KJV: For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
YLT: for nothing is secret, that shall not become manifest, nor hid, that shall not be known, and become manifest.
Darby: For there is nothing hid which shall not become manifest, nor secret which shall not be known and come to light.
ASV: For nothing is hid, that shall not be made manifest; nor anything'secret, that shall not be known and come to light.
| οὐ | Nothing |
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Parse: Adverb Root: οὐ Sense: no, not; in direct questions expecting an affirmative answer. |
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| κρυπτὸν | hidden |
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Parse: Adjective, Nominative Neuter Singular Root: κρυπτός Sense: hidden, concealed, secret. |
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| φανερὸν | manifest |
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Parse: Adjective, Nominative Neuter Singular Root: φανερός Sense: apparent, manifest, evident, known. |
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| γενήσεται | will become |
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Parse: Verb, Future Indicative Middle, 3rd Person Singular Root: γίνομαι Sense: to become, i. |
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| οὐδὲ | nor |
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Parse: Conjunction Root: οὐδέ Sense: but not, neither, nor, not even. |
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| ἀπόκρυφον | secret |
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Parse: Adjective, Nominative Neuter Singular Root: ἀπόκρυφος Sense: hidden, secret. |
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| γνωσθῇ | shall be known |
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Parse: Verb, Aorist Subjunctive Passive, 3rd Person Singular Root: γινώσκω Sense: to learn to know, come to know, get a knowledge of perceive, feel. |
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| φανερὸν | light |
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Parse: Adjective, Accusative Neuter Singular Root: φανερός Sense: apparent, manifest, evident, known. |
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| ἔλθῃ | come |
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Parse: Verb, Aorist Subjunctive Active, 3rd Person Singular Root: ἔρχομαι Sense: to come. |
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Greek Commentary for Luke 8:17
Peculiar to Luke. First aorist passive subjunctive of γινωσκω ginōskō with the strong double negative ου μη ou mē See note on Mark 4:22 for discussion of krupton and apokruphon f0). [source]
Correctly rendered in A. V., but not so the parallel passage, Mark 4:22, on which see note. [source]
Reverse Greek Commentary Search for Luke 8:17
Note εαν μη ean mē and ινα hina Luke 8:17 has it that shall not be made manifest Here in Mark it is stated that the temporary concealment is for final manifestation and a means to that end. Those who are charged with the secret at this time are given the set responsibility of proclaiming it on the housetops after Ascension (Swete). The hidden (κρυπτον krupton) and the secret (αποκρυπον apokruphon) are to be revealed in due time. [source]
Present tense again.And they were afraid (και εποβητησαν kai ephobēthēsan). They became afraid. Mark drops back to the ingressive aorist tense (passive voice). They had all been afraid of the man, but there he was “sitting clothed and in his right mind,” (κατημενον ιματισμενον και σωπρονουντα kathēmenon himatismenon kai sōphronounta Note the participles). “At the feet of Jesus,” Luke adds (Luke 8:35). For a long time he had worn no clothes (Luke 8:17). Here was the healing of the wild man and the destruction of the hogs all by this same Jesus. [source]
They became afraid. Mark drops back to the ingressive aorist tense (passive voice). They had all been afraid of the man, but there he was “sitting clothed and in his right mind,” “At the feet of Jesus,” Luke adds (Luke 8:35). For a long time he had worn no clothes (Luke 8:17). Here was the healing of the wild man and the destruction of the hogs all by this same Jesus. [source]
Only here, Mark 4:22; Luke 8:17. Compare 1 Corinthians 2:7. Not to be joined with are, as A.V. Its position at the end of the sentence, and so far from are, shows that it is added as an emphatic secondary predicate. Hence, as Rev., in whom are all the treasures, etc., hidden. For a similar construction, see Colossians 3:1, “where Christ is on the right hand of God seated (there).” James 1:17, “Every perfect gift is from above, coming down.” Grammatically, hidden may be taken as an attribute of treasures; “in whom the hidden treasures are contained;” but the other is preferable. The words which immediately follow in Colossians 2:4, suggest the possibility that hidden may convey an allusion to the Apocrypha or secret writings of the Essenes, whose doctrines entered into the Colossian heresy. Such writings, which, later, were peculiar also to the Gnostics, contained the authoritative secret wisdom, the esoteric teaching for the learned few. If such is Paul's allusion, the word suggests a contrast with the treasures of christian wisdom which are accessible to all in Christ. [source]