Holman Bible Dictionary
(huh hi' rahth) Reading of some manuscripts and translations for Pi-hahiroth in Numbers 33:8 . See Pi-hahiroth.
Easton's Bible Dictionary
Place where the reeds grow (LXX. and Copt. read "farmstead"), the name of a place in Egypt where the children of Israel encamped (Exodus 14:2,9 ), how long is uncertain. Some have identified it with Ajrud, a fortress between Etham and Suez. The condition of the Isthmus of Suez at the time of the Exodus is not exactly known, and hence this, with the other places mentioned as encampments of Israel in Egypt, cannot be definitely ascertained. The isthmus has been formed by the Nile deposits. This increase of deposit still goes on, and so rapidly that within the last fifty years the mouth of the Nile has advanced northward about four geographical miles. In the maps of Ptolemy (of the second and third centuries A.D.) the mouths of the Nile are forty miles further south than at present. (See EXODUS .)
Hitchcock's Bible Names
The mouth; the pass of Hiroth
Hastings' Dictionary of the Bible
HAHIROTH . See Pi-hahiroth.
Watson's Biblical & Theological Dictionary
The Hebrew pi answers to the modern Arabic word fum, signifying "mouth;" and is generally applied to the passes in the mountains. In the English and Septuagint versions, Hahiroth is taken as a proper name; and the whole word would imply the mouth or pass of Hahiroth or Hiroth, whatever particular origin or signification may belong to that word. The name, however, sufficiently explains the situation of the children of Israel; who were hemmed in at this place, between the sea in front, and a narrow mountain pass behind; which no doubt encouraged Pharaoh to make his attack upon them in so disadvantageous a position; thinking that they must inevitably fall an easy prey into his hands, or be cut to pieces: when their deliverance, and his own destruction, were unexpectedly wrought by the parting of the waters of the sea. The place where this miracle is supposed to have happened, is still called Bahral- Kolsum, or the Sea of Destruction; and just opposite to the situation which answers to the opening called Pi-hahiroth, is a bay, where the north cape is called Ras Musa, or the Cape of Moses. That part of the western or Heroopolitan branch of the Red Sea where, from these coincidences, the passage most probably took place, is described by Bruce as about three leagues over, with fourteen fathoms of water in the channel, nine at the sides, and good anchorage every where. The farther side is also represented as a low sandy coast, and an easy landing place. See RED SEA .
Hastings' Dictionary of the Bible
PI-HAHIROTH ( Exodus 14:2 ; Exodus 14:9 , Numbers 33:7-8 ). Mentioned in connexion with the camping of the israelites. It was ‘between Migdol and the sea, before Baal-zephon’ ( Exodus 14:9 ). This definition does not enable us to fix its site, for these other places are themselves unknown. In Numbers 33:8 the name is simply Hahiroth .
Hahiroth - Hahiroth . See Pi-Hahiroth
Hahiroth - (huh hi' rahth) Reading of some manuscripts and translations for Pi-Hahiroth in Numbers 33:8 . See Pi-Hahiroth
pi-Hahiroth - PI-Hahiroth ( Exodus 14:2 ; Exodus 14:9 , Numbers 33:7-8 ). In Numbers 33:8 the name is simply Hahiroth
pi-Hahiroth - In the English and Septuagint versions, Hahiroth is taken as a proper name; and the whole word would imply the mouth or pass of Hahiroth or Hiroth, whatever particular origin or signification may belong to that word. The place where this miracle is supposed to have happened, is still called Bahral- Kolsum, or the Sea of Destruction; and just opposite to the situation which answers to the opening called Pi-Hahiroth, is a bay, where the north cape is called Ras Musa, or the Cape of Moses
Pihahiroth - ” PiHahiroth lay in the eastern Nile delta to the east of Baal-zephon. The Israelites encamped at PiHahiroth in the early days of the Exodus (Exodus 14:2 ,Exodus 14:2,14:9 ; Numbers 33:7 ). The alternate form Hahiroth appears at Numbers 33:8
Etham - Here the Israelites were commanded to change their route (Exodus 14:2 ), and "turn" towards the south, and encamp before Pi-Hahiroth
Baal Zephon - It was situated on a cape or promontory on the eastern side of the western or Heroopolitan branch of the Red Sea, near its northern extremity, over against Pi-Hahiroth, or the opening in the mountains which led from the desert, on the side of Egypt, to the Red Sea
Migdol - One of the sites on or near the route of the Exodus, Migdol was located near the sites of Pi-Hahiroth and Baal-Zephron, all of which were near the sea (Exodus 14:20
Exodus - Here they were commanded "to turn and encamp before Pi-Hahiroth, between Migdol and the sea", i. They were then led along the west shore of the Red Sea till they came to an extensive camping-ground "before Pi-Hahiroth," about 40 miles from Etham. ...
Under the direction of God the children of Israel went "forward" from the camp "before Pi-Hahiroth," and the sea opened a pathway for them, so that they crossed to the farther shore in safety
Red Sea - Instead of proceeding from Etham, round the head of the Red Sea, and coasting along its eastern shore, the Lord made them turn southward along its western shore, and, after a stage of about twenty or thirty miles, to encamp in the valley of Bedea, where there was an opening in the great chain of mountains that line the western coast, called Pi-Hahiroth, the mouth of the ridge between Migdol westward, and the sea eastward, "over against Baal-zephon," on the eastern coast; to tempt Pharaoh, whose heart he finally hardened, to pursue them when they were "entangled in the land," and shut in by the wilderness on their rear and flanks, and by the sea in their front. So Pharaoh pursued the Israelites by the direct way of Migdol, with six hundred chariots, his horsemen, and his army, and overtook them encamping by the sea, beside Pi-Hahiroth, over against Baal-zephon. The day before the passage, by the divine command, the Israelites encamped beside Pi-Hahiroth "between Migdol and the sea, over against Baal-zephon,"...
Exodus 14:2 ; Numbers 33:7 . Pi-Hahiroth signifies "the mouth of the ridge," or chain of mountains, which line the western coast of the Red Sea, called Attaka, "deliverance," in which was a gap, which formed the extremity of the valley of Bedea, ending at the sea eastward, and running westward to some distance, toward Cairo; Migdol, signifying "a tower," probably lay in that direction; and Baal-zephon, signifying "the northern Baal," was probably a temple on the opposite promontory, built on the eastern coast of the Red Sea. Instead of crossing the sea at or near Ethan, their second station, the Israelites turned southward, along the western shore; and their third station at Pi-Hahiroth, or Bedea, was at a full day's journey below Ethan, as Bryant has satisfactorily proved from Scripture, Exodus 14:2 . And it was this unexpected change in the direction of their march, and the apparently disadvantageous situation in which they were then placed, entangled in the land, and shut in by the wilderness, with a deep sea in front, the mountains of Attaka on the sides, and the enemy in their rear, that tempted the Egyptians to pursue them through the valley of Bedea, by the direct route from Cairo, who overtook them encamping by the sea, beside Pi-Hahiroth, opposite to Baal-zephon, Exodus 14:2-9
Exodus, the - ...
The people were led from Rameses to Succoth, thence to Etham, and to Pi-Hahiroth, between Migdol and the sea, over against Baal-zephon
Wanderings of the Israelites - ...
Pi-Hahiroth, Exodus 14:2 . | Pi-Hahiroth, Numbers 33:7
Red Sea - At the end of the third day's march for each camping place seems to mark the close of a day's journey the Israelites encamped by the sea, place of this last encampment and that of the passage would be not very far from the Persepolitan monument at PiHahiroth. It appears that Migdol was behind Pi-Hahiroth and on the other hand Baalzephon and the sea. From Pi-Hahiroth the Israelites crossed the sea