KJV: For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
YLT: For these things came to pass, that the Writing may be fulfilled, 'A bone of him shall not be broken;'
Darby: For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.
ASV: For these things came to pass, that the scripture might be fulfilled, A bone of him shall not be broken.
| Ἐγένετο | Took place |
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Parse: Verb, Aorist Indicative Middle, 3rd Person Singular Root: γίνομαι Sense: to become, i. |
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| ταῦτα | these things |
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Parse: Demonstrative Pronoun, Nominative Neuter Plural Root: οὗτος Sense: this. |
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| ἵνα | so that |
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Parse: Conjunction Root: ἵνα Sense: that, in order that, so that. |
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| γραφὴ | Scripture |
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Parse: Noun, Nominative Feminine Singular Root: γραφή Sense: a writing, thing written. |
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| πληρωθῇ | might be fulfilled |
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Parse: Verb, Aorist Subjunctive Passive, 3rd Person Singular Root: πληρόω Sense: to make full, to fill up, i.e. to fill to the full. |
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| Ὀστοῦν | Bone |
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Parse: Noun, Nominative Neuter Singular Root: ὀστέον Sense: a bone. |
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| οὐ | not one |
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Parse: Adverb Root: οὐ Sense: no, not; in direct questions expecting an affirmative answer. |
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| συντριβήσεται | will be broken |
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Parse: Verb, Future Indicative Passive, 3rd Person Singular Root: συντρίβω Sense: break, to break in pieces, shiver. |
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| αὐτοῦ | of Him |
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Parse: Personal / Possessive Pronoun, Genitive Masculine 3rd Person Singular Root: αὐτός Sense: himself, herself, themselves, itself. |
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Greek Commentary for John 19:36
Second future passive of συντριβω suntribō to crush together. A free quotation of Exodus 12:46 about the paschal lamb. [source]
Reverse Greek Commentary Search for John 19:36
The Hebrew word for young woman is translated by virgin See note on Matthew 2:15, Matthew 2:23; Matthew 4:14-17; Matthew 8:17; Matthew 12:17-21; Matthew 13:35; Matthew 21:4.; John 12:38.; John 13:18; John 19:24, John 19:28, John 19:36. [source]
Locative case with ημηραι hēmērāi (day) understood after the adverb επαυριον epaurion “Second day of this spiritual diary” (Bernard) from John 1:19. Seeth Jesus coming Dramatic historical present indicative Graphic picture. Behold the Lamb of God Exclamation ιδε ide like ιδου idou not verb, and so nominative αμνος amnos Common idiom in John (John 1:36; John 3:26, etc.). For “the Lamb of God” see 1 Corinthians 5:7 (cf. John 19:36) and 1 Peter 1:19. The passage in Isaiah 53:6. is directly applied to Christ by Philip in Acts 8:32. See also Matthew 8:17; 1 Peter 2:22.; Hebrews 9:28. But the Jews did not look for a suffering Messiah (John 12:34) nor did the disciples at first (Mark 9:32; Luke 24:21). But was it not possible for John, the Forerunner of the Messiah, to have a prophetic insight concerning the Messiah as the Paschal Lamb, already in Isaiah 53:1-12, even if the rabbis did not see it there? Symeon had it dimly (Luke 2:35), but John more clearly. So Westcott rightly. Bernard is unwilling to believe that John the Baptist had more insight on this point than current Judaism. Then why and how did he recognize Jesus as Messiah at all? Certainly the Baptist did not have to be as ignorant as the rabbis. Which taketh away the sin of the world Note singular αμαρτιαν hamartian not plural αμαρτιας hamartias (1 John 3:5) where same verb αιρω airō to bear away, is used. The future work of the Lamb of God here described in present tense as in 1 John 1:7 about the blood of Christ. He is the Lamb of God for the world, not just for Jews. [source]
Κλωμενον Klōmenon (broken) of the Textus Receptus (King James Version) is clearly not genuine. Luke (Luke 22:19) has διδομενον didomenon (given) which is the real idea here. As a matter of fact the body of Jesus was not broken (John 19:36). The bread was broken, but not the body of Jesus. In remembrance of me (εις την εμην αναμνησιν eis tēn emēn anamnēsin). The objective use of the possessive pronoun εμην emēn Not my remembrance of you, but your remembrance of me. Αναμνησις Anamnēsis from αναμιμνησκω anamimnēskō to remind or to recall, is an old word, but only here in N.T. save Luke 22:19 which see. [source]
See on John 19:34, and compare Zechariah 12:10; John 19:36. The expression here refers not to the Jews only, but to all who reject the Son of Man; those who “in any age have identified themselves with the Spirit of the Savior's murderers” (Milligan). The passage is justly cited as a strong evidence that the author of the Gospel is also the author of Revelation. [source]