The Meaning of Luke 2:21 Explained

Luke 2:21

KJV: And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.

YLT: And when eight days were fulfilled to circumcise the child, then was his name called Jesus, having been so called by the messenger before his being conceived in the womb.

Darby: And when eight days were fulfilled for circumcising him, his name was called Jesus, which was the name given by the angel before he had been conceived in the womb.

ASV: And when eight days were fulfilled for circumcising him, his name was called JESUS, which was so called by the angel before he was conceived in the womb.

KJV Reverse Interlinear

And  when  eight  days  were accomplished  for the circumcising  of the child,  his  name  was called  JESUS,  which  was so named  of  the angel  before  he  was conceived  in  the womb. 

What does Luke 2:21 Mean?

Verse Meaning

The record of this incident, similar as it is to the account of John"s circumcision and naming ( Luke 1:59-66), shows Jesus" identification with John specifically, and with humankind generally. Jesus" name was very significant, meaning "Yahweh is salvation [1]." God specified it before His conception, as He had done for John. Prophecies about John"s future followed his circumcision immediately, but they occurred later for Jesus, namely, at His presentation in the temple ( Luke 2:22-24).

Context Summary

Luke 2:15-24 - Welcomed Named Presented
From April till the autumn the flocks pastured at night in the open fields, from which it seems probable that our Lord must have been born earlier or later than December. No doubt these shepherds were, like Simeon, "waiting for the consolation of Israel," and their purity of life and simplicity of soul well qualified them to receive the blessed tidings of the angels. First simplicity and afterward science, Matthew 2:1-23, found their way into the presence of Jesus.
In the act of circumcision, our Lord admitted His obligation to fulfill the whole Law, Galatians 5:3. He was "made under the law, to redeem them that were under the law," Galatians 4:4-5. Mary could afford only the gift of the poor, Leviticus 12:6-8; Leviticus 5:7-11; 2 Corinthians 8:9. The precious name of Jesus-Savior-is the name above every name, Acts 4:10-12. [source]

Chapter Summary: Luke 2

1  Augustus taxes all the Roman empire
6  The nativity of Jesus
8  An angel relates it to the shepherds, and many sing praises to God for it
15  The shepherds glorify God
21  Jesus is circumcised
22  Mary purified
25  Simeon and Anna prophesy of Jesus,
39  who increases in wisdom,
41  questions in the temple with the teachers,
51  and is obedient to his parents

Greek Commentary for Luke 2:21

His name was called Jesus [και εκλητη το ονομα αυτου Ιησους]
The και — kai is left untranslated or has the sense of “then” in the apodosis. The naming was a part of the ceremony of circumcision as is shown also in the case of John the Baptist (Luke 1:59-66). [source]

Reverse Greek Commentary Search for Luke 2:21

Luke 1:24 Conceived [συνελαβεν]
Luke uses this word eleven times and it occurs only five other times in the N.T. It is a very old and common Greek word. He alone in the N.T. has it for conceiving offspring (Luke 1:24, Luke 1:31, Luke 1:36; Luke 2:21) though James 1:15 uses it of lust producing sin. Hobart (Medical Language of Luke, p. 91) observes that Luke has almost as many words for pregnancy and barrenness as Hippocrates (εν γαστρι εχειν — en gastri echein Luke 21:23; εγκυος — egkuos Luke 2:5; στειρα — steira Luke 1:7; ατεκνος — ateknos Luke 20:28). [source]
Luke 2:28 Then he [και αυτος]
Και — Kai as in Luke 2:21. Αυτος — Autos emphatic subject, he after the parents. [source]
Philippians 3:5 I yet more [εγω μαλλον]
“I have more ground for boasting than he” and Paul proceeds to prove it in the rest of Phlippians 3:5, Phlippians 3:6. Circumcised the eighth day (περιτομηι οκταημερος — peritomēi oktaēmeros). “In circumcision (locative case) an eighth day man.” Use of the ordinal with persons like τεταρταιος — tetartaios (John 11:39). Ishmaelites were circumcised in the thirteenth year, proselytes from Gentiles in mature age, Jews on the eighth day (Luke 2:21). Of the stock of Israel Of the original stock, not a proselyte. Benjamin (ενιαμιν — Beniamin). Son of the right hand (that is, left-handed), son of Rachel. The first King, Saul (Paul‘s own Hebrew name) was from this little tribe. The battle cry of Israel was “After thee, O Benjamin” (Judges 5:14). A Hebrew of the Hebrews Of Hebrew parents who retained the characteristic qualities in language and custom as distinct from the Hellenistic Jews (Acts 6:1). Paul was from Tarsus and knew Greek as well as Aramaic (Acts 21:40; Acts 22:2) and Hebrew, but he had not become Hellenized. A Pharisee (Παρισαιος — Pharisaios). In distinction from the Sadducees (Galatians 1:14) and he continued a Pharisee in many essential matters like the doctrine of the resurrection (Acts 23:6). Cf. 2 Corinthians 11:22. [source]
Philippians 3:5 Circumcised the eighth day [περιτομηι οκταημερος]
“In circumcision (locative case) an eighth day man.” Use of the ordinal with persons like τεταρταιος — tetartaios (John 11:39). Ishmaelites were circumcised in the thirteenth year, proselytes from Gentiles in mature age, Jews on the eighth day (Luke 2:21). [source]

What do the individual words in Luke 2:21 mean?

And when were fulfilled days eight - to circumcise Him then was called the name of Him Jesus which He had been called by the angel before was conceived He in the womb
Καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ τοῦ περιτεμεῖν αὐτόν καὶ ἐκλήθη τὸ ὄνομα αὐτοῦ Ἰησοῦς τὸ κληθὲν ὑπὸ τοῦ ἀγγέλου πρὸ συλλημφθῆναι αὐτὸν ἐν τῇ κοιλίᾳ

ἐπλήσθησαν  were  fulfilled 
Parse: Verb, Aorist Indicative Passive, 3rd Person Plural
Root: πίμπλημι  
Sense: to fill.
ἡμέραι  days 
Parse: Noun, Nominative Feminine Plural
Root: ἡμέρα  
Sense: the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night.
ὀκτὼ  eight 
Parse: Adjective, Nominative Feminine Plural
Root: ὀκτώ  
Sense: eight.
τοῦ  - 
Parse: Article, Genitive Neuter Singular
Root:  
Sense: this, that, these, etc.
περιτεμεῖν  to  circumcise 
Parse: Verb, Aorist Infinitive Active
Root: περιτέμνω  
Sense: to cut around.
ἐκλήθη  was  called 
Parse: Verb, Aorist Indicative Passive, 3rd Person Singular
Root: καλέω  
Sense: to call.
ὄνομα  name 
Parse: Noun, Nominative Neuter Singular
Root: ὄνομα  
Sense: name: univ.
αὐτοῦ  of  Him 
Parse: Personal / Possessive Pronoun, Genitive Masculine 3rd Person Singular
Root: αὐτός  
Sense: himself, herself, themselves, itself.
Ἰησοῦς  Jesus 
Parse: Noun, Nominative Masculine Singular
Root: Ἰησοῦς  
Sense: Joshua was the famous captain of the Israelites, Moses’ successor.
κληθὲν  He  had  been  called 
Parse: Verb, Aorist Participle Passive, Nominative Neuter Singular
Root: καλέω  
Sense: to call.
ἀγγέλου  angel 
Parse: Noun, Genitive Masculine Singular
Root: ἄγγελος  
Sense: a messenger, envoy, one who is sent, an angel, a messenger from God.
πρὸ  before 
Parse: Preposition
Root: πρό  
Sense: before.
συλλημφθῆναι  was  conceived 
Parse: Verb, Aorist Infinitive Passive
Root: συλλαμβάνω  
Sense: to seize, take: one as prisoner.
κοιλίᾳ  womb 
Parse: Noun, Dative Feminine Singular
Root: κοιλία  
Sense: the whole belly, the entire cavity.