KJV: For by one offering he hath perfected for ever them that are sanctified.
YLT: for by one offering he hath perfected to the end those sanctified;
Darby: For by one offering he has perfected in perpetuity the sanctified.
ASV: For by one offering he hath perfected for ever them that are sanctified.
μιᾷ | By one |
Parse: Adjective, Dative Feminine Singular Root: εἷς Sense: one. |
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προσφορᾷ | offering |
Parse: Noun, Dative Feminine Singular Root: προσφορά Sense: the act of offering, a bringing to. |
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τετελείωκεν | He has perfected |
Parse: Verb, Perfect Indicative Active, 3rd Person Singular Root: τελειόω Sense: to make perfect, complete. |
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τὸ | - |
Parse: Article, Accusative Neuter Singular Root: ὁ Sense: this, that, these, etc. |
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διηνεκὲς | all time |
Parse: Adjective, Accusative Neuter Singular Root: διηνεκής Sense: continuously, continuous. |
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τοὺς | those |
Parse: Article, Accusative Masculine Plural Root: ὁ Sense: this, that, these, etc. |
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ἁγιαζομένους | being sanctified |
Parse: Verb, Present Participle Middle or Passive, Accusative Masculine Plural Root: ἁγιάζω Sense: to render or acknowledge, or to be venerable or hallow. |
Greek Commentary for Hebrews 10:14
Perfect active indicative of τελειοω teleioō He has done what the old sacrifices failed to do (Hebrews 10:1). Them that are sanctified Articular participle (accusative case) present passive of αγιαζω hagiazō (note perfect in Hebrews 10:10) either because of the process still going on or because of the repetition in so many persons as in Hebrews 2:11. [source]
Note the continued emphasis upon the τελείωσις perfection. Comp. Hebrews 7:11, Hebrews 7:19; Hebrews 9:9; Hebrews 10:1; Hebrews 12:2. No more sacrifices are needed. The reign of the Great High Priest is not to be interrupted by the duty of sacrifice. [source]
Reverse Greek Commentary Search for Hebrews 10:14
Comp. Hebrews 2:10. The fundamental idea in τελειοῦν is the bringing of a person or thing to the goal fixed by God. Comp. Hebrews 7:11, Hebrews 7:19; Hebrews 9:9; Hebrews 10:1, Hebrews 10:14; Hebrews 11:40; Hebrews 12:23. Here of Christ's having reached the end which was contemplated in his divinely-appointed discipline for the priesthood. The consummation was attained in his death, Philemon 2:8; his obedience extended even unto death. [source]
The A.V. is misleading, and narrows the scope of the passage. For author, rend. leader or captain, and see on Hebrews 2:10. For finisher, rend. perfecter. For our faith, rend. faith or the faith. Not our Christian faith, but faith absolutely, as exhibited in the whole range of believers from Abel to Christ. Christ cannot be called the author or originator of faith, since the faith here treated existed and worked before Christ. Christ is the leader or captain of faith, in that he is the perfecter of faith. In himself he furnished the perfect development, the supreme example of faith, and in virtue of this he is the leader of the whole believing host in all time. Notice the recurrence of the favorite idea of perfecting. Comp. Hebrews 2:10; Hebrews 5:9; Hebrews 6:1; Hebrews 7:11, Hebrews 7:19, Hebrews 7:28; Hebrews 9:9; Hebrews 10:1, Hebrews 10:14; Hebrews 11:40. Τελειωτής perfecterN.T.oolxx, oClass. [source]
Const. with offered. The reason appears in Hebrews 10:14. It is according to the usage of the epistle to place this phrase after that which it qualifies. Thus one sacrifice forever is contrasted with the same sacrifices often. This agrees also with what follows. He offered one sacrifice forever, and then sat down, awaiting its eternal result. [source]
Const. with are sanctified. The sanctification of the Levitical offerings was only temporary, and had to be repeated. Christ's one offering “perfected forever them that are sanctified” (Hebrews 10:14). This thought is elaborated in Hebrews 10:11-14. [source]
See on Hebrews 7:3, and comp. Hebrews 10:12, Hebrews 10:14. Const. with offer. [source]
Present active articular participle of αγιαζω hagiazō Jesus is the sanctifier (Hebrews 9:13.; Hebrews 13:12). They that are sanctified Present passive articular participle of αγιαζω hagiazō It is a process here as in Hebrews 10:14, not a single act, though in Hebrews 10:10 the perfect passive indicative presents a completed state. Of one Referring to God as the Father of Jesus and of the “many sons” above (Hebrews 2:10) and in harmony with Hebrews 2:14 below. Even before the incarnation Jesus had a kinship with men though we are not sons in the full sense that he is. He is not ashamed Present passive indicative of επαισχυνομαι epaischunomai old compound (Romans 1:16). Because of the common Father Jesus is not ashamed to own us as “brothers” (αδελπους adelphous), unworthy sons though we be. [source]
Alliteration like Romans 1:30, the first two old words, the third coined by the author (found nowhere else) and meaning simply “devoid of any genealogy.” The argument is that from silence, made much of by Philo, but not to be pressed. The record in Genesis tells nothing of any genealogy. Melchizedek stands alone. He is not to be understood as a miraculous being without birth or death. Melchizedek has been made more mysterious than he is by reading into this interpretation what is not there. Made like (τωι υιωι του τεου aphōmoiōmenos). Perfect passive participle of υιος aphomoioō old verb, to produce a facsimile or copy, only here in N.T. The likeness is in the picture drawn in Genesis, not in the man himself. Such artificial interpretation does not amount to proof, but only serves as a parallel or illustration. Unto the Son of God (μενει ιερευς tōi huiōi tou theou). Associative instrumental case of εις το διηνεκες huios Abideth a priest (εις τον αιωνα menei hiereus). According to the record in Genesis, the only one in his line just as Jesus stands alone, but with the difference that Jesus continues priest in fact in heaven. Continually (eis to diēnekes). Old phrase (for the continuity) like eis ton aiōna in N.T. only in Hebrews (Hebrews 7:3; Hebrews 10:1, Hebrews 10:14, Hebrews 10:21). [source]