Character Study on Jeshua

Character Study on Jeshua

1 Chronicles 24: The ninth to Jeshua, the tenth to Shecaniah,
2 Chronicles 31: And next him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their set office, to give to their brethren by courses, as well to the great as to the small:
Ezra 2: Which came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel:
Ezra 2: The children of Pahathmoab, of the children of Jeshua and Joab, two thousand eight hundred and twelve.
Ezra 2: The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.
Ezra 2: The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy and four.
Ezra 3: Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.
Ezra 3: Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the LORD.
Ezra 3: Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites.
Ezra 4: But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.
Ezra 5: Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and with them were the prophets of God helping them.
Ezra 8: Now on the fourth day was the silver and the gold and the vessels weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites;
Ezra 10: And among the sons of the priests there were found that had taken strange wives: namely, of the sons of Jeshua the son of Jozadak, and his brethren; Maaseiah, and Eliezer, and Jarib, and Gedaliah.
Nehemiah 3: And next to him repaired Ezer the son of Jeshua, the ruler of Mizpah, another piece over against the going up to the armoury at the turning of the wall.
Nehemiah 7: Who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number, I say, of the men of the people of Israel was this;
Nehemiah 7: The children of Pahathmoab, of the children of Jeshua and Joab, two thousand and eight hundred and eighteen.
Nehemiah 7: The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.
Nehemiah 7: The Levites: the children of Jeshua, of Kadmiel, and of the children of Hodevah, seventy and four.
Nehemiah 8: Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place.
Nehemiah 8: And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.
Nehemiah 9: Then stood up upon the stairs, of the Levites, Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani, and cried with a loud voice unto the LORD their God.
Nehemiah 9: Then the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah, said, Stand up and bless the LORD your God for ever and ever: and blessed be thy glorious name, which is exalted above all blessing and praise.
Nehemiah 10: And the Levites: both Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;
Nehemiah 11: And at Jeshua, and at Moladah, and at Bethphelet,
Nehemiah 12: Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,
Nehemiah 12: Sallu, Amok, Hilkiah, Jedaiah. These were the chief of the priests and of their brethren in the days of Jeshua.
Nehemiah 12: Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, which was over the thanksgiving, he and his brethren.
Nehemiah 12: And Jeshua begat Joiakim, Joiakim also begat Eliashib, and Eliashib begat Joiada,
Nehemiah 12: And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise and to give thanks, according to the commandment of David the man of God, ward over against ward.
Nehemiah 12: These were in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest, the scribe.

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Dictionary

Holman Bible Dictionary - Jeshua
(jeh sshyoo' uh) Personal name spelled in Hebrew the same as Joshua and meaning, “Yahweh is salvation.” 1. Leader of the ninth course of priests under David (1 Chronicles 24:11 , sometimes transliterated as Jeshuah). 2. Priest under Hezekiah (715-686 B.C.) who helped distribute food collected in tithes and offerings to the priests living in the Levitical cities outside Jerusalem (2 Chronicles 31:15 ). 3 . High priest taken into the Exile by King Nebuchadnezzar of Babylon in 586 B.C. He returned to Jerusalem with Zerubbabel about 537 B.C. (Ezra 2:2 ). Descendants of his family or of 1. above also returned (Ezra 2:36 ; compare Ezra 2:40 ). He led in rebuilding the altar and restoring sacrifice in Jerusalem (Ezra 3:2-6 ). They also began building the Temple but quit when strong opposition arose and appealed to King Artaxerxes (Ezra 3:8-4:24 ). Later correspondence led King Darius to recover Cyrus' proclamation authorizing the rebuilding of the Temple. This came after Jeshua followed the prophetic preaching of Zechariah and Haggai and renewed efforts to rebuild the Temple (Ezra 5:2-6:15 ; Haggai 1:1 , Haggai 1:12-14 ; Haggai 2:4 ), finally finishing in 515 B.C. Still, some of his sons married foreign women and had to follow Ezra's teaching and divorce them (Ezra 10:18-19 ). Zechariah had a vision featuring Jeshua in which God announced the full cleansing of the high priest, preparing him to lead in the atonement rites for the people and pointing to the day when Messiah would come and provide complete and eternal atonement for God's people (Zechariah 3:1 ). Jeshua was apparently one of the two anointed ones of Zechariah's vision (Zechariah 4:14 ; compare Zechariah 6:12-13 ). 4. A clan related to the Pahath-moab or governor of Moab, some of whose members returned from Exile with Zerubbabel (Ezra 2:6 ). 5 . Father of Exer, the Jewish governor of the district of Mizpah under Persian rule (Nehemiah 3:19 ). 6 . A Levite who signed Nehemiah's covenant to obey God's law (Nehemiah 10:9 ). 7 . A clan of Levites in the postexilic community, probably having some connection with the clan of 1. 8. Name for conquest hero Joshua, son of Nun (Nehemiah 8:17 ). See Joshua .

9. Village in Judah where some Jews lived after returning from Exile (Nehemiah 11:26 ). It may be modern tell es-Sawi, northeast of Beersheba.



Morrish Bible Dictionary - Jeshua, Jeshuah
1. Head of the ninth course of priests. 1 Chronicles 24:11 ; Ezra 2:36 ; Nehemiah 7:39 .

2. Levite who assisted in the distribution of the offerings of the people. 2 Chronicles 31:15 ; Ezra 2:40 ; Nehemiah 7:43 .

3. Son of Jozadak: a high priest who aided Ezra and Nehemiah. Ezra 2:2 ; Ezra 3:2,8,9 ; Ezra 4:3 ; Ezra 5:2 ; Ezra 10:18 ; Nehemiah 7:7 ; Nehemiah 12:1,7,10,26 . He is called JOSHUA in Haggai and Zechariah: See JOSHUA No. 4.

4. Levite, father of Jozabad. Ezra 8:33 .

5. Ancestor of some who returned from exile. Ezra 2:6 ; Nehemiah 7:11 .

6. Father of Ezer who helped to repair the wall of Jerusalem. Nehemiah 3:19 .

7. Levite who explained the law to the people. Nehemiah 8:7 ; Nehemiah 9:4,5 ; Nehemiah 12:8 .

8. Son of Kadmiel, and a chief of the Levites. Nehemiah 12:24 .

9. JOSHUA the son of Nun. Nehemiah 8:17 .

10. Son of Azaniah: a Levite who sealed the covenant. Nehemiah 10:9 .

11. City in which some dwelt who returned from exile. Nehemiah 11:26 .

Hastings' Dictionary of the Bible - Jeshua
JESHUA (another form of Joshua ). 1. Joshua the son of Nun ( Nehemiah 8:17 ). 2. The head of the ninth course of priests ( 1 Chronicles 24:11 ). 3. A Levite in the time of Hezekiah ( 2 Chronicles 31:15 ). 4. A man of the house of Pahath-moab whose descendants returned with Zerub. ( Ezra 2:6 , Nehemiah 7:11 [ 1E Esther 5:11 Jesus ]); perhaps identical with No. 2 above. 5. A Levitical house or its successive heads in the times of Zerub., Ezra, and Nehemiah; mentioned in connexion with the building of the Temple ( Ezra 3:9 ), the explanation of the Law ( Nehemiah 8:7 ; cf. Nehemiah 9:4 f.), and the sealing of the covenant ( Nehemiah 10:9 ). Cf. also Ezra 2:40 [ 1Es 5:26 Jesus ] 1Es 8:33 [ 1Es 8:63 Jesus ], Nehemiah 7:43 ; Nehemiah 12:8 ; Nehemiah 12:24 . Nehemiah 12:6 . The high priest who along with Zerub. headed the first band of exiles. In Ezr. and Neb. he is called Jeshua, in Hag. and Zec. Joshua . He took a leading part in the erection of the altar of burnt-offering and the laying of the foundations of the Temple ( Ezra 3:2 ff.). In Hag. and Zec. he is frequently coupled with Zerub., after these prophets had begun to stimulate the people to undertake building operations in earnest ( Haggai 1:1 ; Haggai 1:12 ; Haggai 1:14 , Zechariah 3:1 ff; Zechariah 6:10-11 ). He is eulogized in Sir 49:12 [ Jesus ], 7. A priestly family, Ezra 2:36 = Nehemiah 7:39 = 1Es 5:24 [ Jesus ]. 8. A town in the south of Judah ( Nehemiah 11:26 ). The site is possibly at the ruin Sa’wi west of Tett ’Arad and south of ‘Attîr .

Hitchcock's Bible Names - Jeshua
Same as Joshua
Easton's Bible Dictionary - Jeshua

Head of the ninth priestly order (Ezra 2:36 ); called also Jeshuah (1 Chronicles 24:11 ).



A Levite appointed by Hezekiah to distribute offerings in the priestly cities (2 Chronicles 31:15 ).



Ezra 2:6 ; Nehemiah 7:11 .



Ezra 2:40 ; Nehemiah 7:43 .



The son of Jozadak, and high priest of the Jews under Zerubbabel (Nehemiah 7:7 ; 12:1,7,10,26 ); called Joshua (Haggai 1:1,12 ; 2:2,4 ; Zechariah 3:1,3,6,8,9 ).



A Levite (Ezra 8:33 ).



Nehemiah 3:19 .



A Levite who assisted in the reformation under (Nehemiah 8:7 ; 9:4,5 ).



Son of Kadmiel (Nehemiah 12:24 ).



A city of Judah (Nehemiah 11:26 ).



Nehemiah 8:17 ; Joshua, the son of Nun.


American Tract Society Bible Dictionary - Jeshua
Or Ezra 4:3 5:2 . His name occurs in the prophecies of the time, Haggai 1:1 2:2 Zechariah 3:1-10 6:11-15 .

Fausset's Bible Dictionary - Jeshua
1. 1 Chronicles 24:11. See as to his descendants JEDAIAH (Ezra 2:36).

2. 2 Chronicles 31:15.

3. Son of Jehozadak who went into captivity (1 Chronicles 6:15). First high priest of the third series, namely, that which succeeded the Babylonian captivity; ancestor of the 14 high priests down to Joshua (or Jason) and Onias (or Menelaus). Zerubbabel's contemporary. Came from Babylon in Cyrus' first year; took part in rebuilding the temple; first of all restored the altar and daily sacrifice, then in the second month of the second year of the return from Babylon laid the foundation of the temple (Ezra 3). Fourteen years' interruption to the work was caused by the Samaritans' influence upon Artaxerxes (pseudo-Smerdis). It was resumed in Darius Hystaspis' year by Jeshua and Zerubbabel, with Haggai's (Haggai 1:1; Haggai 1:12; Haggai 1:14; Haggai 2:1-9) and Zechariah's cooperation (Zechariah 1-8), and completed in his sixth year, on the 3rd of the month Adar.

At the dedication a sin-offering was offered "for all Israel, 12 he-goats, according to the number of the tribes" (Ezra 6:15-22), and they kept the Passover "seven days with joy, for the Lord had made them joyful, and turned the heart of the king of Assyria unto them to strengthen their hands in the work of the house of the God of Israel." Jeshua represents Jerusalem (and so the church) before Jehovah; accused by Satan, but justified by Jehovah, of His own will and choice, through Messiah his Advocate, who strips off his rags (compare Isaiah 64:6), and "clothes him with change of raiment (the filthy garments were worn by those on trial; the white robe or caftan is put on an Eastern minister of state when acquitted; compare Isaiah 61:10), and sets a fair (symbolizing purity) mitre (the priestly turban, the pledge of the reestablished priesthood) upon his head," in answer to Zechariah's prayer Zechariah 3:1-9). So the wedding garment, Christ's righteousness, imputed for justification, imparted for sanctification (Matthew 22:11).

The restoration of the glory of the priesthood was first at the completion of the second temple, fully in Jesus or Joshua, who represents Israel, "the kingdom of priests" (Exodus 19:6). Once clad in our vileness, yet He was the chosen of the Father (Isaiah 42:1; Isaiah 44:1; Isaiah 49:1-3). Ceasing from connection with sin by death, in garments of glory He has entered the heavenly holy place as our High-priest (Hebrews 8:1; Hebrews 9:24). So now (1 Peter 2:5) the "holy priesthood" is not restricted to one order; all Christians are priests unto God, arrayed in "the best robe" (Luke 15:22; Revelation 19:8). So the literal Israel hereafter (Isaiah 3:6; Isaiah 66:21). They of the captivity brought silver and gold, which were made into crowns and set upon Jeshua's head by Jehovah's command; symbolizing the combination of kingship and priesthood in Messiah, unknown to the Levitical priesthood, realized in Him of whom Melehizedek was type (Zechariah 6:9-13; Psalms 110:1-4; Hebrew 5-6).

"The counsel of peace shall be between both" the kingship and the priesthood. As priest He expiates sin, as king He extirpates it. It is the "counsel" of infinite wisdom (Isaiah 9:6; Ephesians 1:8-11; Hebrews 6:17) to reconcile God's justice as a king with His love as father and priest. Only by being pardoned by His priestly atonement and ruled by His kingly laws we find "peace;" (Luke 2:14; Acts 10:36; Ephesians 2:13-17).

4. Nehemiah 8:17.

5. Chief of a Levitical house that assisted Zerubbabel, and long subsequently Ezra and Nehemiah (Ezra 2:40; Ezra 3:9; Nehemiah 3:17-19; Nehemiah 8:7; Nehemiah 9:45; Nehemiah 12:8). "Jeshua" is used either for the whole family or its successive heads. Jeshua and Kadmiel were "sons (descendants) of Hodaviah," or Judah (Ezra 3:9; Ezra 2:40), but Jeshua's immediate ancestor was Azaniah (Nehemiah 10:9). In Nehemiah 12:24, the text is corrupt probably; "Jeshua and Kadmiel," or "and the sons of Kadmiel" may be conjectured:

6. Nehemiah 7:11; Nehemiah 10:14; Ezra 10:30.

7. A town reinhabited by the people of Judah on the return from Babylon (Nehemiah 11:26). On the line of retreat of the five kings who fought at Gibeon, midway between the lower Bethhoron and Shochoh, near Azekah, is the large village Yeshua, which probably commemorates Joshua's commanding the sun to stand still upon Gibeon, and the moon in the valley of Ajalon, a day without a parallel (Joshua 10:12-14).

Sentence search

Jeshuah - (jeh sshyoo' uh) KJV alternative for Jeshua at 1 Chronicles 24:11 . See Jeshua ; Joshua
Joiakim - Son of Jeshua the priest
Azaniah - Father of Jeshua, who sealed the covenant
Jesus - form of the name Joshua or Jeshua, is employed as a designation of 1. Esther 5:11 Esther 5:11 = Jeshua of Ezra 2:6 and Nehemiah 7:11 . 1Es 5:24 = Jeshua of Ezra 2:36 and Nehemiah 7:39 . Jeshua (Joshua), the high priest ( 1Es 5:5 ; Esther 5:8 Esther 5:8 ; 1Es 5:48 ; 1Es 5:56 ; 1Es 5:68 ; 1Es 5:70 ; 1Es 6:2 ; Esther 9:19 Esther 9:19 , Sir 49:12 ). A Levite ( 1Es 5:26 ; 1Es 5:58 ; 1Es 8:63 ; 1Es 9:48 ) who in Ezra 2:40 ; Ezra 3:9 is called Jeshua
Mis'Pereth, - one of those who returned with Zerubbabel and Jeshua from Babylon
Joiada - Son of Eliashib, a descendant of Jeshua the priest
Joiakim - A high priest, son of Jeshua ( Nehemiah 12:10 ; Nehemiah 12:12 ; Nehemiah 12:26 )
Joiakim - (Whom Jehovah has set up) = Jehoiakim, a high priest, the son and successor of Jeshua (Nehemiah 12:10,12,26 )
jo-i'Akim - (whom Jehovah sets up ), a high priest, son of the renowned Jeshua
Naham'Aai - (merciful ), a chief man among those who returned from Babylon with Zerubbabel and Jeshua
Azani'ah - (whom the Lord hears ), the father or immediate ancestor of Jeshua the Levite, in the time of Nehemiah
Jaddua - Son of Jonathan, a descendant of Jeshua the priest
Jehozadak - Father of Jeshua the high priest, who with Zerubbabel led the returning Jews from Babylon (Ezra 3:2; Nehemiah 12:26). ) It is suggestive that the names of the last king and of the representative of the high priesthood in the captivity both express that the suspension of the throne and of the priesthood was Jehovah's righteous judgment for Judah's sins; moreover Joshua or Jeshua, who restored the temple altar, expresses salvation; as the former Joshua led the hitherto homeless Israelites into Canaan their inheritance; and as Jesus, the Antitype, saves us from our sins and leads us into the heavenly rest. (See JOSHUA; JESHUA
Pil'ta-i, - (my deliverances ), the representative of the priestly house of Moadiah or Maadiah, in the time of Joiakim the son of Jeshua
Kal'la-i - (swift servant of Jehovah ), a priest in the days of Joiakim the son of Jeshua
Jedaiah (1) - Some "children of Jedaiah of the house of Jeshua, 973," returned from Babylon (Ezra 2:36; Nehemiah 7:39). Though Joiarib's was the first course, Jedaiah's, as having for their head Jeshua (he being high-priest under Zerubbabel), is named first
Shabbetha'i - ( Ezra 10:15 ) It is apparently the same who with Jeshua and others instructed the people in the knowledge of the law
Joiakim - ” Son of Jeshua and high priest of Israel about 510 B
je'Sus -
The Greek form of the name Joshua or Jeshua, a contraction of Jehoshua, that is, "help of Jehovah" or "saviour
je'Sus -
The Greek form of the name Joshua or Jeshua, a contraction of Jehoshua, that is, "help of Jehovah" or "saviour
ad'na - ) ... A priest, descendant of Harim in the days of Joiakim, the son of Jeshua
Bil'Gah - ) ... A priest or priestly family who returned from Babylon with Zerubbabel and Jeshua
Jehozadak - He was the father of Jeshua, or Joshua, who returned with Zerubbabel
Jesus - Greek of Joshua, Jeshua, or Jehoshua ("salvation of Jehovah"): Acts 7:45; Hebrews 4:8
Josedech - Father of Joshua, or Jeshua, the priest, who returned from exile, and superintended the rebuilding of the temple
e'Ber - ... A priest in the days of Joiakim the son of Jeshua
Mera'Ioth - (1 Chronicles 9:11 ; Nehemiah 11:11 ) ... The head of one of the houses of priests, which in the time of Joiakim the son of Jeshua was represented by helkai
Jehonathan - Nehemiah 12:18 Nehemiah 12:18 the head of the priestly family of Shemaiah in the days of Joiakim the son of Jeshua
Ezer - A son of Jeshua who helped to repair the wall ( Nehemiah 3:19 )
Jehoz'Adak - ) He himself never attained the high priesthood, but he was the father of Jeshua the high priest, and of all his successors till the pontificate of Alcimus
Pahath-Moab - The name of a Jewish clan which consisted of two branches, Jeshua and Joah
ja'Rib - ) ... A priest of the house of Jeshua the son of Jozadak, who had married a foreign wife, and was compelled by Ezra to put her away
Jozabad - Son of Jeshua, a Levite: he helped to weigh the vessels of the sanctuary
Jeshua - Leader of the ninth course of priests under David (1 Chronicles 24:11 , sometimes transliterated as Jeshuah). This came after Jeshua followed the prophetic preaching of Zechariah and Haggai and renewed efforts to rebuild the Temple (Ezra 5:2-6:15 ; Haggai 1:1 , Haggai 1:12-14 ; Haggai 2:4 ), finally finishing in 515 B. Zechariah had a vision featuring Jeshua in which God announced the full cleansing of the high priest, preparing him to lead in the atonement rites for the people and pointing to the day when Messiah would come and provide complete and eternal atonement for God's people (Zechariah 3:1 ). Jeshua was apparently one of the two anointed ones of Zechariah's vision (Zechariah 4:14 ; compare Zechariah 6:12-13 )
Joshua - He is once called JESHUA. He is called JESHUA in Ezra and Nehemiah. See JESHUA, No
Jeshua - It was resumed in Darius Hystaspis' year by Jeshua and Zerubbabel, with Haggai's (Haggai 1:1; Haggai 1:12; Haggai 1:14; Haggai 2:1-9) and Zechariah's cooperation (Zechariah 1-8), and completed in his sixth year, on the 3rd of the month Adar. " Jeshua represents Jerusalem (and so the church) before Jehovah; accused by Satan, but justified by Jehovah, of His own will and choice, through Messiah his Advocate, who strips off his rags (compare Isaiah 64:6), and "clothes him with change of raiment (the filthy garments were worn by those on trial; the white robe or caftan is put on an Eastern minister of state when acquitted; compare Isaiah 61:10), and sets a fair (symbolizing purity) mitre (the priestly turban, the pledge of the reestablished priesthood) upon his head," in answer to Zechariah's prayer Zechariah 3:1-9). They of the captivity brought silver and gold, which were made into crowns and set upon Jeshua's head by Jehovah's command; symbolizing the combination of kingship and priesthood in Messiah, unknown to the Levitical priesthood, realized in Him of whom Melehizedek was type (Zechariah 6:9-13; Psalms 110:1-4; Hebrew 5-6). "Jeshua" is used either for the whole family or its successive heads. Jeshua and Kadmiel were "sons (descendants) of Hodaviah," or Judah (Ezra 3:9; Ezra 2:40), but Jeshua's immediate ancestor was Azaniah (Nehemiah 10:9). In Nehemiah 12:24, the text is corrupt probably; "Jeshua and Kadmiel," or "and the sons of Kadmiel" may be conjectured:... 6
Jesus - It is the Latin form of the Greek, Iesous; Hebrew, Jeshua; Joshua, meaning "Jehovah is salvation," and interpreted by the Fathers as Saviour
Jeshua - JESHUA (another form of Joshua ). he is called Jeshua, in Hag
ha'Rim - ) ... It further occurs in a list of the families of priests "who went up with Zerubbabel and Jeshua," and of those who were their descendants in the next generation
Nethaneel - Representative of Jedaiah in the days of Joiakim, son of Jeshua (Nehemiah 12:21)
Joz'Abad - (2 Chronicles 35:9 ) ... A Levite, son of Jeshua, in the days of Ezra
Zich'ri - (Nehemiah 11:9 ) ... A priest of the family of Abijah, in the days of Joiakim the son of Jeshua
Josh'ua - His name appears in the various forms of HOSHEA , OSHEA , JEHOSHUA , JESHUA and JESUS . ) ... Jeshua the son of Jozadak
Eliashib - He was son of Joiakim, grandson of Jeshua the son of Jozadak, the contemporary of Zerubbabel ( Nehemiah 12:10 , Ezra 3:1 ), and father of Joiada ( Nehemiah 12:10 ; Nehemiah 13:28 )
Jesh'ua - Jeshua was probably born in Babylon, whither his father Jehozadak had been taken captive while young
Jesh'ua - Jeshua was probably born in Babylon, whither his father Jehozadak had been taken captive while young
Hashabi'ah - (Nehemiah 11:22 ) ... A priest of the family of Hilkiah in the days of Joiakim son of Jeshua
Joshua - Written also Hoshea, Oshea, Jehoshua, Jeshua, and Jesus. Jeshua the son of Jozadak
Maaseiah - A priest, of the sons of Jeshua, who had married a foreign wife ( Ezra 10:18 [ Esther 9:19 Esther 9:19 Mathelas ])
Zerubbabel - ... According to Ezra 3:1 , Zerubbabel and Jeshua (or Joshua, the high priest) rebuilt the altar and in their second year (538?) laid the foundation of the Temple, but their work was halted by opposition from persons who had remained in Palestine during the Exile (Ezra 4:1-6 ,Ezra 4:1-6,4:24 )
Saviour - ) Isaiah, Joshua or Jeshua, Jesus, Hoshea, Hosea, are various forms of the is associated with the idea, and the term Redeemer (goel ) implies how God can be just and at the same time a saviour of mall (Isaiah 43:3; Isaiah 43:11; Isaiah 45:15; Isaiah 45:21-24; Isaiah 45:25; Isaiah 41:14; Isaiah 49:26; Isaiah 9:16-17; Zechariah 9:9; Hosea 1:7)
Joshua - See JESHUA
Temple, the Second - ) and the high priest Jeshua, arrangements were almost immediately made to reorganize the long-desolated kingdom. Zerubbabel and Jeshua and the elders, however, declined all such cooperation: Judah must build the temple without help
Zerubbabel - He and Jeshua in the seventh month (wherein they kept the feast of tabernacles less formal than the celebration, Nehemiah 8), first built the altar of burnt offering, the nucleus and central point of the temple. They had wished to join in building the temple, as sacrificing unto the same God as the Jews; but Zerubbabel, Jeshua, and the chief fathers said, "ye have nothing to do with us to build an house unto our God, but we ourselves together will build," etc. This successful issue was mainly under God due to the prophets who strengthened the hands of Zerubbabel and Jeshua
Keep, Oversee - 34:12, Ezra 3:8, and Ezra 3:9: “Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God
ma-Ase'Iah - In the time of Ezra,
A descendant of Jeshua the priest
Joshua the Son of Jehozadak - Chief among those who returned were the governor Zerubbabel and the high priest Joshua (or Jeshua) the son of Jehozadak (or Jozadak) (Ezra 2:1-2)
Zerubbabel - ... Zerubbabel was aided by Jeshua the high priest, and at once began to build
Joshua - See Jeshua 3
Zechari'ah - He seems to have entered upon his office while yet young, (Zechariah 2:4 ) and must have been born in Babylon whence he returned with the first caravan of exiles under Zerubbabel and Jeshua. (Nehemiah 11:12 ) ... The representative of the priestly family of Iddo in the days of Joiakim the son of Jeshua
Jesus - After the Exile it assumed the form Jeshua, whence the Greek form Jesus
Ezra, the Book of - "... This explains the strange boldness of the Jews (Ezra 5:1-2) in treating Smerdis' edict as void, and without waiting for Darius' warrant resuming the work under Zerubbabel and Jeshua, with Zechariah and Haggai. : possibly Haggai who supported him, for the title "the prophet" (Ezra 5:1; Ezra 6:14) is the one found also Haggai 1:1; Haggai 1:3; Haggai 1:12; Haggai 2:1; Haggai 2:10; so whereas Zechariah names Zerubbabel and Jeshua separately and without addition, the formula in Ezra 3:2; Ezra 3:8; Ezra 5:2, as in Haggai 1:1; Haggai 1:12; Haggai 1:14; Haggai 2:2; Haggai 2:4; Haggai 2:23, is "Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak"; compare also Ezra 5:1-2, with Haggai 1, also the older people's sorrowful regrets for the former temple in seeing the new one (Ezra 3:12; Haggai 2:3); both mark dates by the year of "Darius the king" (Ezra 4:24; Ezra 6:15; Haggai 1:1; Haggai 1:15; Haggai 2:10); also the phrase "Zerubbabel, Jeshua, and the remnant of their brethren" (Ezra 3:8; Haggai 1:12; Haggai 1:14); also Ezra 6:16 with Haggai 2:2; also "the work of the house of the Lord" (Ezra 3:8-9; Haggai 1:14); "the foundation of the temple was laid" (Ezra 3:6; Ezra 3:10-12; Haggai 2:18); "the house of the Lord" 25 times to six wherein Ezra uses "the temple of the Lord"; Haggai "the house" seven times to "the temple" twice
Jesus Christ - It is the Greek form of the Hebrew name Joshua, or Jeshua, borne by the high priest in Ezra's time, and by the well-known leader of the Jews in to the Promised Land
Darius - In his second year Haggai (Haggai 1:1; Haggai 2:1; Haggai 2:10) and Zechariah (Zechariah 3-4; Zechariah 7:1-3) the prophets encouraged Zerubbabel and Jeshua to resume the building of the temple that had been discontinued (Ezra 5)
Zechariah - Representing Iddo the priest's family, in the time of Joiakim, son of Jeshua (Nehemiah 12:16); probably the same as Zechariah the prophet, son (descendant) of Iddo
Zechariah, the Book of - ... The altar was built by Sheshbazzar or Zerubbabel and Jeshua, 536 B. After 14 years of interruption under Smerdis the rebuilding of the temple was resumed, 70 years after the fall of Solomon's temple; Haggai and Zechariah encouraged Zerubbabel and Jeshua amidst apathy on the part of the younger generation who were accustomed to the absence of Mosaic ritual in Babylon, and who undervalued the humble beginnings of the restored temple, in contrast with the gorgeous pomp of the Babylonian temples
Joab - Joab's and Jeshua's sons were probably, in the registration of those who returned, represented by the sons of Pahath Moab, so instead of "of" translated "for (i. representing) the sons of Jeshua and Moab
Captivity - , Ezra 5) the prophets, Jeshua the high priest, and Zerubbabel
Temple - The golden and silver vessels taken by Nebuchadnezzar were restored; the altar was first set up by Jeshua and Zerubbabel, then the foundations were laid (Ezra 3) amidst weeping in remembrance of the glorious former temple and joy at the restoration. (See ARTAXERXES I; EZRA; HAGGA; JESHUA; JOSHUA; NEHEMIAH; DARIUS
Joshua - (See JESHUA
Joshua - and Neh Jeshua (wh
Names And Titles of Christ - Joshua or Jeshua יְהוֹשׁוּעַ, יֵשׁוּעַ), ‘Jehovah is salvation,’ was one of the commonest of male names among the Jews
Talmud - ’ The first explanatory term applied by the Jews to the ‘Oral Law’ was midrash (‘investigation’), and the Bible itself witnesses to the way in which such investigations were made and expounded to the people: ‘Also Jeshua and Bani … and the Levites, caused the people to understand the law; and the people stood in their place
Temple of Jerusalem - , the work was renewed by the new governor Zerubbabel and Jeshua the high priest at the urging of the prophets Haggai and Zechariah (Ezra 5:1-2 )
High Priest - His son Jeshua cooperated zealously with Zerubbabel in the restoration of Israel's temple and polity along with Haggai and Zechariah
Christ in Jewish Literature - Jeshua, p