The Meaning of Genesis 22:11 Explained

Genesis 22:11

KJV: And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.

YLT: And the messenger of Jehovah calleth unto him from the heavens, and saith, 'Abraham, Abraham;' and he saith, 'Here am I;'

Darby: And the Angel of Jehovah called to him from the heavens, and said, Abraham, Abraham! And he said, Here am I.

ASV: And the angel of Jehovah called unto him out of heaven, and said, Abraham, Abraham. And he said, Here I am.

KJV Reverse Interlinear

And the angel  of the LORD  called  unto him out of heaven,  and said,  Abraham,  Abraham:  and he said,  Here [am] I. 

What does Genesis 22:11 Mean?

Study Notes

angel
.
angels
Angel, Summary: Angel, "messenger," is used of God, of men, and of an order of created spiritual beings whose chief attributes are strength and wisdom. 2 Samuel 14:20 ; Psalms 103:20 ; Psalms 104:4 . In the O.T. the expression "the angel of the Lord" (sometimes "of God") usually implies the presence of Deity in angelic form.; Genesis 16:1-13 ; Genesis 21:17-19 ; Genesis 22:11-16 ; Genesis 31:11-13 ; Exodus 3:2-4 ; Judges 2:1 ; Judges 6:12-16 ; Judges 13:3-22 (See Scofield " Malachi 3:1 ") . The word "angel" is used of men in; Luke 7:24 ; James 2:25 ; Revelation 1:20 ; Revelation 2:1 ; Revelation 2:8 ; Revelation 2:12 ; Revelation 2:18 ; Revelation 3:1 ; Revelation 3:7 ; Revelation 3:14 In Revelation 8:3-5 . Christ is evidently meant. Sometimes angel is used of the spirit of man.; Matthew 18:10 ; Acts 12:15 . Though angels are spirits; Psalms 104:4 ; Hebrews 1:14 power is given them to become visible in the semblance of human form. Genesis 19:1 cf; Genesis 19:5 ; Exodus 3:2 ; Numbers 22:22-31 ; Judges 2:1 ; Judges 6:11 ; Judges 6:22 ; Judges 13:3 ; Judges 13:6 ; 1 Chronicles 21:16 ; 1 Chronicles 21:20 ; Matthew 1:20 ; Luke 1:26 ; John 20:12 ; Acts 7:30 ; Acts 12:7 ; Acts 12:8 etc.). The word is always used in the masculine gender, though sex, in the human sense, is never ascribed to angels.; Matthew 22:30 ; Mark 12:25 . They are exceedingly numerous.; Matthew 26:53 ; Hebrews 12:22 ; Revelation 5:11 ; Psalms 68:17 . The power is inconceivable. 2 Kings 19:35 . Their place is about the throne of God.; Revelation 5:11 ; Revelation 7:11 . Their relation to the believer is that of "ministering spirits, sent forth to minister for them who shall be heirs of salvation," and this ministry has reference largely to the physical safety and well-being of believers.; 1 Kings 19:5 ; Psalms 34:7 ; Psalms 91:11 ; Daniel 6:22 ; Matthew 2:13 ; Matthew 2:19 ; Matthew 4:11 ; Luke 22:43 ; Acts 5:19 ; Acts 12:7-10 . From; Hebrews 1:14 ; Matthew 18:10 ; Psalms 91:11 it would seem that this care for the heirs of salvation begins in infancy and continues through life. The angels observe us; 1 Corinthians 4:9 ; Ephesians 3:10 ; Ecclesiastes 5:6 a fact which should influence conduct. They receive departing saints. Luke 16:22 . Man is made "a little lower than the angels," and in incarnation Christ took "for a little "time" this lower place.; Psalms 8:4 ; Psalms 8:5 ; Hebrews 2:6 ; Hebrews 2:9 that He might lift the believer into His own sphere above angels. Hebrews 2:9 ; Hebrews 2:10 . The angels are to accompany Christ in His second advent. Matthew 25:31 . To them will be committed the preparation of the judgment of the nations. Matthew 13:30 ; Matthew 13:39 ; Matthew 13:41 ; Matthew 13:42 . See Scofield " Matthew 25:32 ". The kingdom-age is not to be subject to angels, but to Christ and those for whom He was made a little lower than the angels. Hebrews 2:5 An archangel, Michael, is mentioned as having a particular relation to Israel and to the resurrections.; Daniel 10:13 ; Daniel 10:21 ; Daniel 12:1 ; Daniel 12:2 ; Judges 1:9 ; 1 Thessalonians 4:16 . The only other angel whose name is revealed Gabriel, was employed in the most distinguished services.; Daniel 8:16 ; Daniel 9:21 ; Luke 1:19 ; Luke 1:26 .
Fallen angels. Two classes of these are mentioned:
(1) "The angels which kept not their first estate place, but left their own habitation," are "chained under darkness," awaiting judgment. 2 Peter 2:4 ; Judges 1:6 ; 1 Corinthians 6:3 ; John 5:22 .
(See Scofield " Genesis 6:4 ")
(2) The angels who have Satan Genesis 3:1 as leader.
(See Scofield " Revelation 20:10 ") .
The origin of these is nowhere explicitly revealed. They may be identical with the demons.
(See Scofield " Matthew 7:22 ") . For Satan and his angels everlasting fire is prepared. Matthew 25:41 ; Revelation 20:10 .

Context Summary

Genesis 22:1-13 - Abraham Ready To Offer Isaac
Faith must be proved. Only in trial does she put forth her strength or dare the impossible. Satan tempts to bring forth the bad, God to call forth into exercise our highest and best. God went every step of the way with His servant, who was called into closer fellowship with himself than any other of the human race. Moriah was a miniature of Calvary, where God spared not His only Son. Abraham's obedience was immediate. He arose early in the morning. It was exact. It was performed in the spirit of worship. It was contagious, for Isaac used the same expression to his father, as he to God-"Here am I." Apparently he had no need to acquaint Sarah with the object of his journey; he was so sure that the divine promise could not fail. He said to his young men, "We will come unto you." If it were necessary, he knew that God would raise him from the dead. See Hebrews 11:19. Isaac asked, "Where is the lamb?" John the Baptist answered in John 1:29. [source]

Chapter Summary: Genesis 22

1  Abraham is tested with the command to offer Isaac
3  He gives proof of his faith and obedience
11  The angel prevents him
13  Isaac is exchanged for a ram
14  The place is called Jehovah-jireh
15  Abraham is again blessed
20  The generations of Nahor unto Rebekah

What do the individual words in Genesis 22:11 mean?

But called to him the Angel of Yahweh from heaven and said Abraham Abraham so he said Here I am
וַיִּקְרָ֨א אֵלָ֜יו מַלְאַ֤ךְ יְהוָה֙ מִן־ הַשָּׁמַ֔יִם וַיֹּ֖אמֶר אַבְרָהָ֣ם ׀ ! אַבְרָהָ֑ם וַיֹּ֖אמֶר הִנֵּֽנִי

וַיִּקְרָ֨א  But  called 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine singular
Root: קָרָא  
Sense: to call, call out, recite, read, cry out, proclaim.
אֵלָ֜יו  to  him 
Parse: Preposition, third person masculine singular
Root: אֶל  
Sense: to, toward, unto (of motion).
מַלְאַ֤ךְ  the  Angel 
Parse: Noun, masculine singular construct
Root: מַלְאָךְ  
Sense: messenger, representative.
יְהוָה֙  of  Yahweh 
Parse: Proper Noun, masculine singular
Root: יהוה 
Sense: the proper name of the one true God.
הַשָּׁמַ֔יִם  heaven 
Parse: Article, Noun, masculine plural
Root: שָׁמַיִם  
Sense: heaven, heavens, sky.
וַיֹּ֖אמֶר  and  said 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine singular
Root: אָמַר 
Sense: to say, speak, utter.
אַבְרָהָ֣ם ׀  Abraham 
Parse: Proper Noun, masculine singular
Root: אַבְרָהָם  
Sense: friend of God and founder of Hebrew nation via God’s elective covenant.
! אַבְרָהָ֑ם  Abraham 
Parse: Proper Noun, masculine singular
Root: אַבְרָהָם  
Sense: friend of God and founder of Hebrew nation via God’s elective covenant.
וַיֹּ֖אמֶר  so  he  said 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine singular
Root: אָמַר 
Sense: to say, speak, utter.
הִנֵּֽנִי  Here  I  am 
Parse: Interjection, first person common singular
Root: הִנֵּה  
Sense: behold, lo, see, if.