The Meaning of Acts 4:33 Explained

Acts 4:33

KJV: And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.

YLT: And with great power were the apostles giving the testimony to the rising again of the Lord Jesus, great grace also was on them all,

Darby: and with great power did the apostles give witness of the resurrection of the Lord Jesus, and great grace was upon them all.

ASV: And with great power gave the apostles their witness of the resurrection of the Lord Jesus: and great grace was upon them all.

KJV Reverse Interlinear

And  with great  power  gave  the apostles  witness  of the resurrection  of the Lord  Jesus:  and  great  grace  was  upon  them  all. 

What does Acts 4:33 Mean?

Verse Meaning

The power in the witness of the believers was their love for one another (cf. John 13:35), not just their rhetorical (homiletical) and miraculous power. Notice the central place the resurrection of Jesus occupied in their witness. His resurrection fulfilled prophecy and identified Jesus as the Messiah (cf. Acts 2:29-32). The abundant grace that rested upon these Christians was the divine enablement that God granted them to speak and to live as they did. This grace was on the young church as it had been on the young Jesus (cf. Luke 2:40).

Context Summary

Acts 4:23-35 - Help From On High
Like draws to like; Judas went to his own place, and the Apostles to their own company. The best answer to threats is prayer. The Apostles' one petition just then was for boldness. They scorned to ask for their own safety; it was enough if Jesus was glorified.
What a note of jubilant triumph was in that glorious prayer, offered by this threatened little band! They realized that they were under the special protection of God, who had made the world, had spoken by the prophets, and was the Father of Jesus. They thought that more miracles of healing would promote their cause; but, though they did not realize it at the time, their unity, love, hope, willingness to share their goods, coupled with their intrepid bearing, were their most potent arguments. Notice that in their consciousness, it was God's hand that was being stretched out to heal, though their hands were the immediate channel of its beneficent operations. They had been filled before, but they were filled again. It is our privilege to claim repeated infillings to make good our leakage and evaporation. [source]

Chapter Summary: Acts 4

1  The rulers of the Jews, offended with Peter's sermon,
3  imprison him and John
5  After, upon examination
8  Peter boldly avouching the lame man to be healed by the name of Jesus,
11  and that only by the same Jesus we must be eternally saved,
13  they threaten him and John to preach no more in that name,
23  whereupon the church flees to prayer
31  And God, by moving the place where they were assembled, testifies that he heard their prayer;
34  confirming the church with the gift of the Holy Spirit, and with mutual love and charity

Greek Commentary for Acts 4:33

Gave their witness [απεδιδουν το μαρτυριον]
Imperfect active of αποδιδωμι — apodidōmi old verb to give back, to pay back a debt (Luke 7:42), but a late omega form instead of the usual απεδιδοσαν — apedidosan They kept on giving their witness with power after the answer to their prayer (Acts 4:31). [source]
Of the resurrection [της αναστασεως]
It was on this issue that the Sadducees had arrested them (Acts 4:1-3). [source]
Gave [ἀπεδίδουν]
Lit., gave back ( ἀπό ); as something which they were in duty bound to give. [source]

Reverse Greek Commentary Search for Acts 4:33

Acts 27:1 They delivered [παρεδιδουν]
Imperfect active ωμεγα — ōmega form rather than the old μι — ̇mi form παρεδιδοσαν — paredidosan as in Acts 4:33, from παραδιδωμι — paradidōmi Perhaps the imperfect notes the continuance of the handing over. Certain other prisoners (τινας ετερους δεσμωτας — tinas heterous desmōtas). Bound (δεσμωτας — desmōtas) like Paul, but not necessarily appellants to Caesar, perhaps some of them condemned criminals to amuse the Roman populace in the gladiatorial shows, most likely pagans though ετερους — heterous does not have to mean different kind of prisoners from Paul. Of the Augustan band Note Ionic genitive σπειρης — speirēs not σπειρας — speiras See note on Matthew 27:27 and note on Acts 10:1. Χοορτις Αυγυσταε — Cohortis Augustae We do not really know why this cohort is called “Augustan.” It may be that it is part of the imperial commissariat (frumentarii) since Julius assumes chief authority in the grain ship (Acts 27:11). These legionary centurions when in Rome were called peregrini (foreigners) because their work was chiefly in the provinces. This man Julius may have been one of them. [source]
1 Timothy 2:6 To be testified in due time [τὸ μαρτύριον καιροῖς ἰδίοις]
Lit. (gave himself a ransom) the testimony in its own times. That is, the gift of Christ as a ransom was to be the substance or import of the testimony which was to be set forth in its proper seasons. Thus μαρτύριον testimonyis in apposition with the whole preceding sentence, and not with ransom only. Μαρτύριον is used sometimes simply as witness or testimony (Matthew 8:4; Mark 6:11): sometimes specially of the proclamation of the gospel, as Matthew 24:14; Acts 4:33; 1 Thessalonians 1:10. The apostles are said, μαρτυρεῖν tobear witness, as eye or ear witnesses of the sayings, deeds, and sufferings of Jesus (1 Corinthians 15:15). In 1 Corinthians 1:6, μαρτύριον τοῦ Χριστοῦ is practically = the gospel. In 2 Thessalonians 1:10, τὸ μαρτύριον ἡμῶν ἐφ ' ὑμᾶς ourtestimony among you is our public attestation of the truth of the gospel. The idea of witness is a favorite one with John. See John 1:7. The exact phrase καιροῖς ἰδίοις inits own times, only in the Pastorals, here, 1 Timothy 6:15; Titus 1:3. In Galatians 6:9 καιρῷ ἰδίῳ indue time. Comp. Galatians 4:4. [source]
Revelation 22:12 To give [ἀποδοῦναι]
Lit., to give back or in return for, thus appropriate to μισθός rewardHence Rev., better, render. See on give an account, Luke 16:2; and see on gave, Acts 4:33. [source]

What do the individual words in Acts 4:33 mean?

And [with] power great were giving - testimony the apostles of the Lord Jesus of the resurrection grace then abundant was upon all them
καὶ δυνάμει μεγάλῃ ἀπεδίδουν τὸ μαρτύριον οἱ ἀπόστολοι τοῦ Κυρίου Ἰησοῦ» τῆς ἀναστάσεως» χάρις τε μεγάλη ἦν ἐπὶ πάντας αὐτούς

δυνάμει  [with]  power 
Parse: Noun, Dative Feminine Singular
Root: δύναμις  
Sense: strength power, ability.
μεγάλῃ  great 
Parse: Adjective, Dative Feminine Singular
Root: μέγας  
Sense: great.
ἀπεδίδουν  were  giving 
Parse: Verb, Imperfect Indicative Active, 3rd Person Plural
Root: ἀποδίδωμι  
Sense: to deliver, to give away for one’s own profit what is one’s own, to sell.
τὸ  - 
Parse: Article, Accusative Neuter Singular
Root:  
Sense: this, that, these, etc.
μαρτύριον  testimony 
Parse: Noun, Accusative Neuter Singular
Root: μαρτύριον  
Sense: testimony.
ἀπόστολοι  apostles 
Parse: Noun, Nominative Masculine Plural
Root: ἀπόστολος  
Sense: a delegate, messenger, one sent forth with orders.
τοῦ  of  the 
Parse: Article, Genitive Masculine Singular
Root:  
Sense: this, that, these, etc.
Κυρίου  Lord 
Parse: Noun, Genitive Masculine Singular
Root: κύριος  
Sense: he to whom a person or thing belongs, about which he has power of deciding; master, lord.
Ἰησοῦ»  Jesus 
Parse: Noun, Genitive Masculine Singular
Root: Ἰησοῦς  
Sense: Joshua was the famous captain of the Israelites, Moses’ successor.
τῆς  of  the 
Parse: Article, Genitive Feminine Singular
Root:  
Sense: this, that, these, etc.
ἀναστάσεως»  resurrection 
Parse: Noun, Genitive Feminine Singular
Root: ἀνάστασις  
Sense: a raising up, rising (e.
χάρις  grace 
Parse: Noun, Nominative Feminine Singular
Root: χάρις  
Sense: grace.
μεγάλη  abundant 
Parse: Adjective, Nominative Feminine Singular
Root: μέγας  
Sense: great.
ἐπὶ  upon 
Parse: Preposition
Root: ἐπί  
Sense: upon, on, at, by, before.