurrection of Christ (Acts 13:32, Acts 13:33). Paul also says that Jesus “was declared to be the Son of God with power by the resurrection from the dead” (Romans 1:4). The verb τίκτω which is one of the components of πρωτότοκος first-begottenor born, is everywhere in the New Testament used in the sense of to bear or to bring forth, and has nowhere the meaning beget, unless James 1:15be an exception, on which see note. In classical Greek the meaning beget is common. [source]