Character Study on Ham

Character Study on Ham

Genesis 2: And they were both naked, the man and his wife, and were not ashamed.
Genesis 5: And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.
Genesis 6: And Noah begat three sons, Shem, Ham, and Japheth.
Genesis 7: In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark;
Genesis 9: And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.
Genesis 9: And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
Genesis 10: Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.
Genesis 10: And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.
Genesis 10: And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad.
Genesis 10: These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations.
Genesis 14: And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emims in Shaveh Kiriathaim,
Genesis 17: Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.
Genesis 17: And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.
Genesis 17: And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.
Genesis 17: Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?
Genesis 17: And Abraham said unto God, O that Ishmael might live before thee!
Genesis 17: And he left off talking with him, and God went up from Abraham.
Genesis 17: And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.
Genesis 17: And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.
Genesis 17: In the selfsame day was Abraham circumcised, and Ishmael his son.
Genesis 18: And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth.
Genesis 18: And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it.
Genesis 18: Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.
Genesis 18: And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?
Genesis 18: And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.
Genesis 18: And the LORD said, Shall I hide from Abraham that thing which I do;
Genesis 18: Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?
Genesis 18: For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.
Genesis 18: And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.
Genesis 18: And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
Genesis 18: And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:
Genesis 18: And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.
Genesis 19: And Abraham gat up early in the morning to the place where he stood before the LORD:
Genesis 19: And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.
Genesis 20: And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar.
Genesis 20: And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.
Genesis 20: Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.
Genesis 20: And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?
Genesis 20: And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife's sake.
Genesis 20: And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife.
Genesis 20: So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children.
Genesis 20: For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham's wife.
Genesis 21: For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.
Genesis 21: And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.
Genesis 21: And Abraham circumcised his son Isaac being eight days old, as God had commanded him.
Genesis 21: And Abraham was an hundred years old, when his son Isaac was born unto him.
Genesis 21: And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age.
Genesis 21: And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.
Genesis 21: And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.
Genesis 21: Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
Genesis 21: And the thing was very grievous in Abraham's sight because of his son.
Genesis 21: And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
Genesis 21: And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.
Genesis 21: And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God is with thee in all that thou doest:
Genesis 21: And Abraham said, I will swear.
Genesis 21: And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.
Genesis 21: And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.
Genesis 21: And Abraham set seven ewe lambs of the flock by themselves.
Genesis 21: And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?
Genesis 21: And Abraham planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.
Genesis 21: And Abraham sojourned in the Philistines' land many days.
Genesis 22: And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.
Genesis 22: And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
Genesis 22: Then on the third day Abraham lifted up his eyes, and saw the place afar off.
Genesis 22: And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.
Genesis 22: And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.
Genesis 22: And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?
Genesis 22: And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.
Genesis 22: And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
Genesis 22: And Abraham stretched forth his hand, and took the knife to slay his son.
Genesis 22: And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
Genesis 22: And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.
Genesis 22: And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.
Genesis 22: And the angel of the LORD called unto Abraham out of heaven the second time,
Genesis 22: So Abraham returned unto his young men, and they rose up and went together to Beersheba; and Abraham dwelt at Beersheba.
Genesis 22: And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor;
Genesis 22: And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham's brother.
Genesis 22: And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.
Genesis 23: And Sarah died in Kirjatharba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.
Genesis 23: And Abraham stood up from before his dead, and spake unto the sons of Heth, saying,
Genesis 23: And the children of Heth answered Abraham, saying unto him,
Genesis 23: And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth.
Genesis 23: And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying,
Genesis 23: And Abraham bowed down himself before the people of the land.
Genesis 23: And Ephron answered Abraham, saying unto him,
Genesis 23: And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.
Genesis 23: Unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.
Genesis 23: And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.
Genesis 23: And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.
Genesis 24: And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things.
Genesis 24: And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:
Genesis 24: And Abraham said unto him, Beware thou that thou bring not my son thither again.
Genesis 24: And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.
Genesis 24: And he said, O LORD God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.
Genesis 24: And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.
Genesis 24: And he said, Blessed be the LORD God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the LORD led me to the house of my master's brethren.
Genesis 24: And he said, I am Abraham's servant.
Genesis 24: And I came this day unto the well, and said, O LORD God of my master Abraham, if now thou do prosper my way which I go:
Genesis 24: And I bowed down my head, and worshipped the LORD, and blessed the LORD God of my master Abraham, which had led me in the right way to take my master's brother's daughter unto his son.
Genesis 24: And it came to pass, that, when Abraham's servant heard their words, he worshipped the LORD, bowing himself to the earth.
Genesis 24: And they sent away Rebekah their sister, and her nurse, and Abraham's servant, and his men.
Genesis 25: Then again Abraham took a wife, and her name was Keturah.
Genesis 25: And Abraham gave all that he had unto Isaac.
Genesis 25: But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.
Genesis 25: And these are the days of the years of Abraham's life which he lived, an hundred threescore and fifteen years.
Genesis 25: Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.
Genesis 25: The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife.
Genesis 25: And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahairoi.
Genesis 25: Now these are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, bare unto Abraham:
Genesis 25: And these are the generations of Isaac, Abraham's son: Abraham begat Isaac:
Genesis 26: And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.
Genesis 26: Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;
Genesis 26: Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.
Genesis 26: For all the wells which his father's servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth.
Genesis 26: And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.
Genesis 26: And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.
Genesis 28: And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.
Genesis 28: Then went Esau unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham's son, the sister of Nebajoth, to be his wife.
Genesis 28: And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;
Genesis 31: Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.
Genesis 31: The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.
Genesis 32: And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:
Genesis 33: And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem's father, for an hundred pieces of money.
Genesis 34: And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.
Genesis 34: And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.
Genesis 34: And Hamor the father of Shechem went out unto Jacob to commune with him.
Genesis 34: And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.
Genesis 34: And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:
Genesis 34: And their words pleased Hamor, and Shechem Hamor's son.
Genesis 34: And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,
Genesis 34: And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.
Genesis 34: And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out.
Genesis 35: And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.
Genesis 35: And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.
Genesis 36: And these are the sons of Reuel; Nahath, and Zerah, Shammah, and Mizzah: these were the sons of Bashemath Esau's wife.
Genesis 36: And these are the sons of Reuel Esau's son; duke Nahath, duke Zerah, duke Shammah, duke Mizzah: these are the dukes that came of Reuel in the land of Edom; these are the sons of Bashemath Esau's wife.
Genesis 36: And Jobab died, and Husham of the land of Temani reigned in his stead.
Genesis 36: And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.
Genesis 38: And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.
Genesis 43: And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there.
Genesis 46: And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zerah: but Er and Onan died in the land of Canaan. And the sons of Pharez were Hezron and Hamul.
Genesis 48: And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,
Genesis 48: The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
Genesis 49: In the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a buryingplace.
Genesis 49: There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah.
Genesis 50: For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.
Genesis 50: And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.
Exodus 2: And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.
Exodus 3: Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
Exodus 3: And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
Exodus 3: Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt:
Exodus 4: That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.
Exodus 6: And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.
Exodus 6: And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD.
Exodus 6: And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar.
Exodus 8: And the river shall bring forth frogs abundantly, which shall go up and come into thine house, and into thy bedchamber, and upon thy bed, and into the house of thy servants, and upon thy people, and into thine ovens, and into thy kneadingtroughs:
Exodus 13: And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.
Exodus 28: And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.
Exodus 32: Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.
Exodus 32: And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:)
Exodus 33: And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:
Exodus 38: This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest.
Leviticus 10: And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.
Leviticus 10: And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:
Leviticus 10: And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,
Leviticus 11: And the ferret, and the chameleon, and the lizard, and the snail, and the mole.
Leviticus 26: Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
Numbers 1: Of the children of Joseph: of Ephraim; Elishama the son of Ammihud: of Manasseh; Gamaliel the son of Pedahzur.
Numbers 2: On the west side shall be the standard of the camp of Ephraim according to their armies: and the captain of the sons of Ephraim shall be Elishama the son of Ammihud.
Numbers 3: And these are the names of the sons of Aaron; Nadab the firstborn, and Abihu, Eleazar, and Ithamar.
Numbers 3: And Nadab and Abihu died before the LORD, when they offered strange fire before the LORD, in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest's office in the sight of Aaron their father.
Numbers 4: This is the service of the families of the sons of Gershon in the tabernacle of the congregation: and their charge shall be under the hand of Ithamar the son of Aaron the priest.
Numbers 4: This is the service of the families of the sons of Merari, according to all their service, in the tabernacle of the congregation, under the hand of Ithamar the son of Aaron the priest.
Numbers 7: And four wagons and eight oxen he gave unto the sons of Merari, according unto their service, under the hand of Ithamar the son of Aaron the priest.
Numbers 7: On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim, offered:
Numbers 7: And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Elishama the son of Ammihud.
Numbers 10: And the standard of the camp of the children of Ephraim set forward according to their armies: and over his host was Elishama the son of Ammihud.
Numbers 12: And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.
Numbers 13: And these were their names: of the tribe of Reuben, Shammua the son of Zaccur.
Numbers 13: So they went up, and searched the land from the wilderness of Zin unto Rehob, as men come to Hamath.
Numbers 26: And the sons of Pharez were; of Hezron, the family of the Hezronites: of Hamul, the family of the Hamulites.
Numbers 26: Of Shupham, the family of the Shuphamites: of Hupham, the family of the Huphamites.
Numbers 26: These are the sons of Dan after their families: of Shuham, the family of the Shuhamites. These are the families of Dan after their families.
Numbers 26: All the families of the Shuhamites, according to those that were numbered of them, were threescore and four thousand and four hundred.
Numbers 26: And unto Aaron was born Nadab, and Abihu, Eleazar, and Ithamar.
Numbers 32: Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me:
Numbers 33: And they departed from Succoth, and pitched in Etham, which is in the edge of the wilderness.
Numbers 33: And they removed from Etham, and turned again unto Pihahiroth, which is before Baalzephon: and they pitched before Migdol.
Numbers 33: And they departed from before Pihahiroth, and passed through the midst of the sea into the wilderness, and went three days' journey in the wilderness of Etham, and pitched in Marah.
Numbers 34: From mount Hor ye shall point out your border unto the entrance of Hamath; and the goings forth of the border shall be to Zedad:
Numbers 34: And ye shall point out your east border from Hazarenan to Shepham:
Numbers 34: And the coast shall go down from Shepham to Riblah, on the east side of Ain; and the border shall descend, and shall reach unto the side of the sea of Chinnereth eastward:
Deuteronomy 1: Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them.
Deuteronomy 6: And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,
Deuteronomy 9: Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that he may perform the word which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob.
Deuteronomy 9: Remember thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin:
Deuteronomy 11: Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?
Deuteronomy 14: The hart, and the roebuck, and the fallow deer, and the wild goat, and the pygarg, and the wild ox, and the chamois.
Deuteronomy 29: That he may establish thee to day for a people unto himself, and that he may be unto thee a God, as he hath said unto thee, and as he hath sworn unto thy fathers, to Abraham, to Isaac, and to Jacob.
Deuteronomy 30: That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.
Deuteronomy 34: And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.
Joshua 10: Wherefore Adonizedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,
Joshua 13: And the land of the Giblites, and all Lebanon, toward the sunrising, from Baalgad under mount Hermon unto the entering into Hamath.
Joshua 15: And in the mountains, Shamir, and Jattir, and Socoh,
Joshua 19: And Hebron, and Rehob, and Hammon, and Kanah, even unto great Zidon;
Joshua 19: And the fenced cities are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
Joshua 21: And out of the tribe of Naphtali, Kedesh in Galilee with her suburbs, to be a city of refuge for the slayer; and Hammothdor with her suburbs, and Kartan with her suburbs; three cities.
Joshua 24: And Joshua said unto all the people, Thus saith the LORD God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods.
Joshua 24: And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.
Joshua 24: And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph.
Judges 3: Namely, five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites that dwelt in mount Lebanon, from mount Baalhermon unto the entering in of Hamath.
Judges 3: When he was gone out, his servants came; and when they saw that, behold, the doors of the parlour were locked, they said, Surely he covereth his feet in his summer chamber.
Judges 3: And they tarried till they were ashamed: and, behold, he opened not the doors of the parlour; therefore they took a key, and opened them: and, behold, their lord was fallen down dead on the earth.
Judges 3: And after him was Shamgar the son of Anath, which slew of the Philistines six hundred men with an ox goad: and he also delivered Israel.
Judges 4: Then Jael Heber's wife took a nail of the tent, and took an hammer in her hand, and went softly unto him, and smote the nail into his temples, and fastened it into the ground: for he was fast asleep and weary. So he died.
Judges 5: In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travellers walked through byways.
Judges 5: She put her hand to the nail, and her right hand to the workmen's hammer; and with the hammer she smote Sisera, she smote off his head, when she had pierced and stricken through his temples.
Judges 9: And he went unto his father's house at Ophrah, and slew his brethren the sons of Jerubbaal, being threescore and ten persons, upon one stone: notwithstanding yet Jotham the youngest son of Jerubbaal was left; for he hid himself.
Judges 9: And when they told it to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.
Judges 9: And Jotham ran away, and fled, and went to Beer, and dwelt there, for fear of Abimelech his brother.
Judges 9: And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of Shechem: for why should we serve him?
Judges 9: And all the evil of the men of Shechem did God render upon their heads: and upon them came the curse of Jotham the son of Jerubbaal.
Judges 10: And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim.
Judges 10: And he judged Israel twenty and three years, and died, and was buried in Shamir.
Judges 15: But it came to pass within a while after, in the time of wheat harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in.
Judges 16: Now there were men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines be upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire. So his strength was not known.
Judges 16: Delilah therefore took new ropes, and bound him therewith, and said unto him, The Philistines be upon thee, Samson. And there were liers in wait abiding in the chamber. And he brake them from off his arms like a thread.
Judges 18: Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man.
1 Samuel 1: Now there was a certain man of Ramathaimzophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite:
1 Samuel 16: Then Jesse made Shammah to pass by. And he said, Neither hath the LORD chosen this.
1 Samuel 17: And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.
1 Samuel 17: And the three eldest sons of Jesse went and followed Saul to the battle: and the names of his three sons that went to the battle were Eliab the firstborn, and next unto him Abinadab, and the third Shammah.
1 Samuel 17: And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the armies of the Philistines, and spake according to the same words: and David heard them.
1 Samuel 17: Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled.
1 Samuel 20: So Jonathan arose from the table in fierce anger, and did eat no meat the second day of the month: for he was grieved for David, because his father had done him shame.
1 Samuel 23: Wherefore Saul returned from pursuing after David, and went against the Philistines: therefore they called that place Selahammahlekoth.
2 Samuel 4: For when they came into the house, he lay on his bed in his bedchamber, and they smote him, and slew him, and beheaded him, and took his head, and gat them away through the plain all night.
2 Samuel 5: And these be the names of those that were born unto him in Jerusalem; Shammua, and Shobab, and Nathan, and Solomon,
2 Samuel 5: And Elishama, and Eliada, and Eliphalet.
2 Samuel 6: Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!
2 Samuel 8: When Toi king of Hamath heard that David had smitten all the host of Hadadezer,
2 Samuel 10: When they told it unto David, he sent to meet them, because the men were greatly ashamed: and the king said, Tarry at Jericho until your beards be grown, and then return.
2 Samuel 13: And Amnon said unto Tamar, Bring the meat into the chamber, that I may eat of thine hand. And Tamar took the cakes which she had made, and brought them into the chamber to Amnon her brother.
2 Samuel 13: And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.
2 Samuel 18: And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!
2 Samuel 19: And the people gat them by stealth that day into the city, as people being ashamed steal away when they flee in battle.
2 Samuel 19: And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, which this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;
2 Samuel 19: Let thy servant, I pray thee, turn back again, that I may die in mine own city, and be buried by the grave of my father and of my mother. But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.
2 Samuel 19: And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee.
2 Samuel 19: Then the king went on to Gilgal, and Chimham went on with him: and all the people of Judah conducted the king, and also half the people of Israel.
2 Samuel 23: And after him was Shammah the son of Agee the Hararite. And the Philistines were gathered together into a troop, where was a piece of ground full of lentiles: and the people fled from the Philistines.
2 Samuel 23: Shammah the Harodite, Elika the Harodite,
2 Samuel 23: Shammah the Hararite, Ahiam the son of Sharar the Hararite,
1 Kings 1: And Bathsheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite ministered unto the king.
1 Kings 6: And against the wall of the house he built chambers round about, against the walls of the house round about, both of the temple and of the oracle: and he made chambers round about:
1 Kings 6: The nethermost chamber was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad: for without in the wall of the house he made narrowed rests round about, that the beams should not be fastened in the walls of the house.
1 Kings 6: And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.
1 Kings 6: The door for the middle chamber was in the right side of the house: and they went up with winding stairs into the middle chamber, and out of the middle into the third.
1 Kings 6: And then he built chambers against all the house, five cubits high: and they rested on the house with timber of cedar.
1 Kings 8: And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the LORD our God, seven days and seven days, even fourteen days.
1 Kings 14: And it was so, when the king went into the house of the LORD, that the guard bare them, and brought them back into the guard chamber.
1 Kings 17: And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth.
1 Kings 18: And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.
1 Kings 20: But the rest fled to Aphek, into the city; and there a wall fell upon twenty and seven thousand of the men that were left. And Benhadad fled, and came into the city, into an inner chamber.
1 Kings 22: And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.
2 Kings 1: And Ahaziah fell down through a lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said unto them, Go, inquire of Baalzebub the god of Ekron whether I shall recover of this disease.
2 Kings 2: And when they urged him till he was ashamed, he said, Send. They sent therefore fifty men; and they sought three days, but found him not.
2 Kings 4: Let us make a little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither.
2 Kings 4: And it fell on a day, that he came thither, and he turned into the chamber, and lay there.
2 Kings 6: And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.
2 Kings 8: And he settled his countenance stedfastly, until he was ashamed: and the man of God wept.
2 Kings 9: And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber;
2 Kings 11: But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain.
2 Kings 13: And the LORD was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.
2 Kings 14: He restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the LORD God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai, the prophet, which was of Gathhepher.
2 Kings 14: Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?
2 Kings 15: And the LORD smote the king, so that he was a leper unto the day of his death, and dwelt in a several house. And Jotham the king's son was over the house, judging the people of the land.
2 Kings 15: So Azariah slept with his fathers; and they buried him with his fathers in the city of David: and Jotham his son reigned in his stead.
2 Kings 15: And Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and smote him, and slew him, and reigned in his stead, in the twentieth year of Jotham the son of Uzziah.
2 Kings 15: In the second year of Pekah the son of Remaliah king of Israel began Jotham the son of Uzziah king of Judah to reign.
2 Kings 15: Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
2 Kings 15: And Jotham slept with his fathers, and was buried with his fathers in the city of David his father: and Ahaz his son reigned in his stead.
2 Kings 16: In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign.
2 Kings 17: And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.
2 Kings 17: And the men of Babylon made Succothbenoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,
2 Kings 18: Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, Hena, and Ivah? have they delivered Samaria out of mine hand?
2 Kings 19: Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah?
2 Kings 23: And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD, by the chamber of Nathanmelech the chamberlain, which was in the suburbs, and burned the chariots of the sun with fire.
2 Kings 23: And the altars that were on the top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, did the king beat down, and brake them down from thence, and cast the dust of them into the brook Kidron.
2 Kings 23: Jehoahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem. And his mother's name was Hamutal, the daughter of Jeremiah of Libnah.
2 Kings 23: And Pharaohnechoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of an hundred talents of silver, and a talent of gold.
2 Kings 24: Zedekiah was twenty and one years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal, the daughter of Jeremiah of Libnah.
2 Kings 25: And the king of Babylon smote them, and slew them at Riblah in the land of Hamath. So Judah was carried away out of their land.
2 Kings 25: But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the Chaldees that were with him at Mizpah.
1 Chronicles 1: Noah, Shem, Ham, and Japheth.
1 Chronicles 1: The sons of Ham; Cush, and Mizraim, Put, and Canaan.
1 Chronicles 1: And the Arvadite, and the Zemarite, and the Hamathite.
1 Chronicles 1: Abram; the same is Abraham.
1 Chronicles 1: The sons of Abraham; Isaac, and Ishmael.
1 Chronicles 1: Now the sons of Keturah, Abraham's concubine: she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan; Sheba, and Dedan.
1 Chronicles 1: And Abraham begat Isaac. The sons of Isaac; Esau and Israel.
1 Chronicles 1: The sons of Reuel; Nahath, Zerah, Shammah, and Mizzah.
1 Chronicles 1: And when Jobab was dead, Husham of the land of the Temanites reigned in his stead.
1 Chronicles 1: And when Husham was dead, Hadad the son of Bedad, which smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.
1 Chronicles 2: The sons of Pharez; Hezron, and Hamul.
1 Chronicles 2: And the sons of Onam were, Shammai, and Jada. And the sons of Shammai; Nadab, and Abishur.
1 Chronicles 2: And the sons of Jada the brother of Shammai; Jether, and Jonathan: and Jether died without children.
1 Chronicles 2: And Shallum begat Jekamiah, and Jekamiah begat Elishama.
1 Chronicles 2: And Shema begat Raham, the father of Jorkoam: and Rekem begat Shammai.
1 Chronicles 2: And the son of Shammai was Maon: and Maon was the father of Bethzur.
1 Chronicles 2: And the sons of Jahdai; Regem, and Jotham, and Geshan, and Pelet, and Ephah, and Shaaph.
1 Chronicles 3: Ibhar also, and Elishama, and Eliphelet,
1 Chronicles 3: And Elishama, and Eliada, and Eliphelet, nine.
1 Chronicles 3: Amaziah his son, Azariah his son, Jotham his son,
1 Chronicles 3: Malchiram also, and Pedaiah, and Shenazar, Jecamiah, Hoshama, and Nedabiah.
1 Chronicles 4: And the sons of Ezra were, Jether, and Mered, and Epher, and Jalon: and she bare Miriam, and Shammai, and Ishbah the father of Eshtemoa.
1 Chronicles 4: And the sons of his wife Hodiah the sister of Naham, the father of Keilah the Garmite, and Eshtemoa the Maachathite.
1 Chronicles 4: And the sons of Mishma; Hamuel his son, Zacchur his son, Shimei his son.
1 Chronicles 4: And they found fat pasture and good, and the land was wide, and quiet, and peaceable; for they of Ham had dwelt there of old.
1 Chronicles 5: Joel the chief, and Shapham the next, and Jaanai, and Shaphat in Bashan.
1 Chronicles 5: All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.
1 Chronicles 6: And the children of Amram; Aaron, and Moses, and Miriam. The sons also of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.
1 Chronicles 6: Eliab his son, Jeroham his son, Elkanah his son.
1 Chronicles 6: The son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,
1 Chronicles 6: The son of Amzi, the son of Bani, the son of Shamer,
1 Chronicles 6: And out of the tribe of Naphtali; Kedesh in Galilee with her suburbs, and Hammon with her suburbs, and Kirjathaim with her suburbs.
1 Chronicles 7: And his sister Hammoleketh bare Ishod, and Abiezer, and Mahalah.
1 Chronicles 7: Laadan his son, Ammihud his son, Elishama his son,
1 Chronicles 7: And Heber begat Japhlet, and Shomer, and Hotham, and Shua their sister.
1 Chronicles 7: And the sons of Shamer; Ahi, and Rohgah, Jehubbah, and Aram.
1 Chronicles 7: Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera.
1 Chronicles 8: And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham,
1 Chronicles 8: The sons of Elpaal; Eber, and Misham, and Shamed, who built Ono, and Lod, with the towns thereof:
1 Chronicles 8: And Shamsherai, and Shehariah, and Athaliah,
1 Chronicles 8: And Jaresiah, and Eliah, and Zichri, the sons of Jeroham.
1 Chronicles 9: And Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri, and Meshullam the son of Shephathiah, the son of Reuel, the son of Ibnijah;
1 Chronicles 9: And Adaiah the son of Jeroham, the son of Pashur, the son of Malchijah, and Maasiai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;
1 Chronicles 9: For these Levites, the four chief porters, were in their set office, and were over the chambers and treasuries of the house of God.
1 Chronicles 9: And these are the singers, chief of the fathers of the Levites, who remaining in the chambers were free: for they were employed in that work day and night.
1 Chronicles 11: Shammoth the Harorite, Helez the Pelonite,
1 Chronicles 11: Uzzia the Ashterathite, Shama and Jehiel the sons of Hothan the Aroerite,
1 Chronicles 12: And Joelah, and Zebadiah, the sons of Jeroham of Gedor.
1 Chronicles 14: Now these are the names of his children which he had in Jerusalem; Shammua, and Shobab, Nathan, and Solomon,
1 Chronicles 14: And Elishama, and Beeliada, and Eliphalet.
1 Chronicles 16: Even of the covenant which he made with Abraham, and of his oath unto Isaac;
1 Chronicles 18: And David smote Hadarezer king of Zobah unto Hamath, as he went to stablish his dominion by the river Euphrates.
1 Chronicles 18: Now when Tou king of Hamath heard how David had smitten all the host of Hadarezer king of Zobah;
1 Chronicles 19: Then there went certain, and told David how the men were served. And he sent to meet them: for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return.
1 Chronicles 23: The sons of Laadan; the chief was Jehiel, and Zetham, and Joel, three.
1 Chronicles 23: Because their office was to wait on the sons of Aaron for the service of the house of the LORD, in the courts, and in the chambers, and in the purifying of all holy things, and the work of the service of the house of God;
1 Chronicles 24: Now these are the divisions of the sons of Aaron. The sons of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.
1 Chronicles 24: But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest's office.
1 Chronicles 24: And David distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their offices in their service.
1 Chronicles 24: And there were more chief men found of the sons of Eleazar than of the sons of Ithamar; and thus were they divided. Among the sons of Eleazar there were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar according to the house of their fathers.
1 Chronicles 24: Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar.
1 Chronicles 24: And Shemaiah the son of Nethaneel the scribe, one of the Levites, wrote them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before the chief of the fathers of the priests and Levites: one principal household being taken for Eleazar, and one taken for Ithamar.
1 Chronicles 24: Of the sons of Uzziel; Michah: of the sons of Michah; Shamir.
1 Chronicles 24: The sons of Merari by Jaaziah; Beno, and Shoham, and Zaccur, and Ibri.
1 Chronicles 26: The sons of Jehieli; Zetham, and Joel his brother, which were over the treasures of the house of the LORD.
1 Chronicles 27: The fifth captain for the fifth month was Shamhuth the Izrahite: and in his course were twenty and four thousand.
1 Chronicles 27: Of Dan, Azareel the son of Jeroham. These were the princes of the tribes of Israel.
1 Chronicles 28: Then David gave to Solomon his son the pattern of the porch, and of the houses thereof, and of the treasuries thereof, and of the upper chambers thereof, and of the inner parlours thereof, and of the place of the mercy seat,
1 Chronicles 28: And the pattern of all that he had by the spirit, of the courts of the house of the LORD, and of all the chambers round about, of the treasuries of the house of God, and of the treasuries of the dedicated things:
1 Chronicles 29: O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:
2 Chronicles 3: And the weight of the nails was fifty shekels of gold. And he overlaid the upper chambers with gold.
2 Chronicles 7: Also at the same time Solomon kept the feast seven days, and all Israel with him, a very great congregation, from the entering in of Hamath unto the river of Egypt.
2 Chronicles 8: And Solomon went to Hamathzobah, and prevailed against it.
2 Chronicles 8: And he built Tadmor in the wilderness, and all the store cities, which he built in Hamath.
2 Chronicles 11: Which bare him children; Jeush, and Shamariah, and Zaham.
2 Chronicles 12: And when the king entered into the house of the LORD, the guard came and fetched them, and brought them again into the guard chamber.
2 Chronicles 17: And with them he sent Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tobadonijah, Levites; and with them Elishama and Jehoram, priests.
2 Chronicles 18: And Micaiah said, Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself.
2 Chronicles 20: Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?
2 Chronicles 22: But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king's sons that were slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest, (for she was the sister of Ahaziah,) hid him from Athaliah, so that she slew him not.
2 Chronicles 23: And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him.
2 Chronicles 26: And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the LORD: and Jotham his son was over the king's house, judging the people of the land.
2 Chronicles 26: So Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial which belonged to the kings; for they said, He is a leper: and Jotham his son reigned in his stead.
2 Chronicles 27: Jotham was twenty and five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother's name also was Jerushah, the daughter of Zadok.
2 Chronicles 27: So Jotham became mighty, because he prepared his ways before the LORD his God.
2 Chronicles 27: Now the rest of the acts of Jotham, and all his wars, and his ways, lo, they are written in the book of the kings of Israel and Judah.
2 Chronicles 27: And Jotham slept with his fathers, and they buried him in the city of David: and Ahaz his son reigned in his stead.
2 Chronicles 30: So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.
2 Chronicles 30: Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD.
2 Chronicles 31: Then Hezekiah commanded to prepare chambers in the house of the LORD; and they prepared them,
2 Chronicles 32: And the LORD sent an angel, which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword.
Ezra 2: The children of Barkos, the children of Sisera, the children of Thamah,
Ezra 8: Of the sons of Phinehas; Gershom: of the sons of Ithamar; Daniel: of the sons of David; Hattush.
Ezra 8: For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake him.
Ezra 8: Watch ye, and keep them, until ye weigh them before the chief of the priests and the Levites, and chief of the fathers of Israel, at Jerusalem, in the chambers of the house of the LORD.
Ezra 9: And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens.
Ezra 10: Then Ezra rose up from before the house of God, and went into the chamber of Johanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water: for he mourned because of the transgression of them that had been carried away.
Nehemiah 3: After him repaired Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, another piece. After him repaired Meshullam the son of Berechiah over against his chamber.
Nehemiah 7: Who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number, I say, of the men of the people of Israel was this;
Nehemiah 9: Thou art the LORD the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham;
Nehemiah 10: And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.
Nehemiah 10: And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house.
Nehemiah 10: For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.
Nehemiah 11: And their brethren that did the work of the house were eight hundred twenty and two: and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashur, the son of Malchiah,
Nehemiah 11: And Mattaniah the son of Micha, the son of Zabdi, the son of Asaph, was the principal to begin the thanksgiving in prayer: and Bakbukiah the second among his brethren, and Abda the son of Shammua, the son of Galal, the son of Jeduthun.
Nehemiah 12: Of Bilgah, Shammua; of Shemaiah, Jehonathan;
Nehemiah 12: And at that time were some appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.
Nehemiah 13: And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied unto Tobiah:
Nehemiah 13: And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.
Nehemiah 13: And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God.
Nehemiah 13: And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber.
Nehemiah 13: Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense.
Esther 1: On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that served in the presence of Ahasuerus the king,
Esther 1: But the queen Vashti refused to come at the king's commandment by his chamberlains: therefore was the king very wroth, and his anger burned in him.
Esther 1: What shall we do unto the queen Vashti according to law, because she hath not performed the commandment of the king Ahasuerus by the chamberlains?
Esther 2: And let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women, unto the custody of Hege the king's chamberlain, keeper of the women; and let their things for purification be given them:
Esther 2: In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king's chamberlain, which kept the concubines: she came in unto the king no more, except the king delighted in her, and that she were called by name.
Esther 2: Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her.
Esther 2: In those days, while Mordecai sat in the king's gate, two of the king's chamberlains, Bigthan and Teresh, of those which kept the door, were wroth, and sought to lay hand on the king Ahasuerus.
Esther 3: After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.
Esther 3: And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.
Esther 3: Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew.
Esther 3: And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.
Esther 3: And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
Esther 3: In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.
Esther 3: And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king's laws: therefore it is not for the king's profit to suffer them.
Esther 3: And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews' enemy.
Esther 3: And the king said unto Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee.
Esther 3: Then were the king's scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king's lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king's ring.
Esther 3: The posts went out, being hastened by the king's commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.
Esther 4: So Esther's maids and her chamberlains came and told it her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not.
Esther 4: Then called Esther for Hatach, one of the king's chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was, and why it was.
Esther 4: And Mordecai told him of all that had happened unto him, and of the sum of the money that Haman had promised to pay to the king's treasuries for the Jews, to destroy them.
Esther 5: And Esther answered, If it seem good unto the king, let the king and Haman come this day unto the banquet that I have prepared for him.
Esther 5: Then the king said, Cause Haman to make haste, that he may do as Esther hath said. So the king and Haman came to the banquet that Esther had prepared.
Esther 5: If I have found favour in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to morrow as the king hath said.
Esther 5: Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king's gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.
Esther 5: Nevertheless Haman refrained himself: and when he came home, he sent and called for his friends, and Zeresh his wife.
Esther 5: And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.
Esther 5: Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and to morrow am I invited unto her also with the king.
Esther 5: Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and to morrow speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made.
Esther 6: And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king's chamberlains, the keepers of the door, who sought to lay hand on the king Ahasuerus.
Esther 6: And the king said, Who is in the court? Now Haman was come into the outward court of the king's house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.
Esther 6: And the king's servants said unto him, Behold, Haman standeth in the court. And the king said, Let him come in.
Esther 6: So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself?
Esther 6: And Haman answered the king, For the man whom the king delighteth to honour,
Esther 6: Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king's gate: let nothing fail of all that thou hast spoken.
Esther 6: Then took Haman the apparel and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honour.
Esther 6: And Mordecai came again to the king's gate. But Haman hasted to his house mourning, and having his head covered.
Esther 6: And Haman told Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.
Esther 6: And while they were yet talking with him, came the king's chamberlains, and hasted to bring Haman unto the banquet that Esther had prepared.
Esther 7: So the king and Haman came to banquet with Esther the queen.
Esther 7: And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the king and the queen.
Esther 7: And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.
Esther 7: Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of the king's mouth, they covered Haman's face.
Esther 7: And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who had spoken good for the king, standeth in the house of Haman. Then the king said, Hang him thereon.
Esther 7: So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified.
Esther 8: On that day did the king Ahasuerus give the house of Haman the Jews' enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her.
Esther 8: And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.
Esther 8: And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.
Esther 8: And said, If it please the king, and if I have found favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king's provinces:
Esther 8: Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.
Esther 9: The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.
Esther 9: And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.
Esther 9: Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows.
Esther 9: And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman's ten sons.
Esther 9: Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;
Job 6: They were confounded because they had hoped; they came thither, and were ashamed.
Job 8: They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.
Job 9: Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south.
Job 11: Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?
Job 19: These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me.
Psalms 4: O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah.
Psalms 6: Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.
Psalms 14: Ye have shamed the counsel of the poor, because the LORD is his refuge.
Psalms 19: Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.
Psalms 25: O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.
Psalms 25: Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.
Psalms 25: O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee.
Psalms 31: {To the chief Musician, A Psalm of David.} In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy righteousness.
Psalms 31: Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave.
Psalms 34: They looked unto him, and were lightened: and their faces were not ashamed.
Psalms 35: Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.
Psalms 35: Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me.
Psalms 37: They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied.
Psalms 40: Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.
Psalms 40: Let them be desolate for a reward of their shame that say unto me, Aha, aha.
Psalms 44: But thou hast saved us from our enemies, and hast put them to shame that hated us.
Psalms 44: But thou hast cast off, and put us to shame; and goest not forth with our armies.
Psalms 44: My confusion is continually before me, and the shame of my face hath covered me,
Psalms 47: The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.
Psalms 53: There were they in great fear, where no fear was: for God hath scattered the bones of him that encampeth against thee: thou hast put them to shame, because God hath despised them.
Psalms 69: Let not them that wait on thee, O Lord GOD of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.
Psalms 69: Because for thy sake I have borne reproach; shame hath covered my face.
Psalms 69: Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
Psalms 70: Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt.
Psalms 70: Let them be turned back for a reward of their shame that say, Aha, aha.
Psalms 71: My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.
Psalms 74: But now they break down the carved work thereof at once with axes and hammers.
Psalms 74: O let not the oppressed return ashamed: let the poor and needy praise thy name.
Psalms 78: And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:
Psalms 83: Fill their faces with shame; that they may seek thy name, O LORD.
Psalms 83: Let them be confounded and troubled for ever; yea, let them be put to shame, and perish:
Psalms 86: Shew me a token for good; that they which hate me may see it, and be ashamed: because thou, LORD, hast holpen me, and comforted me.
Psalms 89: The days of his youth hast thou shortened: thou hast covered him with shame. Selah.
Psalms 104: Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind:
Psalms 104: He watereth the hills from his chambers: the earth is satisfied with the fruit of thy works.
Psalms 105: O ye seed of Abraham his servant, ye children of Jacob his chosen.
Psalms 105: Which covenant he made with Abraham, and his oath unto Isaac;
Psalms 105: Israel also came into Egypt; and Jacob sojourned in the land of Ham.
Psalms 105: They shewed his signs among them, and wonders in the land of Ham.
Psalms 105: Their land brought forth frogs in abundance, in the chambers of their kings.
Psalms 105: For he remembered his holy promise, and Abraham his servant.
Psalms 106: Wondrous works in the land of Ham, and terrible things by the Red sea.
Psalms 109: Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.
Psalms 109: Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.
Psalms 119: Then shall I not be ashamed, when I have respect unto all thy commandments.
Psalms 119: I have stuck unto thy testimonies: O LORD, put me not to shame.
Psalms 119: I will speak of thy testimonies also before kings, and will not be ashamed.
Psalms 119: Let the proud be ashamed; for they dealt perversely with me without a cause: but I will meditate in thy precepts.
Psalms 119: Let my heart be sound in thy statutes; that I be not ashamed.
Psalms 119: Uphold me according unto thy word, that I may live: and let me not be ashamed of my hope.
Psalms 127: Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.
Psalms 132: His enemies will I clothe with shame: but upon himself shall his crown flourish.
Proverbs 3: The wise shall inherit glory: but shame shall be the promotion of fools.
Proverbs 7: Her house is the way to hell, going down to the chambers of death.
Proverbs 9: He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
Proverbs 10: He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.
Proverbs 11: When pride cometh, then cometh shame: but with the lowly is wisdom.
Proverbs 12: A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.
Proverbs 12: A fool's wrath is presently known: but a prudent man covereth shame.
Proverbs 13: A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.
Proverbs 13: Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.
Proverbs 14: The king's favour is toward a wise servant: but his wrath is against him that causeth shame.
Proverbs 17: A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
Proverbs 18: He that answereth a matter before he heareth it, it is folly and shame unto him.
Proverbs 19: He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.
Proverbs 24: And by knowledge shall the chambers be filled with all precious and pleasant riches.
Proverbs 25: Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.
Proverbs 25: Lest he that heareth it put thee to shame, and thine infamy turn not away.
Proverbs 28: Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.
Proverbs 29: The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
Ecclesiastes 10: Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
Song of Solomon 1: Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.
Song of Solomon 3: It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother's house, and into the chamber of her that conceived me.
Song of Solomon 8: Solomon had a vineyard at Baalhamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver.
Isaiah 1: The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
Isaiah 1: For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.
Isaiah 7: And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.
Isaiah 10: Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?
Isaiah 11: And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
Isaiah 20: So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt.
Isaiah 20: And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.
Isaiah 22: He will surely violently turn and toss thee like a ball into a large country: there shalt thou die, and there the chariots of thy glory shall be the shame of thy lord's house.
Isaiah 23: Be thou ashamed, O Zidon: for the sea hath spoken, even the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, nor bring up virgins.
Isaiah 24: Then the moon shall be confounded, and the sun ashamed, when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously.
Isaiah 26: LORD, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them.
Isaiah 26: Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.
Isaiah 29: Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.
Isaiah 30: Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.
Isaiah 30: They were all ashamed of a people that could not profit them, nor be an help nor profit, but a shame, and also a reproach.
Isaiah 33: The earth mourneth and languisheth: Lebanon is ashamed and hewn down: Sharon is like a wilderness; and Bashan and Carmel shake off their fruits.
Isaiah 36: Where are the gods of Hamath and Arphad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?
Isaiah 37: Where is the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah?
Isaiah 41: So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.
Isaiah 41: But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.
Isaiah 41: Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.
Isaiah 42: They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye are our gods.
Isaiah 44: They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.
Isaiah 44: Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.
Isaiah 44: The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint.
Isaiah 45: They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.
Isaiah 45: But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.
Isaiah 45: Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.
Isaiah 47: Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.
Isaiah 49: And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me.
Isaiah 50: I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
Isaiah 50: For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.
Isaiah 51: Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him.
Isaiah 54: Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.
Isaiah 61: For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.
Isaiah 63: Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer; thy name is from everlasting.
Isaiah 65: Therefore thus saith the Lord GOD, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed:
Isaiah 66: Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
Jeremiah 2: As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,
Jeremiah 2: Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.
Jeremiah 3: Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore's forehead, thou refusedst to be ashamed.
Jeremiah 3: For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.
Jeremiah 3: We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD our God.
Jeremiah 6: Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the LORD.
Jeremiah 8: The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them?
Jeremiah 8: Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD.
Jeremiah 10: They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
Jeremiah 11: For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal.
Jeremiah 12: They have sown wheat, but shall reap thorns: they have put themselves to pain, but shall not profit: and they shall be ashamed of your revenues because of the fierce anger of the LORD.
Jeremiah 13: Therefore will I discover thy skirts upon thy face, that thy shame may appear.
Jeremiah 14: And their nobles have sent their little ones to the waters: they came to the pits, and found no water; they returned with their vessels empty; they were ashamed and confounded, and covered their heads.
Jeremiah 14: Because the ground is chapt, for there was no rain in the earth, the plowmen were ashamed, they covered their heads.
Jeremiah 15: She that hath borne seven languisheth: she hath given up the ghost; her sun is gone down while it was yet day: she hath been ashamed and confounded: and the residue of them will I deliver to the sword before their enemies, saith the LORD.
Jeremiah 17: O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.
Jeremiah 20: But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten.
Jeremiah 20: Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?
Jeremiah 22: Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour's service without wages, and giveth him not for his work;
Jeremiah 22: That saith, I will build me a wide house and large chambers, and cutteth him out windows; and it is cieled with cedar, and painted with vermilion.
Jeremiah 22: The wind shall eat up all thy pastors, and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness.
Jeremiah 23: Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?
Jeremiah 23: And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.
Jeremiah 31: Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
Jeremiah 33: Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.
Jeremiah 35: Go unto the house of the Rechabites, and speak unto them, and bring them into the house of the LORD, into one of the chambers, and give them wine to drink.
Jeremiah 35: And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:
Jeremiah 36: Then read Baruch in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the LORD'S house, in the ears of all the people.
Jeremiah 36: Then he went down into the king's house, into the scribe's chamber: and, lo, all the princes sat there, even Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.
Jeremiah 36: And they went in to the king into the court, but they laid up the roll in the chamber of Elishama the scribe, and told all the words in the ears of the king.
Jeremiah 36: So the king sent Jehudi to fetch the roll: and he took it out of Elishama the scribe's chamber. And Jehudi read it in the ears of the king, and in the ears of all the princes which stood beside the king.
Jeremiah 36: But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the LORD hid them.
Jeremiah 38: Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.
Jeremiah 39: But the Chaldeans' army pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath, where he gave judgment upon him.
Jeremiah 41: Now it came to pass in the seventh month, that Ishmael the son of Nethaniah the son of Elishama, of the seed royal, and the princes of the king, even ten men with him, came unto Gedaliah the son of Ahikam to Mizpah; and there they did eat bread together in Mizpah.
Jeremiah 41: And they departed, and dwelt in the habitation of Chimham, which is by Bethlehem, to go to enter into Egypt,
Jeremiah 46: The nations have heard of thy shame, and thy cry hath filled the land: for the mighty man hath stumbled against the mighty, and they are fallen both together.
Jeremiah 48: And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel their confidence.
Jeremiah 48: They shall howl, saying, How is it broken down! how hath Moab turned the back with shame! so shall Moab be a derision and a dismaying to all them about him.
Jeremiah 49: Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; there is sorrow on the sea; it cannot be quiet.
Jeremiah 50: Your mother shall be sore confounded; she that bare you shall be ashamed: behold, the hindermost of the nations shall be a wilderness, a dry land, and a desert.
Jeremiah 50: How is the hammer of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations!
Jeremiah 51: We are confounded, because we have heard reproach: shame hath covered our faces: for strangers are come into the sanctuaries of the LORD'S house.
Jeremiah 52: Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah.
Jeremiah 52: Then they took the king, and carried him up unto the king of Babylon to Riblah in the land of Hamath; where he gave judgment upon him.
Jeremiah 52: And the king of Babylon smote them, and put them to death in Riblah in the land of Hamath. Thus Judah was carried away captive out of his own land.
Ezekiel 7: They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
Ezekiel 8: Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The LORD seeth us not; the LORD hath forsaken the earth.
Ezekiel 16: Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.
Ezekiel 16: Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
Ezekiel 16: That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.
Ezekiel 16: Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.
Ezekiel 16: That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.
Ezekiel 21: Thou therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers.
Ezekiel 32: There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.
Ezekiel 32: They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.
Ezekiel 32: There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit.
Ezekiel 33: Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.
Ezekiel 34: And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.
Ezekiel 36: Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord GOD; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen:
Ezekiel 36: Therefore thus saith the Lord GOD; I have lifted up mine hand, Surely the heathen that are about you, they shall bear their shame.
Ezekiel 36: Neither will I cause men to hear in thee the shame of the heathen any more, neither shalt thou bear the reproach of the people any more, neither shalt thou cause thy nations to fall any more, saith the Lord GOD.
Ezekiel 36: Not for your sakes do I this, saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
Ezekiel 39: And it shall come to pass in that day, that I will give unto Gog a place there of graves in Israel, the valley of the passengers on the east of the sea: and it shall stop the noses of the passengers: and there shall they bury Gog and all his multitude: and they shall call it The valley of Hamongog.
Ezekiel 39: And the passengers that pass through the land, when any seeth a man's bone, then shall he set up a sign by it, till the buriers have buried it in the valley of Hamongog.
Ezekiel 39: And also the name of the city shall be Hamonah. Thus shall they cleanse the land.
Ezekiel 39: After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.
Ezekiel 40: And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshold of the gate by the porch of the gate within was one reed.
Ezekiel 40: And the little chambers of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.
Ezekiel 40: The space also before the little chambers was one cubit on this side, and the space was one cubit on that side: and the little chambers were six cubits on this side, and six cubits on that side.
Ezekiel 40: He measured then the gate from the roof of one little chamber to the roof of another: the breadth was five and twenty cubits, door against door.
Ezekiel 40: And there were narrow windows to the little chambers, and to their posts within the gate round about, and likewise to the arches: and windows were round about inward: and upon each post were palm trees.
Ezekiel 40: Then brought he me into the outward court, and, lo, there were chambers, and a pavement made for the court round about: thirty chambers were upon the pavement.
Ezekiel 40: And the little chambers thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof was fifty cubits, and the breadth five and twenty cubits.
Ezekiel 40: And the little chambers thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows in it and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.
Ezekiel 40: And the little chambers thereof, and the posts thereof, and the arches thereof, were according to these measures: and there were windows therein and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.
Ezekiel 40: The little chambers thereof, the posts thereof, and the arches thereof, and the windows to it round about: the length was fifty cubits, and the breadth five and twenty cubits.
Ezekiel 40: And the chambers and the entries thereof were by the posts of the gates, where they washed the burnt offering.
Ezekiel 40: And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.
Ezekiel 40: And he said unto me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house.
Ezekiel 40: And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the LORD to minister unto him.
Ezekiel 41: After he measured the wall of the house, six cubits; and the breadth of every side chamber, four cubits, round about the house on every side.
Ezekiel 41: And the side chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side chambers round about, that they might have hold, but they had not hold in the wall of the house.
Ezekiel 41: And there was an enlarging, and a winding about still upward to the side chambers: for the winding about of the house went still upward round about the house: therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst.
Ezekiel 41: I saw also the height of the house round about: the foundations of the side chambers were a full reed of six great cubits.
Ezekiel 41: The thickness of the wall, which was for the side chamber without, was five cubits: and that which was left was the place of the side chambers that were within.
Ezekiel 41: And between the chambers was the wideness of twenty cubits round about the house on every side.
Ezekiel 41: And the doors of the side chambers were toward the place that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits round about.
Ezekiel 41: And there were narrow windows and palm trees on the one side and on the other side, on the sides of the porch, and upon the side chambers of the house, and thick planks.
Ezekiel 42: Then he brought me forth into the utter court, the way toward the north: and he brought me into the chamber that was over against the separate place, and which was before the building toward the north.
Ezekiel 42: And before the chambers was a walk of ten cubits breadth inward, a way of one cubit; and their doors toward the north.
Ezekiel 42: Now the upper chambers were shorter: for the galleries were higher than these, than the lower, and than the middlemost of the building.
Ezekiel 42: And the wall that was without over against the chambers, toward the utter court on the forepart of the chambers, the length thereof was fifty cubits.
Ezekiel 42: For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were an hundred cubits.
Ezekiel 42: And from under these chambers was the entry on the east side, as one goeth into them from the utter court.
Ezekiel 42: The chambers were in the thickness of the wall of the court toward the east, over against the separate place, and over against the building.
Ezekiel 42: And the way before them was like the appearance of the chambers which were toward the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.
Ezekiel 42: And according to the doors of the chambers that were toward the south was a door in the head of the way, even the way directly before the wall toward the east, as one entereth into them.
Ezekiel 42: Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.
Ezekiel 43: Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.
Ezekiel 43: And if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them.
Ezekiel 44: And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.
Ezekiel 44: And when they go forth into the utter court, even into the utter court to the people, they shall put off their garments wherein they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments.
Ezekiel 45: And the five and twenty thousand of length, and the ten thousand of breadth, shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers.
Ezekiel 46: After he brought me through the entry, which was at the side of the gate, into the holy chambers of the priests, which looked toward the north: and, behold, there was a place on the two sides westward.
Ezekiel 47: Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazarhatticon, which is by the coast of Hauran.
Ezekiel 47: And the border from the sea shall be Hazarenan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side.
Ezekiel 47: The west side also shall be the great sea from the border, till a man come over against Hamath. This is the west side.
Ezekiel 48: Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan.
Daniel 6: Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.
Daniel 12: And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
Hosea 1: The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
Hosea 1: And she conceived again, and bare a daughter. And God said unto him, Call her name Loruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.
Hosea 1: Now when she had weaned Loruhamah, she conceived, and bare a son.
Hosea 2: Say ye unto your brethren, Ammi; and to your sisters, Ruhamah.
Hosea 2: For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink.
Hosea 4: As they were increased, so they sinned against me: therefore will I change their glory into shame.
Hosea 4: Their drink is sour: they have committed whoredom continually: her rulers with shame do love, Give ye.
Hosea 4: The wind hath bound her up in her wings, and they shall be ashamed because of their sacrifices.
Hosea 9: I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baalpeor, and separated themselves unto that shame; and their abominations were according as they loved.
Hosea 10: It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.
Joel 1: Be ye ashamed, O ye husbandmen; howl, O ye vinedressers, for the wheat and for the barley; because the harvest of the field is perished.
Joel 2: Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.
Joel 2: And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed.
Joel 2: And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed.
Amos 6: Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?
Obadiah 1: For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.
Micah 1: The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
Micah 1: Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Bethezel; he shall receive of you his standing.
Micah 2: Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame.
Micah 3: Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.
Micah 7: Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the LORD thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.
Micah 7: Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
Nahum 3: Behold, I am against thee, saith the LORD of hosts; and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame.
Habakkuk 2: Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.
Habakkuk 2: Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the LORD'S right hand shall be turned unto thee, and shameful spewing shall be on thy glory.
Zephaniah 1: And them that worship the host of heaven upon the housetops; and them that worship and that swear by the LORD, and that swear by Malcham;
Zephaniah 3: The just LORD is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.
Zephaniah 3: In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.
Zephaniah 3: Behold, at that time I will undo all that afflict thee: and I will save her that halteth, and gather her that was driven out; and I will get them praise and fame in every land where they have been put to shame.
Zechariah 9: And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.
Zechariah 9: Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.
Zechariah 13: And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:
Matthew 1: The book of the generation of Jesus Christ, the son of David, the son of Abraham.
Matthew 1: Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;
Matthew 1: And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;
Matthew 1: And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;
Matthew 1: So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.
Matthew 3: And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
Matthew 8: And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
Matthew 9: And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
Matthew 22: I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
Matthew 24: Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
Mark 2: And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
Mark 8: Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
Mark 12: And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
Mark 12: And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
Mark 14: And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?
Luke 1: As he spake to our fathers, to Abraham, and to his seed for ever.
Luke 1: The oath which he sware to our father Abraham,
Luke 3: Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
Luke 3: Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,
Luke 5: And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?
Luke 9: For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.
Luke 13: And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
Luke 13: And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
Luke 13: There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
Luke 14: And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
Luke 16: Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
Luke 16: And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
Luke 16: And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
Luke 16: And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
Luke 16: But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
Luke 16: Abraham saith unto him, They have Moses and the prophets; let them hear them.
Luke 16: And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
Luke 19: And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
Luke 20: And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.
Luke 20: Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Luke 22: And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?
John 8: They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
John 8: I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.
John 8: They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.
John 8: But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
John 8: Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
John 8: Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?
John 8: Your father Abraham rejoiced to see my day: and he saw it, and was glad.
John 8: Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
John 8: Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
Acts 3: The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
Acts 3: Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
Acts 5: And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
Acts 7: And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,
Acts 7: And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.
Acts 7: And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.
Acts 7: But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,
Acts 7: Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
Acts 9: And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.
Acts 9: Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.
Acts 12: And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was nourished by the king's country.
Acts 13: Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
Acts 20: And there were many lights in the upper chamber, where they were gathered together.
Romans 1: For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Romans 4: What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
Romans 4: For if Abraham were justified by works, he hath whereof to glory; but not before God.
Romans 4: For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Romans 4: Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Romans 4: And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
Romans 4: For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Romans 4: Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
Romans 5: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
Romans 6: What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
Romans 9: Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
Romans 9: As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
Romans 10: For the scripture saith, Whosoever believeth on him shall not be ashamed.
Romans 11: I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Romans 13: Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
Romans 16: Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.
1 Corinthians 4: I write not these things to shame you, but as my beloved sons I warn you.
1 Corinthians 6: I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
1 Corinthians 10: Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
1 Corinthians 11: For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
1 Corinthians 11: Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
1 Corinthians 11: What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
1 Corinthians 14: And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
1 Corinthians 15: Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
2 Corinthians 7: For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
2 Corinthians 9: Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.
2 Corinthians 10: For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:
2 Corinthians 11: Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
Galatians 3: Even as Abraham believed God, and it was accounted to him for righteousness.
Galatians 3: Know ye therefore that they which are of faith, the same are the children of Abraham.
Galatians 3: And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Galatians 3: So then they which be of faith are blessed with faithful Abraham.
Galatians 3: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
Galatians 3: Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Galatians 3: For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
Galatians 3: And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
Galatians 4: For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
Ephesians 5: For it is a shame even to speak of those things which are done of them in secret.
Philippians 1: According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
Philippians 3: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
1 Thessalonians 2: But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
2 Thessalonians 3: And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
1 Timothy 2: In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
2 Timothy 1: Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;
2 Timothy 1: For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
2 Timothy 1: The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:
2 Timothy 2: Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
Titus 2: Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
Hebrews 2: For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
Hebrews 2: For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
Hebrews 6: If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Hebrews 6: For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
Hebrews 7: For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
Hebrews 7: To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
Hebrews 7: Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
Hebrews 7: And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
Hebrews 7: But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
Hebrews 7: And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
Hebrews 11: By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
Hebrews 11: But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
Hebrews 11: By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
Hebrews 12: Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
James 2: Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
James 2: And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
1 Peter 3: Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
1 Peter 3: Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
1 Peter 4: Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
1 John 2: And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
Jude 1: Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
Revelation 3: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
Revelation 16: Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.

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Genealogy Abraham
Genealogy Of Abraham
Given Haman's House
Go For Chambers
God And Abraham
God Blesses Abraham
God Calls Abraham
God Chose Abraham
God Of Abraham
God Tested Abraham
Gullible Haman
Hagar And Abraham
Ham Name
Ham's Curse
Ham's Grandson
Haman against Hebrews
Haman And Mordecai
Haman Esther
Haman Gallows
Haman Had Made
Haman Hanged On
Haman In Esther
Haman Name
Haman The Agagite
Haman's Gallows
Haman's Hatred
Haman's Prejudice
Haman's Son
Haman's Sons
Hammer And Nails
Hamor Suggests Intermarriage
Hamstring A Horse
Hamstring Horses
Hamstrung Horse
Hamstrung Horses
Hazael Ashamed
Herod's Chamberlain
Home Of Hamutal
I Am Ashamed
inner chamber
is muhammad
isaac abraham
ishmael abraham
james abraham
jehovah shammah
Lingering shame
lo ruhamah
Mother's shame
Murderous hammer
no shame
Not ashamed
Not shamed
Idol makers ashamed
in abraham's bosom
isaac and abraham
Jews by Haman
Jotham (16 yrs.)
Jotham (16 yrs)
land of ham
Lust without shame
Made without hammer
melchizedek and abraham
migration of abraham
mordecai and haman
Naked and ashamed
Naked and unashamed
Naked in shame
nephew of abraham
noah curses ham
Not ashamed of
Not be ashamed
Of Jotham (fable)
Orders Haman hanged
Our forefather Abraham
Overcoming Shame
People of Hamath
Personal shame
Planted by Abraham
Preexistence before Abraham
Proclaimed to Abraham
Promise to Abraham
Prophet's chamber
put to shame
Religion of sham
Repentance in shame
Reveals Haman's plot
Same as Hamran
sarah abraham
sarah and abraham
secret chambers
Seed of Abraham
Seen in Haman
Sham humility
shame and disgrace
shame god
Shame has come
Shame items
Shame of
Shame of idolatry
shame of me
Shame of nakedness
Shame will come
Shamed by defeat
Shamed by nudity
Shamed by others
Shamed idol makers
Shameful acts
Shameful royal death
Shameful wife
shameless audacity
Shameless evil
Shameless injustice
Shameless lust
shamgar principle
Shaming others
Shaming the wicked
Shammah's father
shem and ham
shem ham japheth
Sin's Shame
son of abraham
Son of Hotham
Son of Jeroham
sons of abraham
sons of ham
story of abraham
Takes away shame
Talking without shame
testament of abraham
Testing Abraham
Testing of Abraham
the hammer
To Abraham
To be shamed
to my shame
Torture chamber
Treaty between Abraham
Trust without shame
Unashamed of Christ
Unashamed of Gospel
Unashamed of suffering
Unashamed witness
Unknown to Abraham
upper chamber
Visited by Abraham
we are ashamed
What Brings Shame
What Is Shame
Who Causes Shame
Who Covers Shame
who is abraham
who is haman
who was abraham
who was haman
Wicked Ashamed
wife of abraham
Wife of Haman
Wine drinking champions
Witness unashamed
yahweh shammah


Easton's Bible Dictionary - Ham
Warm, hot, and hence the south; also an Egyptian word meaning "black", the youngest son of Noah (Genesis 5:32 ; comp 9:22,24). The curse pronounced by Noah against Ham, properly against Canaan his fourth son, was accomplished when the Jews subsequently exterminated the Canaanites. One of the most important facts recorded in Genesis 10 is the foundation of the earliest monarchy in Babylonia by Nimrod the grandson of Ham (6,8,10). The primitive Babylonian empire was thus Hamitic, and of a cognate race with the primitive inhabitants of Arabia and of Ethiopia. (See ACCAD .)

The race of Ham were the most energetic of all the descendants of Noah in the early times of the post-diluvian world.

Fausset's Bible Dictionary - Ham

1. The Egyptian. (See KEM.) (Egypt is singularly the land of Ham, Psalms 78:51; Psalms 105:23), "black"; the sun-burnt and those whose soil is black, as Ethiopia means. Father (i.e. ancestor) of Cush (Ethiopia), Mizraim (See EGYPT), Phut (Libya), and Canaan. These mean races. not individuals. Egypt being the first civilized was singled out as the chief country of Hamite settlements. (On the Hamitic or Cushite origin of Babylon, alleged by Scripture and confirmed by the vocabulary in ancient remains. (See CUSH; BABEL.) Solid grandeur characterizes the Hamitic architecture, as in the earliest of Egypt, Babylonia, and S. Arabia. The first steps in the arts and sciences seemingly are due to the Hamites. The earliest empires were theirs, their power of organization being great. Material rather than moral greatness was theirs. Hence their civilization, though early, decayed sooner than that of the Semitic and Japhetic races.

Egypt, fenced on the N. by a sea without good harbours, on the E. and W. by deserts, held its sway the longest. The Hamites of S. Arabia were at a very early date overcome by the Joktanites, and the Babylonians yielded to the Medes. Ammon, the god of N. Africa, is related to Ham. Ham is supposed to be youngest of Noah's sons from Genesis 9:24, but "younger (Hebrew: little) son" there probably means Noah's grandson, namely, Canaan, not Ham. Shem is put first, having the spiritual eminence of being father of the promised seed. The names Shem (the man of name or renown), Ham (the settler in hot Africa), and Japbet (father of fair descendants, or of those who spread abroad), may not have been their original names, but derived from subsequent facts of their history.

2. A place where Chedorlaomer smote the Zuzim (Genesis 14:5). If Zuzim be the same as Zamzummim, who dwelt in the territory afterward occupied by Ammon (Deuteronomy 2:19-21), Ham answers to Rabbath Ammon. Septuagint and Vulgate read baheem for b'Ηam , i.e. "with them", but KJV seems correct.

3. Simeonites went to the eastern entrance of the valley of Gedor in quest of pasture, and dispossessed the previous inhabitants, being men "of Ham" (1 Chronicles 4:40). Perhaps an Egyptian settlement, Egypt being closely connected with this southern part of Palestine.

Whyte's Dictionary of Bible Characters - Ham

THERE was an old vagabond, to vice industrious, among the builders of the ark. He had for long been far too withered for anything to be called work; and he got his weekly wages just for sitting over the pots of pitch and keeping the fires burning beneath them. That old man's heart was as black as his hands. It was of him that God had said that it grieved and humbled Him at His heart that He had ever made man. The black asphalt itself was whiteness itself beside that old reprobate's heart and life. Now Ham. Noah's second son, was never away from that deep hollow out of which the preparing pitch boiled and smoked. All day down among the slime-pits, and all night out among the sultry woods-where-ever you heard Ham's loud laugh, be sure that lewd old man was either singing a song there or telling a story. All the time the ark was a-building, and for long before that, Ham had been making himself vile under the old pitch-boiler's instructions and examples. Ham's old instructor and exemplar had gone down quick to hell as soon as the ark was finished and shut in. But, by that time, Ham could walk alone, Dante came upon his old schoolmaster in hell when he was being led through hell on his way to heaven; and so did Ham when he went to his own place. But that was not yet. Ham was not vile enough yet. His day of grace had not come to an end yet. His bed in hell was not all made yet. He had more grey heads to bring down to the grave first. He had to break his old father's heart first. As he will soon now do, if you will wait a moment. Ham had been born out of due time. Ham had not been born and brought up in his true and proper place. Ham should have been born and bred in Sodom and Gomorrah. Not the ark, lifted up above the waters of the flood, but the midnight streets of the cities of the plain were Ham's proper place. The pairs of the unclean beasts that Ham attended to with his brothers were clean and chaste creatures of God compared with Ham. For Ham could neither feed those brute beasts, nor bed them, nor look at them, nor think about them without sin. More than one of those abused beasts will be brought forward at the day of judgment to bear testimony against one of their former masters. From a little boy Noah's second son had been a filthy dreamer. The best and the holiest words his father could speak had an unclean sense to his son. Every vessel in the ark and every instrument held an unclean association for Ham, Within all those steaming walls the onlv truly brute beast was Noah's second son. Sensuality takes a most tremendous revenge on the sensual sinner. What an inexpiable curse is a defiled mind! Well might Bishop Andrewes pray every night of the week for all his life, and that too, with sweat and tears, that his transgressions might not be retained upon him as his punishment. It would be ill to imagine a worse punishment than an imagination steeped in sin. 'O!' cries Dr. Newman, 'the inconceivable evil of sensuality!' 'If you once begin to think about forbidden things, says Cicero, 'you will never be able to think about anything else.'

It is not in as many words in Moses, but I have read it elsewhere, that there was a woman who clung to the door of the ark which was in the side thereof; and the woman cried and prayed. Ham! she cried. Ham, my husband! she cried. Ham, my destroyer! Preacher of righteousness! she cried, open thy door! Where is thy God? Open thy door and I will believe. Throw out thy son Ham to me, and I will take him to hell in my arms! Is there a woman within these walls, or are they all she-wolves? and she dashed her head against the shut door. Mother of Ham! Wife of Ham! Sisters of Ham! she cried. My mother's blood is on his skirts. My own blood is on his hands! Cursed be Ham! And the ark shook under her words and her blows. And Ham, Noah's second son, listened in the darkness and through the seams of pitch. And then he kneeled in prayer and in thanksgiving, and he blessed the God of his fathers that she had gone down, and that the waters still prevailed.

Why do the sons of our preachers of righteousness so often go wrong? you will often hear it asked. I do not know that they do. But, even if they did, I would not wonder. Familiarity, and near neighbourhood, to some orders of mind, naturally breed contempt. And then, our preachers are so busy. Composing so many sermons; holding together, by hook or by crook, so many straggling congregations; fighting, now this battle and now that in church and in state; and worst of all, with all that, sitting down to write a book. As good almost kill a man as kill a good book, said a great man, who was much better at making a good book than he was at bringing up a good child. But what a bitter mockery it must be, especially to a minister, to hear his books called good on every hand and bought by the thousand, and then, soon after, to see his sons and his daughters neglected, grown up, and gone astray! To me there is one specially awful word in Bishop Andrewes' Devotions. Words like that word always make me hide my Andrewes out of sight. 'What a strange person Keble is! There is Law's Serious Call-instead of leaving it about to do people good, I see he reads it, and puts it out of the way, hiding it in a drawer.' The word I refer to may not make you hide your Andrewes out of sight. Words differ and grow awful or otherwise as the people differ who employ them. 'I have neglected Thee, O God!' That, to me, is the awful word. We speak of parents neglecting their children. But we, your ministers, above all other men, neglect God, and that in nothing more than in the way we neglect our children. After the clean beasts and the beasts tlmt are not clean shall have witnessed against Ham, and before Ham is taken away, he will be taken and questioned and made to tell how busy his father was, day and night, all these years, preaching righteousness and building the ark. Everybody all around knew what went on among the slime-pits by day and among the warm woods by night,-everybody but the preacher of righteousness. Ham will tell-you will all hear him telling-how his father worked, in season and out of season, at the work of God. Concerning Noah standing on His right hand the angry Judge will interrogate Ham standing on His left hand. Did My servant here, thy father, ever restrain thee from making thyself vile? Did he, or did he not? Speak to Me the truth. And Ham will swear to it, and will say before the great white throne this: My father is innocent of me, Ham will say. My father never knew me. My vileness is all my own. No man ever had a father like my father. O Noah, my father, my father! Ham will cry.

All this time, as Ham will witness, Noah knew nothing of all that we know now. Noah was as innocent of the knowledge of his second son's past life as he still is of what will come to light at the last day. And thus it was that, as soon as the preacher of righteousness stepped out of the ark, he did exactly what we could have told you he would do. Noah went forth, and his sons and his wife, and his sons wives with him. And Noah builded an altar unto the Lord, and the Lord smelled a sweet savour, and said, While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease. And now, with all that has passed, what a Noah you will surely see! Come, all you fathers who have come through trouble, and you will see here how you are to walk with a perfect heart before your house at home. What a father Noah will be, and what a husband, and what a husbandman! If we had come through a hundredth part of Noah's terrible experience; and then had found a hundredth part of Noah's grace at God's hand: we, too, would have said, As for me and my house, we shall walk with a perfect heart and shall serve the Lord. And God spake unto Noah, and to his sons with him, saying, And I, behold, I establish My covenant with you, and with your seed after you. And the bow shall be in the cloud, and I will look upon it that I may remember My everlasting covenant. And the sons of Noah that went forth of the ark were Shem, Ham, and Japheth; and Ham is the father of Canaan.

In his beautiful sermon on 'The World's Benefactors,' Dr Newman asks, 'Who, for example, was the first cultivator of corn? Who first tamed and domesticated the animals whose strength we use and whom we make our food? Or who first discovered the medicinal herbs which, from the earliest times, have been our resource against disease? If it was mortal man who first looked through the animal and vegetable worlds, and discriminated between the useful and the worthless, his name is unknown to the millions whom he has benefited.' Only, Noah's name is quite well known to the millions he has benefited; as, also, to the millions he has cursed and destroyed. Corn and wine, the Bible always says. The first farmer who sowed, and reaped, and threshed, and ground, and baked corn, we do not know his name. But we have Noah's name now open before us; it was he who first planted a vineyard and manufactured its grapes into intoxicating drink. Millions every day bless the day he did it, and pledge his name for doing it; while other millions curse the day. And which of these cries goes up best before God another day will declare. Only, if you would read and remember your Bible before you eat and drink, you would know better how to eat and how to drink so as to do all to the glory of God, and against that day. And it is surely significant, with an immense and an eloquent significance, that the Bible tells us that the first vine-dresser at his first vintage was found in a state such as Ham and Shem and Japheth found their father. It would be at the time of harvest and ingathering. Or, perhaps, it was a birthday feast-the birthday feast of his first son, or it might be of his second son. Or, to make another guess where we do not know, perhaps it was the anniversary of the laying of the keel of the ark; or of the shutting-to of the door of the ark; or of the day when the tops of the mountains were seen; or of the day when the dove came into the window of the ark with an olive-leaf in her mouth plucked off. It was certainly some such glad and exalted day as one of these. Come, my sons, said the old saint over his wine; come, let us eat and drink today and be merry. The fathers are full of far-fetched explanations and apologies for Noah. One will have it that, admitting the drunkenness, still Noah was all the time innocent; it was the unusually strong wine that did it. It was the too-heady wine that was alone to blame. Another will have it that Noah did not know this new drink he had stumbled on from milk. And yet another, that the whole history is a mysticism, and that the preacher of righteousness was only drunk in a figure. But the Bible does not mince matters; nor does it waste words even on Noah. In the Bible the 'saints are lowered that the world may rise.'

Now, who of all Noah's household should happen to come in at that evil moment but Ham; and he, too, flown with insolence and with his father's wine. But, blessed be the Lord God of Shem; and God from that hour shall surely enlarge Japheth. How, still, it humbles and chastens such sons as Noah's first and third sons to see their parents' imperfections-their father's faults at table, and their mother's follies everywhere. Shem's and Japheth's respect and reverence all remained. Their love for their father and their honour for him were not any less, but were much more, after the noble and beautiful service they did him that day. Only, ever after that terrible day, with what watchfulness did those two brothers go out and come in! With what wistfulness did they look at their father as he ate and drank! With what solicitude, and with what prayer, and not for their father only, did Shem and Japheth lie down at night and rise up in the morning! It brought Noah, and Shem, and Ham, and Japheth back again to Moses' mind when he received and read and transcribed the Fifth Commandment on Mount Sinai: Honour thy father and thy mother, that thy days may be long upon the land which the Lord thy God giveth thee.

It is easy for those who are standing on the shore to shout their counsels to those who are sinking in the sea. It is easy for those who are in cold blood to tell a man in hot blood how he should behave himself. And it is easy for us sitting here, with all our passions at our heel for the moment, to moralise over the preacher of righteousness when he awoke from his wine. At the same time, it is only by laying such sudden and ungovernable outbursts as his was to heart that we shall ever learn how to hold ourselves in when we are mad with anger at our children. I have more understanding, says the psalmist, than all my teachers; for Thy testimonies are my meditation. I understand more than the ancients, because I keep Thy precepts. Now, if David's hot anger against Absalom or Solomon had come upon him when he was in that mind, and had he remembered ancient Noah and his wakening from his wine, what would David have done? With the Holy Spirit not taken away from him, David would have recollected his former falls, and lie would have retreated hack upon his own fifty-first psalm. He would have taken Absalom, whom he so much loved, and the angry father and the exasperating son would have kneeled down together, and then David would have said, with weeping, Who can bring a clean thing out of an unclean? Wash me thoroughly from mine iniquity. Purge me with hyssop. Then will I teach transgressors Thy way! And Ham himself would have fallen on his father's neck, and would have said, I am not worthy to be called thy son! Fathers and mothers, when our children are overtaken again in a fault, instead of cursing them and striking at them, and casting them out of doors as Noah did, let us say to ourselves that we have only begotten our children in our own image. Let us then, for that is the hest time to do it-let us take them, and go with them, and beseech God to melt them, and change them, and alter them, and make them not our sons and daughters any more, but His own. And see if He will not do it. See if He will not deliver them over again to us with these words, Take them and bring them up for Me, and I will give thee thy wages. 'If a father is intemperate,' says William Law, 'if he swears and converses foolishly with his friends, let him not wonder that his children cannot be made virtuous. For there is nothing that teaches to any purpose but our ordinary temper, our common life and conversation; and almost all people will be such as those amongst whom they were born and bred. If a father would pray every day to God to inspire his children with true piety, great humility, and strict temperance, what could be more likely to make the father himself become exemplary in these virtues? How naturally would he grow ashamed of wanting such virtues as he thought necessary for his children.'

Now, all we here are the sons and daughters of one or other of Noah's three sons. By those three men were all the nations of the earth divided after the flood. And we are the sons of Ham, if we are his sons, by this.-When every imagination of our heart is defiled. When we are in lewd company. When we have enjoyment over an unclean song, an unclean story, or an unclean newspaper report. When we steal a lewd book and take it to our room with us at night. When we hide away an impure picture in our drawer, where Keble hid the Serious Call. When we report our neighbour's shame. When we tell our companion not to repeat it; but when we would burst if we did not repeat it. When we rush to pen and ink to advertise abroad some fall or some fault of our brother. When we feel that we have lost something when his fault is explained, or palliated, or covered and forgotten, and when he is set on his feet again. Ham's sons and daughters have not all black hands and black faces. Many of them have their hands and their faces as white as a life of cosmetics and idleness can whiten them. While, all the time, Ham holds their black hearts. My brethren, let us henceforth begin to be the sons and daughters of Shem and Japheth. Let us refuse to look at, or to be told about, anything that exposes, not our own father or son or brother only, but all other men's fathers, and mothers, and sons, and brothers. Let us keep our eyes shut to the sight of it, and our ears shut to the sound of it. Let us insist on looking on the best, the most blameless, and the most serviceable side of our neighbour. Let us think of Noah as a preacher of righteousness; as the builder of the ark; as elected, protected, and delivered by God; and as, with all his falls, all the time in God's sure covenant of peace, and under God's rainbow and God's oath. And when he is overtaken in a fault, ye that are spiritual restore such an one in the spirit of meekness, lest thou also be tempted. Some one has called the Apostle Paul the first perfect Christian gentleman. I shall always after this think of Shem and Japheth as Paul's Old Testament forerunners in that excellent, beautiful, and noble character.

Chabad Knowledge Base - Ham
Son of Noah, survived the Flood together with his family by entering the Ark. Was cursed for his behavior during his father's drunken episode. Progenitor of Canaan.

Hitchcock's Bible Names - Ham
Hot; heat; brown
Hastings' Dictionary of the Bible - Ham
HAM . The original (?) use of the name as = Egypt appears in Psalms 78:51 ; Psalms 105:23 ; Psalms 105:27 ; Psalms 106:22 . It has been derived from an Egyptian word kem , ‘black,’ in allusion to the dark soil of Egypt as compared with the desert sands (but see Ham [Land of]). Hâm came to be considered the eponymous ancestor of a number of other peoples, supposed to have been connected with Egypt ( Genesis 10:6-20 ). His ‘sons’ ( Genesis 10:6 ) are the peoples most closely connected either geographically or politically. Great difficulty is caused by the fusion (in J [Note: Jahwist.] ) of two quite distinct traditions in Genesis 9:1-29 ; Genesis 10:1-32 . (i.) Noah and his family being the sole survivors of the Flood, the whole earth was populated by their descendants ( Genesis 9:18 f.), and the three sons people the whole of the known world the middle, the southern, and the northern portions respectively (ch. 10). (ii.) Canaan , and not Hâm, appears to be Noah’s son, for it is he who is cursed ( Genesis 9:20-27 ). The purpose of the story is to explain the subjugation of the people represented under the name ‘Canaan’ to the people represented under the names ‘Shem’ and ‘Japheth.’ To combine the two traditions a redactor has added the words, ‘and Hâm is the father of Canaan’ in Genesis 9:18 , and ‘Hâm the father of’ in Genesis 9:22 . (1.) The peoples connected, geographically, with Hâm include Egypt (Mizraim), and the country S. of it (Cush), the Libyans (Put), and ‘ Canaan ’ (see Canaanites). The descendants of these four respectively are so described in most cases from their geographical position, but at least one nation, the Caphtorim, from its political connexion with Egypt (see Driver on Genesis 9:14 ). (ii.) In the second tradition Shem, Japheth, and Canaan stand not for large divisions of the world, but for certain much smaller divisions within the limits of Palestine . ‘ Shem ’ evidently stands for the Hebrews, or for some portion of them (see Genesis 10:21 in the other tradition), and ‘Japheth’ for some unknown portion of the population of Palestine who dwelt ‘in the tents of Shem’ ( Genesis 9:27 ), i.e. in close conjunction with the Hebrews. ‘Canaan’ (in the other tradition, Genesis 10:19 ) inhabited the coast lands on the W., and the Arabah on the S. E. But there is no evidence that the peoples in these districts were ever in complete subjection to the Hebrews such as is implied in ‘a slave of slaves’ ( Genesis 9:25 ). Some think that the three names represent three grades or castes [cf. the three grades in Babylonia, who hold distinct legal positions in the Code of Hammurabi amelu (‘gentleman’), mushkenu (‘commoner,’ or ‘poor man’), and ardu (‘slave’)].

A. H. M’Neile.

HAM . According to Genesis 14:5 , the district inhabited by the Zuzim (wh. see). The locality is unknown.

J. F. M’Curdy.

Hastings' Dictionary of the Bible - Ham, Land of
HAM, LAND OF . A poetical designation of Egypt used in the Psalms in reference to the sojourn there of the Children of Israel ( Psalms 105:23 ; Psalms 105:27 ; Psalms 106:22 ). So also ‘the tabernacles (RV [Note: Revised Version.] ‘tents’) of Ham’ ( Psalms 78:51 ) stands for the dwellings of the Egyptians. The Egyptian etymologies that have been proposed for Hâm are untenable, and the name must be connected with that of the son of Noah.

F. Ll. Griffith.

King James Dictionary - Ham
HAM, Sax.ham, a house, is our modern word home, G.heim. It is used in hamlet, and in the names of places, as in Walt-ham, wood-house, walt, a wood, and ham, a house, not Wal-tham, as it is often pronounced, Bucking-ham, Notting-ham, Wrent-ham, Dur-ham, &c.

HAM, n. The inner or hind part of the knee the inner angle of the joint which unites the thigh and the leg of an animal. Hence,

1. The thigh of a beast, particularly of a hog, whether salted and cured or not. But the word is more generally understood to mean the thigh of a hog salted and dried in smoke.
Morrish Bible Dictionary - Ham
1. One of Noah's three sons: he was father of Cush, Mizraim, Phut, and Canaan. Mizraim and Phut, in their descendants, were mainly connected with Egypt. Nothing personally is known of Ham except his disrespectful behaviour when his father was intoxicated, and which drew down the curse of Noah on Canaan. Genesis 5:32 ; Genesis 6:10 ; Genesis 9:18,22 ; Genesis 10:1,6,20 ; 1 Chronicles 1:4,8 .

2. The dwelling place of the above in Egypt was mostly designated 'the land of Ham.' Psalm 78:51 ; Psalm 105:23,27 ; Psalm 106:22 .

3. A place somewhere on the east of the Dead Sea, where the Zuzims dwelt who were smitten by Chedorlaomer. Genesis 14:5 .

4. The Simeonites in searching for pasture for their flocks in the South came to a place where they of Ham had dwelt of old. 1 Chronicles 4:40 . Some suppose these to have been a colony from Egypt; others judge them to have been Canaanitish nomads.

People's Dictionary of the Bible - Ham
Ham, hot, or multitude. The son of Noah, known for his irreverence to his father, Genesis 9:22, and as the parent of Cush, Migraim, Phut, and Canaan, Genesis 10:6, who became the founders of large nations. Cush seems to have been the father of the peoples dwelling in Babylonia, southern Arabia, and Ethiopia; Nimrod was his son. Genesis 10:8. Mizraim, the Hebrew word for Egypt, was the ancestor of the Egyptians. Phut was also the ancestor of an African people, as appears from the association of his name with the descendants of Cush and the Lydians, Jeremiah 46:9 : see margin. Canaan was the ancestor of the Phœnicians and other tribes inhabiting Palestine. Egypt is called "the land of Ham." Psalms 78:51; Psalms 105:23-27; Psalms 106:22.

The Hawker's Poor Man's Concordance And Dictionary - Ham
The Son of Noah, brother to Shem and Japheth. Of these three sons of Noah was the whole earth overspread; for it doth not appear, that Noah had any other children. (Genesis 9:18-19) The prophecy of Noah concerning his three sons is very remarkable, and was literally fulfilled. Ham is called Canaan in the prediction, and declared to be a servant of servants. When Joshua conquered Canaan this was literally accomplished. (Joshua 9:23) The blessing of Shem is striking, and the manner of it. God is blessed on Shem's account, and is called the Lord God of Shem. And as Christ after the flesh sprang from Shem, it is truly interesting to behold this preacher of righteousness, for so Noah is called, thus preaching and predicting Christ. (2 Peter 2:5; Hebrews 11:7) And the blessing of Japheth is not less to be noticed. The prophesying father declared, that God would enlarge Japheth, or, as the margin of the Bible expresseth it, would persuade him to dwell in the tents of Shem; meaning, that the race of Japheth, in the Gentiles, should come into the fold of the Lord Jesus. For none but the Lord can persuade, and none but him, by his Holy Spirit, can render all persuasions successful. So that we see, from the ark in this man's family, how effectually the Lord provided for the eventful circumstances that were to follow the new world. Ham and his posterity are declared to be cursed. Shem hath the deposit of all the promises; and Japheth, the father of the Gentiles, it was said, should be brought over to the knowledge of salvation, and to take part in the blessings of it. God will enlarge. (See Isaiah 49:1-6)

Watson's Biblical & Theological Dictionary - Ham
or CHAM, חם , son of Noah, and brother to Shem and Japheth, is believed to have been Noah's youngest son. Ham, says Dr. Hales, signifies burnt, or black, and this name was peculiarly significant of the regions allotted to his family. To the Cushites, or children of his eldest son, Cush, were allotted the hot southern regions of Asia, along the coasts of the Persian Gulf, Susiana or Chusistan, Arabia, &c; to the sons of Canaan, Palestine and Syria; to the sons of Misraim, Egypt and Libya, in Africa. The Hamites, in general, like the Canaanites of old, were a sea-faring race, and sooner arrived at civilization and the luxuries of life than their simpler pastoral and agricultural brethren of the other two families. The first great empires of Assyria and Egypt were founded by them; and the republics of Tyre, Sidon, and Carthage, were early distinguished for their commerce: but they sooner also fell to decay; and Egypt, which was one of the first, became the last and "basest of the kingdoms," Ezekiel 29:15 ; and has been successively in subjection to the Shemites, and Japhethites; as have also the settlements of the other branches of the Hamites. See CANAAN .

Webster's Dictionary - Ham

(n.) The region back of the knee joint; the popliteal space; the hock.


(n.) The thigh of any animal; especially, the thigh of a hog cured by salting and smoking.


(n.) Home.

American Tract Society Bible Dictionary - Ham
1. Burnt, swarthy, black, A son of Noah, Genesis 5:32 7:13 9:18 10:1 . The impiety revealed in his conduct towards his father, drew upon him, or rather, according to the Bible statement, on his son Canaan, a prophetic malediction, Genesis 9:20-27 . Ham was the father of Cush, Mizraim, Phut, and Canaan, that is, the ancestor of the Canaanites, Southern Arabians, Ethiopians, Egyptians, and the Africans in general, Genesis 10:6-20 .

2. A poetical name for Egypt, Psalm 78:51 106:22 .

3. An unknown place of the Zuzim, Genesis 14:5 .

Smith's Bible Dictionary - Ham
(hot; sunburnt ).
The name of one of the three sons of Noah, apparently the second in age. (B.C. 2448.) Of the history of Ham nothing is related except his irreverence to his father and the curse which that patriarch pronounced. The sons of Ham are stated, to have been "Cush and Mizraim and Phut and Canaan." (Genesis 10:6 ) comp. 1 Chronicles 1:8 Egypt is recognized as the "land of Ham" in the Bible. ( Psalm 78:51 ; 105:23 ; 106:22 ) The other settlements of the sons of Ham are discussed under their respective names. The three most illustrious Hamite nations--the Cushites, the Phoenicians and the Egyptians--were greatly mixed with foreign peoples. Their architecture has a solid grandeur that we look for in vain elsewhere.

According to the present text, (Genesis 14:5 ) Chedorlaomer and his allies smote the Zuzim in a place called Ham, probably in the territory of the Ammonites (Gilead), east of the Jordan.

Sentence search

Hamites - (Ham' itess) NIV designation for descendants of Ham (1 Chronicles 4:40-41 ). See Ham
Ham - Ham, Sax. Ham, a house, is our modern word home, G. It is used in Hamlet, and in the names of places, as in Walt-Ham, wood-house, walt, a wood, and Ham, a house, not Wal-tHam, as it is often pronounced, Bucking-Ham, Notting-Ham, Wrent-Ham, Dur-Ham, &c. ... Ham, n
Popliteal - ) Of or pertaining to the Ham; in the region of the Ham, or behind the knee joint; as, the popliteal space
Mizraim - Son of Ham, ancestor of the Mizraim; the dual indicating the people of Upper and of Lower Egypt (Genesis 10:6). The descent of the Egyptians from Ham is recognized in Psalms 104:23; Psalms 104:27; Psalms 78:51, where Egypt is called "the land of Ham. " They called themselves Κhemi , either "Hamites" or from Κhem "black," namely, the alluvial soil of the Nile. (See Ham; EGYPT
Ham - ) Of the history of Ham nothing is related except his irreverence to his father and the curse which that patriarch pronounced. The sons of Ham are stated, to have been "Cush and Mizraim and Phut and Canaan. 1 Chronicles 1:8 Egypt is recognized as the "land of Ham" in the Bible. ( Psalm 78:51 ; 105:23 ; 106:22 ) The other settlements of the sons of Ham are discussed under their respective names. The three most illustrious Hamite nations--the Cushites, the Phoenicians and the Egyptians--were greatly mixed with foreign peoples. ... According to the present text, (Genesis 14:5 ) Chedorlaomer and his allies smote the Zuzim in a place called Ham, probably in the territory of the Ammonites (Gilead), east of the Jordan
Hammoth-Dor - (Ham' muhth-dawr) See Hammath
Canaan - ; Ham, Palestine
Hamuel - (Ham' yoo ehl) KJV spelling of Hammuel
Haitic - ) Pertaining to Ham or his descendants
Kimham - (kihm' Ham) NIV, REB spelling of ChimHam. See ChimHam
Hough - The lower part of the thigh the Ham the joint of the hind leg of a beast that connects the thigh with the leg. To Hamstring to disable by cutting the sinews of the Ham
Hammoleketh - (Ham moh' lih kehth) KJV, NIV, REB spelling of Hammolecheth
Hamstring - ) To lame or disable by cutting the tendons of the Ham or knee; to hough; hence, to cripple; to incapacitate; to disable. ) One of the great tendons situated in each side of the Ham, or space back of the knee, and connected with the muscles of the back of the thigh
Shuhamite - (sshuh' Ham ite) Member of clan of ShuHam (Numbers 26:42 )
Cushite - ) A descendant of Cush, the son of Ham and grandson of Noah
Phut - One of the sons of Ham, (Genesis 10:6) The word means fat
Raham - (ray' Ham) Personal name meaning, “mercy, love
Ham - The curse pronounced by Noah against Ham, properly against Canaan his fourth son, was accomplished when the Jews subsequently exterminated the Canaanites. One of the most important facts recorded in Genesis 10 is the foundation of the earliest monarchy in Babylonia by Nimrod the grandson of Ham (6,8,10). The primitive Babylonian empire was thus Hamitic, and of a cognate race with the primitive inhabitants of Arabia and of Ethiopia. ) ... The race of Ham were the most energetic of all the descendants of Noah in the early times of the post-diluvian world
Shoham - (sshoh' Ham) Personal name meaning, “gem
Shuham - (sshyoo' Ham) Personal name of uncertain meaning
Zamzummims - It has been conjectured that they might be Ham-zuzims, i. , Zuzims dwelling in Ham, a place apparently to the south of Ashteroth (Genesis 14:5 ), the ancient Rabbath-ammon
Shem - A son of Noah, Genesis 5:32 6:10 , always named before Ham and Japheth, as the eldest son; or, as some think, because he was the forefather of the Hebrews. He had five sons, and their posterity occupied the central regions between Ham and Japheth, and peopled the finest provinces of the East. ; but in this general class are found several languages spoken by nations descended from Ham
Gaham - (gay' Ham) Personal name meaning, “flame. ” Son of Nahor, AbraHam's brother, by his concubine Reumah (Genesis 22:24 )
Canaan - Son of Ham and grandson of Noah. It may seem strange that Noah did not curse Ham personally who had not respected his father; but doubtless it was God who, in His government, led Noah, in giving forth the prophecy respecting his three sons in the new world, to visit the conduct of Ham upon his son. God had already blessed Ham along with Noah and had made a covenant with him, how then could he lead Noah to curse him? Genesis 9:1,8 . Besides, we do not find that all Ham's sons became the servants of Shem; upon Canaan only the curse fell. It was Nimrod, Ham's descendant, who founded the great kingdoms of the East, and we do not read of them being tributary to Israel as Canaan was
Anamim - Sprung from Mizraim (Egypt), son of Ham (Genesis 10:13)
Hamathite - (hay' muhth ite) Citizen of Hamath and originally descended from Canaan, son of Ham, son of Noah (Genesis 10:18 ). See Hamath
Ham, Land of - Ham, LAND OF . ] ‘tents’) of Ham’ ( Psalms 78:51 ) stands for the dwellings of the Egyptians
Ham - ) (Egypt is singularly the land of Ham, Psalms 78:51; Psalms 105:23), "black"; the sun-burnt and those whose soil is black, as Ethiopia means. Egypt being the first civilized was singled out as the chief country of Hamite settlements. (On the Hamitic or Cushite origin of Babylon, alleged by Scripture and confirmed by the vocabulary in ancient remains. ) Solid grandeur characterizes the Hamitic architecture, as in the earliest of Egypt, Babylonia, and S. The first steps in the arts and sciences seemingly are due to the Hamites. The Hamites of S. Africa, is related to Ham. Ham is supposed to be youngest of Noah's sons from Genesis 9:24, but "younger (Hebrew: little) son" there probably means Noah's grandson, namely, Canaan, not Ham. The names Shem (the man of name or renown), Ham (the settler in hot Africa), and Japbet (father of fair descendants, or of those who spread abroad), may not have been their original names, but derived from subsequent facts of their history. If Zuzim be the same as Zamzummim, who dwelt in the territory afterward occupied by Ammon (Deuteronomy 2:19-21), Ham answers to Rabbath Ammon. Simeonites went to the eastern entrance of the valley of Gedor in quest of pasture, and dispossessed the previous inhabitants, being men "of Ham" (1 Chronicles 4:40)
Hammedatha - (Ham mih day' thuh) Personal name meaning, “given by the god. ” Father of Haman, the villain of the Book of Esther (Esther 3:1 )
Hammelech - (Ham' meh lehch) According to KJV, personal name meaning, “the king” (Jeremiah 36:26 ; Jeremiah 38:6 )
Naham - (nay' Ham) Personal name meaning, “consolation
Seba - Son of Cush, a son of Ham, and the territory where his descendants were located. It is, however, believed by some that this tribe first settled near the Persian Gulf (probably along with the descendants of SHEBA, another descendant of Ham), and afterwards migrated into Africa
Hammuel - (Ham' myoo ehl) Personal name meaning, “El is my father-in-law” or “God is hot with anger
Ham - Nothing personally is known of Ham except his disrespectful behaviour when his father was intoxicated, and which drew down the curse of Noah on Canaan. The dwelling place of the above in Egypt was mostly designated 'the land of Ham. The Simeonites in searching for pasture for their flocks in the South came to a place where they of Ham had dwelt of old
Sauce Veloute - A white sauce or stock made by boiling down Ham, veal, beef, fowl, bouillon, etc
Zuzim - A people who lived in Ham and were defeated by Chedorlaomer (Genesis 14:5 )
Hammolecheth - (Ham mahl' eh chehth) Personal name meaning, “queen. See Hammoleketh
Arkite - Tribe descended from Canaan, son of Ham; it probably resided in Arca, in the north of Phoenicia, about 15 miles north of Tripoli, now called Tell Arka
Phut - or PUT, the posterity of Phut, the son of Ham, Genesis 10:6 . Calmet is of opinion that Phut, the third son of Ham, peopled either the canton of Phtemphu, Phtemphti, Phtembuti, of Pliny and Ptolemy, whose capital was Thara, in Lower Egypt, inclining toward Libya; or the canton called Phtenotes, of which Buthas was the capital
Ethiopian Woman - His marriage of this "woman" descended from Ham gave offence to Aaron and Miriam
Hamite - ) A descendant of Ham, Noah's second son. ) A fossil cephalopod of the genus Hamites, related to the ammonites, but having the last whorl bent into a hooklike form
Raamah - 1 Chronicles 1:9 , a region settled by Cushites, descendants of a grandson of Ham of the same name, Genesis 10:7
Mizraim - A son of Ham, and father of various African races, Genesis 10:6 , but particularly of the Egyptians, to whom his name was given
Hammon - (Ham' muhn) Place name meaning, “hot spot,” probably from a hot spring. See Hammath
Ham - Ham, hot, or multitude. Egypt is called "the land of Ham
Ham - AND Ham SAW HIS FATHER, AND HE TOLD HIS TWO BROTHERS WITHOUT... THERE was an old vagabond, to vice industrious, among the builders of the ark. Now Ham. All day down among the slime-pits, and all night out among the sultry woods-where-ever you heard Ham's loud laugh, be sure that lewd old man was either singing a song there or telling a story. All the time the ark was a-building, and for long before that, Ham had been making himself vile under the old pitch-boiler's instructions and examples. Ham's old instructor and exemplar had gone down quick to hell as soon as the ark was finished and shut in. But, by that time, Ham could walk alone, Dante came upon his old schoolmaster in hell when he was being led through hell on his way to heaven; and so did Ham when he went to his own place. Ham was not vile enough yet. Ham had been born out of due time. Ham had not been born and brought up in his true and proper place. Ham should have been born and bred in Sodom and Gomorrah. Not the ark, lifted up above the waters of the flood, but the midnight streets of the cities of the plain were Ham's proper place. The pairs of the unclean beasts that Ham attended to with his brothers were clean and chaste creatures of God compared with Ham. For Ham could neither feed those brute beasts, nor bed them, nor look at them, nor think about them without sin. Every vessel in the ark and every instrument held an unclean association for Ham, Within all those steaming walls the onlv truly brute beast was Noah's second son. Ham! she cried. Ham, my husband! she cried. Ham, my destroyer! Preacher of righteousness! she cried, open thy door! Where is thy God? Open thy door and I will believe. Throw out thy son Ham to me, and I will take him to hell in my arms! Is there a woman within these walls, or are they all she-wolves? and she dashed her head against the shut door. Mother of Ham! Wife of Ham! Sisters of Ham! she cried. My own blood is on his hands! Cursed be Ham! And the ark shook under her words and her blows. And Ham, Noah's second son, listened in the darkness and through the seams of pitch. After the clean beasts and the beasts tlmt are not clean shall have witnessed against Ham, and before Ham is taken away, he will be taken and questioned and made to tell how busy his father was, day and night, all these years, preaching righteousness and building the ark. Ham will tell-you will all hear him telling-how his father worked, in season and out of season, at the work of God. Concerning Noah standing on His right hand the angry Judge will interrogate Ham standing on His left hand. And Ham will swear to it, and will say before the great white throne this: My father is innocent of me, Ham will say. O Noah, my father, my father! Ham will cry. ... All this time, as Ham will witness, Noah knew nothing of all that we know now. And the sons of Noah that went forth of the ark were Shem, Ham, and Japheth; and Ham is the father of Canaan. And it is surely significant, with an immense and an eloquent significance, that the Bible tells us that the first vine-dresser at his first vintage was found in a state such as Ham and Shem and Japheth found their father. '... Now, who of all Noah's household should happen to come in at that evil moment but Ham; and he, too, flown with insolence and with his father's wine. Only, ever after that terrible day, with what watchfulness did those two brothers go out and come in! With what wistfulness did they look at their father as he ate and drank! With what solicitude, and with what prayer, and not for their father only, did Shem and Japheth lie down at night and rise up in the morning! It brought Noah, and Shem, and Ham, and Japheth back again to Moses' mind when he received and read and transcribed the Fifth Commandment on Mount Sinai: Honour thy father and thy mother, that thy days may be long upon the land which the Lord thy God giveth thee. Then will I teach transgressors Thy way! And Ham himself would have fallen on his father's neck, and would have said, I am not worthy to be called thy son! Fathers and mothers, when our children are overtaken again in a fault, instead of cursing them and striking at them, and casting them out of doors as Noah did, let us say to ourselves that we have only begotten our children in our own image. If a father would pray every day to God to inspire his children with true piety, great humility, and strict temperance, what could be more likely to make the father himself become exemplary in these virtues? How naturally would he grow asHamed of wanting such virtues as he thought necessary for his children. And we are the sons of Ham, if we are his sons, by this. When we report our neighbour's sHame. Ham's sons and daughters have not all black hands and black faces. While, all the time, Ham holds their black hearts
Canaanite - ) A descendant of Canaan, the son of Ham, and grandson of Noah
Caphtor - They sprang from Mizraim, son of Ham
Raamah - Fourth son of Cush, a son of Ham
Hamran - (Ham' ran) Personal name of uncertain meaning, perhaps, “vineyard
Nimrod - Firm, a descendant of Cush, the son of Ham
Mizraim - The dual form of matzor, meaning a "mound" or "fortress," the name of a people descended from Ham (Genesis 10:6,13 ; 1 Chronicles 1:8,11 )
Kadmonites - The Kadmonites were descended from Canaan, the son of Ham
Nimrod - Son or descendant of Cush, the son of Ham. Babylonia was also called the land of Nimrod, which shows that the descendants of Ham settled in the East as well as in Egypt in the South
Ethiopians - Some of the descendants of Cush, the son of Ham. As 'Ham' signifies 'black,' he was probably a dark man, and it is implied in Song of Solomon 1:6 that the sun causes the complexion to be black or dark, therefore the farther south in Africa (to the Equator), the darker would be the skin. This, with degraded habits, had changed the features of those in the centre of Africa, from the more cultivated sons of Ham in the north
Pathros - Its inhabitants were known as the Pathrusim, the descendants of Ham through Mizraim
Nimrod - Nimrod (nĭm'rŏd), rebellion; or the valiant, A son of Gush and grandson of Ham
Phut or Put - A son of Ham, Genesis 10:6 , whose posterity are named with Cush and Ludim as serving in Egyptian armies, and as part of the host of Gog, Jeremiah 46:9 Ezekiel 27:10 30:5 38:5 Nahum 3:9
ca'Naan -
The fourth son of Ham, (Genesis 10:6 ; 1 Chronicles 1:8 ) the progenitor of the Phoenicians [ZIDON ], and of the various nations who before the Israelite conquest people the seacoast of Palestine, and generally the while of the country westward of the Jordan
Chimham - (chihm' Ham) Personal name meaning, “paleface. ChimHam returned with David to Jerusalem when Barzillai refused to leave his home
Mizraim - The name by which the Hebrews generally designated Egypt, apparently from Mizraim, the son or Ham
Libya, Libyans - They are supposed to be descendants of Phut, the son of Ham
Middlings - ) In the southern and western parts of the United States, the portion of the hog between the Ham and the shoulder; bacon; - called also middles
Nim'Rod - (rebellion; or the valiant ), a son of Cush and grandson of Ham
Hoham - (hoh' Ham) Personal name of uncertain meaning, perhaps related to “unlucky
Girgashite - ” One of the list of original tribal groups inhabiting Canaan, traced back to Canaan, son of Ham and grandson of Noah (Genesis 10:16 ). The Ugaritic texts from Ras SHamra also apparently mention them
Put - Son of Ham (Genesis 10:6 ; 1 Chronicles 1:8 ) in “Table of Nations” and thus ancestor of inhabitants of Put
Mizraim - Son of Ham (Genesis 10:6 ,Genesis 10:6,10:13 )
Havilah - Son of Cush, a descendant of Ham
Zamzummims - Then "Ham" would be the chief city of the Zuzim and the root derivation of Ammon's capital, Rubbath Ammon
Phut, Put - (a bow ) the third name in the list of the sons of Ham ( Genesis 10:6 ; 1 Chronicles 1:8 ) elsewhere applied to an African country or people
Phut - Phut was a son of Ham, and progenitor of an African people of the same name, though sometimes the name is rendered "Libya" or "Libyans
Canaan - Canaan, low region, merchant, servant? The fourth son of Ham. On occasion of his irreverent conduct, a prophetic curse was denounced by Noah on Ham's posterity through Canaan
Ham - Ham was the father of Cush, Mizraim, Phut, and Canaan, that is, the ancestor of the Canaanites, Southern Arabians, Ethiopians, Egyptians, and the Africans in general, Genesis 10:6-20
Asshur - that a son of Ham named Asshur built Nineveh; and then in Genesis 10:22 and 1 Chronicles 1:17 Asshur is named as the son of Shem
hi'Vites - (villagers ) , The, descendants --the six in order-- of Canaan the son of Ham. (Joshua 9:7 ; 11:19 ) The main body of the Hivites were at this time living in the northern confines of western Palestine-- "under Hermon, in the land of Mizpeh," (Joshua 11:3 ) --"in Mount Lebanon, from Mount Baal Hermon to the entering in of Hamath
Withal - 1: ἅμα (Strong's #260 — N/A — Hama — Ham'-ah ) at the same time, is rendered "withal" in Acts 24:26 , RV (AV, "also"); 1 Timothy 5:13 (with kai, "also"); Philemon 1:22
Jebus - The ancient name of Jerusalem among the Canaanites, Judges 19:10-11; 1 Chronicles 11:4-5; probably derived from a descendant of Canaan the son of Ham
Noah - A good and righteous man, Noah was the father of Shem, Ham, and Japheth who were born when he was 500 years old. Ham informed Shem and Japheth about their father's nakedness. Ham in turn received a curse for his descendant: Canaan
Hough - The hough (modern spelling ‘hock’) of a quadruped is the joint between the knee and the fetlock in the hind leg; in man the back of the knee joint, called the Ham. To ‘hough’ is to cut the tendon of the hough, to Hamstring
Japheth - On the two traditions respecting the sons of Noah see Ham
Asaiah - A leader of tribe of Simeon who helped drive out people of Ham from pastures of Gedor when Hezekiah was king of Judah (715-686 B
Gibeath - ( c ) Gibeath Ham-môreh ( Judges 7:1 etc
Ham - Ham is called Canaan in the prediction, and declared to be a servant of servants. Ham and his posterity are declared to be cursed
e'Gypt - " Egypt is also called in the Bible "the land of Ham," ( Psalm 105:23,27 ) comp. Psalm 78:51 --a name most probably referring to Ham the son of Noah --and "Rahab," the proud or insolent: these appear to be poetical appellations. We may reasonably conjecture that Kem is the Egyptian equivalent of Ham
Amorites - ... Later these Amorites migrated down into Palestine, and were well established in certain areas by the time AbraHam arrived (Genesis 14:7; Genesis 14:13). ... This intermarriage may explain why the biblical records indicate that the Amorites were descended from Ham, whereas non-biblical records suggest they were descended from Shem (Semites). Because most of the original Canaanites were descendants of Ham, the Amorites who later became Canaanites could regard both Ham and Shem as their ancestors (Genesis 10:1; Genesis 10:6; Genesis 10:15-16)
Mizraim - Son of Ham, and the name of his descendants and also of the country possessed by them
Hivites - One of the races found early in Palestine: they were descendants of Ham through Canaan
Gaza - Gaza was peopled by the descendants of Ham, Genesis 10:19; by the Anakim, Joshua 11:22; given to Judah, Joshua 15:47; the scene of Samson's exploits, Judges 16:1-31; under Solomon's rule and called Azzah, 1 Kings 4:24; smitten by Egypt, Jeremiah 47:1; Jeremiah 47:5; prophesied against, Amos 1:6-7; Zephaniah 2:4; Zechariah 9:5; noticed in New Testament only in Acts 8:26; a chief stronghold of paganism and the worship of the god Dagon
Japheth - The son of Noah; not, as some have supposed, the younger of his sons, because placed last, (see Genesis 9:18-19) for Moses expressly calls Ham the younger
Nimrod - Rebellion, impiety, a son of Cush and grandson of Ham, proverbial from the earliest times as a mighty hunter, Genesis 10:8-10 1 Chronicles 1:10
Ham - Ham . It has been derived from an Egyptian word kem , ‘black,’ in allusion to the dark soil of Egypt as compared with the desert sands (but see Ham [Land of]). the three grades in Babylonia, who hold distinct legal positions in the Code of Hammurabi amelu (‘gentleman’), mushkenu (‘commoner,’ or ‘poor man’), and ardu (‘slave’)]. ... Ham
Sinful - 1: ἁμαρτωλός (Strong's #268 — Adjective — Hamartolos — Ham-ar-to-los' ) an adjective, akin to Hamartano, "to sin," is used as an adjective, "sinful" in Mark 8:38 ; Luke 5:8 ; 19:7 (lit
Sabeans - ... The first two are descendants of Ham, and the last two descendants of Shem
Hivites - Hivites, Land of the (hî'vîtes), A region in Canaan, along the coast of the Mediterranean, peopled by some of the descendants of Canaan, the son of Ham. On Jacob's return to Canaan, Shechem was in possession of the Hivites, Hamor the Hivite being the "prince of the land. The main body of the Hivites were then living on the northern confines of western Palestine—"under Hermon in the land of Mizpeh," Joshua 11:3; "in Mount Lebanon, from Mount Baal-hermon unto the entering in of Hamath
Havilah - The Scripture mention a Havilah descended from Ham, Genesis 10:7 , and another from Shem, Genesis 11:29
Table of Nations - Fourth, Genesis 10:1 provides the basis for understanding AbraHam, introducing his world and his relationship to that world. The people and lands of the known world fit into one of three families, the family of Shem, Ham, or Japheth. The descendants of Ham (Genesis 10:6-20 ) were located especially in the regions of North Africa and the coastal regions of Canaan and Syria. The descendants of Shem (Genesis 10:21-31 ) are especially important because AbraHam comes from the line of Shem. Thus AbraHam is a Shemite... or Semite
Hammath - (Ham' muhth) Place name meaning, “hot spot,” probably due to hot spring, and personal name meaning, “hot one. Fortified city in the tribal territory of Naphtali (Joshua 19:35 ); probably the same as the levitical town of Hammoth-dor (Joshua 21:32 ). Others have tried to locate it at the famous hot springs of Hammam Tabiriyeh, south of Tiberias, but archaeologists have found no evidence of Iron Age occupation there. 1 Chronicles 6:76 reads “Hammon,” apparently the same place, in listing the Levitical towns. Original ancestor of Kenites and Rechabites ( 1 Chronicles 2:55 ; KJV reads, “Hamath”; TEV, REB see a verbal construction meaning, “intermarried” or “connected by marriage. Hammath could be the founder of the city Hammath
Joktan - Cushites from Ham (Genesis 10:7) and Ludites from Shem (Genesis 10:22) were already there, and intermingled with them
Shem - See Ham
Jeroham - (jih roh' Ham) Personal name meaning, “he found mercy
Sinner - 1: ἁμαρτωλός (Strong's #268 — Adjective — Hamartolos — Ham-ar-to-los' ) lit
Seba, Sabeans - (ssee' buh, ssa bee' anss) A group of people thought to be akin to the Israelites through either Ham (Genesis 10:6-7 ) or Shem (Genesis 10:28 )
Jebusites - In the list of the descendants of Noah (Genesis 10:1 ) the Jebusites are traced through the line of Ham and Canaan and are listed alongside other clans such as the Amorites and Girgashites
Put, Phut - A people counted amongst the sons of Ham ( Genesis 10:6 , 1 Chronicles 1:8 ), and frequently mentioned in the prophets as an ally of Egypt ( Jeremiah 46:9 , Ezekiel 27:10 ; Ezekiel 30:5 ; Ezekiel 38:5 , Nahum 3:9 )
Hivites - Their abode was about Hermon and Lebanon (Joshua 11:3, "under Hermon in the land of Mizpeh"; Judges 3:3, "from mount Baalhermon unto the entering in of Hamath"); toward Tyre (2 Samuel 24:7), and Sichem or Shechem (Genesis 34:11), and Gibeon (Joshua 9:1; Joshua 9:7). Descended from Ham (Genesis 10:17)
Canaan -
The fourth son of Ham (Genesis 10:6 )
Japheth - After the Flood the earth was re-peopled by the descendants of Noah, "the sons of Japheth" (Genesis 10:2 ), "the sons of Ham" (6), and "the sons of Shem" (22). ' Again, under the heading of 'sons of Ham,' the author has arranged 'Cush', i
Egyptians - The ancient Egyptians were descendants of Ham, but his descendants were numerous and diverse. The examination of the mummies of the old empire show that their structure does not agree with that of the Negroes, who were also descendants of Ham. Thus did Satan delude these cultivated descendants of Ham !... Their mode of writing, or rather drawing, their language was by hieroglyphics. CHampollion found in the inscriptions 864 different designs! The three major styles are as follows: ... 1
Nahor - Father of Terah and grandfather of Abra Ham ( Genesis 11:22-25 , 1 Chronicles 1:26 , Luke 3:34 ). Grandson of the preceding and brother of AbraHam and Haran ( Genesis 11:25-27 cf. Laban, in making a covenant with Jacob, swears by the ‘God (of AbraHam and the God of Nahor’ ( Genesis 31:53 ). While AbraHam appears as the common ancestor of the Israelites and Edomites, Nahor is represented as the father of the Aramæans
Jebusites - A race of people, descendants of Canaan, son of Ham, living in Palestine when the land was promised to AbraHam
Generation - Mankind is ethnologically ranged under three heads in Genesis 10:3; Genesis 10:6; Genesis 10:22, "the sons of Japhet, Ham, Shem. Also it rightly classifies under the "sons of Ham" Cash (Ethiopians), Mizraim (Egyptians), Sheba and Dedan (certain southern Arabs), and Nimrod (i
Ammon - or HamMON, or JUPITER-AMMON, an epithet given to Jupiter in Lybia, where was a celebrated temple of that deity under the denomination of Jupiter Ammon, which was visited by Alexander the Great. ... Ammon is by others derived from Ham, the son of Noah, who first peopled Egypt and Lybia, after the flood; and, when idolatry began to gain ground soon after this period, became the chief deity of those two countries, in which his descendants continued. For this reason the city of Ammon, No-ammon, or the city of Ham, was called by the Greeks Diospolis, or the city of Jupiter
Ethiopia - Its inhabitants were descendants of Ham (Genesis 10:6 ; Jeremiah 13:23 ; Isaiah 18:2 , "scattered and peeled," A
Canaanites, the - The descendants of Canaan the son of Ham, of whom the Jubusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites were branches
Ham - or CHam, חם , son of Noah, and brother to Shem and Japheth, is believed to have been Noah's youngest son. Ham, says Dr. The Hamites, in general, like the Canaanites of old, were a sea-faring race, and sooner arrived at civilization and the luxuries of life than their simpler pastoral and agricultural brethren of the other two families. The first great empires of Assyria and Egypt were founded by them; and the republics of Tyre, Sidon, and Carthage, were early distinguished for their commerce: but they sooner also fell to decay; and Egypt, which was one of the first, became the last and "basest of the kingdoms," Ezekiel 29:15 ; and has been successively in subjection to the Shemites, and Japhethites; as have also the settlements of the other branches of the Hamites
Cush - The eldest son of Ham, and father of Nimrod, Seba, Havilah, Sabtah, Raamah, and Sabtecha, most of whom settled in Arabia Felix, Genesis 10:6-8
Japheth - If "younger son" in Genesis 9:24 is Canaan not Ham, the invariable order of the names represents also the order of their ages," Shem, Ham, and Japheth" Shem's genealogy is put last, being traced from Genesis 10:21 onwards uninterruptedly as the line of Messiah
Cush - Eldest son of Ham and grandson of Noah
Brass - The name of the person here spoken of was undoubtedly the same with Ham, or Cam, the son of Noah, who probably learned the art of assaying metals from the family of Tubal-cain, and communicated that knowledge to the people of the colony which he settled
Together - ... 2: ἅμα (Strong's #260 — N/A — Hama — Ham'-ah ) "at once," is translated "together" in Romans 3:12 ; 1 Thessalonians 4:17 ; 5:10
Shem - This was verified by Jehovah being the God of the descendants of Shem through AbraHam; the sons of Japheth (Gentiles) came into the tents for blessing. ... The portions of the earth occupied by the descendants of Shem intersect as it were the portions of Ham and Japheth, and stretch from the Mediterranean to the Indian Ocean
Melchizedek - Modern scholars, arguing back from the expositions given in the Epistle to the Hebrews, consider him to be a descendant of Ham, a priest among the heathen, constituted by God himself; and given a title above that of the ordinary patriarchal priesthood, even above that of Abram
Hittites - The descendants of Heth, a son of Canaan, and hence descendants of Ham: a numerous race who inhabited Palestine. In God's covenant with AbraHam their territory was to be possessed by his descendants. On the death of Sarah, AbraHam bought the field and cave of Machpelah from the Hittites
Noah - ... He lived five hundred years, and then there were born unto him three sons, Shem, Ham, and Japheth (Genesis 5:32 ). ... But, alas! Noah after this fell into grievous sin (Genesis 9:21 ); and the conduct of Ham on this sad occasion led to the memorable prediction regarding his three sons and their descendants
Dispersion - In general, it may be said that the descendants of Japheth were scattered over the north, those of Shem over the central regions, and those of Ham over the extreme south. The following table shows how the different families were dispersed: ... | - Japheth | - Gomer | Cimmerians, Armenians | - Magog | Caucasians, Scythians | - Madal | Medes and Persian tribes | - Javan | - Elishah | Greeks | - Tarshish | Etruscans, Romans | - Chittim | Cyprians, Macedonians | - Dodanim | Rhodians | - Tubal | Tibareni, Tartars | - Mechech | Moschi, Muscovites | - Tiras | Thracians | | - Shem | - Elam | Persian tribes | - Asshur | Assyrian | - Arphaxad | - AbraHam | - Isaac | - Jacob | Hebrews | - Esau | Edomites | - Ishmael | Mingled with Arab tribes | - Lud | Lydians | - Aram | Syrians | | - Ham | - Cush | Ethiopans | - Mizrain | Egyptians | - Phut | Lybians, Mauritanians | - Canaan | Canaanites, Phoenicians ...
Noah - According to common opinion, he divided the earth among his three sons, Shem, Ham, and Japheth. To Shem he gave Asia, to Ham Africa, and to Japheth Europe
Noah - Noah begat three sons, Shem, Ham, and Japheth. A sHameful scene ensued
Amorites - A people descended from Canaan, son of Ham. When AbraHam was at Hebron some confederated with him. The low state of Jerusalem (Judah) by nature is described by stating her origin, her father being an Amorite and her mother a Hittite, but God in grace had compassion upon her in her degradation, and raised her into great glory; though, alas, she was sHamefully unfaithful
Chedorlaomer - In the 13th they revolted, whereupon he, with his subordinate allies, the kings of Shinar (Babylonia), and Ellasar, and Tidal, "king of nations" (Median Scyths, belonging to the old population) smote the Rephaims in Ashteroth Karnaim, the Zuzims in Ham, the Emims in Shaveh Kiriathaim, the Horites in mount Seir, the Amalekites, and the Amorites in Hazezon Tamar; and finally encountered and defeated the five allied kings in the vale of Siddim. AbraHam with 318 armed servants however defeated him in turn, and rescued Lot, and pursued the invader to Hobah on the left of Damascus. There is mentioned among the Babylonian kings one who held his court at Ur in Lower Chaldaea, an Elamite prince, Kudur-Mabuk (or Chedorlaomer; Lagomer being an Elamite goddess of which Mabuk is the Hamitic name). He was Semitic, and had made himself lord paramount over the Hamite kings of Shinar and Ellasar
Cush - ... In Genesis 10:6 Cush is a son of Ham, though his descendants as given in v
Melchiz'Edek - The way in which he is mentioned in Genesis would rather lead to the inference that Melchizedek was of one blood with the children of Ham, among whom he lived, chief (like the king od Sodom) of a settled Canaanitish tribe. The relation between Melchizedek and Christ as type and antitype is made in the Epistle to the Hebrews to consist in the following particulars: Each was a priest, (1) not of the Levitical tribe; (2) superior to AbraHam; (3) whose beginning and end are unknown; (4) who is not only a priest, but also a king of righteousness and peace
Ethiopia - It was settled by the children of Ham, Genesis 10:6, dark-skinned men of stature
Melchizedek - An infinite number of absurd opinions have been at different times held respecting this mystic personage, as that he was Shem, or Ham; or, among those who think he was more than human, that he was the Holy Ghost, or the Son of God himself; absurdities which are too obsolete to need refutation
Noah - Little more is recorded of him except his falling into intoxication, a sad instance of the sHame and misfortune into which wine is apt to lead. His three sons, it is believed, peopled the whole word; the posterity of Japheth chiefly occupying Europe, those of Shem Asia, and those of Ham Africa
Giants - )... The ZUZIM of Ham were a northern tribe of Rephaim between the Arnon and Jabbok, smitten by Chedorlaomer. " Ham may be the original of Rabbath Ammon
Sin - A — 1: ἁμαρτία (Strong's #266 — Noun Feminine — Hamartia — Ham-ar-tee'-ah ) is, lit. ... A — 2: ἁμάρτημα (Strong's #265 — Noun Neuter — Hamartema — Ham-ar'-tay-mah ) akin to No. ... C — 1: ἁμαρτάνω (Strong's #264 — Verb — Hamartano — Ham-ar-tan'-o ) lit
Arabia Felix - Southern Arabia was settled in part by Cush and his sons, descendants of Ham, who also peopled the adjoining coast of Africa, and in part by descendants of Shem, particularly Joktan, Genesis 10:25,26 . Ishmael, Genesis 25:13-15 , and the six sons of AbraHam by Keturah, Genesis 25:2 , together with the seed of Esau and of Lot, occupied the parts of Arabia nearer Judea. They are now nominally MoHammedans, but then religion sits but lightly on them
Philistines - Descendants, with the Caphtorim, of the Pathrusim, and the Casluhim, two clans descended from Ham. of Palestine when AbraHam went to sojourn at Gerar, Genesis 20 ; and both AbraHam and Isaac had certain contentions with them respecting the wells which they had digged
Canaan - The son of Ham, Noah's son
Cush (2) - Oldest son of Ham; his descendants were Seba, Havilah, Sabtah, Raamah, Sabtechah; Raamah's sons, Sheba and Dedan; Nimrod, mentioned after the rest as Cush's son, was probably a more remote descendant: Cush ethnologically includes not only Ethiopia (meaning the sunburnt, Nubia and N. Two streams of Hamitic migration appear to have taken place:... (1) an earlier one of Nigritians through the Malayan region, the Mizraites spreading along the S. The writing and vocabulary at Ur or Umqueir, near the Persian gulf, is Hamitic rather than Semitic
Father - AbraHam was "father of nations," both by natural descent from him and by spiritual fellowship in his faith (Genesis 18:18-19; Romans 4:17). The godly father's blessing brought great good, his curse great evil (Genesis 9:25-27); the undutifulness of Ham entailing a curse on his race, the dutifulness of Shem and Japhet a blessing on their races (Genesis 27:27-40; Genesis 48:15-20; Genesis 48:49)
Zidon, Sidon - Eldest son of Canaan, son of Ham, and the city in Phoenicia founded by his descendants
Amalekites - But Moses speaks of the Amalekites long before this Amalek was born; namely, in the days of AbraHam, when Chedorlaomer, king of Elam, devastated their country, Genesis 14:7 ; from which it may be inferred that there was some other and more ancient Amalek, from whom this people sprang. The Arabians have a tradition that this Amalek was a son of Ham; and when we consider that so early as the march from Egypt the Amalekites were a people powerful enough to attack the Israelites, it is far more probable that they should derive their ancestry from Ham, than from the then recent stock of the grandson of Esau
Prudentius, Marcus (?) Aurelius Clemens Prudentius - 84–90; Ham. 1136), content if he be saved from the fires of hell and gently purified for the lowest place among the saved ( Ham. 186–206; Ham. prefaces to Ham. ), and still more about Christian antiquities: the luxury and avarice of the times ( Ham. ); CHamillard (in the Delphin classics, with useful index), 1687; Obbar, 1845; Dressel, 1860. Hamartigenia = ἀμαρτιγενεία A treatise on the origin of sin; discussed in a polemical argument against Marcion. The Preface consists of a mystical application of Genesis 14 As AbraHam with his 318 servants freed Lot, was blessed by Melchizedek, then begat Isaac; so the Christian, with the aid of Christ's cross ( τιη , 318 = the cross (τ ) of Ἰησοῦς ), frees his soul, wins Christ's blessing, and brings forth good works
Cush -
A son, probably the eldest, of Ham, and the father of Nimrod (Genesis 10:8 ; 1 Chronicles 1:10 ). " The Hamite races, soon after their arrival in Africa, began to spread north, east, and west
Hebrew - Shem is called "the father of all the children of Eber," as Ham is called "father of Canaan. " The Hebrew and Canaanites were often brought, into contact, and exhibited the respective characteristics of the Shemites and the Hamites. In Canaan he and his descendants acquired Hebrew from the Hamitic Canaanites, who in their turn had acquired it from an earlier Semitic race. The Moabite stone shows that Moab spoke the same Hebrew tongue as Israel, which their connection with Lot, AbraHam's nephew, would lead us to expect. The sense of Genesis 10:21 is: as in Genesis 10:6-20 the three Hamite settlements are mentioned, Babylon, Egypt, Canaan, so next the Shemite races are spoken of as commencing at the most easterly point of the Hamites, namely, Babylon and the Euphrates
Cush - Son of Ham and grandson of Noah (Genesis 10:8 )
Canaanites - The descendants of Canaan, the son of Ham
Sheba (2) - Grandson of AbraHam by Keturah; son of Jokshan (Genesis 25:3). This is an instance of the intermingling of the early descendants of Shem and Ham
Shem - (See Ham. Shem means in Hebrew name, and may have been a designation subsequently given him as the one of note or great name among Noah's sons; as Ham, the settler in the warm regions of Africa; Japheth, the one whose descendants spread most abroad (Genesis 9:18-27). ... Noah's words after Shem's dutifulness in covering his father's sHame, in filial reverence, with Japheth (compare the blessing, Exodus 20:12), "blessed be Jehovah, the God of Shem, and Canaan shall be his servant," not only bless God for putting the pious feeling into his heart, but prophesy that Jehovah should be especially the God of Shem, which was fulfilled in choosing AbraHam and Israel his descendants as God's peculiar people. ) The Hamitic Babel tower builders perhaps sneered at the religion of Shem the father of the faithful, the worshipper of "Jehovah God of Shem. The Japhetic and Hamitic races are geographically contiguous; the Japhetic spread over the northern regions, Greece, Thrace, Scythia, Asia Minor, Armenia, Media; the Hamitic over all the southern and south western regions, N. and the Hamitic upon the S. The intermediate position of the Shemites brought them in contact with the Japhetic races in Cappadocia, and on the other hand with the Hamitic in Palestine, in the Yemen (Arabia Felix), in Babylonia and Elymais. ... The Scythic (Hamitic) race at a remote period overspread Europe, Asia, and Africa (Genesis 10:18; Genesis 10:20); the Semitic and. Aryan races subsequently occupied the places respectively assigned them by Providence in Canaan and elsewhere; but the Semitics were probably (as the Semitic Melchizedek exemplifies) in Canaan originally, and the Hamite Canaanites acquired their language
Canaan - the son of Ham. The Hebrews believe that Canaan, having first discovered Noah's nakedness, told his father Ham; and that Noah, when he awoke, having understood what had passed, cursed Canaan, the first author of the offence. Others are of opinion that Ham was punished in his son Canaan, Genesis 9:25 . For though Canaan is mentioned, Ham is not exempted from the malediction; on the contrary, he suffers more from it, since parents are more affected with their children's misfortunes than with their own; especially if the evils have been inflicted through some fault or folly of theirs. Some have thought that Canaan may be put elliptically for the father of Canaan, that is, Ham, as it is rendered in the Arabic and Septuagint translations. Notwithstanding the curse is directed against Canaan the son, and not against Ham the father, it is often supposed that all the posterity of Ham were placed under the malediction, "Cursed be Canaan; a servant of servants shall he be unto his brethren. It is true that many Africans, descendants of other branches of Ham's family, have been largely and cruelly enslaved, but so have other tribes in different parts of the world. But Canaan alone, in his descendants, is cursed, and Ham only in that branch of his posterity. "Tadmore in the wilderness," (Palmyra,) which the Jewish monarch is stated to have built, (that is, either founded or fortified,) is considerably to the north-east of Damascus, being only a day's journey from the Euphrates; and Hamath, the Epiphania of the Greeks, (still called Hamah,) in the territory belonging, to which city Solomon had several "store cities," is seated on the Orontes, in latitude 34... 45' N. Though both pashas continue to be dutiful subjects to the Grand Seignior in appearance, and annually transmit considerable sums to Constantinople to insure the yearly renewal of their office, they are to be considered as tributaries, rather than subjects of the Porte; and it is supposed to be the religious supremacy of the Sultan, as caliph and vicar of MoHammed, more than any apprehension of his power, which prevents them from declaring themselves independent. Rich in its soil; glowing in the sunshine of an almost perpetual summer; and abounding in scenery of the grandest, as well as of the most beautiful kind; this happy country was indeed a land which the Lord had blessed: but MoHammedan sloth and despotism, as the instruments employed to execute the curse of Heaven, have converted it into a waste of rock and desert, with the exception of some few spots, which remain to attest the veracity of the accounts formerly given of it. So it was exhibited to AbraHam, and also to the Jews
Division of the Earth - ... And this furnishes an additional proof of the justice of the expulsion of the Canaanites, as usurpers, by the Israelites, the rightful possessors of the land of Palestine, under Moses, Joshua, and their successors, when the original grant was renewed to AbraHam, Genesis 15:13-21 . But Chronus represented Noah, who divided the world among his three sons, allotting the upper regions of the north to Japheth, the maritime or middle regions to Shem, and the lower regions of the south to Ham. According to the Armenian tradition recorded by Abulfaragi, Noah distributed the habitable earth from north to south between his sons, and gave to Ham the region of the blacks, to Shem the region of the tawny, fuscorum, and to Japheth the region of the ruddy, rubrorum: and he dates the actual division of the earth in the hundred and fortieth year of Peleg, B. 2614, or five hundred and forty-one years after the deluge, and one hundred and ninety-one years after the death of Noah, in the following order:—"To the sons of Shem was allotted the middle of the earth, namely, Palestine, Syria, Assyria, Samaria, Singar, [or Shinar,] Babel, [or Babylonia,] Persia, and Hegiaz; [Arabia;] to the sons of Ham, Teimen, [or Idumea, Jeremiah 49:7 ,] Africa, Nigritia, Egypt, Nubia, Ethiopia, Scindia, and India; [or India west and east of the river Indus;] to the sons of Japheth, also, Garbia, [the north,] Spain, France, the countries of the Greeks, Sclavonians, Bulgarians, Turks, and Armenians. Even so late as the tenth generation after the flood in AbraHam's days, there were considerable tracts of land in Palestine unappropriated, on which he and his nephew, Lot, freely pastured their cattle without hinderance or molestation. Ham and his family are next noticed, Genesis 10:6-20 . The name of the patriarch is recorded in the title frequently given to Egypt, "The land of Ham," Psalms 105:23 , &c. The original family settlement of AbraHam was "Ur of the Chasdim," or Chaldees, Genesis 11:28 , who are repeatedly mentioned in Scripture, Isaiah 13:9 ; Daniel 9:1 , &c. It is highly improbable that they were so named from Chesed, AbraHam's nephew, Genesis 22:22 , who was a mere boy, if born at all, when AbraHam left Ur, and was an obscure individual, never noticed afterward. ) The second son of Ham was Misr, or Mizraim. " Faber is inclined to believe that they were the ancestors of the great body of the Hindus, who still retain a lively tradition of the patriarch Shem, SHama, or Sharma; and that the land of Ophir, abounding in gold, so called from one of the sons of Joktan, lay beyond the Indus, eastward
Canaan (2) - The country inhabited by the posterity of Canaan (a son of Ham and grandson of Noah), who were hence called Canaanites. God promised this land to the children of Israel, the posterity of AbraHam, as their possession. The land of Canaan was called the land of Israel, 1 Samuel 13:19, because it was occupied by the descendants of Jacob or Israel; the holy land, Zechariah 2:12; the land of promise, Hebrews 11:9, because it was promised to AbraHam and his posterity as their possession; the land of Judah, Jeremiah 39:10, because Judah was the leading tribe; the land of the Hebrews, Genesis 40:15, or the descendants of Eber, an ancestor of AbraHam
Miz'Pah - (Judges 11:34 ) It seems most probable that the "Mizpeh-gilead" which is mentioned here, and here only, is the same as the "Ham-Mizpah" of the other parts of the narrative; and both are probably identical with the Ramath-mizpeh and Ramoth-gilead, so famous in the later history
Trespass - " ... In Galatians 6:1 , RV, "(in any) trespass" (AV, "fault"), the reference is to "the works of the flesh" (Galatians 5:19 ), and the thought is that of the believer's being found off his guard, the "trespass" taking advantage of him; in James 5:16 , AV, "faults" (RV, "sins" translates the word Hamartias, which is found in the best texts), auricular confession to a priest is not in view here or anywhere else in Scripture; the command is comprehensive, and speaks either of the acknowledgement of sin where one has wronged another, or of the unburdening of a troubled conscience to a godly brother whose prayers will be efficacious, or of open confession before the church. ... B — 1: ἁμαρτάνω (Strong's #264 — Verb — Hamartano — Ham-ar-tan'-o ) "to sin," is translated "to trespass," in the AV of Matthew 18:15 ; Luke 17:3,4 (RV, "to sin"). Paraptoma, and Hamartema ("a sinful deed") are closely associated, with regard to their primary meanings: parabasis seems to be a stronger term, as the breach of a known law (see TRANSGRESSION)
Gilead - Chedorlaomer attacked the giant Zuzim in Ham, i
Bone - …” At other points, ‛etsem means “same” or “selfsame”: “In the selfsame day entered Noah, and Shem, and Ham and Japheth, the sons of Noah …” (Gen
Canaan - The son of Ham, and grandson of Noah, Genesis 9:18 . ) "The land of Canaan," from Canaan, the son of Ham, who divided it among his sons, each of whom became the head of a numerous tribe, and ultimately of a distinct people, Genesis 10:15-20 11:31 . ) "The land of Promise," Hebrews 11:9 , from the promise given to AbraHam, that his posterity should possess it, Genesis 12:7 13:15 . Its general form and dimensions Coleman has well compared to those of the state of New Hampshire. Various arguments have been adduced to justify the conquest of Canaan, and the extermination of its inhabitants by the Israelites; as, that the land had been allotted to Shem and his sons after the flood, and the sons of Ham were usurpers; that they first assaulted to the Jews; that AbraHam had taken possession of the land ages before; that the Canaanites were akin to the Egyptians, and implicated in their guilt and punishment as oppressors of the Hebrews
Zabii - " Lactantius considers Ham, the son of Noah, as the first seceder from the true religion after the flood; and supposes Egypt, which was peopled by his descendants, to have been the country in which Zabaism, or the worship of the stars, first prevailed. It would appear that the idolatrous opinions of the Zabii originated with the posterity of Ham, at a very early period after the flood, in Egypt or Chaldea; but spread so rapidly and extensively, that in a very short time nearly the whole of the descendants of Noah were infected with their pestiferous sentiments and practices. Their principal pilgrimage, however, is to Haran, the supposed birth place of AbraHam
Canaan - From Ham came four main races; Cush (Ethiopia), Mizraim (Egypt), Phut (Nubia), and Canaan (originally before AbraHam extending from Hamath in the N. The four Hamitic races occupied a continuous tract comprising the Nile valley, Palestine, S. Arkite, Sinite, Zemarite, and Hamathite. The Semitic names Melchizedek, Hamer, Sisera, Salem, Ephrath are doubtless not the original Canaanite names, but their Hebraized forms. Ham, disliking his father's piety, exposed Noah's nakedness (when overtaken in the fault of intoxication) to his brethren. ... In Ham's sin lies the stain of the whole Hamitic race, sexual profligacy, of which Sodom and Gomorrah furnish an awful example. Canaan probably shared in and prompted his father's guilt toward Noah; for Noah's "younger son" probably means his "grandson" (Genesis 9:24), and the curse being pronounced upon Canaan, not Ham, implies Canaan's leading guilt, being the first to expose to Ham Noah's sHame. " Ham named his son from the abject obedience which he required, though he did not render it himself (Hengstenberg). Canaan more than any other of Ham's race came in contact with and obstructed Shem and Japhet in respect to the blessings foretold to them. ... The Hamitic descent of Canaan was formerly questioned, but is now proved by the monuments. The Canaanites acquired the Semitic tongue through Semitic and Hamitic races intermingling. Their civilization and worship was Hamite. The Shemites were pastoral nomads, like Seth's race; the Hamites, like Cain's race were city builders, mercantile, and progressive in a civilization of a corrupt kind. Contrast Israel and the Ishmaelite Arabs with the Hamitic Egypt, Babylon, Sidon, etc. The Canaanites were Scythic or Hamite. The iniquity of the Amorites was great in AbraHam's time, but was "not yet full" (Genesis 15:16). The Hamite races, originally the most brilliant and enlightened (Egypt, Babylon, Canaan), had the greatest tendency to degenerate, because the most disinclined to true religion, the great preserver of men. " The Canaanites had the respite of centuries, the awful example of the cities of the plain, and the godly example of AbraHam, Melchizedek, and others; but all failed to lead them to repentance. The guilty parent often entails on the innocent offspring sHame, disease, and suffering. ... God's promise to AbraHam was, "Unto thy seed have I given this land from the river of Egypt unto the great river the river Euphrates, the Kenites, the Kenezites, the Kadmonites, the Hittites, the Perizzites, the Rephaims, the Amorites, the Canaanites, the Girgashites, and the Jebusites" (Genesis 15:18-21). of Jordan are given from "the entrance of Hamath" between Lebanon and Antilebanon on the N. THE PLAIN or CHamPAIGN (the Arabah, Joshua 18:18, i. to Palestine by) Hamath," opened out Palestine on the N
Rabbah - ) Conjectured to be the Ham of the Zuzim (Genesis 14:5)
Dinah - After his return from Mesopotamia he pitched his tent in Shechem, and bought a field of Ham or, Shechem's father. Sin, sHame, and death enter the soul through the windows of the eyes and ears (Genesis 39:7). But the offense was by an alien Hamor therefore proposed to establish intermarriage and commerce between the two peoples
Tent - The patriarchs AbraHam, Isaac, and Jacob dwelt in tents, Genesis 18:1 Hebrews 11:9 ; and on the exodus of the Israelites from Egypt, throughout their peregrinations until they obtained the promised land, and to some extent afterwards, they adopted the same kind of habitation. The Midianites, the Philistines, the Syrains, the descendants of Ham, the Hagarites, and the Cushanites are mentioned in Scripture as living in tents
no'ah - ) We hear nothing of Noah till he Isaiah 500 years old when It is said he begat three sons, Shem, Ham and Japheth. Whether in ignorance of its properties or otherwise we are not informed, but he drank of the juice of the grape till he became intoxicated and sHamefully exposed himself in his own tent. One of sons, Ham, mocked openly at his father's disgrace. When he recovered from the effects of his intoxication, he declared that a curse should rest upon the sons of Ham
no'ah - ) We hear nothing of Noah till he Isaiah 500 years old when It is said he begat three sons, Shem, Ham and Japheth. Whether in ignorance of its properties or otherwise we are not informed, but he drank of the juice of the grape till he became intoxicated and sHamefully exposed himself in his own tent. One of sons, Ham, mocked openly at his father's disgrace. When he recovered from the effects of his intoxication, he declared that a curse should rest upon the sons of Ham
Tell - 9:22, Ham (A) saw his father naked and went outside the tent and “told” his brothers (B) what he had seen (C)
Nakedness - In its first biblical appearance ‛ervâh implies sHameful exposure: “And Ham, the father of Canaan, saw the nakedness of his father. This word is often used of female nakedness (the uncovered sex organs) and is symbolical of sHame. This word represents the more general idea of being without clothes, with no necessary suggestion of sHamefulness; it means the “state of being unclothed. 2:25: “And they were both naked, the man and his wife, and were not asHamed
Noah - Son of Lamech, the descendant of Seth, and father of Shem, Ham, and Japheth
Noah - Son of Lamech, the descendant of Seth, and father of Shem, Ham, and Japheth
Phenicia - They were a Canaanite branch of the race of Ham, and are frequently called Sidonians, from their principal city of Sidon
Canaan; Canaanite - 9:18: “… and Ham is the father of Canaan” (cf. Ham’s sin, deeply rooted in his youngest son, is observable in the Canaanites in the succeeding history
Nag Hammadi - (nuhg Ham ma' di) Modern Egyptian village 300 miles south of Cairo and about 60 miles north of Luxor, or ancient Thebes. Because of the close proximity of Nag Hammadi to the site of an important discovery of ancient documents relating to gnosticism, the collection of documents is usually referred to as the Nag Hammadi documents or library. ... Unlike the Dead Sea Scroll materials, which consisted primarily of scrolls, the documents found near Nag Hammadi are codices, books containing leaves. ... The Discovery of the Nag Hammadi Documents As in the case with many major archaeological discoveries, the find was something quite unexpected. ... The Contents of the Nag Hammadi Documents Practically all the materials reflect the religious outlook called gnosticism, an emerging world view that caused considerable difficulty for early Christianity. ... Until the discovery of the Nag Hammadi Documents, our knowledge of gnosticism came primarily from early Christian writers who wrote against the movement. With the Nag Hammadi discovery, however, a small library of actual gnostic writings became available for study. ... The Nag Hammadi Documents represent a rather wide diversity of content. In this category are such works as The Gospel of Philip , The Gospel of Truth , and perhaps the most important work found at Nag Hammadi, The Gospel of Thomas , which purports to be a collection of sayings of Jesus. ... Although the Nag Hammadi Documents represent a diversity of gnostic systems, most of the materials do reflect the gnostic orientation. ... Significance of the Nag Hammadi Documents... 1. ... In conclusion, although not as well known as the Dead Sea Scrolls, the discovery at Nag Hammadi represents an important milestone in the understanding of the struggles and developments of the early Christian church
Amalekites - Arab writers represent them as sprung from Ham, and originally at the Persian gulf, and then pressed westward by Assyria, and spreading over Arabia before its occupation by Joktan's descendants
Abram - Abram (â'bram), high father, afterwards named AbraHam (â'bra-Ham), father of a multitude, Genesis 17:4-5, the great founder of the Jewish nation, as well as of the Ishmaelites and other Arabian tribes. The country was already occupied by descendants of Ham. The covenant was now made more definite: Sarai was included in the promise; the names of the pair were changed to AbraHam and Sarah; and the sign of circumcision was added, to be a token throughout all generations that God had been with and was blessing AbraHam his friend. The Lord held again mysterious conference with AbraHam, before Sodom was destroyed, and AbraHam, perhaps in consequence of that catastrophe, journeyed south-west into the land of the Philistines at Gerar; and there the evil step in Egypt was repeated. At length God's time was come; and Sarah bare AbraHam a son (probably at Gerar) in his old age. Once Sarah had laughed incredulously at the idea of her having a son, and AbraHam had laughed too, his faith, strong as it was, being then inclined to fix on Ishmael as the heir of his name and blessing. It was very grievous to AbraHam; but God commanded him to yield; and Hagar and Ishmael went forth, a sign of the call of the Gentiles, and proving the best means of fulfilling the promise that Ishmael should become a great nation. To comprehend it, we must bear in mind that AbraHam lived among idolaters, who ruthlessly made their children pass through the fire. Many a time must AbraHam have seen from afar the smoke of sacrifices, and known that human victims were offered there. Their obedience, then, they would say, was far deeper and more meritorious than AbraHam's easy service. The sacrifice was stayed by the angel of Jehovah, the promises were again confirmed to him, the spiritual blessings in them being prominently exhibited; and, with gratitude which even the sacred historian does not attempt to describe, AbraHam returned to Beer-sheba. The rest of AbraHam's history is comparatively scanty. Some, misled by Ephron's courteous speech, have fancied that he really intended to offer his field to AbraHam for a gift. AbraHam then took care that his son Isaac should not marry into the idolatrous famines around. Be it as it may, AbraHam sent away his other sons with gifts into the east, that they might not interfere with Isaac, to whom his great inheritance belonged
Canaan, Land of - The land possessed by the descendants of Canaan, the son of Ham, which was until recently called PALESTINE. The whole of it was promised to AbraHam, and a further territory was also promised 'from the river of Egypt unto the great river, the river Euphrates. These limits of AbraHam's promised possession are on the S
Confusion of Tongues - Shuckford maintains, that the confusion arose from small beginnings, by the invention of new words in either of the three families of Shem, Ham, and Japhet, which might contribute to separate them from one another; and that in each family new differences of speech might gradually arise, so that each of these families went on to divide and subdivide among themselves. Now in none of these was the transmission so likely to have taken place, as among that branch of the descendants of Shem, from which the patriarch AbraHam proceeded. Upon these grounds, therefore, we may probably conclude, that the language spoken by AbraHam, and by him transmitted to his posterity, was in fact the primitive language, modified indeed and extended in the course of time, but still retaining its essential parts far more completely than any other of the languages of men
Balaam - The reason why Balaam calls Jehovah, "my God" may be, because he was of the posterity of Shem, who maintained the worship of Jehovah, not only in his own person, but among his descendants, so that while the posterity of Ham fell into idolatry, and the posterity of Japhet were settled at a distance in Europe, the Shemites generally, though not universally, retained the worship of God
Baal - Some have supposed that the descendants of Ham first worshipped the sun under the title of Baal, 2 Kings 23:5 ; 2 Kings 23:11 ; and that they afterward ascribed it to the patriarch who was the head of their line; making the sun only an emblem of his influence or power. ... The temples and altars of Baal were generally placed on eminences: they were places inclosed by walls, within which was maintained a perpetual fire; and some of them had statues or images, called in Scripture, "CHamanim
Canaan - The land of Canaan took its name from Canaan the son of Ham, who in turn was a son of Noah (Genesis 10:1; Genesis 10:6). ... 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
Memphis - Menes built the temple of Phta (his deified ancestor Phut, fourth son of Ham, who settled in Libya, Genesis 10:6), the creative power, represented ordinarily holding the Nilometer or emblem of stability combined with the symbol of life, and a scepter, Moeris, Sesostris, RHampsiuitis, Asychis, Psammeticus, and Amosis successively beautified this temple with gateways and colossal statues (including those of summer and winter by RHampsinitis)
Chaldaea - The Hebrew name is Chasdim , relative to Chesed , AbraHam's nephew apparently (Genesis 22:22). Chesed's name implies simply that AbraHam's family had a connection with them. Scripture is thus confirmed, that Babel came from Cush and Ham, not from Shem (Genesis 10:6-10)
No - Connected by some with Ham, Noah's son, or Aman "the nourisher," or Hamon "the sun god," or Amon "the artificer
Egypt - a country of Africa, called also in the Hebrew Scriptures the land of Mizraim, and the land of Ham; by the Turks and Arabs, Masr and Misr; and by the native Egyptians, Chemi, or the land of Ham. Egypt was first peopled after the deluge by Mizraim, or Mizr, the son of Ham, who is supposed to be the same with Menes, recorded in Egyptian history as the first king
Arabia - Cush, son of Ham, originally peopled Arabia (the ruins of Marib, or Seba, and the inscriptions are Cushite; in Babylonia too there are Cushite traces); then Joktan, of Shem's race (Genesis 10:7; Genesis 10:20; Genesis 10:25; Genesis 10:30). ... The posterity of Nahor, of AbraHam and Keturah (Genesis 25), of Lot also, formed a part of the population, namely, in Arabia Deserta. His dwelling in the presence of his brethren implies that Ishmael would maintain an independent nationality before all AbraHam's descendants. ... The Kaaba or Square was built by Seth, destroyed by the flood, and rebuilt by AbraHam and Ishmael
Homosexuality - ... More obscure reference to same-gender sex may be found in Genesis 9:20-27 , where the statement that Ham "saw his father's nakedness" may be a euphemism for rape. There may be a connection here to two additional references to sexual sins involving one's father (Leviticus 18:7 ; Deuteronomy 23:1 ), since Ham is the father of Canaan, the nation traditionally associated with same-gender sex and whose impure practices are condemned in detail in the context of these references
Egypt - In the case of Egypt the peculiarity is, the form is dual, Mizraim, son of Ham (i. " Ham is perhaps the same name, prophetically descriptive of "the land of Ham" (Psalms 105:23; Psalms 105:27). The authorities for Egyptian history are... (1) the monuments;... (2) the papyri (the reading of hieroglyphics having been discovered by Young and CHampollion from the trilingual inscription, hieroglyphics, enchorial or common Egyptian letters, and Greek, in honor of Ptolemy Epiphanes, on the Rosetta stone);... (3) the Egyptian priest Manetho's fragments in Josephus, containing the regal list beginning with gods and continued through 30 dynasties of mortals, from Menes to Nectanebo, 343 B. of Egypt, and the Shemites in Palestine, are called Amu; the chief, called Abshah in this papyrus (father of a multitude numerous as the sand, meaning much the same as AbraHam), is the hak, i
Genealogy - ... So Genesis 5:1, "the book of the generations of Adam," wherein his descendants are traced down to Noah; Genesis 6:9, "the generations of Noah," the history of Noah and his sons; Genesis 10:1, "the generations of the sons of Noah," Shem, Ham, and Japhet, the oldest and most precious existing ethnological record; Genesis 11:10-26 "the generations of Shem," Genesis 11:27 "the generations of Terah," Abram's father; Genesis 25:12 "the generations of Ishmael," Genesis 25:19 "the generations of Isaac"; Genesis 36:1, "the generations of Esau"; Genesis 37:2, "the generations of Jacob"; Genesis 35:22-26, "the sons of Jacob," etc. all Benjamin's ten sons) and great grandson's of Jacob (Hezron and Hamul, grandsons of Judah) are named, born afterward in Egypt and who came into that country in the loins of their fathers, and who there became founders of mishpachowt , i. Genealogies were need in reckoning Reuben and Gad, "in the days of JotHam king of: Judah (perhaps in connection with his wars against Ammon, 2 Chronicles 27:5), and of Jeroboam king of Israel" (1 Chronicles 5:17). Christ's descent through David, from AbraHam and Adam, is given in an unbroken line of genealogy
Philistim - The Philistines, it is probable, continued with their progenitors in Egypt until they were sufficiently numerous and powerful to stretch themselves along the coast of Canaan; doubtless by driving out that portion of the family of Ham. It is certain that, in the time of AbraHam, the Canaanites were in possession of the rest of the land, to which they gave their name: but the extreme south of Philistia, or Palestine, was even then possessed by the Philistines, whose king, Abimelech, reigned at Gerar. The time of their coming to Palestine is unknown; but they had been long in Canaan when AbraHam came thither, in the year of the world 2083. True it is, that SHamgar, Samson, Samuel, and Saul, opposed them, and killed some of their people, but did not reduce their power. Volney, (though, like one who in ancient times was instrumental to the fulfilment of a special prediction, "he meant not so, neither did his heart think so,") from the manner in which he generalizes his observations, and marks the peculiar features of the different districts of Syria, with greater acuteness and perspicuity than any other traveller whatever, is the ever ready purveyor of evidence in all the cases which came within the range of his topographical description of the wide field of prophecy: while, at the same time, from his known, open, and zealous hostility to the Christian cause, his testimony is alike decisive and unquestionable: and the vindication of the truth of the following predictions may safely be committed to this redoubted cHampion of infidelity
Hammurabi - (Ham myoo ray' bi) King of Babylon about 1700 B. His name probably means, “Hammu (the god) is great. ” The name Hammurabi belongs to the family of Semitic, not Akkadian, personal names and began appearing in cuneiform texts about 2000 B. Prior to Hammurabi, the kings of Babylon had Akkadian names. ... According to the cuneiform alphabet system of writing from Ugarit, the name should be ascribed Hammu-rapi. ” Some scholars identified Hammurabi with the biblical king of Shinar named Amraphel (Genesis 14:1 ,Genesis 14:1,14:9 ). ... Kingdom Hammurabi was the sixth king of the First Dynasty of Babylon. ... Although most scholars present Hammurabi as one of the great kings of his era, a recent scholar sees him as a minor king in comparison to his peers, pointing to the correspondence found at Mari as evidence. For the first ten years of Hamhymurabi's reign, Babylon appears to be subservient to Assyrian rule. ... Despite an uneasy truce with Assyria and Eshnunna, Hammurabi spent the middle twenty years of his reign preoccupied with local affairs. Four of the letters are addressed by Hammurabi to either the king or court officials at Mari. Hammurabi placed Marduk, a local deity, at the head of the Babylonian pantheon, where he remained for subsequent centuries. The stone was a relief of Hammurabi with 44 columns of ancient cuneiform writing. The stele proved to contain the collection of Hammurabi laws. ... The stone was engraved late in Hammurabi's reign. ... The relief of Hammurabi shows him receiving a sceptre and a ring from SHamash, the divine law-giver. In his first year, Hammurabi decreed the standard of law which would govern the economic and religious life of all Babylonians. ... Hammurabi's laws probably date from his first year as king, but they were not compiled and edited until the conclusion of his reign. ... Two hundred eighty-two paragraphs or judgments of Hammurabi remain. Seven of them are in the form of cuneiform documents: Ur-Nammu, Lipit-Ishtar, Eshnunna, Hammurabi, Assyrian Laws, Hittite Laws, and Neo-Babylonian Laws. ” This views Hammurabi more as a scribe than as a judge. ... Significance The Hammurabi code resembles Hebrew law in form, style, and general content. Thus some scholars believe the Hebrews were influenced by Hammurabi's code through the Canaanites among whom they settled. First, the Hammurabi code presupposes an aristocratic class system that did not prevail in Israel
Simeon - Still Simeon remained strong enough in Hezekiah's days to smite the men of Ham with an expedition under 13 Simeonite princes, and to occupy their dwellings "at the entrance of (rather, as Keil, "westward from") Gedor to the E. The Simeonites "found the Μeunim " (not as KJV, 1 Chronicles 4:41, "habitations") there besides the Hamites (whether Egyptians, Cushites, or Canaanites)
Phoenicia, phNicians - It is probably because of this long Egyptian vassalage that Genesis 10:15 traces the descent of Sidon from Ham
Emmaus - Still, indeed, all the efforts of the cHampions of the Franciscan theory are directed towards establishing that the Emmaus of the Evangelist is el-Kubeibeh. A vain attempt has been made to connect it with the root Hamam, and to prove thereby that baths existed at this spot. Joshua 19:35 Hammath), but it is now known that the correct reading is Ammathus (Ἀμμαθούς; cf. It is by an equally dubious etymological process that Colonel Conder has been led to seek for Emmaus in KHamasa, to the S. ... Lastly, we recall the fact that the Talmud speaks of Kolonieh as being also called Mosa or Ham-Mosa, a name which we may connect with the הַמצָה of Joshua 18:26 (LXX Septuagint: ἈΜΩΣά, but also ἈΜΩΚή)
Nimrod - THEREFORE IS THE NAME OF IT CALLED BABEL... NIMROD was Noah's great-grandson through Ham; and he was a mighty, hunter. His shoulders, his breast, his arms, his ribs,-Dante is amazed at the cloudy glimpse he gets of Ham's grandson down among the gloomy pits
Vincentius Lirinensis - True the rebaptizers claim the sanction of the holy Cyprian; but to do so is behaving like Ham towards Noah for on this point that pious martyr erred (cc
Judas - In the family of Adam there was a Cain; in Noah's house there was a Ham; Isaac had his Esau as well as Jacob; and, above all, the Lord Jesus had Judas
Canaan, History And Religion of - According to Genesis 9:18 and Genesis 10:6 , Canaan was a son of Ham, one of the three sons of Noah. Genesis 10:15-20 clarifies the implications of this Hamitic descent in the sons of Canaan: Sidon, Heth, the Jebusites, the Amorites, the Girgasites, the Hivites, the Arkites, the Si-nites, the Arvadites, and Zemarites, and the Hamathites. ... El is portrayed as having been unasHamedly afraid of Yam, this chaotic god of the sea
Egypt - It is also known as the Land of Ham, Psalms 105:23; Psalms 105:27, and Rahab, "the proud one. The hieroglyphic, the shorter hieratic, and the demotic alphabets were deciphered by CHampollion and Young by means of the famous trilingual Rosetta Stone, discovered in 1799, and the Coptic language, which is essentially the same with the old Egyptian. For a summary of the respective merits of Young and CHampollion with regard to the interpretation of Egyptian hieroglyphics, see Allibone's Dictionary of Authors, vol. The visit of AbraHam to Egypt. " Among the most interesting ancient cities are:(a) On or Heliopolis, "the city of the sun," ten miles northeast of Cairo, where there was an obelisk of red granite 68 feet high, and erected previous to the visit of AbraHam and Sarah to the land of the Pharaohs. Formerly the obelisks of Cleopatra stood here also, but were removed to Alexandria during the reign of Tiberius; and one of them now stands on the banks of the THames, London, and another in Central Park, New York. These wonderful ruins attest the magnificence and grandeur, but also the absolute despotism and slavery, of this land in the earliest ages and as far back as before the days of AbraHam, and they also attest in the most impressive manner the fulfillment of prophecy
Egypt - Egypt is also called THE LAND OF Ham in Psalm 105:23,27 ; Psalm 106:22 ; and RAHAB, signifying 'the proud one'in Psalm 87:4 ; Psalm 89:10 ; Isaiah 51:9 . ... The first mention of Egypt in scripture is when AbraHam went to sojourn there because of the famine. AbraHam's sojourn in Egypt was possibly in this dynasty
Prophecy - "We see, " says Bishop Newton, "the descendants of Shem and Japheth, ruling and enlarged in Asia and Europe, and perhaps in America, and 'the curse of servitude, ' still attending the wretched descendants of Ham in Africa
Noah - ) At 500 years old Noah begat Shem, Ham, and Japheth. SHamas spoke, I will cause it to rain from heaven heavily, enter . Surippak in the Babylonian king Hammurabi's inscriptions 1600 B
Work - As a result, slavery is imposed as a curse on the descendants of Ham. God's gracious work in calling AbraHam occurs against the backdrop of the failure of human work to achieve salvation (Genesis 12:1-3 ). AbraHam and Sarah represent the beginning of God's new saving work in history, designed to bring a blessing on the entire universe through their seed. AbraHam's work is simply to believe and obey, to accept as gifts the new relationship with God as well as the promises of land and descendants. Instead of building a tower to heaven, AbraHam and his family are constantly building altars, thereby demonstrating God's dominion over the new land (Genesis 12:7-8 ; 21:33 ; 26:25 ; 28:18 )
Testaments of the Twelve Patriarchs - Canaan, Amalek, Cappadocia, the Hittites, and Ham shall perish. The Temple will be laid waste, and, but for the merits of AbraHam, Isaac, and Jacob, all Israel would perish. [He foretells the future sin and dispersion of his tribe, as also those of Gad and Dan; but they will finally be gathered again by God’s mercy and for the sake of AbraHam, Isaac, and Jacob (vii
Israel - Thus the sons of Ham were Cush (Nubia), Mizraim (Egypt), Put (East Africa?), and Canaan. If countries and peoples are here personified as men, the same may be the case elsewhere: and in AbraHam, Isaac, Jacob, Esau, and the twelve sons of Jacob, we may be dealing not with individuals but with tribes. ( b ) Others, such as the traditions of AbraHam’s connexion with various shrines, and the stories of Jacob and his sons, were developed in the land of Canaan, ( c ) Still others were learned from the Canaanites. The stories of AbraHam at Bethel, Shechem, Hebron, and Beersheba come under this head. Parts of the account of AbraHam are local traditions of shrines, but the story of AbraHam’s migration is the narrative of the westward movement of a tribe or group of tribes from which the Hebrews were descended. These tribes, along with the other AbraHamidæ the Edomites, Ammonites, and Moabites moved westward from the Euphrates along the eastern border of Palestine
Arabia - But of their Arabian territory, and of the occupation dependent on it, they were deprived by the sons of AbraHam, Ishmael, and Midian; by whom they were obliterated in this country as a distinct race, either by superiority of numbers after mingling with them, or by obliging them to recede altogether to their more eastern possessions, or over the Gulf of Arabia into Africa. From these deserts Zerah drew his army of a million of men; and the same deserts, fifteen hundred years after, poured forth the countless swarms, which, under MoHammed and his successors, devastated half of the then known world. ... Arabia Felix is inhabited by a people who claim Joktan for their father, and so trace their descent direct from Shem, instead of AbraHam and Ham. Many ages before MoHammed, their intrepid valour had been severely felt by their neighbours; in offensive and defensive war. When MoHammed erected his holy standard, that kingdom was a province of the Persian empire; yet seven princes of the Homerites still reigned in the mountains; and the vicegerent of Chosroes was tempted to forget his distant country and his unfortunate master. This was their general name when MoHammed appeared in the beginning of the seventh century. Yet of such materials MoHammed constructed a mighty empire; converted the relapsed Ishmaelites into good Musselmen; united the jarring tribes under one banner; supplied what was wanting in personal courage by the ardour of religious zeal; and out of a banditti, little known and little feared beyond their own deserts, raised an armed multitude, which proved the scourge of the world. ... MoHammed was born in the year 569, of the noble tribe of the Koreish, and descended, according to eastern historians, in a direct line from Ishmael. Whatever the views of MoHammed might have been in the earlier part of his life, it was not till the fortieth year of his age that he avowed his mission as the Apostle of God: when so little credit did he gain for his pretensions, that in the first three years he could only number fourteen converts; and even at the end of ten years his labours and his friends were alike confined within the walls of Mecca, when the designs of his enemies compelled him to fly to Medina, where he was favourably received by a party of the most considerable inhabitants, who had recently imbibed his doctrines at Mecca. This flight, or Hegira, was made the MoHammedan aera, from which time is computed, and corresponds with the 16th of July, 622, of the Christian aera. MoHammed now found himself sufficiently powerful to throw aside all reserve; declared that he was commanded to compel unbelievers by the sword to receive the faith of one God, and his prophet MoHammed; and confirming his credulous followers by the threats of eternal pain on the one hand, and the allurements of a sensual paradise on the other, he had, before his death, which happened in the year 632, gained over the whole of Arabia to his imposture. They were no longer, indeed, the masters of the finest parts of the three great divisions of the ancient world: their work was finished; and returning to the state in which MoHammed found them three centuries before, with the exception of the change in their religion, they remained, and still remain, the unconquered rovers of the desert. At this time, however, it does not appear that the Arabians had any version of the Scriptures in their own language, to which some writers attribute the ease with which they were drawn into the MoHammedan delusion; while the "Greeks, Syrians, Armenians, Abyssinians, Copts, and others," who enjoyed that privilege, were able to resist it