KJV: And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.
YLT: and having gone quickly, say ye to his disciples, that he rose from the dead; and lo, he doth go before you to Galilee, there ye shall see him; lo, I have told you.'
Darby: And go quickly and say to his disciples that he is risen from the dead; and behold, he goes before you into Galilee, there shall ye see him. Behold, I have told you.
ASV: And go quickly, and tell his disciples, He is risen from the dead; and lo, he goeth before you into Galilee; there shall ye see him: lo, I have told you.
| ταχὺ | quickly |
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Parse: Adverb Root: ταχύς Sense: quickly, speedily (without delay). |
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| πορευθεῖσαι | having gone |
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Parse: Verb, Aorist Participle Passive, Nominative Feminine Plural Root: πορεύομαι Sense: to lead over, carry over, transfer. |
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| εἴπατε | say |
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Parse: Verb, Aorist Imperative Active, 2nd Person Plural Root: λέγω Sense: to speak, say. |
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| τοῖς | to the |
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Parse: Article, Dative Masculine Plural Root: ὁ Sense: this, that, these, etc. |
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| μαθηταῖς | disciples |
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Parse: Noun, Dative Masculine Plural Root: μαθητής Sense: a learner, pupil, disciple. |
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| αὐτοῦ | of Him |
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Parse: Personal / Possessive Pronoun, Genitive Masculine 3rd Person Singular Root: αὐτός Sense: himself, herself, themselves, itself. |
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| ὅτι | that |
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Parse: Conjunction Root: ὅτι Sense: that, because, since. |
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| Ἠγέρθη | He is risen |
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Parse: Verb, Aorist Indicative Passive, 3rd Person Singular Root: ἐγείρω Sense: to arouse, cause to rise. |
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| νεκρῶν | dead |
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Parse: Adjective, Genitive Masculine Plural Root: νεκρός Sense: properly. |
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| ἰδοὺ | behold |
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Parse: Verb, Aorist Imperative Active, 2nd Person Singular Root: ἰδού Sense: behold, see, lo. |
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| προάγει | He goes before |
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Parse: Verb, Present Indicative Active, 3rd Person Singular Root: προάγω Sense: to lead forward, lead forth. |
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| εἰς | into |
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Parse: Preposition Root: εἰς Sense: into, unto, to, towards, for, among. |
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| τὴν | - |
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Parse: Article, Accusative Feminine Singular Root: ὁ Sense: this, that, these, etc. |
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| Γαλιλαίαν | Galilee |
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Parse: Noun, Accusative Feminine Singular Root: Γαλιλαία Sense: the name of a region of northern Palestine, bounded on the north by Syria, on the west by Sidon, Tyre, Ptolemais and their territories and the promontory of Carmel, on the south by Samaria and on the east by the Jordan. |
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| ὄψεσθε | you will see |
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Parse: Verb, Future Indicative Middle, 2nd Person Plural Root: εἶδον Sense: to see with the eyes. |
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| εἶπον | I have told |
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Parse: Verb, Aorist Indicative Active, 1st Person Singular Root: λέγω Sense: to speak, say. |
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Greek Commentary for Matthew 28:7
Jesus did appear to the disciples in Galilee on two notable occasions (by the beloved lake, John 21, and on the mountain, Matthew 28:16-20). Probably before the women were permitted to tell this story in full to the disciples who scouted as idle talk (Luke 24:11) their first accounts, Jesus appeared to various disciples in Jerusalem on this first great Sunday. Jesus did not say that he would not see any of them in Jerusalem. He merely made a definite appointment in Galilee which he kept. [source]
He is in the act of going. See on Matthew 26:32. [source]
Reverse Greek Commentary Search for Matthew 28:7
Only in Mark, showing that Peter remembered gratefully this special message from the Risen Christ. Later in the day Jesus will appear also to Peter, an event that changed doubt to certainty with the apostles (Luke 24:34; 1 Corinthians 15:5). See Matthew 28:7 for discussion of promised meeting in Galilee. [source]
Another Western non-interpolation according to Westcott and Hort. The words are genuine at any rate in Mark 16:6; Matthew 28:7. [source]
First aorist active indicative of πανεροω phaneroō with the reflexive pronoun (cf. John 7:4; John 13:4). For the passive see John 1:31; John 21:14. Jesus was only seen during the forty days now and then (Acts 1:3), ten instances being recorded. The word πανεροω phaneroō is often used of Christ on earth (John 1:31; John 2:11; 1 Peter 1:20; 1 John 1:2), of his works (John 3:5), of the second coming (1 John 2:28), of Christ in glory (Colossians 3:4; 1 John 3:2). At By or upon. Of Tiberias As in John 6:1 instead of the usual “Sea of Galilee.” Tiberias, the capital city of Galilee, gave this epithet to the Sea of Galilee. This is not the appearance in Galilee prearranged by Jesus (Mark 16:7; Matthew 28:7, Matthew 28:16). [source]