In the terror arising from his stricken conscience, Herod made confidants of his slaves, overleaping the barriers of position in his need of some ears into which to pour his fears. He had not finished with John. There is a resurrection of deeds as well as of bodies. The only way to have done with a sinful deed is to confess it and make reparation.
What true nobility John displayed in summoning the king to the bar of eternal justice! He might have said, "It isn't seemly," or, "It isn't politic;" but he puts it on more unassailable ground, which Herod's conscience endorsed: "It is not lawful."Herod was luxurious, sensual, superstitious and weak. He was easily entrapped by the beautiful fiend. To tamper with conscience is like killing the watch-dog while the burglar is breaking in.
How splendid the action of John's disciples! Reverent love and grief made them brave the king's hatred. In hours of lonely bereavement, the best policy is to go and tell Jesus. [source]
Chapter Summary: Matthew 14
1Herod's opinion of Jesus 3Wherefore John Baptist was beheaded 13Jesus departs into a solitary place, 15where he feeds five thousand men with five loves and two fishes 22He walks on the sea to his disciples; 34and landing at Gennesaret, 35heals the sick who touch of the hem of his garment
Greek Commentary for Matthew 14:10
Beheaded John [απεκεπαλισεν Ιωανην] That is, he had John beheaded, a causative active tense of a late verb αποκεπαλιζω apokephalizō Took his head off. [source]
Greek Commentary for Matthew 14:10
That is, he had John beheaded, a causative active tense of a late verb αποκεπαλιζω apokephalizō Took his head off. [source]
Reverse Greek Commentary Search for Matthew 14:10
The verb is a favourite one with Luke (Acts 2:33; Acts 5:33, Acts 5:36; Acts 7:28; Acts 9:23-29; Acts 10:39, etc.). Instrumental case and Ionic form of μαχαιρα machaira The Jews considered beheading a shameful death as in the case of the Baptist (Matthew 14:10). [source]