The Meaning of John 8:21 Explained

John 8:21

KJV: Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

YLT: therefore said Jesus again to them, 'I go away, and ye will seek me, and in your sin ye shall die; whither I go away, ye are not able to come.'

Darby: He said therefore again to them, I go away, and ye shall seek me, and shall die in your sin; where I go ye cannot come.

ASV: He said therefore again unto them, I go away, and ye shall seek me, and shall die in your sin: whither I go, ye cannot come.

KJV Reverse Interlinear

Then  said  Jesus  again  unto them,  I  go my way,  and  ye shall seek  me,  and  shall die  in  your  sins:  whither  I  go,  ye  cannot  come. 

What does John 8:21 Mean?

Study Notes

sins
.
sinned
Sin, Summary: The literal meanings of the Heb. and (Greek - ἀλεκτοροφωνία sin," "sinner," etc)., disclose the true nature of sin in its manifold manifestations. Sin is transgression, an overstepping of the law, the divine boundary between good and evil Psalms 51:1 ; Luke 15:29 , iniquity, an act inherently wrong, whether expressly forbidden or not; error, a departure from right; Psalms 51:9 ; Romans 3:23 , missing the mark, a failure to meet the divine standard; trespass, the intrusion of self-will into the sphere of divine authority Ephesians 2:1 , lawlessness, or spiritual anarchy 1 Timothy 1:9 , unbelief, or an insult to the divine veracity John 16:9 .
Sin originated with Satan Isaiah 14:12-14 , entered the world through Adam Romans 5:12 , was, and is, universal, Christ alone excepted; Romans 3:23 ; 1 Peter 2:22 , incurs the penalties of spiritual and physical death; Genesis 2:17 ; Genesis 3:19 ; Ezekiel 18:4 ; Ezekiel 18:20 ; Romans 6:23 and has no remedy but in the sacrificial death of Christ; Hebrews 9:26 ; Acts 4:12 availed of by faith Acts 13:38 ; Acts 13:39 . Sin may be summarized as threefold: An act, the violation of, or want of obedience to the revealed will of God; a state, absence of righteousness; a nature, enmity toward God.

Verse Meaning

Evidently what follows continues Jesus" teaching in the temple when He spoke the words that John recorded in the preceding verses. The Greek word palin ("again" or "once more") indicates a pause but not a significant break in the narrative (cf. John 8:12). The content of His teaching in this verse recalls John 7:33-34.
When Jesus said He was going away He was speaking of His death, resurrection, and ascension into heaven. The Jewish leaders would not seek Jesus personally, but they would continue to seek the Messiah. They would die in their sin (singular) of unbelief because they rejected Jesus. Jesus was going to His Father in heaven. These Jews could not come there because they had rejected Jesus.

Context Summary

John 8:21-30 - The Father Made Known In His Son
Our Lord was absorbed in acquiring glory for His Father. He was sent by the Father, lived by the Father, could do nothing of Himself, and spoke only as the Father taught Him, John 8:28. He could dispense with all human help and stand alone, because the Father never left Him, John 8:29. To honor Him, please Him, work His works, live in His love, was the passion of His life, John 8:29; John 8:49.
There was a mystery in all this that baffled the men of His age. They were from beneath; they lived for worldly aims, were governed by earthly motives, and sought for the praise of men. His life was spent in fellowship with heaven. But to us there should be no mystery. We, too, should aim to do the will of God as the supreme goal of life. Our aims and ends are too low. The conversion of the unsaved, the upbuilding of the Church, are excellent, but they should be included in the sweep of a wider circle. Aim at the planet and you miss the sun; aim at the sun, and you include the planet. Our one intention should be that God be magnified in our bodies, both in life and death. But for this we must be willing to take up the cross and follow Jesus in His lifting up. [source]

Chapter Summary: John 8

1  Jesus delivers the woman taken in adultery
12  He declares himself the light of the world, and justifies his doctrine;
31  promises freedom to those who believe;
33  answers the Jews who boasted of Abraham;
48  answers their reviling, by showing his authority and dignity;
59  and slips away from those who would stone him

Greek Commentary for John 8:21

Again [παλιν]
Probably παλιν — palin (again) in John 8:12 refers to a day after the feast is over since the last day is mentioned in John 7:37. So then here again we probably move on to another day still beyond that in John 8:12. And ye shall seek me As in John 7:34, “the search of despair” (Bernard), seeking for the Messiah when it is too late, the tragedy of Judaism today (John 1:11). And ye shall die in your sin Future middle indicative of αποτνησκω — apothnēskō which is the emphatic word here (cf. Ezekiel 3:18; Ezekiel 18:18; Proverbs 24:9). Note singular αμαρτιαι — hamartiāi (sin) here, but plural αμαρτιαις — hamartiais (sins) when the phrase is repeated in John 8:24 (sin in its essence, sin in its acts). Ye cannot come Precise language of John 7:34 to the Jews and to the apostles in John 13:33. [source]
Then [οὖν]
Properly, therefore, connecting the fact of Jesus' continuing to speak with His freedom from arrest. [source]
Said Jesus []
Omit Jesus, and read, He said therefore. [source]
Go away [ὑπάγω]
Withdraw myself from you; this sense being emphasized by the succeeding words, ye shall seek me. In expressing one's departure from men or from surrounding objects, we may emphasize merely the fact of removal, in which case ἀπέρχομαι , to go away, would be appropriate; or we may emphasize the removal as affecting some relation of the person to that from which he removes, as in John 6:67, where Jesus says to the disciples, “will ye also go away, or withdraw from me,” in which case ὑπάγω is the proper word. [source]
In your sin [ἐν τῇ ἁμαρτίᾳ ὑμῶν]
See on Matthew 1:21. Note the singular, sin, not sins. It is used collectively to express the whole condition of estrangement from God. [source]

Reverse Greek Commentary Search for John 8:21

John 7:7 Cannot []
Frequent in John, and expressing an inherent impossibility. See John 3:3, John 3:5; John 5:19; John 6:44; John 7:34, John 7:36; John 8:21, John 8:43; John 12:39; John 14:17, etc. [source]
John 16:10 I go [ὑπάγω]
Withdraw from their sight and earthly fellowship. See on John 8:21, and footnote. [source]
John 14:4 I go [ὑπάγω]
Withdraw from you. See on John 8:21. [source]
John 14:3 If I go [ἐὰν πορευθῶ]
Πορεύομαι , go, of going with a definite object. See on John 8:21. [source]
John 11:8 Goest [ὑπάγεις]
Dost thou withdraw from this safe retreat? See on John 6:21; see on John 8:21. [source]
John 11:31 She goeth [ὑπάγει]
Withdraweth from our company. See on John 6:21; see on John 8:21. [source]
John 11:8 Were but now seeking to stone thee [νυν εζητουν σε λιτασαι]
Conative imperfect of ζητεω — zēteō with reference to the event narrated in John 10:39 in these very words. Goest thou thither again? Present active intransitive use of the compound υπαγω — hupagō to withdraw (John 6:21; John 8:21) from this safe retreat (Vincent). It seemed suicidal madness to go back now. [source]
John 13:33 Little children [τεκνια]
Diminutive of τεκνα — tekna and affectionate address as Jesus turns to the effect of his going on these disciples. Only here in this Gospel, but common in 1John (1 John 2:1, etc.), and nowhere else in N.T. Yet a little while Accusative of extent of time. See also John 7:33; John 8:21 (to which Jesus here refers); John 16:16-19. So now I say unto you This juncture point (αρτι — arti) of time relatively to the past and the future (John 9:25; John 16:12, John 16:31). [source]
John 13:36 Whither goest thou? [που υπαγεισ]
Peter is puzzled just as the Pharisees were twice (John 7:35; John 8:21.). [source]
John 7:33 Yet a little while [ετι χρονον μικρον]
Accusative of extent of time. It was only six months to the last passover of Christ‘s ministry and he knew that the end was near. I go unto him that sent me See the same words in John 16:5. υπαγω — Hupagō old compound See John 16:7-10 for three words for going common in John (απερχομαι — poreuomai go for a purpose, υπαγω — aperchomai to go away, υπαγω — hupagō to withdraw personally). Hupagō often in John of going to the Father or God (John 8:14, John 8:21; John 13:3, John 13:33, John 13:36; John 14:4, John 14:5, John 14:28; John 15:16; John 16:4, John 16:7, John 16:10, John 16:17). See John 6:21. It was enigmatic language to the hearers. [source]
John 7:33 I go unto him that sent me [υπαγω προς τον πεμπσαντα με]
See the same words in John 16:5. υπαγω — Hupagō old compound See John 16:7-10 for three words for going common in John (απερχομαι — poreuomai go for a purpose, υπαγω — aperchomai to go away, υπαγω — hupagō to withdraw personally). Hupagō often in John of going to the Father or God (John 8:14, John 8:21; John 13:3, John 13:33, John 13:36; John 14:4, John 14:5, John 14:28; John 15:16; John 16:4, John 16:7, John 16:10, John 16:17). See John 6:21. It was enigmatic language to the hearers. [source]
John 7:34 And shall not find me [και ουχ ευρησετε με]
Future active indicative of ευρισκω — heuriskō Jesus had said: “Seek and ye shall find” (Matthew 7:7), but this will be too late. Now they were seeking (John 7:30) to kill Jesus, then they will seek deliverance, but too late. Where I am No conflict with John 7:33, but the essential eternal spiritual home of Christ “in absolute, eternal being and fellowship with the Father” (Vincent). Ye cannot come This fellowship was beyond the comprehension of these hostile Jews. See the same idea in John 7:36 by the Jews; John 8:21 to the Jews and then to the disciples with the addition of “now” (αρτι — arti John 13:33, νυν — nun in John 13:36). [source]
1 John 2:11 He goeth [ὑπάγει]
Or, is going. See on John 6:21; see on John 8:21. [source]
Revelation 17:8 To go into perdition [ὑπάγειν]
Some good texts read ὑπάγει , goeth. For the verb, see on John 6:21; see on John 8:21. [source]
Revelation 16:2 And the first went []
Each angel, as his turn comes, with draws ( ὑπάγετε , see on John 6:21; see on John 8:21) from the heavenly scene. [source]

What do the individual words in John 8:21 mean?

He said then again to them I am going away and you will seek Me in the sin of you you will die where go you not are able to come
Εἶπεν οὖν πάλιν αὐτοῖς Ἐγὼ ὑπάγω καὶ ζητήσετέ με ἐν τῇ ἁμαρτίᾳ ὑμῶν ἀποθανεῖσθε ὅπου ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν

Εἶπεν  He  said 
Parse: Verb, Aorist Indicative Active, 3rd Person Singular
Root: λέγω  
Sense: to speak, say.
πάλιν  again 
Parse: Adverb
Root: πάλιν  
Sense: anew, again.
αὐτοῖς  to  them 
Parse: Personal / Possessive Pronoun, Dative Masculine 3rd Person Plural
Root: αὐτός  
Sense: himself, herself, themselves, itself.
ὑπάγω  am  going  away 
Parse: Verb, Present Indicative Active, 1st Person Singular
Root: ὑπάγω  
Sense: to lead under, bring under.
ζητήσετέ  you  will  seek 
Parse: Verb, Future Indicative Active, 2nd Person Plural
Root: ζητέω  
Sense: to seek in order to find.
με  Me 
Parse: Personal / Possessive Pronoun, Accusative 1st Person Singular
Root: ἐγώ  
Sense: I, me, my.
ἁμαρτίᾳ  sin 
Parse: Noun, Dative Feminine Singular
Root: ἁμαρτία  
Sense: equivalent to 264.
ὑμῶν  of  you 
Parse: Personal / Possessive Pronoun, Genitive 2nd Person Plural
Root: σύ  
Sense: you.
ἀποθανεῖσθε  you  will  die 
Parse: Verb, Future Indicative Middle, 2nd Person Plural
Root: ἀποθνῄσκω  
Sense: to die.
ὅπου  where 
Parse: Adverb
Root: ὅπου  
Sense: where, whereas.
ὑπάγω  go 
Parse: Verb, Present Indicative Active, 1st Person Singular
Root: ὑπάγω  
Sense: to lead under, bring under.
δύνασθε  are  able 
Parse: Verb, Present Indicative Middle or Passive, 2nd Person Plural
Root: δύναμαι  
Sense: to be able, have power whether by virtue of one’s own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom.
ἐλθεῖν  to  come 
Parse: Verb, Aorist Infinitive Active
Root: ἔρχομαι  
Sense: to come.