Ephesians 6:20
For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak. |
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2 Timothy 2:9
Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound. |
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Romans 7:15
For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. |
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Colossians 4:3
Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: |
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1 Corinthians 10:30
For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks? |
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Isaiah 55:11
So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. |
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Job 3:25
For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me. |
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Philippians 3:12
Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. |
For if I by grace be a partaker, why am I evil spoken of for that For Which I give thanks?
For I know the forwardness of your mind, For Which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
For Which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, For Which I am also in bonds:
And God said, Behold, I have given you every herb bearing seed, Which <I>isI> upon the face of all the earth, and every tree, in the Which <I>isI> the fruit of a tree yielding seed; to you it shall be For meat.
And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of Which I commanded thee, saying, Thou shalt not eat of it: cursed <I>isI> the ground For thy sake; in sorrow shalt thou eat <I>ofI> it all the days of thy life;
And God said, This <I>isI> the token of the covenant Which I make between me and you and every living creature that <I>isI> with you, For perpetual generations: I do set my bow in the cloud, and it shall be For a token of a covenant between me and the earth. And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud: And I will remember my covenant, Which <I>isI> between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh. read more And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that <I>isI> upon the earth. show less
For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that Which he hath spoken of him.
Behold now, I have two daughters Which have not known man; let me, I pray you, bring them out unto you, and do ye to them as <I>isI> good in your eyes: only unto these men do nothing; For therefore came they under the shadow of my roof.
And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, For the Which thou hast spoken.
But God came to Abimelech in a dream by night, and said to him, Behold, thou <I>art butI> a dead man, For the woman Which thou hast taken; For she <I>isI> a man's wife.
And he said, Take now thy son, thine only <I>sonI> Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there For a burnt offering upon one of the mountains Which I will tell thee of.
That he may give me the cave of Machpelah, Which he hath, Which <I>isI> in the end of his field; For as much money as it is worth he shall give it me For a possession of a buryingplace amongst you.
Sojourn in this land, and I will be with thee, and will bless thee; For unto thee, and unto thy seed, I will give all these countries, and I will perform the oath Which I sware unto Abraham thy father;
And, behold, I <I>amI> with thee, and will keep thee in all <I>placesI> whither thou goest, and will bring thee again into this land; For I will not leave thee, until I have done <I>thatI> Which I have spoken to thee of.
And this stone, Which I have set <I>ForI> a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
Give <I>meI> my wives and my children, For whom I have served thee, and let me go: For thou knowest my service Which I have done thee.
For <I>it wasI> little Which thou hadst before I <I>cameI>, and it is <I>nowI> increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide For mine own house also?
And he said, Lift up now thine eyes, and see, all the rams Which leap upon the cattle <I>areI> ringstraked, speckled, and grisled: For I have seen all that Laban doeth unto thee.
For all the riches Which God hath taken from our father, that <I>isI> ours, and our children's: now then, whatsoever God hath said unto thee, do.
I am not worthy of the least of all the mercies, and of all the truth, Which thou hast shewed unto thy servant; For with my staff I passed over this Jordan; and now I am become two bands.
And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, Which cannot be numbered For multitude.
And she put her widow's garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, Which <I>isI> by the way to Timnath; For she saw that Shelah was grown, and she was not given unto him to wife.
And they set on For him by himself, and For them by themselves, and For the Egyptians, Which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; For that <I>isI> an abomination unto the Egyptians.
For these two years <I>hathI> the famine <I>beenI> in the land: and yet <I>there areI> five years, in the Which <I>there shallI> neither <I>beI> earing nor harvest.
Only the land of the priests bought he not; For the priests had a portion <I>assigned themI> of Pharaoh, and did eat their portion Which Pharaoh gave them: wherefore they sold not their lands.
In the cave that <I>isI> in the field of Machpelah, Which <I>isI> before Mamre, in the land of Canaan, Which Abraham bought with the field of Ephron the Hittite For a possession of a buryingplace.
My father made me swear, saying, Lo, I die: in my grave Which I have digged For me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.
And they came to the threshingfloor of Atad, Which <I>isI> beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning For his father seven days.
And the LORD said, I have surely seen the affliction of my people Which <I>areI> in Egypt, and have heard their cry by reason of their taskmasters; For I know their sorrows;
And the tale of the bricks, Which they did make heretofore, ye shall lay upon them; ye shall not diminish <I>oughtI> thereof: For they <I>beI> idle; therefore they cry, saying, Let us go <I>andI> sacrifice to our God.
And I will take you to me For a people, and I will be to you a God: and ye shall know that I <I>amI> the LORD your God, Which bringeth you out from under the burdens of the Egyptians.
And I will bring you in unto the land, concerning the Which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you For an heritage: I <I>amI> the LORD.
Send therefore now, <I>andI> gather thy cattle, and all that thou hast in the field; <I>For uponI> every man and beast Which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.
And Moses said unto the people, Remember this day, in Which ye came out from Egypt, out of the house of bondage; For by strength of hand the LORD brought you out from this <I>placeI>: there shall no leavened bread be eaten.
Thou shalt bring them in, and plant them in the mountain of thine inheritance, <I>inI> the place, O LORD, <I>WhichI> thou hast made For thee to dwell in, <I>inI> the Sanctuary, O Lord, <I>WhichI> thy hands have established.
And he cried unto the LORD; and the LORD shewed him a tree, <I>WhichI> when he had cast into the waters, the waters were made sweet: there he made For them a statute and an ordinance, and there he proved them,
And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that Which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, Which I have brought upon the Egyptians: For I <I>amI> the LORD that healeth thee.
And Moses said, <I>This shall beI>, when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; For that the LORD heareth your murmurings Which ye murmur against him: and what <I>areI> we? your murmurings <I>areI> not against us, but against the LORD.
And when the children of Israel saw <I>itI>, they said one to another, It <I>isI> manna: For they wist not what it <I>wasI>. And Moses said unto them, This <I>isI> the bread Which the LORD hath given you to eat.
This <I>isI> the thing Which the LORD hath commanded, Gather of it every man according to his eating, an omer For every man, <I>according toI> the number of your persons; take ye every man For <I>themI> Which <I>areI> in his tents.
And he said unto them, This <I>is thatI> Which the LORD hath said, To morrow <I>isI> the rest of the holy sabbath unto the LORD: bake <I>thatI> Which ye will bake <I>to dayI>, and seethe that ye will seethe; and that Which remaineth over lay up For you to be kept until the morning.
And Moses said, This <I>isI> the thing Which the LORD commandeth, Fill an omer of it to be kept For your generations; that they may see the bread wherewith I have fed you in the wilderness, when I brought you forth from the land of Egypt.
And her two sons; of Which the name of the one <I>wasI> Gershom; For he said, I have been an alien in a strange land:
For all manner of trespass, <I>whether it beI> For ox, For ass, For sheep, For raiment, <I>orI> For any manner of lost thing, Which <I>anotherI> challengeth to be his, the cause of both parties shall come before the judges; <I>andI> whom the judges shall condemn, he shall pay double unto his neighbour.
If it be torn in pieces, <I>thenI> let him bring it <I>ForI> witness, <I>andI> he shall not make good that Which was torn.
In the tabernacle of the congregation without the vail, Which <I>isI> before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: <I>it shall beI> a statute For ever unto their generations on the behalf of the children of Israel.
And these <I>areI> the garments Which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments For Aaron thy brother, and his sons, that he may minister unto me in the priest's office.
And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, Which is waved, and Which is heaved up, of the ram of the consecration, <I>evenI> of <I>thatI> Which <I>isI> For Aaron, and of <I>thatI> Which is For his sons:
And <I>as ForI> the perfume Which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy For the LORD.
And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, Which shall go before us; For <I>as ForI> this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
And the LORD said unto Moses, Go, get thee down; For thy people, Which thou broughtest out of the land of Egypt, have corrupted <I>themselvesI>:
For they said unto me, Make us gods, Which shall go before us: For <I>as ForI> this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among Which thou <I>artI> shall see the work of the LORD: For it <I>isI> a terrible thing that I will do with thee.
And they received of Moses all the offering, Which the children of Israel had brought For the work of the service of the sanctuary, to make it <I>withalI>. And they brought yet unto him free offerings every morning.
And For the other side of the tabernacle, <I>Which isI> toward the north corner, he made twenty boards,
And he shall bring them unto the priest, who shall offer <I>thatI> Which <I>isI> For the sin offering first, and wring off his head from his neck, but shall not divide <I>itI> asunder:
And he shall offer the second <I>ForI> a burnt offering, according to the manner: and the priest shall make an atonement For him For his sin Which he hath sinned, and it shall be forgiven him.
And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense Which <I>isI> upon the meat offering, and shall burn <I>itI> upon the altar <I>ForI> a sweet savour, <I>evenI> the memorial of it, unto the LORD.
This <I>isI> the offering of Aaron and of his sons, Which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour For a meat offering perpetual, half of it in the morning, and half thereof at night.
For whosoever eateth the fat of the beast, of Which men offer an offering made by fire unto the LORD, even the soul that eateth <I>itI> shall be cut off from his people.
Which the LORD commanded to be given them of the children of Israel, in the day that he anointed them, <I>byI> a statute For ever throughout their generations.
Aaron therefore went unto the altar, and slew the calf of the sin offering, Which <I>wasI> For himself.
And he brought the people's offering, and took the goat, Which <I>wasI> the sin offering For the people, and slew it, and offered it For sin, as the first.
He slew also the bullock and the ram <I>ForI> a sacrifice of peace offerings, Which <I>wasI> For the people: and Aaron's sons presented unto him the blood, Which he sprinkled upon the altar round about,
And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: For <I>they beI> thy due, and thy sons' due, <I>WhichI> are given out of the sacrifices of peace offerings of the children of Israel.
When ye be come into the land of Canaan, Which I give to you For a possession, and I put the plague of leprosy in a house of the land of your possession;
And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy <I>placeI> within the vail before the mercy seat, Which <I>isI> upon the ark; that he die not: For I will appear in the cloud upon the mercy seat. Thus shall Aaron come into the holy <I>placeI>: with a young bullock For a sin offering, and a ram For a burnt offering. He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these <I>areI> holy garments; therefore shall he wash his flesh in water, and <I>soI> put them on. And he shall take of the congregation of the children of Israel two kids of the goats For a sin offering, and one ram For a burnt offering. read more And Aaron shall offer his bullock of the sin offering, Which <I>isI> For himself, and make an atonement For himself, and For his house. And he shall take the two goats, and present them before the LORD <I>atI> the door of the tabernacle of the congregation. And Aaron shall cast lots upon the two goats; one lot For the LORD, and the other lot For the scapegoat. And Aaron shall bring the goat upon Which the LORD'S lot fell, and offer him <I>ForI> a sin offering. But the goat, on Which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, <I>andI> to let him go For a scapegoat into the wilderness. And Aaron shall bring the bullock of the sin offering, Which <I>isI> For himself, and shall make an atonement For himself, and For his house, and shall kill the bullock of the sin offering Which <I>isI> For himself: And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring <I>itI> within the vail: And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that <I>isI> upon the testimony, that he die not: And he shall take of the blood of the bullock, and sprinkle <I>itI> with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times. Then shall he kill the goat of the sin offering, that <I>isI> For the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat: And he shall make an atonement For the holy <I>placeI>, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do For the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness. And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy <I>placeI>, until he come out, and have made an atonement For himself, and For his household, and For all the congregation of Israel. And he shall go out unto the altar that <I>isI> before the LORD, and make an atonement For it; and shall take of the blood of the bullock, and of the blood of the goat, and put <I>itI> upon the horns of the altar round about. And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel. And when he hath made an end of reconciling the holy <I>placeI>, and the tabernacle of the congregation, and the altar, he shall bring the live goat: And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send <I>himI> away by the hand of a fit man into the wilderness: And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness. And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, Which he put on when he went into the holy <I>placeI>, and shall leave them there: And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement For himself, and For the people. And the fat of the sin offering shall he burn upon the altar. And he that let go the goat For the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp. And the bullock <I>ForI> the sin offering, and the goat <I>ForI> the sin offering, whose blood was brought in to make atonement in the holy <I>placeI>, shall <I>oneI> carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung. And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp. And <I>thisI> shall be a statute For ever unto you: <I>thatI> in the seventh month, on the tenth <I>dayI> of the month, ye shall afflict your souls, and do no work at all, <I>whether it beI> one of your own country, or a stranger that sojourneth among you: For on that day shall <I>the priestI> make an atonement For you, to cleanse you, <I>thatI> ye may be clean from all your sins before the LORD. It <I>shall beI> a sabbath of rest unto you, and ye shall afflict your souls, by a statute For ever. And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, <I>evenI> the holy garments: And he shall make an atonement For the holy sanctuary, and he shall make an atonement For the tabernacle of the congregation, and For the altar, and he shall make an atonement For the priests, and For all the people of the congregation. And this shall be an everlasting statute unto you, to make an atonement For the children of Israel For all their sins once a year. And he did as the LORD commanded Moses. show less
And Aaron shall offer his bullock of the sin offering, Which <I>isI> For himself, and make an atonement For himself, and For his house.
And Aaron shall bring the goat upon Which the LORD'S lot fell, and offer him <I>ForI> a sin offering.
But the goat, on Which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, <I>andI> to let him go For a scapegoat into the wilderness.
And Aaron shall bring the bullock of the sin offering, Which <I>isI> For himself, and shall make an atonement For himself, and For his house, and shall kill the bullock of the sin offering Which <I>isI> For himself:
To the end that the children of Israel may bring their sacrifices, Which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them <I>ForI> peace offerings unto the LORD.
Defile not ye yourselves in any of these things: For in all these the nations are defiled Which I cast out before you:
(For all these abominations have the men of the land done, Which <I>wereI> before you, and the land is defiled;)
And ye shall not walk in the manners of the nation, Which I cast out before you: For they committed all these things, and therefore I abhorred them.
Thou shalt sanctify him therefore; For he offereth the bread of thy God: he shall be holy unto thee: For I the LORD, Which sanctify you, <I>amI> holy.
Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever <I>he beI> of the house of Israel, or of the strangers in Israel, that will offer his oblation For all his vows, and For all his freewill offerings, Which they will offer unto the LORD For a burnt offering;
That Which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: <I>ForI> it is a year of rest unto the land.
For they <I>areI> my servants, Which I brought forth out of the land of Egypt: they shall not be sold as bondmen.
These <I>areI> the commandments, Which the LORD commanded Moses For the children of Israel in mount Sinai.
These <I>areI> those that were numbered, Which Moses and Aaron numbered, and the princes of Israel, <I>beingI> twelve men: each one was For the house of his fathers.
And the hangings of the court, and the curtain For the door of the court, Which <I>isI> by the tabernacle, and by the altar round about, and the cords of it For all the service thereof.
And the hangings of the court, and the hanging For the door of the gate of the court, Which <I>isI> by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and all that is made For them: so shall they serve.
This <I>isI> the law of the Nazarite who hath vowed, <I>and ofI> his offering unto the LORD For his separation, beside <I>thatI> that his hand shall get: according to the vow Which he vowed, so he must do after the law of his separation.
And Moses said unto Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of Which the LORD said, I will give it you: come thou with us, and we will do thee good: For the LORD hath spoken good concerning Israel.
And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, For all the signs Which I have shewed among them?
After the number of the days in Which ye searched the land, <I>evenI> forty days, each day For a year, shall ye bear your iniquities, <I>evenI> forty years, and ye shall know my breach of promise.
And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we <I>be hereI>, and will go up unto the place Which the LORD hath promised: For we have sinned.
For Which cause <I>bothI> thou and all thy company <I>areI> gathered together against the LORD: and what <I>isI> Aaron, that ye murmur against him?
This shall be thine of the most holy things, <I>reservedI> from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, Which they shall render unto me, <I>shall beI> most holy For thee and For thy sons.
And those that are to be redeemed from a month old shalt thou redeem, according to thine estimation, For the money of five shekels, after the shekel of the sanctuary, Which <I>isI> twenty gerahs.
All the heave offerings of the holy things, Which the children of Israel offer unto the LORD, have I given thee, and thy sons and thy daughters with thee, by a statute For ever: it <I>isI> a covenant of salt For ever before the LORD unto thee and to thy seed with thee.
And, behold, I have given the children of Levi all the tenth in Israel For an inheritance, For their service Which they serve, <I>evenI> the service of the tabernacle of the congregation.
Thus speak unto the Levites, and say unto them, When ye take of the children of Israel the tithes Which I have given you from them For your inheritance, then ye shall offer up an heave offering of it For the LORD, <I>evenI> a tenth <I>partI> of the tithe.
Aaron shall be gathered unto his people: For he shall not enter into the land Which I have given unto the children of Israel, because ye rebelled against my word at the water of Meribah.
From thence they removed, and pitched on the other side of Arnon, Which <I>isI> in the wilderness that cometh out of the coasts of the Amorites: For Arnon <I>isI> the border of Moab, between Moab and the Amorites.
And the LORD said unto Moses, Fear him not: For I have delivered him into thy hand, and all his people, and his land; and thou shalt do to him as thou didst unto Sihon king of the Amorites, Which dwelt at Heshbon.
And thou shalt say unto them, This <I>isI> the offering made by fire Which ye shall offer unto the LORD; two lambs of the first year without spot day by day, <I>ForI> a continual burnt offering.
<I>It isI> a continual burnt offering, Which was ordained in mount Sinai For a sweet savour, a sacrifice made by fire unto the LORD.
Ye shall offer these beside the burnt offering in the morning, Which <I>isI> For a continual burnt offering.
<I>EvenI> the country Which the LORD smote before the congregation of Israel, <I>isI> a land For cattle, and thy servants have cattle:
For the Egyptians buried all <I>theirI> firstborn, Which the LORD had smitten among them: upon their gods also the LORD executed judgments.
And among the cities Which ye shall give unto the Levites <I>there shall beI> six cities For refuge, Which ye shall appoint For the manslayer, that he may flee thither: and to them ye shall add forty and two cities.
Moreover ye shall take no satisfaction For the life of a murderer, Which <I>isI> guilty of death: but he shall be surely put to death.
Defile not therefore the land Which ye shall inhabit, wherein I dwell: For I the LORD dwell among the children of Israel.
And ye answered me, and said, The thing Which thou hast spoken <I>isI> good <I>For usI> to do.
<I>ButI> Joshua the son of Nun, Which standeth before thee, he shall go in thither: encourage him: For he shall cause Israel to inherit it.
From Aroer, Which <I>isI> by the brink of the river of Arnon, and <I>fromI> the city that <I>isI> by the river, even unto Gilead, there was not one city too strong For us: the LORD our God delivered all unto us:
And the LORD said unto me, Fear him not: For I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, Which dwelt at Heshbon.
But your wives, and your little ones, and your cattle, (<I>ForI> I know that ye have much cattle,) shall abide in your cities Which I have given you;
Now therefore hearken, O Israel, unto the statutes and unto the judgments, Which I teach you, For to do <I>themI>, that ye may live, and go in and possess the land Which the LORD God of your fathers giveth you.
Keep therefore and do <I>themI>; For this <I>isI> your wisdom and your understanding in the sight of the nations, Which shall hear all these statutes, and say, Surely this great nation <I>isI> a wise and understanding people.
Furthermore the LORD was angry with me For your sakes, and sware that I should not go over Jordan, and that I should not go in unto that good land, Which the LORD thy God giveth thee <I>ForI> an inheritance:
(For the LORD thy God <I>isI> a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers Which he sware unto them.
For ask now of the days that are past, Which were before thee, since the day that God created man upon the earth, and <I>askI> from the one side of heaven unto the other, whether there hath been <I>any such thingI> as this great thing <I>isI>, or hath been heard like it?
Thou shalt keep therefore his statutes, and his commandments, Which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong <I>thyI> days upon the earth, Which the LORD thy God giveth thee, For ever.
But as For thee, stand thou here by me, and I will speak unto thee all the commandments, and the statutes, and the judgments, Which thou shalt teach them, that they may do <I>themI> in the land Which I give them to possess it.
And thou shalt consume all the people Which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; For that <I>will beI> a snare unto thee.
But thou shalt remember the LORD thy God: For <I>it isI> he that giveth thee power to get wealth, that he may establish his covenant Which he sware unto thy fathers, as <I>it isI> this day.
And the LORD said unto me, Arise, get thee down quickly from hence; For thy people Which thou hast brought forth out of Egypt have corrupted <I>themselvesI>; they are quickly turned aside out of the way Which I commanded them; they have made them a molten image.
To keep the commandments of the LORD, and his statutes, Which I command thee this day For thy good?
For the LORD your God <I>isI> God of gods, and Lord of lords, a great God, a mighty, and a terrible, Which regardeth not persons, nor taketh reward:
He <I>isI> thy praise, and he <I>isI> thy God, that hath done For thee these great and terrible things, Which thine eyes have seen.
And know ye this day: For <I>I speakI> not with your children Which have not known, and Which have not seen the chastisement of the LORD your God, his greatness, his mighty hand, and his stretched out arm,
A land Which the LORD thy God careth For: the eyes of the LORD thy God <I>areI> always upon it, from the beginning of the year even unto the end of the year.
For if ye shall diligently keep all these commandments Which I command you, to do them, to love the LORD your God, to walk in all his ways, and to cleave unto him;
Observe and hear all these words Which I command thee, that it may go well with thee, and with thy children after thee For ever, when thou doest <I>that Which isI> good and right in the sight of the LORD thy God.
And if the way be too long For thee, so that thou art not able to carry it; <I>orI> if the place be too far from thee, Which the LORD thy God shall choose to set his name there, when the LORD thy God hath blessed thee:
Save when there shall be no poor among you; For the LORD shall greatly bless thee in the land Which the LORD thy God giveth thee <I>ForI> an inheritance to possess it:
But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient For his need, <I>in thatI> Which he wanteth.
If there arise a matter too hard For thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, <I>beingI> matters of controversy within thy gates: then shalt thou arise, and get thee up into the place Which the LORD thy God shall choose;
For these nations, Which thou shalt possess, hearkened unto observers of times, and unto diviners: but as For thee, the LORD thy God hath not suffered thee so <I>to doI>.
If thou shalt keep all these commandments to do them, Which I command thee this day, to love the LORD thy God, and to walk ever in his ways; then shalt thou add three cities more For thee, beside these three:
That innocent blood be not shed in thy land, Which the LORD thy God giveth thee <I>ForI> an inheritance, and <I>soI> blood be upon thee.
When thou goest out to battle against thine enemies, and seest horses, and chariots, <I>andI> a people more than thou, be not afraid of them: For the LORD thy God <I>isI> with thee, Which brought thee up out of the land of Egypt.
But of the cities of these people, Which the LORD thy God doth give thee <I>ForI> an inheritance, thou shalt save alive nothing that breatheth:
Only the trees Which thou knowest that they <I>beI> not trees For meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued.
His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (For he that is hanged <I>isI> accursed of God;) that thy land be not defiled, Which the LORD thy God giveth thee <I>ForI> an inheritance.
The woman shall not wear that Which pertaineth unto a man, neither shall a man put on a woman's garment: For all that do so <I>areI> abomination unto the LORD thy God.
Her former husband, Which sent her away, may not take her again to be his wife, after that she is defiled; For that <I>isI> abomination before the LORD: and thou shalt not cause the land to sin, Which the LORD thy God giveth thee <I>ForI> an inheritance.
Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land Which the LORD thy God giveth thee <I>ForI> an inheritance to possess it, <I>thatI> thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget <I>itI>.
And it shall be, when thou <I>artI> come in unto the land Which the LORD thy God giveth thee <I>ForI> an inheritance, and possessest it, and dwellest therein;
And thou shalt go unto the priest that shall be in those days, and say unto him, I profess this day unto the LORD thy God, that I am come unto the country Which the LORD sware unto our fathers For to give us.
And toward her young one that cometh out from between her feet, and toward her children Which she shall bear: For she shall eat them For want of all <I>thingsI> secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.
The secret <I>things belongI> unto the LORD our God: but those <I>things Which areI> revealed <I>belongI> unto us and to our children For ever, that <I>weI> may do all the words of this law.
For this commandment Which I command thee this day, it <I>isI> not hidden from thee, neither <I>isI> it far off.
That thou mayest love the LORD thy God, <I>andI> that thou mayest obey his voice, and that thou mayest cleave unto him: For he <I>isI> thy life, and the length of thy days: that thou mayest dwell in the land Which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.
And I will surely hide my face in that day For all the evils Which they shall have wrought, in that they are turned unto other gods.
For when I shall have brought them into the land Which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.
And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness; For it shall not be forgotten out of the mouths of their seed: For I know their imagination Which they go about, even now, before I have brought them into the land Which I sware.
And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: For thou shalt bring the children of Israel into the land Which I sware unto them: and I will be with thee.
For I know that after my death ye will utterly corrupt <I>yourselvesI>, and turn aside from the way Which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.
Get thee up into this mountain Abarim, <I>untoI> mount Nebo, Which <I>isI> in the land of Moab, that <I>isI> over against Jericho; and behold the land of Canaan, Which I give unto the children of Israel For a possession:
Be strong and of a good courage: For unto this people shalt thou divide For an inheritance the land, Which I sware unto their fathers to give them.
Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by Which ye must go: For ye have not passed <I>thisI> way heretofore.
For the children of Israel walked forty years in the wilderness, till all the people <I>that wereI> men of war, Which came out of Egypt, were consumed, because they obeyed not the voice of the LORD: unto whom the LORD sware that he would not shew them the land, Which the LORD sware unto their fathers that he would give us, a land that floweth with milk and honey.
Israel hath sinned, and they have also transgressed my covenant Which I commanded them: For they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put <I>itI> even among their own stuff.
And these <I>areI> the kings of the country Which Joshua and the children of Israel smote on this side Jordan on the west, from Baalgad in the valley of Lebanon even unto the mount Halak, that goeth up to Seir; Which Joshua gave unto the tribes of Israel <I>ForI> a possession according to their divisions;
These <I>are the countriesI> Which Moses did distribute For inheritance in the plains of Moab, on the other side Jordan, by Jericho, eastward.
And these <I>are the countriesI> Which the children of Israel inherited in the land of Canaan, Which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, distributed For inheritance to them.
But the Levites have no part among you; For the priesthood of the LORD <I>isI> their inheritance: and Gad, and Reuben, and half the tribe of Manasseh, have received their inheritance beyond Jordan on the east, Which Moses the servant of the LORD gave them.
These <I>areI> the inheritances, Which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, divided For an inheritance by lot in Shiloh before the LORD, at the door of the tabernacle of the congregation. So they made an end of dividing the country.
And the lot came out For the families of the Kohathites: and the children of Aaron the priest, <I>Which wereI> of the Levites, had by lot out of the tribe of Judah, and out of the tribe of Simeon, and out of the tribe of Benjamin, thirteen cities.
Which the children of Aaron, <I>beingI> of the families of the Kohathites, <I>who wereI> of the children of Levi, had: For theirs was the first lot.
So all the cities For the children of Merari by their families, Which were remaining of the families of the Levites, were <I>byI> their lot twelve cities.
<I>IsI> the iniquity of Peor too little For us, from Which we are not cleansed until this day, although there was a plague in the congregation of the LORD,
Therefore said we, that it shall be, when they should <I>soI> say to us or to our generations in time to come, that we may say <I>againI>, Behold the pattern of the altar of the LORD, Which our fathers made, not For burnt offerings, nor For sacrifices; but it <I>isI> a witness between us and you.
Know For a certainty that the LORD your God will no more drive out <I>any ofI> these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land Which the LORD your God hath given you.
And I have given you a land For Which ye did not labour, and cities Which ye built not, and ye dwell in them; of the vineyards and oliveyards Which ye planted not do ye eat.
And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods Which your fathers served that <I>wereI> on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as For me and my house, we will serve the LORD.
For the LORD our God, he <I>it isI> that brought us up and our fathers out of the land of Egypt, from the house of bondage, and Which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the people through whom we passed:
And the LORD drave out from before us all the people, even the Amorites Which dwelt in the land: <I>thereforeI> will we also serve the LORD; For he <I>isI> our God.
And Ehud came unto him; and he was sitting in a summer parlour, Which he had For himself alone. And Ehud said, I have a message from God unto thee. And he arose out of <I>hisI> seat. And Ehud put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly: And the haft also went in after the blade; and the fat closed upon the blade, so that he could not draw the dagger out of his belly; and the dirt came out. Then Ehud went forth through the porch, and shut the doors of the parlour upon him, and locked them. read more When he was gone out, his servants came; and when they saw that, behold, the doors of the parlour <I>wereI> locked, they said, Surely he covereth his feet in his summer chamber. show less
And Deborah said unto Barak, Up; For this <I>isI> the day in Which the LORD hath delivered Sisera into thine hand: is not the LORD gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him.
Speak, I pray you, in the ears of all the men of Shechem, Whether <I>isI> better For you, either that all the sons of Jerubbaal, <I>Which areI> threescore and ten persons, reign over you, or that one reign over you? remember also that I <I>amI> your bone and your flesh.
And she said unto him, My father, <I>ifI> thou hast opened thy mouth unto the LORD, do to me according to that Which hath proceeded out of thy mouth; forasmuch as the LORD hath taken vengeance For thee of thine enemies, <I>evenI> of the children of Ammon.
Yet there is both straw and provender For our asses; and there is bread and wine also For me, and For thy handmaid, and For the young man <I>Which isI> with thy servants: <I>there isI> no want of any thing.
And he shall be unto thee a restorer of <I>thyI> life, and a nourisher of thine old age: For thy daughter in law, Which loveth thee, Which is better to thee than seven sons, hath born him.
And thou shalt see an enemy <I>in myI> habitation, in all <I>the wealthI> Which <I>GodI> shall give Israel: and there shall not be an old man in thine house For ever.
And I will raise me up a faithful priest, <I>thatI> shall do according to <I>thatI> Which <I>isI> in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed For ever.
For I have told him that I will judge his house For ever For the iniquity Which he knoweth; because his sons made themselves vile, and he restrained them not.
Then said they, What <I>shall beI> the trespass offering Which we shall return to him? They answered, Five golden emerods, and five golden mice, <I>according toI> the number of the lords of the Philistines: For one plague <I>wasI> on you all, and on your lords.
And take the ark of the LORD, and lay it upon the cart; and put the jewels of gold, Which ye return him <I>ForI> a trespass offering, in a coffer by the side thereof; and send it away, that it may go.
And these <I>areI> the golden emerods Which the Philistines returned <I>ForI> a trespass offering unto the LORD; For Ashdod one, For Gaza one, For Askelon one, For Gath one, For Ekron one;
And the cook took up the shoulder, and <I>thatI> Which <I>wasI> upon it, and set <I>itI> before Saul. And <I>SamuelI> said, Behold that Which is left! set <I>itI> before thee, <I>andI> eat: For unto this time hath it been kept For thee since I said, I have invited the people. So Saul did eat with Samuel that day.
When thou art departed from me to day, then thou shalt find two men by Rachel's sepulchre in the border of Benjamin at Zelzah; and they will say unto thee, The asses Which thou wentest to seek are found: and, lo, thy father hath left the care of the asses, and sorroweth For you, saying, What shall I do For my son?
And turn ye not aside: For <I>then should ye goI> after vain <I>thingsI>, Which cannot profit nor deliver; For they <I>areI> vain.
For, <I>asI> the LORD liveth, Which saveth Israel, though it be in Jonathan my son, he shall surely die. But <I>there wasI> not a man among all the people <I>thatI> answered him.
Thus saith the LORD of hosts, I remember <I>thatI> Which Amalek did to Israel, how he laid <I>waitI> For him in the way, when he came up from Egypt.
And when the words were heard Which David spake, they rehearsed <I>themI> before Saul: and he sent For him. And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine. And Saul said to David, Thou art not able to go against this Philistine to fight with him: For thou <I>art butI> a youth, and he a man of war from his youth. And David said unto Saul, Thy servant kept his father's sheep, and there came a lion, and a bear, and took a lamb out of the flock: read more And I went out after him, and smote him, and delivered <I>itI> out of his mouth: and when he arose against me, I caught <I>himI> by his beard, and smote him, and slew him. Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God. David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and the LORD be with thee. show less
And <I>as touchingI> the matter Which thou and I have spoken of, behold, the LORD <I>beI> between thee and me For ever.
For in very deed, <I>asI> the LORD God of Israel liveth, Which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.
And the princes of the Philistines were wroth with him; and the princes of the Philistines said unto him, Make this fellow return, that he may go again to his place Which thou hast appointed him, and let him not go down with us to battle, lest in the battle he be an adversary to us: For wherewith should he reconcile himself unto his master? <I>should itI> not <I>beI> with the heads of these men?
Then was Abner very wroth For the words of Ishbosheth, and said, <I>AmI> I a dog's head, Which against Judah do shew kindness this day unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, that thou chargest me to day with a fault concerning this woman?
And David sent messengers to Ishbosheth Saul's son, saying, Deliver <I>meI> my wife Michal, Which I espoused to me For an hundred foreskins of the Philistines.
And what one nation in the earth <I>isI> like thy people, <I>evenI> like Israel, whom God went to redeem For a people to himself, and to make him a name, and to do For you great things and terrible, For thy land, before thy people, Which thou redeemedst to thee from Egypt, <I>fromI> the nations and their gods?
And, behold, the whole family is risen against thine handmaid, and they said, Deliver him that smote his brother, that we may kill him, For the life of his brother whom he slew; and we will destroy the heir also: and so they shall quench my coal Which is left, and shall not leave to my husband <I>neitherI> name nor remainder upon the earth.
For we must needs die, and <I>areI> as water spilt on the ground, Which cannot be gathered up again; neither doth God respect <I>anyI> person: yet doth he devise means, that his banished be not expelled from him.
And David said to Abishai, and to all his servants, Behold, my son, Which came forth of my bowels, seeketh my life: how much more now <I>may thisI> Benjamite <I>do itI>? let him alone, and let him curse; For the LORD hath bidden him.
And he also <I>that isI> valiant, whose heart <I>isI> as the heart of a lion, shall utterly melt: For all Israel knoweth that thy father <I>isI> a mighty man, and <I>theyI> Which <I>beI> with him <I>areI> valiant men.
Now Absalom in his lifetime had taken and reared up For himself a pillar, Which <I>isI> in the king's dale: For he said, I have no son to keep my name in remembrance: and he called the pillar after his own name: and it is called unto this day, Absalom's place.
And the king answered, Chimham shall go over with me, and I will do to him that Which shall seem good unto thee: and whatsoever thou shalt require of me, <I>thatI> will I do For thee.
For the king said to Joab the captain of the host, Which <I>wasI> with him, Go now through all the tribes of Israel, from Dan even to Beersheba, and number ye the people, that I may know the number of the people.
And the king said unto Araunah, Nay; but I will surely buy <I>itI> of thee at a price: neither will I offer burnt offerings unto the LORD my God of that Which doth cost me nothing. So David bought the threshingfloor and the oxen For fifty shekels of silver.
And thy servant <I>isI> in the midst of thy people Which thou hast chosen, a great people, that cannot be numbered nor counted For multitude.
And all Israel heard of the judgment Which the king had judged; and they feared the king: For they saw that the wisdom of God <I>wasI> in him, to do judgment.
And Hiram sent to Solomon, saying, I have considered the things Which thou sentest to me For: <I>andI> I will do all thy desire concerning timber of cedar, and concerning timber of fir.
And the house Which king Solomon built For the LORD, the length thereof <I>wasI> threescore cubits, and the breadth thereof twenty <I>cubitsI>, and the height thereof thirty cubits.
And his house where he dwelt <I>hadI> another court within the porch, <I>WhichI> was of the like work. Solomon made also an house For Pharaoh's daughter, whom he had taken <I>to wifeI>, like unto this porch.
<I>AndI> nets of checker work, and wreaths of chain work, For the chapiters Which <I>wereI> upon the top of the pillars; seven For the one chapiter, and seven For the other chapiter.
And the pots, and the shovels, and the basons: and all these vessels, Which Hiram made to king Solomon For the house of the LORD, <I>were ofI> bright brass.
So was ended all the work that king Solomon made For the house of the LORD. And Solomon brought in the things Which David his father had dedicated; <I>evenI> the silver, and the gold, and the vessels, did he put among the treasures of the house of the LORD.
And I have set there a place For the ark, wherein <I>isI> the covenant of the LORD, Which he made with our fathers, when he brought them out of the land of Egypt.
Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee For: that all people of the earth may know thy name, to fear thee, as <I>doI> thy people Israel; and that they may know that this house, Which I have builded, is called by thy name.
If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the LORD toward the city Which thou hast chosen, and <I>towardI> the house that I have built For thy name:
And <I>soI> return unto thee with all their heart, and with all their soul, in the land of their enemies, Which led them away captive, and pray unto thee toward their land, Which thou gavest unto their fathers, the city Which thou hast chosen, and the house Which I have built For thy name:
For they <I>beI> thy people, and thine inheritance, Which thou broughtest forth out of Egypt, from the midst of the furnace of iron:
And the LORD said unto him, I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house, Which thou hast built, to put my name there For ever; and mine eyes and mine heart shall be there perpetually.
Then will I cut off Israel out of the land Which I have given them; and this house, Which I have hallowed For my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people:
And this <I>isI> the reason of the levy Which king Solomon raised; For to build the house of the LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
But Pharaoh's daughter came up out of the city of David unto her house Which <I>SolomonI> had built For her: then did he build Millo.
Of the nations <I>concerningI> Which the LORD said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: <I>ForI> surely they will turn away your heart after their gods: Solomon clave unto these in love. And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.
Howbeit I will not rend away all the kingdom; <I>butI> will give one tribe to thy son For David my servant's sake, and For Jerusalem's sake Which I have chosen.
(But he shall have one tribe For my servant David's sake, and For Jerusalem's sake, the city Which I have chosen out of all the tribes of Israel:)
But <I>as ForI> the children of Israel Which dwelt in the cities of Judah, Rehoboam reigned over them.
Whereupon the king took counsel, and made two calves <I>ofI> gold, and said unto them, It is too much For you to go up to Jerusalem: behold thy gods, O Israel, Which brought thee up out of the land of Egypt.
For the saying Which he cried by the word of the LORD against the altar in Bethel, and against all the houses of the high places Which <I>areI> in the cities of Samaria, shall surely come to pass.
And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, Which <I>belongedI> to the Philistines; For Nadab and all Israel laid siege to Gibbethon.
And when he saw <I>thatI>, he arose, and went For his life, and came to Beersheba, Which <I>belongethI> to Judah, and left his servant there.
And <I>BenhadadI> said unto him, The cities, Which my father took from thy father, I will restore; and thou shalt make streets For thee in Damascus, as my father made in Samaria. Then <I>said AhabI>, I will send thee away with this covenant. So he made a covenant with him, and sent him away.
And Ahab came into his house heavy and displeased because of the word Which Naboth the Jezreelite had spoken to him: For he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.
And he walked in all the ways of Asa his father; he turned not aside from it, doing <I>that Which wasI> right in the eyes of the LORD: nevertheless the high places were not taken away; <I>ForI> the people offered and burnt incense yet in the high places.
Therefore the heart of the king of Syria was sore troubled For this thing; and he called his servants, and said unto them, Will ye not shew me Which of us <I>isI> For the king of Israel?
Know now that there shall fall unto the earth nothing of the word of the LORD, Which the LORD spake concerning the house of Ahab: For the LORD hath done <I>thatI> Which he spake by his servant Elijah.
Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, <I>Which belongedI> to Judah, For Israel, <I>areI> they not written in the book of the chronicles of the kings of Israel?
For <I>soI> it was, that the children of Israel had sinned against the LORD their God, Which had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and had feared other gods, And walked in the statutes of the heathen, whom the LORD cast out from before the children of Israel, and of the kings of Israel, Which they had made. And the children of Israel did secretly <I>thoseI> things that <I>wereI> not right against the LORD their God, and they built them high places in all their cities, from the tower of the watchmen to the fenced city. And they set them up images and groves in every high hill, and under every green tree: read more And there they burnt incense in all the high places, as <I>didI> the heathen whom the LORD carried away before them; and wrought wicked things to provoke the LORD to anger: For they served idols, whereof the LORD had said unto them, Ye shall not do this thing. Yet the LORD testified against Israel, and against Judah, by all the prophets, <I>and byI> all the seers, saying, Turn ye from your evil ways, and keep my commandments <I>andI> my statutes, according to all the law Which I commanded your fathers, and Which I sent to you by my servants the prophets. Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the LORD their God. And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies Which he testified against them; and they followed vanity, and became vain, and went after the heathen that <I>wereI> round about them, <I>concerningI> whom the LORD had charged them, that they should not do like them. And they left all the commandments of the LORD their God, and made them molten images, <I>evenI> two calves, and made a grove, and worshipped all the host of heaven, and served Baal. And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the LORD, to provoke him to anger. Therefore the LORD was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only. Also Judah kept not the commandments of the LORD their God, but walked in the statutes of Israel Which they made. And the LORD rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight. For he rent Israel from the house of David; and they made Jeroboam the son of Nebat king: and Jeroboam drave Israel from following the LORD, and made them sin a great sin. For the children of Israel walked in all the sins of Jeroboam Which he did; they departed not from them; Until the LORD removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day. show less
For he clave to the LORD, <I>andI> departed not from following him, but kept his commandments, Which the LORD commanded Moses.
It may be the LORD thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words Which the LORD thy God hath heard: wherefore lift up <I>thyI> prayer For the remnant that are left.
And he set a graven image of the grove that he had made in the house, of Which the LORD said to David, and to Solomon his son, In this house, and in Jerusalem, Which I have chosen out of all tribes of Israel, will I put my name For ever:
Go ye, inquire of the LORD For me, and For the people, and For all Judah, concerning the words of this book that is found: For great <I>isI> the wrath of the LORD that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that Which is written concerning us. So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.
And the high places that <I>wereI> before Jerusalem, Which <I>wereI> on the right hand of the mount of corruption, Which Solomon the king of Israel had builded For Ashtoreth the abomination of the Zidonians, and For Chemosh the abomination of the Moabites, and For Milcom the abomination of the children of Ammon, did the king defile.
So Saul died For his transgression Which he committed against the LORD, <I>evenI> against the word of the LORD, Which he kept not, and also For asking <I>counselI> of <I>one that hadI> a familiar spirit, to inquire <I>of itI>; And inquired not of the LORD: therefore he slew him, and turned the kingdom unto David the son of Jesse.
Be of good courage, and let us behave ourselves valiantly For our people, and For the cities of our God: and let the LORD do <I>that Which isI> good in his sight.
And Ornan said unto David, Take <I>itI> to thee, and let my lord the king do <I>that Which isI> good in his eyes: lo, I give <I>theeI> the oxen <I>alsoI> For burnt offerings, and the threshing instruments For wood, and the wheat For the meat offering; I give it all.
And king David said to Ornan, Nay; but I will verily buy it For the full price: For I will not take <I>thatI> Which <I>isI> thine For the LORD, nor offer burnt offerings without cost.
For the tabernacle of the LORD, Which Moses made in the wilderness, and the altar of the burnt offering, <I>wereI> at that season in the high place at Gibeon.
Both For the shewbread, and For the fine flour For meat offering, and For the unleavened cakes, and For <I>that Which is baked inI> the pan, and For that Which is fried, and For all manner of measure and size;
Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, <I>WhichI> I have given to the house of my God, over and above all that I have prepared For the holy house,
I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As For me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, Which are present here, to offer willingly unto thee.
And give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all <I>these thingsI>, and to build the palace, <I>ForI> the Which I have made provision.
So Solomon, and all the congregation with him, went to the high place that <I>wasI> at Gibeon; For there was the tabernacle of the congregation of God, Which Moses the servant of the LORD had made in the wilderness.
But the ark of God had David brought up from Kirjathjearim to <I>the place WhichI> David had prepared For it: For he had pitched a tent For it at Jerusalem.
And the house Which I build <I>isI> great: For great <I>isI> our God above all gods.
Even to prepare me timber in abundance: For the house Which I am about to build <I>shall beI> wonderful great.
Then hear thou from the heavens, <I>evenI> from thy dwelling place, and do according to all that the stranger calleth to thee For; that all people of the earth may know thy name, and fear thee, as <I>dothI> thy people Israel, and may know that this house Which I have built is called by thy name.
If thy people go out to war against their enemies by the way that thou shalt send them, and they pray unto thee toward this city Which thou hast chosen, and the house Which I have built For thy name;
If they sin against thee, (For <I>there isI> no man Which sinneth not,) and thou be angry with them, and deliver them over before <I>theirI> enemies, and they carry them away captives unto a land far off or near;
If they return to thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captives, and pray toward their land, Which thou gavest unto their fathers, and <I>towardI> the city Which thou hast chosen, and toward the house Which I have built For thy name:
And the priests waited on their offices: the Levites also with instruments of musick of the LORD, Which David the king had made to praise the LORD, because his mercy <I>endurethI> For ever, when David praised by their ministry; and the priests sounded trumpets before them, and all Israel stood.
Moreover Solomon hallowed the middle of the court that <I>wasI> before the house of the LORD: For there he offered burnt offerings, and the fat of the peace offerings, because the brasen altar Which Solomon had made was not able to receive the burnt offerings, and the meat offerings, and the fat.
Then will I pluck them up by the roots out of my land Which I have given them; and this house, Which I have sanctified For my name, will I cast out of my sight, and will make it <I>to beI> a proverb and a byword among all nations.
<I>As ForI> all the people <I>that wereI> left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, Which <I>wereI> not of Israel,
Blessed be the LORD thy God, Which delighted in thee to set thee on his throne, <I>to beI> king For the LORD thy God: because thy God loved Israel, to establish them For ever, therefore made he thee king over them, to do judgment and justice.
So king Rehoboam strengthened himself in Jerusalem, and reigned: For Rehoboam <I>wasI> one and forty years old when he began to reign, and he reigned seventeen years in Jerusalem, the city Which the LORD had chosen out of all the tribes of Israel, to put his name there. And his mother's name <I>wasI> Naamah an Ammonitess.
And now ye think to withstand the kingdom of the LORD in the hand of the sons of David; and ye <I>beI> a great multitude, and <I>there areI> with you golden calves, Which Jeroboam made you For gods.
But as For us, the LORD <I>isI> our God, and we have not forsaken him; and the priests, Which minister unto the LORD, <I>areI> the sons of Aaron, and the Levites <I>waitI> upon <I>theirI> business:
And they buried him in his own sepulchres, Which he had made For himself in the city of David, and laid him in the bed Which was filled with sweet odours and divers kinds <I>of spicesI> prepared by the apothecaries' art: and they made a very great burning For him.
And he walked in the way of the kings of Israel, like as did the house of Ahab: For he had the daughter of Ahab to wife: and he wrought <I>that Which wasI> evil in the eyes of the LORD.
And Amaziah said to the man of God, But what shall we do For the hundred talents Which I have given to the army of Israel? And the man of God answered, The LORD is able to give thee much more than this.
So Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial Which <I>belongedI> to the kings; For they said, He <I>isI> a leper: and Jotham his son reigned in his stead.
For Pekah the son of Remaliah slew in Judah an hundred and twenty thousand in one day, <I>Which wereI> all valiant men; because they had forsaken the LORD God of their fathers.
Now hear me therefore, and deliver the captives again, Which ye have taken captive of your brethren: For the fierce wrath of the LORD <I>isI> upon you.
For he sacrificed unto the gods of Damascus, Which smote him: and he said, Because the gods of the kings of Syria help them, <I>thereforeI> will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.
For our fathers have trespassed, and done <I>that Which wasI> evil in the eyes of the LORD our God, and have forsaken him, and have turned away their faces from the habitation of the LORD, and turned <I>theirI> backs.
And the number of the burnt offerings, Which the congregation brought, was threescore and ten bullocks, an hundred rams, <I>andI> two hundred lambs: all these <I>wereI> For a burnt offering to the LORD.
Now be ye not stiffnecked, as your fathers <I>were, butI> yield yourselves unto the LORD, and enter into his sanctuary, Which he hath sanctified For ever: and serve the LORD your God, that the fierceness of his wrath may turn away from you.
And Azariah the chief priest of the house of Zadok answered him, and said, Since <I>the peopleI> began to bring the offerings into the house of the LORD, we have had enough to eat, and have left plenty: For the LORD hath blessed his people; and that Which is left <I>isI> this great store.
And he set a carved image, the idol Which he had made, in the house of God, of Which God had said to David and to Solomon his son, In this house, and in Jerusalem, Which I have chosen before all the tribes of Israel, will I put my name For ever:
Neither will I any more remove the foot of Israel from out of the land Which I have appointed For your fathers; so that they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses.
But he did <I>that Which wasI> evil in the sight of the LORD, as did Manasseh his father: For Amon sacrificed unto all the carved images Which Manasseh his father had made, and served them;
Even to the artificers and builders gave they <I>itI>, to buy hewn stone, and timber For couplings, and to floor the houses Which the kings of Judah had destroyed.
And as For the king of Judah, who sent you to inquire of the LORD, so shall ye say unto him, Thus saith the LORD God of Israel <I>concerningI> the words Which thou hast heard;
And <I>someI> of the chief of the fathers, when they came to the house of the LORD Which <I>isI> at Jerusalem, offered freely For the house of God to set it up in his place:
Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: For we seek your God, as ye <I>doI>; and we do sacrifice unto him since the days of Esarhaddon king of Assur, Which brought us up hither.
That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city <I>isI> a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: For Which cause was this city destroyed.
And that Which they have need of, both young bullocks, and rams, and lambs, For the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests Which <I>areI> at Jerusalem, let it be given them day by day without fail:
And they set the priests in their divisions, and the Levites in their courses, For the service of God, Which <I>isI> at Jerusalem; as it is written in the book of Moses.
And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly For the house of their God Which <I>isI> in Jerusalem:
And whatsoever more shall be needful For the house of thy God, Which thou shalt have occasion to bestow, bestow <I>itI> out of the king's treasure house.
<I>AlsoI> the children of those that had been carried away, Which were come out of the captivity, offered burnt offerings unto the God of Israel, twelve bullocks For all Israel, ninety and six rams, seventy and seven lambs, twelve he goats <I>ForI> a sin offering: all <I>this wasI> a burnt offering unto the LORD.
Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, Which I pray before thee now, day and night, For the children of Israel thy servants, and confess the sins of the children of Israel, Which we have sinned against thee: both I and my father's house have sinned.
And a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams For the gates of the palace Which <I>appertainedI> to the house, and For the wall of the city, and For the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.
Then I told them of the hand of my God Which was good upon me; as also the king's words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands For <I>thisI> good <I>workI>.
And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the Lord, <I>Which isI> great and terrible, and fight For your brethren, your sons, and your daughters, your wives, and your houses.
So neither I, nor my brethren, nor my servants, nor the men of the guard Which followed me, none of us put off our clothes, <I>saving thatI> every one put them off For washing.
Now <I>thatI> Which was prepared <I>For meI> daily <I>wasI> one ox <I>andI> six choice sheep; also fowls were prepared For me, and once in ten days store of all sorts of wine: yet For all this required not I the bread of the governor, because the bondage was heavy upon this people.
Wherein <I>wasI> written, It is reported among the heathen, and Gashmu saith <I>it, thatI> thou and the Jews think to rebel: For Which cause thou buildest the wall, that thou mayest be their king, according to these words.
And Ezra the scribe stood upon a pulpit of wood, Which they had made For the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, <I>andI> Meshullam.
And Nehemiah, Which <I>isI> the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day <I>isI> holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.
Then the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, <I>andI> Pethahiah, said, Stand up <I>andI> bless the LORD your God For ever and ever: and blessed be thy glorious name, Which is exalted above all blessing and praise.
And he had prepared For him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, Which was commanded <I>to be givenI> to the Levites, and the singers, and the porters; and the offerings of the priests.
Also Vashti the queen made a feast For the women <I>inI> the royal house Which <I>belongedI> to king Ahasuerus.
Then the king said to the wise men, Which knew the times, (For so <I>wasI> the king's manner toward all that knew law and judgment:
And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things For purification, with such things as belonged to her, and seven maidens, <I>Which wereI> meet to be given her, out of the king's house: and he preferred her and her maids unto the best <I>placeI> of the house of the women.
And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, <I>evenI> upon the thirteenth <I>dayI> of the twelfth month, Which <I>isI> the month Adar, and <I>to takeI> the spoil of them For a prey.
Go, gather together all the Jews that are present in Shushan, and fast ye For me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, Which <I>isI> not according to the law: and if I perish, I perish.
Write ye also For the Jews, as it liketh you, in the king's name, and seal <I>itI> with the king's ring: For the writing Which is written in the king's name, and sealed with the king's ring, may no man reverse.
Wherein the king granted the Jews Which <I>wereI> in every city to gather themselves together, and to stand For their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, <I>bothI> little ones and women, and <I>to takeI> the spoil of them For a prey,
Wherefore they called these days Purim after the name of Pur. Therefore For all the words of this letter, and <I>of thatI> Which they had seen concerning this matter, and Which had come unto them,
For the thing Which I greatly feared is come upon me, and that Which I was afraid of is come unto me.
<I>YetI> he shall perish For ever like his own dung: they Which have seen him shall say, Where <I>isI> he?
That Which he laboured For shall he restore, and shall not swallow <I>itI> down: according to <I>hisI> substance <I>shallI> the restitution <I>beI>, and he shall not rejoice <I>thereinI>.
In the dark they dig through houses, <I>WhichI> they had marked For themselves in the daytime: they know not the light.
Who <I>isI> he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful For me, Which I knew not.
Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up For yourselves a burnt offering; and my servant Job shall pray For you: For him will I accept: lest I deal with you <I>after yourI> folly, in that ye have not spoken of me <I>the thing Which isI> right, like my servant Job.
For they intended evil against thee: they imagined a mischievous device, <I>WhichI> they are not able <I>to performI>.
<I>OhI> how great <I>isI> thy goodness, Which thou hast laid up For them that fear thee; <I>WhichI> thou hast wrought For them that trust in thee before the sons of men!
For without cause have they hid For me their net <I>inI> a pit, <I>WhichI> without cause they have digged For my soul.
All my bones shall say, LORD, who <I>isI> like unto thee, Which deliverest the poor from him that is too strong For him, yea, the poor and the needy from him that spoileth him?
{To the chief Musician upon Shoshannim, For the sons of Korah, Maschil, A Song of loves.} My heart is inditing a good matter: I speak of the things Which I have made touching the king: my tongue <I>isI> the pen of a ready writer.
<I>ForI> the sin of their mouth <I>andI> the words of their lips let them even be taken in their pride: and For cursing and lying <I>WhichI> they speak.
He shall abide before God For ever: O prepare mercy and truth, <I>WhichI> may preserve him.
Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, <I>WhichI> is full of water: thou preparest them corn, when thou hast so provided For it.
Why leap ye, ye high hills? <I>this isI> the hill <I>WhichI> God desireth to dwell in; yea, the LORD will dwell <I>in itI> For ever.
Let their table become a snare before them: and <I>that Which should have beenI> For <I>theirI> welfare, <I>let it becomeI> a trap.
And he built his sanctuary like high <I>palacesI>, like the earth Which he hath established For ever.
And the vineyard Which thy right hand hath planted, and the branch <I>thatI> thou madest strong For thyself.
Shew me a token For good; that they Which hate me may see <I>itI>, and be ashamed: because thou, LORD, hast holpen me, and comforted me.
He hath remembered his covenant For ever, the word <I>WhichI> he commanded to a thousand generations.
Let it be unto him as the garment <I>WhichI> covereth him, and For a girdle wherewith he is girded continually.
{A Song of degrees.} They that trust in the LORD <I>shall beI> as mount Zion, <I>WhichI> cannot be removed, <I>butI> abideth For ever.
To him Which led his people through the wilderness: For his mercy <I>endurethI> For ever.
The LORD will perfect <I>that WhichI> concerneth me: thy mercy, O LORD, <I>endurethI> For ever: forsake not the works of thine own hands.
Which imagine mischiefs in <I>theirI> heart; continually are they gathered together <I>ForI> war.
Let the righteous smite me; <I>it shall beI> a kindness: and let him reprove me; <I>it shall beI> an excellent oil, <I>WhichI> shall not break my head: For yet my prayer also <I>shall beI> in their calamities.
Keep me from the snares <I>WhichI> they have laid For me, and the gins of the workers of iniquity.
Which made heaven, and earth, the sea, and all that therein <I>isI>: Which keepeth truth For ever:
Wilt thou set thine eyes upon that Which is not? For <I>richesI> certainly make themselves wings; they fly away as an eagle toward heaven.
There be three <I>things WhichI> are too wonderful For me, yea, four Which I know not:
For three <I>thingsI> the earth is disquieted, and For four <I>WhichI> it cannot bear:
I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what <I>wasI> that good For the sons of men, Which they should do under the heaven all the days of their life.
And I turned myself to behold wisdom, and madness, and folly: For what <I>canI> the man <I>doI> that cometh after the king? <I>evenI> that Which hath been already done.
For <I>there isI> no remembrance of the wise more than of the fool For ever; seeing that Which now <I>isI> in the days to come shall all be forgotten. And how dieth the wise <I>manI>? as the fool.
For that Which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: For all <I>isI> vanity. All go unto one place; all are of the dust, and all turn to dust again.
When thou vowest a vow unto God, defer not to pay it; For <I>he hathI> no pleasure in fools: pay that Which thou hast vowed.
There is a sore evil <I>WhichI> I have seen under the sun, <I>namelyI>, riches kept For the owners thereof to their hurt.
Behold <I>thatI> Which I have seen: <I>it isI> good and comely <I>For oneI> to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, Which God giveth him: For it <I>isI> his portion.
For who knoweth what <I>isI> good For man in <I>thisI> life, all the days of his vain life Which he spendeth as a shadow? For who can tell a man what shall be after him under the sun?
Consider the work of God: For who can make <I>thatI> straight, Which he hath made crooked?
Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: For that shall abide with him of his labour the days of his life, Which God giveth him under the sun.
Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, Which he hath given thee under the sun, all the days of thy vanity: For that <I>isI> thy portion in <I>thisI> life, and in thy labour Which thou takest under the sun.
The mandrakes give a smell, and at our gates <I>areI> all manner of pleasant <I>fruitsI>, new and old, <I>WhichI> I have laid up For thee, O my beloved.
Set me as a seal upon thine heart, as a seal upon thine arm: For love <I>isI> strong as death; jealousy <I>isI> cruel as the grave: the coals thereof <I>areI> coals of fire, <I>Which hathI> a most vehement flame.
In that day a man shall cast his idols of silver, and his idols of gold, Which they made <I>each oneI> For himself to worship, to the moles and to the bats;
<I>As ForI> my people, children <I>areI> their oppressors, and women rule over them. O my people, they Which lead thee cause <I>theeI> to err, and destroy the way of thy paths.
Behold, I and the children whom the LORD hath given me <I>areI> For signs and For wonders in Israel from the LORD of hosts, Which dwelleth in mount Zion.
And what will ye do in the day of visitation, and in the desolation <I>WhichI> shall come from far? to whom will ye flee For help? and where will ye leave your glory?
Behold, I will stir up the Medes against them, Which shall not regard silver; and <I>as ForI> gold, they shall not delight in it.
The cities of Aroer <I>areI> forsaken: they shall be For flocks, Which shall lie down, and none shall make <I>themI> afraid.
Neither shall there be <I>anyI> work For Egypt, Which the head or tail, branch or rush, may do.
And the vision of all is become unto you as the words of a book that is sealed, Which <I>menI> deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; For it <I>isI> sealed:
For through the voice of the LORD shall the Assyrian be beaten down, <I>WhichI> smote with a rod.
For in that day every man shall cast away his idols of silver, and his idols of gold, Which your own hands have made unto you <I>ForI> a sin.
It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words Which the LORD thy God hath heard: wherefore lift up <I>thyI> prayer For the remnant that is left.
Then said Hezekiah to Isaiah, Good <I>isI> the word of the LORD Which thou hast spoken. He said moreover, For there shall be peace and truth in my days.
He heweth him down cedars, and taketh the cypress and the oak, Which he strengtheneth For himself among the trees of the forest: he planteth an ash, and the rain doth nourish <I>itI>.
The children Which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place <I>isI> too strait For me: give place to me that I may dwell.
Thus saith the LORD, Where <I>isI> the bill of your mother's divorcement, whom I have put away? or Which of my creditors <I>is itI> to whom I have sold you? Behold, For your iniquities have ye sold yourselves, and For your transgressions is your mother put away.
<I>ArtI> thou not it Which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way For the ransomed to pass over?
So shall he sprinkle many nations; the kings shall shut their mouths at him: For <I>thatI> Which had not been told them shall they see; and <I>thatI> Which they had not heard shall they consider.
Wherefore do ye spend money For <I>that Which isI> not bread? and your labour For <I>that WhichI> satisfieth not? hearken diligently unto me, and eat ye <I>that Which isI> good, and let your soul delight itself in fatness.
Yea, <I>they areI> greedy dogs <I>WhichI> can never have enough, and they <I>areI> shepherds <I>thatI> cannot understand: they all look to their own way, every one For his gain, from his quarter.
For I will not contend For ever, neither will I be always wroth: For the spirit should fail before me, and the souls <I>WhichI> I have made.
As For me, this <I>isI> my covenant with them, saith the LORD; My spirit that <I>isI> upon thee, and my words Which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LORD, from henceforth and For ever.
The LORD hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn <I>to beI> meat For thine enemies; and the sons of the stranger shall not drink thy wine, For the Which thou hast laboured:
When thou didst terrible things <I>WhichI> we looked not For, thou camest down, the mountains flowed down at thy presence.
Which say, Stand by thyself, come not near to me; For I am holier than thou. These <I>areI> a smoke in my nose, a fire that burneth all the day.
But be ye glad and rejoice For ever <I>in thatI> Which I create: For, behold, I create Jerusalem a rejoicing, and her people a joy.
For as the new heavens and the new earth, Which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.
Hath a nation changed <I>theirI> gods, Which <I>areI> yet no gods? but my people have changed their glory For <I>that WhichI> doth not profit. Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD. For my people have committed two evils; they have forsaken me the fountain of living waters, <I>andI> hewed them out cisterns, broken cisterns, that can hold no water.
Fear ye not me? saith the LORD: will ye not tremble at my presence, Which have placed the sand <I>ForI> the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?
But go ye now unto my place Which <I>wasI> in Shiloh, where I set my name at the first, and see what I did to it For the wickedness of my people Israel.
For, behold, I will send serpents, cockatrices, among you, Which <I>willI> not <I>beI> charmed, and they shall bite you, saith the LORD.
But let him that glorieth glory in this, that he understandeth and knoweth me, that I <I>amI> the LORD Which exercise lovingkindness, judgment, and righteousness, in the earth: For in these <I>thingsI> I delight, saith the LORD.
And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the son of Hezekiah king of Judah, For <I>thatI> Which he did in Jerusalem.
And I will make <I>theeI> to pass with thine enemies into a land <I>WhichI> thou knowest not: For a fire is kindled in mine anger, <I>WhichI> shall burn upon you.
And thou, even thyself, shalt discontinue from thine heritage that I gave thee; and I will cause thee to serve thine enemies in the land Which thou knowest not: For ye have kindled a fire in mine anger, <I>WhichI> shall burn For ever.
As For me, I have not hastened from <I>beingI> a pastor to follow thee: neither have I desired the woeful day; thou knowest: that Which came out of my lips was <I>rightI> before thee.
They have built also the high places of Baal, to burn their sons with fire <I>ForI> burnt offerings unto Baal, Which I commanded not, nor spake <I>itI>, neither came <I>itI> into my mind:
For thus saith the LORD unto the king's house of Judah; Thou <I>artI> Gilead unto me, <I>andI> the head of Lebanon: <I>yetI> surely I will make thee a wilderness, <I>andI> cities <I>WhichI> are not inhabited.
For, lo, I begin to bring evil on the city Which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: For I will call For a sword upon all the inhabitants of the earth, saith the LORD of hosts.
For thus saith the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that <I>beI> in the midst of you, deceive you, neither hearken to your dreams Which ye cause to be dreamed.
Thus saith the LORD, Which giveth the sun For a light by day, <I>andI> the ordinances of the moon and of the stars For a light by night, Which divideth the sea when the waves thereof roar; The LORD of hosts <I>isI> his name:
For then the king of Babylon's army besieged Jerusalem: and Jeremiah the prophet was shut up in the court of the prison, Which <I>wasI> in the king of Judah's house.
So Hanameel mine uncle's son came to me in the court of the prison according to the word of the LORD, and said unto me, Buy my field, I pray thee, that <I>isI> in Anathoth, Which <I>isI> in the country of Benjamin: For the right of inheritance <I>isI> thine, and the redemption <I>isI> thine; buy <I>itI> For thyself. Then I knew that this <I>wasI> the word of the LORD.
And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, Which shall hear all the good that I do unto them: and they shall fear and tremble For all the goodness and For all the prosperity that I procure unto it.
<I>ButI> thou shalt die in peace: and with the burnings of thy fathers, the former kings Which were before thee, so shall they burn <I>odoursI> For thee; and they will lament thee, <I>sayingI>, Ah lord! For I have pronounced the word, saith the LORD.
And now, behold, I loose thee this day from the chains Which <I>wereI> upon thine hand. If it seem good unto thee to come with me into Babylon, come; and I will look well unto thee: but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land <I>isI> before thee: whither it seemeth good and convenient For thee to go, thither go.
As For me, behold, I will dwell at Mizpah to serve the Chaldeans, Which will come unto us: but ye, gather ye wine, and summer fruits, and oil, and put <I>themI> in your vessels, and dwell in your cities that ye have taken.
Now the pit wherein Ishmael had cast all the dead bodies of the men, whom he had slain because of Gedaliah, <I>wasI> it Which Asa the king had made For fear of Baasha king of Israel: <I>andI> Ishmael the son of Nethaniah filled it with <I>them that wereI> slain.
And <I>nowI> I have this day declared <I>itI> to you; but ye have not obeyed the voice of the LORD your God, nor any <I>thingI> For the Which he hath sent me unto you.
And it came to pass, <I>thatI> when Jeremiah had made an end of speaking unto all the people all the words of the LORD their God, For Which the LORD their God had sent him to them, <I>evenI> all these words,
Then said I, Ah Lord GOD! behold, my soul hath not been polluted: For from my youth up even till now have I not eaten of that Which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.
When I shall send upon them the evil arrows of famine, Which shall be For <I>theirI> destruction, <I>andI> Which I will send to destroy you: and I will increase the famine upon you, and will break your staff of bread:
And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, Which hath departed from me, and with their eyes, Which go a whoring after their idols: and they shall lothe themselves For the evils Which they have committed in all their abominations.
For the seller shall not return to that Which is sold, although they were yet alive: For the vision <I>isI> touching the whole multitude thereof, <I>WhichI> shall not return; neither shall any strengthen himself in the iniquity of his life.
Then he brought me to the door of the gate of the LORD'S house Which <I>wasI> toward the north; and, behold, there sat women weeping For Tammuz.
Then he said unto me, Hast thou seen <I>thisI>, O son of man? Is it a light thing to the house of Judah that they commit the abominations Which they commit here? For they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.
Son of man, thou dwellest in the midst of a rebellious house, Which have eyes to see, and see not; they have ears to hear, and hear not: For they <I>areI> a rebellious house.
<I>To witI>, the prophets of Israel Which prophesy concerning Jerusalem, and Which see visions of peace For her, and <I>there isI> no peace, saith the Lord GOD.
For every one of the house of Israel, or of the stranger that sojourneth in Israel, Which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to inquire of him concerning me; I the LORD will answer him by myself:
Therefore thus saith the Lord GOD; As the vine tree among the trees of the forest, Which I have given to the fire For fuel, so will I give the inhabitants of Jerusalem.
And thy renown went forth among the heathen For thy beauty: For it <I>wasI> perfect through my comeliness, Which I had put upon thee, saith the Lord GOD.
My meat also Which I gave thee, fine flour, and oil, and honey, <I>wherewithI> I fed thee, thou hast even set it before them For a sweet savour: and <I>thusI> it was, saith the Lord GOD.
For thus saith the Lord GOD; I will even deal with thee as thou hast done, Which hast despised the oath in breaking the covenant.
<I>As ForI> his father, because he cruelly oppressed, spoiled his brother by violence, and did <I>thatI> Which <I>isI> not good among his people, lo, even he shall die in his iniquity.
And fire is gone out of a rod of her branches, <I>WhichI> hath devoured her fruit, so that she hath no strong rod <I>to beI> a sceptre to rule. This <I>isI> a lamentation, and shall be For a lamentation.
In the day <I>thatI> I lifted up mine hand unto them, to bring them forth of the land of Egypt into a land that I had espied For them, flowing with milk and honey, Which <I>isI> the glory of all lands:
<I>ForI> when I had brought them into the land, <I>ForI> the Which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savour, and poured out there their drink offerings.
And ye shall know that I <I>amI> the LORD, when I shall bring you into the land of Israel, into the country <I>ForI> the Which I lifted up mine hand to give it to your fathers.
And they shall take up a lamentation For thee, and say to thee, How art thou destroyed, <I>that wastI> inhabited of seafaring men, the renowned city, Which wast strong in the sea, she and her inhabitants, Which cause their terror <I>to beI> on all that haunt it!
And say unto Tyrus, O thou that art situate at the entry of the sea, <I>Which artI> a merchant of the people For many isles, Thus saith the Lord GOD; O Tyrus, thou hast said, I <I>amI> of perfect beauty.
Speak, and say, Thus saith the Lord GOD; Behold, I <I>amI> against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, Which hath said, My river <I>isI> mine own, and I have made <I>itI> For myself.
And <I>as ForI> my flock, they eat that Which ye have trodden with your feet; and they drink that Which ye have fouled with your feet.
Therefore thus saith the Lord GOD; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea, Which have appointed my land into their possession with the joy of all <I>theirI> heart, with despiteful minds, to cast it out For a prey.
But I had pity For mine holy name, Which the house of Israel had profaned among the heathen, whither they went.
Therefore say unto the house of Israel, Thus saith the Lord GOD; I do not <I>thisI> For your sakes, O house of Israel, but For mine holy name's sake, Which ye have profaned among the heathen, whither ye went.
And ye shall eat fat till ye be full, and drink blood till ye be drunken, of my sacrifice Which I have sacrificed For you.
And the chamber whose prospect <I>isI> toward the north <I>isI> For the priests, the keepers of the charge of the altar: these <I>areI> the sons of Zadok among the sons of Levi, Which come near to the LORD to minister unto him.
And the side chambers <I>wereI> three, one over another, and thirty in order; and they entered into the wall Which <I>wasI> of the house For the side chambers round about, that they might have hold, but they had not hold in the wall of the house.
The thickness of the wall, Which <I>wasI> For the side chamber without, <I>wasI> five cubits: and <I>thatI> Which <I>wasI> left <I>wasI> the place of the side chambers that <I>wereI> within.
Over against the twenty <I>cubitsI> Which <I>wereI> For the inner court, and over against the pavement Which <I>wasI> For the utter court, <I>wasI> gallery against gallery in three <I>storiesI>.
Then said he unto me, The north chambers <I>andI> the south chambers, Which <I>areI> before the separate place, they <I>beI> holy chambers, where the priests that approach unto the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; For the place <I>isI> holy.
When the priests enter therein, then shall they not go out of the holy <I>placeI> into the utter court, but there they shall lay their garments wherein they minister; For they <I>areI> holy; and shall put on other garments, and shall approach to <I>those thingsI> Which <I>areI> For the people.
The holy <I>portionI> of the land shall be For the priests the ministers of the sanctuary, Which shall come near to minister unto the LORD: and it shall be a place For their houses, and an holy place For the sanctuary.
Concerning the ordinance of oil, the bath of oil, <I>ye shall offerI> the tenth part of a bath out of the cor, <I>Which isI> an homer of ten baths; For ten baths <I>areI> an homer:
And it shall come to pass, <I>thatI> every thing that liveth, Which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: For they shall be healed; and every thing shall live whither the river cometh.
And ye shall inherit it, one as well as another: <I>concerningI> the Which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you For inheritance.
And it shall come to pass, <I>thatI> ye shall divide it by lot For an inheritance unto you, and to the strangers that sojourn among you, Which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel.
<I>It shall beI> For the priests that are sanctified of the sons of Zadok; Which have kept my charge, Which went not astray when the children of Israel went astray, as the Levites went astray.
Moreover from the possession of the Levites, and from the possession of the city, <I>beingI> in the midst <I>of thatI> Which is the prince's, between the border of Judah and the border of Benjamin, shall be For the prince.
This <I>isI> the land Which ye shall divide by lot unto the tribes of Israel For inheritance, and these <I>areI> their portions, saith the Lord GOD.
And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: For why should he see your faces worse liking than the children Which <I>areI> of your sort? then shall ye make <I>meI> endanger my head to the king.
And in the days of these kings shall the God of heaven set up a kingdom, Which shall never be destroyed: and the kingdom shall not be left to other people, <I>butI> it shall break in pieces and consume all these kingdoms, and it shall stand For ever.
Whose leaves <I>wereI> fair, and the fruit thereof much, and in it <I>wasI> meat For all; under Which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:
I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: For he <I>isI> the living God, and stedfast For ever, and his kingdom <I>thatI> Which shall not be destroyed, and his dominion <I>shall be evenI> unto the end.
And the vision of the evening and the morning Which was told <I>isI> true: wherefore shut thou up the vision; For it <I>shall beI> For many days.
Therefore hath the LORD watched upon the evil, and brought it upon us: For the LORD our God <I>isI> righteous in all his works Which he doeth: For we obeyed not his voice.
He shall enter peaceably even upon the fattest places of the province; and he shall do <I>thatI> Which his fathers have not done, nor his fathers' fathers; he shall scatter among them the prey, and spoil, and riches: <I>yeaI>, and he shall forecast his devices against the strong holds, even For a time.
And at that time shall Michael stand up, the great prince Which standeth For the children of thy people: and there shall be a time of trouble, such as never was since there was a nation <I>evenI> to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
And I heard the man clothed in linen, Which <I>wasI> upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth For ever that <I>it shall beI> For a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these <I>thingsI> shall be finished.
For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, <I>WhichI> they prepared For Baal.
Thus saith the LORD; For three transgressions of Judah, and For four, I will not turn away <I>the punishmentI> thereof; because they have despised the law of the LORD, and have not kept his commandments, and their lies caused them to err, after the Which their fathers have walked:
For thus saith the Lord GOD; The city that went out <I>byI> a thousand shall leave an hundred, and that Which went forth <I>byI> an hundred shall leave ten, to the house of Israel.
Therefore thus saith the LORD; Behold, against this family do I devise an evil, from Which ye shall not remove your necks; neither shall ye go haughtily: For this time <I>isI> evil.
Behold ye among the heathen, and regard, and wonder marvellously: For <I>II> will work a work in your days, <I>WhichI> ye will not believe, though it be told <I>youI>.
For, lo, I raise up the Chaldeans, <I>thatI> bitter and hasty nation, Which shall march through the breadth of the land, to possess the dwellingplaces <I>that areI> not theirs.
For the violence of Lebanon shall cover thee, and the spoil of beasts, <I>WhichI> made them afraid, because of men's blood, and For the violence of the land, of the city, and of all that dwell therein.
And I called For a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon <I>thatI> Which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.
For who hath despised the day of small things? For they shall rejoice, and shall see the plummet in the hand of Zerubbabel <I>withI> those seven; they <I>areI> the eyes of the LORD, Which run to and fro through the whole earth.
For, lo, I will raise up a shepherd in the land, <I>WhichI> shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces.
But cursed <I>beI> the deceiver, Which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: For I <I>amI> a great King, saith the LORD of hosts, and my name <I>isI> dreadful among the heathen.
Remember ye the law of Moses my servant, Which I commanded unto him in Horeb For all Israel, <I>withI> the statutes and judgments.
Blessed <I>areI> they Which do hunger and thirst after righteousness: For they shall be filled.
Blessed <I>areI> they Which are persecuted For righteousness' sake: For theirs is the kingdom of heaven.
Rejoice, and be exceeding glad: For great <I>isI> your reward in heaven: For so persecuted they the prophets Which were before you.
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray For them Which despitefully use you, and persecute you;
Enter ye in at the strait gate: For wide <I>isI> the gate, and broad <I>isI> the way, that leadeth to destruction, and many there be Which go in thereat:
For this is <I>heI>, of whom it is written, Behold, I send my messenger before thy face, Which shall prepare thy way before thee.
For verily I say unto you, That many prophets and righteous <I>menI> have desired to see <I>those thingsI> Which ye see, and have not seen <I>themI>; and to hear <I>those thingsI> Which ye hear, and have not heard <I>themI>.
And the king was sorry: nevertheless For the oath's sake, and them Which sat with him at meat, he commanded <I>itI> to be given <I>herI>.
And Jesus answered and said unto him, Blessed art thou, Simon Barjona: For flesh and blood hath not revealed <I>itI> unto thee, but my Father Which is in heaven.
But whoso shall offend one of these little ones Which believe in me, it were better For him that a millstone were hanged about his neck, and <I>thatI> he were drowned in the depth of the sea.
Take heed that ye despise not one of these little ones; For I say unto you, That in heaven their angels do always behold the face of my Father Which is in heaven.
Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done For them of my Father Which is in heaven.
And I say unto you, Whosoever shall put away his wife, except <I>it beI> For fornication, and shall marry another, committeth adultery: and whoso marrieth her Which is put away doth commit adultery.
For there are some eunuchs, Which were so born from <I>theirI> mother's womb: and there are some eunuchs, Which were made eunuchs of men: and there be eunuchs, Which have made themselves eunuchs For the kingdom of heaven's sake. He that is able to receive <I>itI>, let him receive <I>itI>.
For the kingdom of heaven is like unto a man <I>that isI> an householder, Which went out early in the morning to hire labourers into his vineyard.
And call no <I>manI> your father upon the earth: For one is your Father, Which is in heaven.
Woe unto you, scribes and Pharisees, hypocrites! For ye are like unto whited sepulchres, Which indeed appear beautiful outward, but are within full of dead <I>men'sI> bones, and of all uncleanness.
And the angel answered and said unto the women, Fear not ye: For I know that ye seek Jesus, Which was crucified. He is not here: For he is risen, as he said. Come, see the place where the Lord lay.
And the king was exceeding sorry; <I>yetI> For his oath's sake, and For their sakes Which sat with him, he would not reject her.
For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things Which he saith shall come to pass; he shall have whatsoever he saith.
For <I>inI> those days shall be affliction, such as was not from the beginning of the creation Which God created unto this time, neither shall be.
And blessed <I>isI> she that believed: For there shall be a performance of those things Which were told her from the Lord.
And the angel said unto them, Fear not: For, behold, I bring you good tidings of great joy, Which shall be to all people.
And Simeon blessed them, and said unto Mary his mother, Behold, this <I>childI> is set For the fall and rising again of many in Israel; and For a sign Which shall be spoken against;
Wherefore I say unto thee, Her sins, Which are many, are forgiven; For she loved much: but to whom little is forgiven, <I>the sameI> loveth little.
They on the rock <I>are theyI>, Which, when they hear, receive the word with joy; and these have no root, Which For a while believe, and in time of temptation fall away.
For I tell you, that many prophets and kings have desired to see those things Which ye see, and have not seen <I>themI>; and to hear those things Which ye hear, and have not heard <I>themI>.
Woe unto you, scribes and Pharisees, hypocrites! For ye are as graves Which appear not, and the men that walk over <I>themI> are not aware <I>of themI>.
For Which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have <I>sufficientI> to finish <I>itI>?
And when he cometh home, he calleth together <I>hisI> friends and neighbours, saying unto them, Rejoice with me; For I have found my sheep Which was lost.
And when she hath found <I>itI>, she calleth <I>herI> friends and <I>herI> neighbours together, saying, Rejoice with me; For I have found the piece Which I had lost.
For I say unto you, That unto every one Which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
For I will give you a mouth and wisdom, Which all your adversaries shall not be able to gainsay nor resist.
And he took bread, and gave thanks, and brake <I>itI>, and gave unto them, saying, This is my body Which is given For you: this do in remembrance of me.
Likewise also the cup after supper, saying, This cup <I>isI> the new testament in my blood, Which is shed For you.
For, behold, the days are coming, in the Which they shall say, Blessed <I>areI> the barren, and the wombs that never bare, and the paps Which never gave suck.
This is he of whom I said, After me cometh a man Which is preferred before me: For he was before me.
And many of the Samaritans of that city believed on him For the saying of the woman, Which testified, He told me all that ever I did.
But I have greater witness than <I>thatI> of John: For the works Which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
I am the living bread Which came down from heaven: if any man eat of this bread, he shall live For ever: and the bread that I will give is my flesh, Which I will give For the life of the world.
(But this spake he of the Spirit, Which they that believe on him should receive: For the Holy Ghost was not yet <I>givenI>; because that Jesus was not yet glorified.)
And Jesus said, For judgment I am come into this world, that they Which see not might see; and that they Which see might be made blind.
Jesus answered them, Many good works have I shewed you from my Father; For Which of those works do ye stone me?
For I have not spoken of myself; but the Father Which sent me, he gave me a commandment, what I should say, and what I should speak.
I pray For them: I pray not For the world, but For them Which thou hast given me; For they are thine.
Neither pray I For these alone, but For them also Which shall believe on me through their word;
Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, Which thou hast given me: For thou lovedst me before the foundation of the world.
And, being assembled together with <I>themI>, commanded them that they should not depart from Jerusalem, but wait For the promise of the Father, Which, <I>saith heI>, ye have heard of me.
So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: For all <I>menI> glorified God For that Which was done.
But all that heard <I>himI> were amazed, and said; Is not this he that destroyed them Which called on this name in Jerusalem, and came hither For that intent, that he might bring them bound unto the chief priests?
For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets Which are read every sabbath day, they have fulfilled <I>themI> in condemning <I>himI>.
Behold, ye despisers, and wonder, and perish: For I work a work in your days, a work Which ye shall in no wise believe, though a man declare it unto you.
For a certain <I>manI> named Demetrius, a silversmith, Which made silver shrines For Diana, brought no small gain unto the craftsmen;
And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things Which are appointed For thee to do.
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he Which is accused have the accusers face to face, and have licence to answer For himself concerning the crime laid against him.
Unto Which <I>promiseI> our twelve tribes, instantly serving <I>GodI> day and night, hope to come. For Which hope's sake, king Agrippa, I am accused of the Jews.
But rise, and stand upon thy feet: For I have appeared unto thee For this purpose, to make thee a minister and a witness both of these things Which thou hast seen, and of those things in the Which I will appear unto thee;
Because that Which may be known of God is manifest in them; For God hath shewed <I>itI> unto them.
For he is not a Jew, Which is one outwardly; neither <I>is thatI> circumcision, Which is outward in the flesh:
Even the righteousness of God <I>Which isI> by faith of Jesus Christ unto all and upon all them that believe: For there is no difference:
For if they Which are of the law <I>beI> heirs, faith is made void, and the promise made of none effect:
But not as the offence, so also <I>isI> the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, <I>Which isI> by one man, Jesus Christ, hath abounded unto many.
For the woman Which hath an husband is bound by the law to <I>herI> husband so long as he liveth; but if the husband be dead, she is loosed from the law of <I>herI> husband.
For that Which I do I allow not: For what I would, that do I not; but what I hate, that do I.
For I know that in me (that is, in my flesh,) dwelleth no good thing: For to will is present with me; but <I>howI> to perform that Which is good I find not.
For I reckon that the sufferings of this present time <I>areI> not worthy <I>to be comparedI> with the glory Which shall be revealed in us.
And not only <I>theyI>, but ourselves also, Which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting For the adoption, <I>to witI>, the redemption of our body.
Not as though the word of God hath taken none effect. For they <I>areI> not all Israel, Which are of Israel:
That is, They Which are the children of the flesh, these <I>areI> not the children of God: but the children of the promise are counted For the seed.
For if thou wert cut out of the olive tree Which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, Which be the natural <I>branchesI>, be graffed into their own olive tree?
For he is the minister of God to thee For good. But if thou do that Which is evil, be afraid; For he beareth not the sword in vain: For he is the minister of God, a revenger to <I>executeI> wrath upon him that doeth evil.
For I will not dare to speak of any of those things Which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
That I may be delivered from them that do not believe in Judaea; and that my service Which <I>I haveI> For Jerusalem may be accepted of the saints;
For your obedience is come abroad unto all <I>menI>. I am glad therefore on your behalf: but yet I would have you wise unto that Which is good, and simple concerning evil.
I thank my God always on your behalf, For the grace of God Which is given you by Jesus Christ;
For it hath been declared unto me of you, my brethren, by them <I>Which are of the houseI> of Chloe, that there are contentions among you.
Which none of the princes of this world knew: For had they known <I>itI>, they would not have crucified the Lord of glory.
If any man defile the temple of God, him shall God destroy; For the temple of God is holy, Which <I>templeI> ye are.
And these things, brethren, I have in a figure transferred to myself and <I>toI> Apollos For your sakes; that ye might learn in us not to think <I>of menI> above that Which is written, that no one of you be puffed up For one against another.
For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways Which be in Christ, as I teach every where in every church.
And this I speak For your own profit; not that I may cast a snare upon you, but For that Which is comely, and that ye may attend upon the Lord without distraction.
For if I by grace be a partaker, why am I evil spoken of For that For Which I give thanks?
For I have received of the Lord that Which also I delivered unto you, That the Lord Jesus the <I>sameI> night in Which he was betrayed took bread:
And when he had given thanks, he brake <I>itI>, and said, Take, eat: this is my body, Which is broken For you: this do in remembrance of me.
For our comely <I>partsI> have no need: but God hath tempered the body together, having given more abundant honour to that <I>partI> Which lacked:
Wherefore tongues are For a sign, not to them that believe, but to them that believe not: but prophesying <I>servethI> not For them that believe not, but For them Which believe.
For I delivered unto you first of all that Which I also received, how that Christ died For our sins according to the scriptures;
For he hath put all things under his feet. But when he saith, all things are put under <I>him, it isI> manifest that he is excepted, Which did put all things under him.
I am glad of the coming of Stephanas and Fortunatus and Achaicus: For that Which was lacking on your part they have supplied.
And whether we be afflicted, <I>it isI> For your consolation and salvation, Which is effectual in the enduring of the same sufferings Which we also suffer: or whether we be comforted, <I>it isI> For your consolation and salvation.
For if I make you sorry, who is he then that maketh me glad, but the same Which is made sorry by me?
For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love Which I have more abundantly unto you.
But if the ministration of death, written <I>andI> engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses For the glory of his countenance; Which <I>gloryI> was to be done away:
For if that Which is done away <I>wasI> glorious, much more that Which remaineth <I>isI> glorious.
But their minds were blinded: For until this day remaineth the same vail untaken away in the reading of the old testament; Which <I>vailI> is done away in Christ.
For Which cause we faint not; but though our outward man perish, yet the inward <I>manI> is renewed day by day.
For our light affliction, Which is but For a moment, worketh For us a far more exceeding <I>andI> eternal weight of glory;
While we look not at the things Which are seen, but at the things Which are not seen: For the things Which are seen <I>areI> temporal; but the things Which are not seen <I>areI> eternal.
For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to <I>answerI> them Which glory in appearance, and not in heart.
And <I>thatI> he died For all, that they Which live should not henceforth live unto themselves, but unto him Which died For them, and rose again.
For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, Which <I>I madeI> before Titus, is found a truth.
But thanks <I>beI> to God, Which put the same earnest care into the heart of Titus For you.
For I know the forwardness of your mind, For Which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
For though I should boast somewhat more of our authority, Which the Lord hath given us For edification, and not For your destruction, I should not be ashamed:
For if he that cometh preacheth another Jesus, whom we have not preached, or <I>ifI> ye receive another spirit, Which ye have not received, or another gospel, Which ye have not accepted, ye might well bear with <I>himI>.
And when I was present with you, and wanted, I was chargeable to no man: For that Which was lacking to me the brethren Which came from Macedonia supplied: and in all <I>thingsI> I have kept myself from being burdensome unto you, and <I>soI> will I keep <I>myselfI>.
The God and Father of our Lord Jesus Christ, Which is blessed For evermore, knoweth that I lie not.
For though I would desire to glory, I shall not be a fool; For I will say the truth: but <I>nowI> I forbear, lest any man should think of me above that Which he seeth me <I>to beI>, or <I>thatI> he heareth of me.
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life Which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself For me.
For as many as are of the works of the law are under the curse: For it is written, Cursed <I>isI> every one that continueth not in all things Which are written in the book of the law to do them.
<I>IsI> the law then against the promises of God? God forbid: For if there had been a law given Which could have given life, verily righteousness should have been by the law.
For it is written, Rejoice, <I>thouI> barren that bearest not; break forth and cry, thou that travailest not: For the desolate hath many more children than she Which hath an husband.
Wherefore I desire that ye faint not at my tribulations For you, Which is your glory.
For Which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
For I am in a strait betwixt two, having a desire to depart, and to be with Christ; Which is far better:
For it is God Which worketh in you both to will and to do of <I>hisI> good pleasure.
Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that For Which also I am apprehended of Christ Jesus.
Whereof I am made a minister, according to the dispensation of God Which is given to me For you, to fulfil the word of God;
Withal praying also For us, that God would open unto us a door of utterance, to speak the mystery of Christ, For Which I am also in bonds:
And to wait For his Son from heaven, whom he raised from the dead, <I>evenI> Jesus, Which delivered us from the wrath to come.
For this cause also thank we God without ceasing, because, when ye received the word of God Which ye heard of us, ye received <I>itI> not <I>asI> the word of men, but as it is in truth, the word of God, Which effectually worketh also in you that believe.
For ye, brethren, became followers of the churches of God Which in Judaea are in Christ Jesus: For ye also have suffered like things of your own countrymen, even as they <I>haveI> of the Jews:
For this we say unto you by the word of the Lord, that we Which are alive <I>andI> remain unto the coming of the Lord shall not prevent them Which are asleep.
See that none render evil For evil unto any <I>manI>; but ever follow that Which is good, both among yourselves, and to all <I>menI>.
<I>Which isI> a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, For Which ye also suffer:
Howbeit For this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, For a pattern to them Which should hereafter believe on him to life everlasting.
For the Which cause I also suffer these things: nevertheless I am not ashamed: For I know whom I have believed, and am persuaded that he is able to keep that Which I have committed unto him against that day.
Therefore I endure all things For the elect's sakes, that they may also obtain the salvation Which is in Christ Jesus with eternal glory.
For unto Which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
For both he that sanctifieth and they who are sanctified <I>areI> all of one: For Which cause he is not ashamed to call them brethren,
And Moses verily <I>wasI> faithful in all his house, as a servant, For a testimony of those things Which were to be spoken after;
For we Which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
For we have not an high priest Which cannot be touched with the feeling of our infirmities; but was in all points tempted like as <I>we are, yetI> without sin.
For when For the time ye ought to be teachers, ye have need that one teach you again Which <I>beI> the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
For God <I>isI> not unrighteous to forget your work and labour of love, Which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
That by two immutable things, in Which <I>it wasI> impossible For God to lie, we might have a strong consolation, who have fled For refuge to lay hold upon the hope set before us:
For <I>it isI> evident that our Lord sprang out of Juda; of Which tribe Moses spake nothing concerning priesthood.
For the law made nothing perfect, but the bringing in of a better hope <I>didI>; by the Which we draw nigh unto God.
For the law maketh men high priests Which have infirmity; but the word of the oath, Which was since the law, <I>makethI> the Son, who is consecrated For evermore.
For there was a tabernacle made; the first, wherein <I>wasI> the candlestick, and the table, and the shewbread; Which is called the sanctuary.
But into the second <I>wentI> the high priest alone once every year, not without blood, Which he offered For himself, and <I>ForI> the errors of the people:
Which <I>wasI> a figure For the time then present, in Which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
And For this cause he is the mediator of the new testament, that by means of death, For the redemption of the transgressions <I>that wereI> under the first testament, they Which are called might receive the promise of eternal inheritance.
For Christ is not entered into the holy places made with hands, <I>Which areI> the figures of the true; but into heaven itself, now to appear in the presence of God For us:
For the law having a shadow of good things to come, <I>andI> not the very image of the things, can never with those sacrifices Which they offered year by year continually make the comers thereunto perfect.
Above when he said, Sacrifice and offering and burnt offerings and <I>offeringI> For sin thou wouldest not, neither hadst pleasure <I>thereinI>; Which are offered by the law;
By the Which will we are sanctified through the offering of the body of Jesus Christ once <I>For allI>.
Be not carried about with divers and strange doctrines. For <I>it isI> a good thing that the heart be established with grace; not with meats, Which have not profited them that have been occupied therein.
Make you perfect in every good work to do his will, working in you that Which is wellpleasing in his sight, through Jesus Christ; to whom <I>beI> glory For ever and ever. Amen.
Blessed <I>isI> the man that endureth temptation: For when he is tried, he shall receive the crown of life, Which the Lord hath promised to them that love him.
If any man speak, <I>let him speakI> as the oracles of God; if any man minister, <I>let him do itI> as of the ability Which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion For ever and ever. Amen.
Feed the flock of God Which is among you, taking the oversight <I>thereofI>, not by constraint, but willingly; not For filthy lucre, but of a ready mind;
(For the life was manifested, and we have seen <I>itI>, and bear witness, and shew unto you that eternal life, Which was with the Father, and was manifested unto us;)
If any man see his brother sin a sin <I>Which isI> not unto death, he shall ask, and he shall give him life For them that sin not unto death. There is a sin unto death: I do not say that he shall pray For it.
Blessed <I>isI> he that readeth, and they that hear the words of this prophecy, and keep those things Which are written therein: For the time <I>isI> at hand.
Be watchful, and strengthen the things Which remain, that are ready to die: For I have not found thy works perfect before God.
And every creature Which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, <I>beI> unto him that sitteth upon the throne, and unto the Lamb For ever and ever.
And when he had opened the fifth seal, I saw under the altar the souls of them that were slain For the word of God, and For the testimony Which they held:
But the court Which is without the temple leave out, and measure it not; For it is given unto the Gentiles: and the holy city shall they tread under foot forty <I>andI> two months.
And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: For the accuser of our brethren is cast down, Which accused them before our God day and night.
These are they Which were not defiled with women; For they are virgins. These are they Which follow the Lamb whithersoever he goeth. These were redeemed from among men, <I>beingI> the firstfruits unto God and to the Lamb.
For they are the spirits of devils, working miracles, <I>WhichI> go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
For true and righteous <I>areI> his judgments: For he hath judged the great whore, Which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.
And I saw thrones, and they sat upon them, and judgment was given unto them: and <I>I sawI> the souls of them that were beheaded For the witness of Jesus, and For the word of God, and Which had not worshipped the beast, neither his image, neither had received <I>hisI> mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
In the midst of the street of it, and on either side of the river, <I>was thereI> the tree of life, Which bare twelve <I>manner ofI> fruits, <I>andI> yielded her fruit every month: and the leaves of the tree <I>wereI> For the healing of the nations.
Then saith he unto me, See <I>thou do itI> not: For I am thy fellowservant, and of thy brethren the prophets, and of them Which keep the sayings of this book: worship God.
Old Testament | ||||
Gen | Exo | Lev | Num | Deut |
Josh | Judg | Rth | 1 Sam | 2 Sam |
1 Kgs | 2 Kgs | 1 Chron | 2 Chron | Ezra |
Neh | Esth | Job | Psa | Prov |
Eccles | Song | Isa | Jer | Lam |
Ezek | Dan | Hos | Joel | Amos |
Obad | Jnh | Micah | Nah | Hab |
Zeph | Haggai | Zech | Mal | |
New Testament (4) | ||||
Matt | Mrk | Luk | John | Act |
Rom | 1 Cor (1) | 2 Cor (1) | Gal | Ephes (1) |
Phil | Col (1) | 1 Thess | 2 Thess | 1 Tim |
2 Tim | Titus | Philem | Hebrews | James |
1 Pet | 2 Pet | 1 John | 2 John | 3 John |
Jude | Rev |
Book Name | Occurance |
---|---|
Genesis | 0 |
Exodus | 0 |
Leviticus | 0 |
Numbers | 0 |
Deuteronomy | 0 |
Joshua | 0 |
Judges | 0 |
Ruth | 0 |
1 Samuel | 0 |
2 Samuel | 0 |
1 Kings | 0 |
2 Kings | 0 |
1 Chronicles | 0 |
2 Chronicles | 0 |
Ezra | 0 |
Nehemiah | 0 |
Esther | 0 |
Job | 0 |
Psalms | 0 |
Proverbs | 0 |
Ecclesiastes | 0 |
Song of Solomon | 0 |
Isaiah | 0 |
Jeremiah | 0 |
Lamentations | 0 |
Ezekiel | 0 |
Daniel | 0 |
Hosea | 0 |
Joel | 0 |
Amos | 0 |
Obadiah | 0 |
Jonah | 0 |
Micah | 0 |
Nahum | 0 |
Habakkuk | 0 |
Zephaniah | 0 |
Haggai | 0 |
Zechariah | 0 |
Malachi | 0 |
Matthew | 0 |
Mark | 0 |
Luke | 0 |
John | 0 |
Acts | 0 |
Romans | 0 |
1 Corinthians | 1 |
2 Corinthians | 1 |
Galatians | 0 |
Ephesians | 1 |
Philippians | 0 |
Colossians | 1 |
1 Thessalonians | 0 |
2 Thessalonians | 0 |
1 Timothy | 0 |
2 Timothy | 0 |
Titus | 0 |
Philemon | 0 |
Hebrews | 0 |
James | 0 |
1 Peter | 0 |
2 Peter | 0 |
1 John | 0 |
2 John | 0 |
3 John | 0 |
Jude | 0 |
Revelation | 0 |