KJV: Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
YLT: be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole.
Darby: be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom ye have crucified, whom God has raised from among the dead, by him this man stands here before you sound in body.
ASV: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even in him doth this man stand here before you whole.
| γνωστὸν | known |
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Parse: Adjective, Nominative Neuter Singular Root: γνώριμος Sense: known, notable. |
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| ἔστω | let it be |
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Parse: Verb, Present Imperative Active, 3rd Person Singular Root: εἰμί Sense: to be, to exist, to happen, to be present. |
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| πᾶσιν | to all |
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Parse: Adjective, Dative Masculine Plural Root: πᾶς Sense: individually. |
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| παντὶ | to all |
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Parse: Adjective, Dative Masculine Singular Root: πᾶς Sense: individually. |
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| λαῷ | people |
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Parse: Noun, Dative Masculine Singular Root: λαός Sense: a people, people group, tribe, nation, all those who are of the same stock and language. |
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| Ἰσραὴλ | of Israel |
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Parse: Noun, Genitive Masculine Singular Root: Ἰσραήλ Sense: the name given to the patriarch Jacob (and borne by him in addition to his former name). |
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| ὅτι | that |
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Parse: Conjunction Root: ὅτι Sense: that, because, since. |
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| ὀνόματι | name |
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Parse: Noun, Dative Neuter Singular Root: ὄνομα Sense: name: univ. |
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| Ἰησοῦ | of Jesus |
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Parse: Noun, Genitive Masculine Singular Root: Ἰησοῦς Sense: Joshua was the famous captain of the Israelites, Moses’ successor. |
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| Χριστοῦ | Christ |
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Parse: Noun, Genitive Masculine Singular Root: Χριστός Sense: Christ was the Messiah, the Son of God. |
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| Ναζωραίου | Nazareth |
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Parse: Noun, Genitive Masculine Singular Root: Ναζωραῖος Sense: an inhabitant of Nazareth. |
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| ὃν | whom |
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Parse: Personal / Relative Pronoun, Accusative Masculine Singular Root: ὅς Sense: who, which, what, that. |
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| ἐσταυρώσατε | crucified |
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Parse: Verb, Aorist Indicative Active, 2nd Person Plural Root: σταυρόω Sense: to stake, drive down stakes. |
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| ὁ | - |
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Parse: Article, Nominative Masculine Singular Root: ὁ Sense: this, that, these, etc. |
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| Θεὸς | God |
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Parse: Noun, Nominative Masculine Singular Root: θεός Sense: a god or goddess, a general name of deities or divinities. |
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| ἤγειρεν | raised |
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Parse: Verb, Aorist Indicative Active, 3rd Person Singular Root: ἐγείρω Sense: to arouse, cause to rise. |
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| ἐκ | out from |
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Parse: Preposition Root: ἐκ Sense: out of, from, by, away from. |
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| νεκρῶν | [the] dead |
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Parse: Adjective, Genitive Masculine Plural Root: νεκρός Sense: properly. |
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| οὗτος | this [man] |
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Parse: Demonstrative Pronoun, Nominative Masculine Singular Root: οὗτος Sense: this. |
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| παρέστηκεν | stands |
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Parse: Verb, Perfect Indicative Active, 3rd Person Singular Root: παριστάνω Sense: to place beside or near. |
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| ἐνώπιον | before |
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Parse: Preposition Root: ἐνώπιον Sense: in the presence of, before. |
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| ὑγιής | sound |
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Parse: Adjective, Nominative Masculine Singular Root: ὑγιής Sense: sound. |
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Greek Commentary for Acts 4:10
Imperative present active third singular of ειμι eimi to be, and the verbal adjective γνωστον gnōston [source]
Too good a chance to miss, and so Peter boldly charges the Sanhedrin with responsibility for the death of Jesus. Note υμεις humeis (ye) again. Whom God raised from the dead (ον ο τεος ηγειρεν εκ νεκρων hon ho theos ēgeiren ek nekrōn). Note repetition of ον hon (whom). This is God‘s answer to their act of crucifixion. In him doth this man stand Rather (note play on ουτος houtos), “In this one It was a centre shot. [source]
Note repetition of ον hon (whom). This is God‘s answer to their act of crucifixion. [source]
Rather (note play on ουτος houtos), “In this one It was a centre shot. [source]
Reverse Greek Commentary Search for Acts 4:10
Imperfect active, was listening to Paul speaking Either at the gate or in the market place (Acts 17:17) Paul was preaching to such as would listen or could understand his Greek (Koiné). Ramsay (St. Paul the Traveller, pp. 114, 116) thinks that the cripple was a proselyte. At any rate he may have heard of the miracles wrought at Iconium (Acts 14:3) and Paul may have spoken of the work of healing wrought by Jesus. This man was “no mendicant pretender,” for his history was known from his birth. Fastening his eyes upon him (ατενισας αυτωι atenisas autōi). Just as in Acts 13:9 of Paul and Acts 1:10 which see. Paul saw a new hope in the man‘s eyes and face. He had faith Present active indicative retained in indirect discourse. To be made whole (του σωτηναι tou sōthēnai). Genitive of articular first aorist passive infinitive (purpose and result combined) of σωζω sōzō to make sound and also to save. Here clearly to make whole or well as in Luke 7:50 (cf. Acts 3:16; Acts 4:10). [source]
Present active indicative retained in indirect discourse. To be made whole (του σωτηναι tou sōthēnai). Genitive of articular first aorist passive infinitive (purpose and result combined) of σωζω sōzō to make sound and also to save. Here clearly to make whole or well as in Luke 7:50 (cf. Acts 3:16; Acts 4:10). [source]
Genitive of articular first aorist passive infinitive (purpose and result combined) of σωζω sōzō to make sound and also to save. Here clearly to make whole or well as in Luke 7:50 (cf. Acts 3:16; Acts 4:10). [source]
An old word for pest, plague, pestilence, Paul the pest. In N.T. only here and Luke 21:11 This was an offence against Roman law if it could be proven. “Plotted against at Damascus, plotted against at Jerusalem, expelled from Pisidian Antioch, stoned at Lystra, scourged and imprisoned at Philippi, accused of treason at Thessalonica, haled before the proconsul at Corinth, cause of a serious riot at Ephesus, and now finally of a riot at Jerusalem” (Furneaux). Specious proof could have been produced, but was not. Tertullus went on to other charges with which a Roman court had no concern (instance Gallio in Corinth). Throughout the world The Roman inhabited earth Πρωτοστατης Prōtostatēs is an old word in common use from πρωτος prōtos and ιστημι histēmi a front-rank man, a chief, a champion. Here only in the N.T. This charge is certainly true. About “sect” (αιρεσις hairesis) see note on Acts 5:17. Ναζωραιοι Nazōraioi here only in the plural in the N.T., elsewhere of Jesus (Matthew 2:23; Matthew 26:71; Luke 18:37; John 18:5, John 18:7; John 19:19; Acts 2:22; Acts 3:6; Acts 4:10; Acts 6:14; Acts 22:8; Acts 26:9). The disciple is not above his Master. There was a sneer in the term as applied to Jesus and here to his followers. [source]
The Roman inhabited earth Πρωτοστατης Prōtostatēs is an old word in common use from πρωτος prōtos and ιστημι histēmi a front-rank man, a chief, a champion. Here only in the N.T. This charge is certainly true. About “sect” (αιρεσις hairesis) see note on Acts 5:17. Ναζωραιοι Nazōraioi here only in the plural in the N.T., elsewhere of Jesus (Matthew 2:23; Matthew 26:71; Luke 18:37; John 18:5, John 18:7; John 19:19; Acts 2:22; Acts 3:6; Acts 4:10; Acts 6:14; Acts 22:8; Acts 26:9). The disciple is not above his Master. There was a sneer in the term as applied to Jesus and here to his followers. [source]
The healing power is in that name (Page) and Peter says so. Cf. Luke 9:49; Luke 10:17; Acts 4:7, Acts 4:10; Acts 19:27; Acts 16:18. [source]