KJV: And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
YLT: and to him smiting thee upon the cheek, give also the other, and from him taking away from thee the mantle, also the coat thou mayest not keep back.
Darby: To him that smites thee on the cheek, offer also the other; and from him that would take away thy garment, forbid not thy body-coat also.
ASV: To him that smiteth thee on the one cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also.
| τῷ | To the [one] |
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Parse: Article, Dative Masculine Singular Root: ὁ Sense: this, that, these, etc. |
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| τύπτοντί | striking |
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Parse: Verb, Present Participle Active, Dative Masculine Singular Root: τύπτω Sense: to strike, beat, smite. |
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| σιαγόνα | cheek |
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Parse: Noun, Accusative Feminine Singular Root: σιαγών Sense: the jaw, the jaw bone. |
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| πάρεχε | offer |
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Parse: Verb, Present Imperative Active, 2nd Person Singular Root: παρέχω Sense: to reach forth, offer. |
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| καὶ | also |
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Parse: Conjunction Root: καί Sense: and, also, even, indeed, but. |
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| ἄλλην | other |
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Parse: Adjective, Accusative Feminine Singular Root: ἄλλος Sense: another, other. |
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| τοῦ | the [one] |
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Parse: Article, Genitive Masculine Singular Root: ὁ Sense: this, that, these, etc. |
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| αἴροντός | taking away |
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Parse: Verb, Present Participle Active, Genitive Masculine Singular Root: αἴρω Sense: to raise up, elevate, lift up. |
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| σου | your |
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Parse: Personal / Possessive Pronoun, Genitive 2nd Person Singular Root: σύ Sense: you. |
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| τὸ | - |
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Parse: Article, Accusative Neuter Singular Root: ὁ Sense: this, that, these, etc. |
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| ἱμάτιον | cloak |
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Parse: Noun, Accusative Neuter Singular Root: ἱμάτιον Sense: a garment (of any sort). |
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| χιτῶνα | tunic |
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Parse: Noun, Accusative Masculine Singular Root: χιτών Sense: a tunic, an undergarment, usually worn next to the skin, a garment, a vestment. |
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| κωλύσῃς | do withhold |
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Parse: Verb, Aorist Subjunctive Active, 2nd Person Singular Root: κωλύω Sense: to hinder, prevent forbid. |
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Greek Commentary for Luke 6:29
Matthew 5:39 has “right.” Old word meaning jaw or jawbone, but in the N.T. only here and Matthew 5:39, which see note for discussion. It seems an act of violence rather than contempt. Sticklers for extreme literalism find trouble with the conduct of Jesus in John 18:22. where Jesus, on receiving a slap in the face, protested against it. [source]
Here the upper and more valuable garment Aorist subjunctive in prohibition against committing an act. Do not hinder him in his robbing. It is usually useless anyhow with modern armed bandits. [source]
Here the upper and more valuable garment Aorist subjunctive in prohibition against committing an act. Do not hinder him in his robbing. It is usually useless anyhow with modern armed bandits. [source]
Aorist subjunctive in prohibition against committing an act. Do not hinder him in his robbing. It is usually useless anyhow with modern armed bandits. [source]
Lit., the jaw. The cheek is παρειά . The blow intended is not, therefore, a mere slap, but a heavy blow; an act of violence rather than of contempt. [source]
Lit., taketh up, lifteth. [source]
See on Matthew 5:40. [source]
Reverse Greek Commentary Search for Luke 6:29
Dative case of second perfect participle of παριστημι paristēmi to place, and intransitive. See the same form in Acts 23:4 To smite him on the mouth (τυπτειν αυτου το στομα tuptein autou to stoma). See Luke 12:45 and Luke 18:13. Cf. the treatment of Jesus (John 18:22). Ananias was provoked by Paul‘s self-assertion while on trial before his judges. “The act was illegal and peculiarly offensive to a Jew at the hands of a Jew” (Knowling). More self-control might have served Paul better. Smiting the mouth or cheek is a peculiarly irritating offence and one not uncommon among the Jews and this fact gives point to the command of Jesus to turn the other check (Luke 6:29 where τυπτω tuptō is also used). [source]
See Luke 12:45 and Luke 18:13. Cf. the treatment of Jesus (John 18:22). Ananias was provoked by Paul‘s self-assertion while on trial before his judges. “The act was illegal and peculiarly offensive to a Jew at the hands of a Jew” (Knowling). More self-control might have served Paul better. Smiting the mouth or cheek is a peculiarly irritating offence and one not uncommon among the Jews and this fact gives point to the command of Jesus to turn the other check (Luke 6:29 where τυπτω tuptō is also used). [source]