1 John 4:4
Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. |
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1 John 1:7
But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. |
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Job 23:13
But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth. |
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Matthew 24:26
Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. |
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Zephaniah 3:17
The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing. |
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1 John 4:17
Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. |
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2 Corinthians 5:17
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. |
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2 Kings 6:13
And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan. |
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Luke 17:1-37
Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him. read more And the apostles said unto the Lord, Increase our faith. And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you. But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat? And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink? Doth he thank that servant because he did the things that were commanded him? I trow not. So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do. And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee. And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: And they lifted up their voices, and said, Jesus, Master, have mercy on us. And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed. And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, And fell down on his face at his feet, giving him thanks: and he was a Samaritan. And Jesus answering said, Were there not ten cleansed? but where are the nine? There are not found that returned to give glory to God, save this stranger. And he said unto him, Arise, go thy way: thy faith hath made thee whole. And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. And they shall say to you, See here; or, see there: go not after them, nor follow them. For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day. But first must he suffer many things, and be rejected of this generation. And as it was in the days of Noe, so shall it be also in the days of the Son of man. They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed. In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back. Remember Lot's wife. Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it. I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. Two women shall be grinding together; the one shall be taken, and the other left. Two men shall be in the field; the one shall be taken, and the other left. And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together. show less |
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And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or He Is In a journey, or peradventure he sleepeth, and must be awaked.
Wherefore if they shall say unto you, Behold, He Is In the desert; go not forth: behold, he is in the secret chambers; believe it not.
But if we walk in the light, as He Is In the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed Is the ground for thy sake; In sorrow shalt thou eat of it all the days of thy life;
This Is the book of the generations of Adam. In the day that God created man, In the likeness of God made He him;
And He said unto Abram, Know of a surety that thy seed shall be a stranger In a land that Is not theirs, and shall serve them; and they shall afflict them four hundred years;
And He that Is eight days old shall be circumcised among you, every man child In your generations, He that Is born In the house, or bought with money of any stranger, which Is not of thy seed.
He that Is born In thy house, and He that Is bought with thy money, must needs be circumcised: and my covenant shall be In your flesh for an everlasting covenant.
Said He not unto me, She Is my sister? and she, even she herself said, He Is my brother: In the integrity of my heart and innocency of my hands have I done this.
That He may give me the cave of Machpelah, which He hath, which Is In the end of his field; for as much money as it Is worth He shall give it me for a possession of a buryingplace amongst you.
And they dwelt from Havilah unto Shur, that Is before Egypt, as thou goest toward Assyria: and He died In the presence of all his brethren.
And Jacob awaked out of his sleep, and He said, Surely the LORD Is In this place; and I knew it not.
And it came to pass, that In the morning, behold, it was Leah: and He said to Laban, What Is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?
Therefore the children of Israel eat not of the sinew which shrank, which Is upon the hollow of the thigh, unto this day: because He touched the hollow of Jacob's thigh In the sinew that shrank.
And Jacob came to Shalem, a city of Shechem, which Is In the land of Canaan, when He came from Padanaram; and pitched his tent before the city.
So Jacob came to Luz, which Is In the land of Canaan, that Is, Bethel, He and all the people that were with him.
Duke Magdiel, duke Iram: these be the dukes of Edom, according to their habitations In the land of their possession: He Is Esau the father of the Edomites.
And Reuben said unto them, Shed no blood, but cast him into this pit that Is In the wilderness, and lay no hand upon him; that He might rid him out of their hands, to deliver him to his father again.
And He knew it, and said, It Is my son's coat; an evil beast hath devoured him; Joseph Is without doubt rent In pieces.
And He said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that Is In thine hand. And He gave it her, and came In unto her, and she conceived by him.
Then He asked the men of that place, saying, Where Is the harlot, that was openly by the way side? And they said, There was no harlot In this place.
But He refused, and said unto his master's wife, Behold, my master wotteth not what Is with me In the house, and He hath committed all that He hath to my hand;
There Is none greater In this house than I; neither hath He kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?
And He said, Behold, I have heard that there Is corn In Egypt: get you down thither, and buy for us from thence; that we may live, and not die.
And they said one to another, We are verily guilty concerning our brother, In that we saw the anguish of his soul, when He besought us, and we would not hear; therefore Is this distress come upon us.
And He said unto his brethren, My money Is restored; and, lo, it Is even In my sack: and their heart failed them, and they were afraid, saying one to another, What Is this that God hath done unto us?
And He said, My son shall not go down with you; for his brother Is dead, and He Is left alone: if mischief befall him by the way In the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.
And they answered, Thy servant our father Is In good health, He Is yet alive. And they bowed down their heads, and made obeisance.
Is not this it In which my lord drinketh, and whereby indeed He divineth? ye have done evil In so doing.
And He said, God forbid that I should do so: but the man In whose hand the cup Is found, He shall be my servant; and as for you, get you up In peace unto your father.
And the one went out from me, and I said, Surely He Is torn In pieces; and I saw him not since:
And He charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers In the cave that Is In the field of Ephron the Hittite,
And the anger of the LORD was kindled against Moses, and He said, Is not Aaron the Levite thy brother? I know that He can speak well. And also, behold, He cometh forth to meet thee: and when He seeth thee, He will be glad In his heart.
Seven days shall there be no leaven found In your houses: for whosoever eateth that which Is leavened, even that soul shall be cut off from the congregation of Israel, whether He be a stranger, or born In the land.
That ye shall say, It Is the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel In Egypt, when He smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.
And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and He shall be as one that Is born In the land: for no uncircumcised person shall eat thereof.
Now I know that the LORD Is greater than all gods: for In the thing wherein they dealt proudly He was above them.
And when Moses' father In law saw all that He did to the people, He said, What Is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even?
Beware of him, and obey his voice, provoke him not; for He will not pardon your transgressions: for my name Is In him.
And that son that Is priest In his stead shall put them on seven days, when He cometh into the tabernacle of the congregation to minister In the holy place.
And Aaron shall make an atonement upon the horns of it once In a year with the blood of the sin offering of atonements: once In the year shall He make atonement upon it throughout your generations: it Is most holy unto the LORD.
Six days may work be done; but In the seventh Is the sabbath of rest, holy to the LORD: whosoever doeth any work In the sabbath day, He shall surely be put to death.
It Is a sign between me and the children of Israel for ever: for In six days the LORD made heaven and earth, and on the seventh day He rested, and was refreshed.
And when Joshua heard the noise of the people as they shouted, He said unto Moses, There Is a noise of war In the camp.
And He said, If now I have found grace In thy sight, O Lord, let my Lord, I pray thee, go among us; for it Is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.
And He said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done In all the earth, nor In any nation: and all the people among which thou art shall see the work of the LORD: for it Is a terrible thing that I will do with thee.
And He shall cut it into his pieces, with his head and his fat: and the priest shall lay them In order on the wood that Is on the fire which Is upon the altar:
And He shall put some of the blood upon the horns of the altar which Is before the LORD, that Is In the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which Is at the door of the tabernacle of the congregation.
This Is the offering of Aaron and of his sons, which they shall offer unto the LORD In the day when He Is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it In the morning, and half thereof at night.
This Is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, In the day when He presented them to minister unto the LORD In the priest's office;
And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not In the skin, the priest shall pronounce him clean: it Is but a scab: and He shall wash his clothes, and be clean.
It Is an old leprosy In the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for He Is unclean.
Then the priest shall look on him: and, behold, if the scall be spread In the skin, the priest shall not seek for yellow hair; He Is unclean.
But if the scall be In his sight at a stay, and that there Is black hair grown up therein; the scall Is healed, He Is clean: and the priest shall pronounce him clean.
Then the priest shall look: and, behold, if the bright spots In the skin of their flesh be darkish white; it Is a freckled spot that groweth In the skin; He Is clean.
He Is a leprous man, He Is unclean: the priest shall pronounce him utterly unclean; his plague Is In his head.
And the leper In whom the plague Is, his clothes shall be rent, and his head bare, and He shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
All the days wherein the plague shall be In him He shall be defiled; He Is unclean: He shall dwell alone; without the camp shall his habitation be.
And He shall look on the plague on the seventh day: if the plague be spread In the garment, either In the warp, or In the woof, or In a skin, or In any work that Is made of skin; the plague Is a fretting leprosy; it Is unclean.
He shall therefore burn that garment, whether warp or woof, In woollen or In linen, or any thing of skin, wherein the plague Is: for it Is a fretting leprosy; it shall be burnt In the fire.
And He that Is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself In water, that He may be clean: and after that He shall come into the camp, and shall tarry abroad out of his tent seven days.
And He shall slay the lamb In the place where He shall kill the sin offering and the burnt offering, In the holy place: for as the sin offering Is the priest's, so Is the trespass offering: it Is most holy:
And the remnant of the oil that Is In the priest's hand He shall pour upon the head of him that Is to be cleansed: and the priest shall make an atonement for him before the LORD.
And the rest of the oil that Is In the priest's hand He shall put upon the head of him that Is to be cleansed, to make an atonement for him before the LORD.
And He that owneth the house shall come and tell the priest, saying, It seemeth to me there Is as it were a plague In the house:
And if the plague come again, and break out In the house, after that He hath taken away the stones, and after He hath scraped the house, and after it Is plaistered;
And if He that hath the issue spit upon him that Is clean; then He shall wash his clothes, and bathe himself In water, and be unclean until the even.
And when He that hath an issue Is cleansed of his issue; then He shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh In running water, and shall be clean.
And the LORD said unto Moses, Speak unto Aaron thy brother, that He come not at all times into the holy place within the vail before the mercy seat, which Is upon the ark; that He die not: for I will appear In the cloud upon the mercy seat. Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering. He shall put on the holy linen coat, and He shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall He be attired: these are holy garments; therefore shall He wash his flesh In water, and so put them on. And He shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering. read more And Aaron shall offer his bullock of the sin offering, which Is for himself, and make an atonement for himself, and for his house. And He shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation. And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat. And Aaron shall bring the goat upon which the LORD'S lot fell, and offer him for a sin offering. But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness. And Aaron shall bring the bullock of the sin offering, which Is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which Is for himself: And He shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail: And He shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that Is upon the testimony, that He die not: And He shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall He sprinkle of the blood with his finger seven times. Then shall He kill the goat of the sin offering, that Is for the people, and bring his blood within the vail, and do with that blood as He did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat: And He shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions In all their sins: and so shall He do for the tabernacle of the congregation, that remaineth among them In the midst of their uncleanness. And there shall be no man In the tabernacle of the congregation when He goeth In to make an atonement In the holy place, until He come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel. And He shall go out unto the altar that Is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about. And He shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel. And when He hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, He shall bring the live goat: And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions In all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: And the goat shall bear upon him all their iniquities unto a land not inhabited: and He shall let go the goat In the wilderness. And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which He put on when He went into the holy place, and shall leave them there: And He shall wash his flesh with water In the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people. And the fat of the sin offering shall He burn upon the altar. And He that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh In water, and afterward come into the camp. And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought In to make atonement In the holy place, shall one carry forth without the camp; and they shall burn In the fire their skins, and their flesh, and their dung. And He that burneth them shall wash his clothes, and bathe his flesh In water, and afterward He shall come into the camp. And this shall be a statute for ever unto you: that In the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you: For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD. It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever. And the priest, whom He shall anoint, and whom He shall consecrate to minister In the priest's office In his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments: And He shall make an atonement for the holy sanctuary, and He shall make an atonement for the tabernacle of the congregation, and for the altar, and He shall make an atonement for the priests, and for all the people of the congregation. And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And He did as the LORD commanded Moses. show less
And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it Is a wicked thing; and they shall be cut off In the sight of their people: He hath uncovered his sister's nakedness; He shall bear his iniquity.
But if the priest buy any soul with his money, He shall eat of it, and He that Is born In his house: they shall eat of his meat.
And He that blasphemeth the name of the LORD, He shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as He that Is born In the land, when He blasphemeth the name of the LORD, shall be put to death.
But if He be not able to restore it to him, then that which Is sold shall remain In the hand of him that hath bought it until the year of jubile: and In the jubile it shall go out, and He shall return unto his possession.
And if a man sell a dwelling house In a walled city, then He may redeem it within a whole year after it Is sold; within a full year may He redeem it.
But the man that Is clean, and Is not In a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because He brought not the offering of the LORD In his appointed season, that man shall bear his sin.
This Is the water of Meribah; because the children of Israel strove with the LORD, and He was sanctified In them.
Wherefore it Is said In the book of the wars of the LORD, What He did In the Red sea, and In the brooks of Arnon,
And when Balak heard that Balaam was come, He went out to meet him unto a city of Moab, which Is In the border of Arnon, which Is In the utmost coast.
He hath not beheld iniquity In Jacob, neither hath He seen perverseness In Israel: the LORD his God Is with him, and the shout of a king Is among them.
And He looked on the Kenites, and took up his parable, and said, Strong Is thy dwellingplace, and thou puttest thy nest In a rock.
Or In enmity smite him with his hand, that He die: He that smote him shall surely be put to death; for He Is a murderer: the revenger of blood shall slay the murderer, when He meeteth him.
And ye shall take no satisfaction for him that Is fled to the city of his refuge, that He should come again to dwell In the land, until the death of the priest.
Know therefore this day, and consider it In thine heart, that the LORD He Is God In heaven above, and upon the earth beneath: there Is none else.
Only the LORD had a delight In thy fathers to love them, and He chose their seed after them, even you above all people, as it Is this day.
Ye shall not eat of any thing that dieth of itself: thou shalt give it unto the stranger that Is In thy gates, that He may eat it; or thou mayest sell it unto an alien: for thou art an holy people unto the LORD thy God. Thou shalt not seethe a kid In his mother's milk.
Beware that there be not a thought In thy wicked heart, saying, The seventh year, the year of release, Is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and He cry unto the LORD against thee, and it be sin unto thee.
And it shall be, when He sitteth upon the throne of his kingdom, that He shall write him a copy of this law In a book out of that which Is before the priests the Levites: And it shall be with him, and He shall read therein all the days of his life: that He may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them: That his heart be not lifted up above his brethren, and that He turn not aside from the commandment, to the right hand, or to the left: to the end that He may prolong his days In his kingdom, He, and his children, In the midst of Israel.
And this Is the case of the slayer, which shall flee thither, that He may live: Whoso killeth his neighbour ignorantly, whom He hated not In time past; As when a man goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that He die; He shall flee unto one of those cities, and live: Lest the avenger of the blood pursue the slayer, while his heart Is hot, and overtake him, because the way Is long, and slay him; whereas He was not worthy of death, inasmuch as He hated him not In time past. Wherefore I command thee, saying, Thou shalt separate three cities for thee. read more And if the LORD thy God enlarge thy coast, as He hath sworn unto thy fathers, and give thee all the land which He promised to give unto thy fathers; If thou shalt keep all these commandments to do them, which I command thee this day, to love the LORD thy God, and to walk ever In his ways; then shalt thou add three cities more for thee, beside these three: That innocent blood be not shed In thy land, which the LORD thy God giveth thee for an inheritance, and so blood be upon thee. But if any man hate his neighbour, and lie In wait for him, and rise up against him, and smite him mortally that He die, and fleeth into one of these cities: Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that He may die. Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee. Thou shalt not remove thy neighbour's landmark, which they of old time have set In thine inheritance, which thou shalt inherit In the land that the LORD thy God giveth thee to possess it. show less
Lest the avenger of the blood pursue the slayer, while his heart Is hot, and overtake him, because the way Is long, and slay him; whereas He was not worthy of death, inasmuch as He hated him not In time past.
And the officers shall speak unto the people, saying, What man Is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest He die In the battle, and another man dedicate it.
And what man Is He that hath planted a vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest He die In the battle, and another man eat of it.
And what man Is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest He die In the battle, and another man take her.
His body shall not remain all night upon the tree, but thou shalt In any wise bury him that day; (for He that Is hanged Is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.
He that Is wounded In the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD.
Thou shalt not abhor an Edomite; for He Is thy brother: thou shalt not abhor an Egyptian; because thou wast a stranger In his land.
Thou shalt not oppress an hired servant that Is poor and needy, whether He be of thy brethren, or of thy strangers that are In thy land within thy gates:
That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for He Is thy life, and the length of thy days: that thou mayest dwell In the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.
When all Israel Is come to appear before the LORD thy God In the place which He shall choose, thou shalt read this law before all Israel In their hearing.
And He said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children In whom Is no faith.
And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage In any man, because of you: for the LORD your God, He Is God In heaven above, and In earth beneath.
And it shall be, that He that Is taken with the accursed thing shall be burnt with fire, He and all that He hath: because He hath transgressed the covenant of the LORD, and because He hath wrought folly In Israel.
And the LORD said unto Joshua, Stretch out the spear that Is In thy hand toward Ai; for I will give it into thine hand. And Joshua stretched out the spear that He had In his hand toward the city.
And afterward He read all the words of the law, the blessings and cursings, according to all that Is written In the book of the law.
For the LORD our God, He it Is that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs In our sight, and preserved us In all the way wherein we went, and among all the people through whom we passed:
And the LORD drave out from before us all the people, even the Amorites which dwelt In the land: therefore will we also serve the LORD; for He Is our God.
Again He said unto her, Stand In the door of the tent, and it shall be, when any man doth come and inquire of thee, and say, Is there any man here? that thou shalt say, No.
And He said unto him, Oh my Lord, wherewith shall I save Israel? behold, my family Is poor In Manasseh, and I am the least In my father's house.
And He said unto them, What have I done now In comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer?
And his mother's brethren spake of him In the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He Is our brother.
And it shall be, that In the morning, as soon as the sun Is up, thou shalt rise early, and set upon the city: and, behold, when He and the people that Is with him come out against thee, then mayest thou do to them as thou shalt find occasion.
But God clave an hollow place that was In the jaw, and there came water thereout; and when He had drunk, his spirit came again, and He revived: wherefore He called the name thereof Enhakkore, which Is In Lehi unto this day.
Now there were men lying In wait, abiding with her In the chamber. And she said unto him, The Philistines be upon thee, Samson. And He brake the withs, as a thread of tow Is broken when it toucheth the fire. So his strength was not known.
And He said unto his mother, The eleven hundred shekels of silver that were taken from thee, about which thou cursedst, and spakest of also In mine ears, behold, the silver Is with me; I took it. And his mother said, Blessed be thou of the LORD, my son.
And her mother In law said unto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be He that did take knowledge of thee. And she shewed her mother In law with whom she had wrought, and said, The man's name with whom I wrought to day Is Boaz.
And now Is not Boaz of our kindred, with whose maidens thou wast? Behold, He winnoweth barley to night In the threshingfloor.
And He shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter In law, which loveth thee, which Is better to thee than seven sons, hath born him.
And I will raise me up a faithful priest, that shall do according to that which Is In mine heart and In my mind: and I will build him a sure house; and He shall walk before mine anointed for ever.
And He said unto him, Behold now, there Is In this city a man of God, and He Is an honourable man; all that He saith cometh surely to pass: now let us go thither; peradventure He can shew us our way that we should go.
(Beforetime In Israel, when a man went to inquire of God, thus He spake, Come, and let us go to the seer: for He that Is now called a Prophet was beforetime called a Seer.)
And they answered them, and said, He Is; behold, He Is before you: make haste now, for He came to day to the city; for there Is a sacrifice of the people to day In the high place:
And He said unto them, The LORD Is witness against you, and his anointed Is witness this day, that ye have not found ought In my hand. And they answered, He Is witness.
Is it not wheat harvest to day? I will call unto the LORD, and He shall send thunder and rain; that ye may perceive and see that your wickedness Is great, which ye have done In the sight of the LORD, In asking you a king.
And when Samuel rose early to meet Saul In the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, He set him up a place, and Is gone about, and passed on, and gone down to Gilgal.
And He sent, and brought him In. Now He was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this Is He.
And the men of Israel said, Have ye seen this man that Is come up? surely to defy Israel Is He come up: and it shall be, that the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father's house free In Israel.
Then went He also to Ramah, and came to a great well that Is In Sechu: and He asked and said, Where are Samuel and David? And one said, Behold, they be at Naioth In Ramah.
And He stripped off his clothes also, and prophesied before Samuel In like manner, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?
And David fled from Naioth In Ramah, and came and said before Jonathan, What have I done? what Is mine iniquity? and what Is my sin before thy father, that He seeketh my life?
And David sware moreover, and said, Thy father certainly knoweth that I have found grace In thine eyes; and He saith, Let not Jonathan know this, lest He be grieved: but truly as the LORD liveth, and as thy soul liveth, there Is but a step between me and death.
And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into mine hand; for He Is shut In, by entering into a town that hath gates and bars.
Behold, this day thine eyes have seen how that the LORD had delivered thee to day into mine hand In the cave: and some bade me kill thee: but mine eye spared thee; and I said, I will not put forth mine hand against my lord; for He Is the LORD'S anointed.
Yet a man Is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound In the bundle of life with the LORD thy God; and the souls of thine enemies, them shall He sling out, as out of the middle of a sling.
And Saul pitched In the hill of Hachilah, which Is before Jeshimon, by the way. But David abode In the wilderness, and He saw that Saul came after him into the wilderness.
And He said, Wherefore doth my lord thus pursue after his servant? for what have I done? or what evil Is In mine hand?
Then said the princes of the Philistines, What do these Hebrews here? And Achish said unto the princes of the Philistines, Is not this David, the servant of Saul the king of Israel, which hath been with me these days, or these years, and I have found no fault In him since He fell unto me unto this day?
He said unto me again, Stand, I pray thee, upon me, and slay me: for anguish Is come upon me, because my life Is yet whole In me.
(Also He bade them teach the children of Judah the use of the bow: behold, it Is written In the book of Jasher.)
When Joab and all the host that was with him were come, they told Joab, saying, Abner the son of Ner came to the king, and He hath sent him away, and He Is gone In peace.
Then went king David In, and sat before the LORD, and He said, Who am I, O Lord GOD? and what Is my house, that thou hast brought me hitherto?
And the king said unto him, Where Is He? And Ziba said unto the king, Behold, He Is In the house of Machir, the son of Ammiel, In Lodebar.
Who smote Abimelech the son of Jerubbesheth? did not a woman cast a piece of a millstone upon him from the wall, that He died In Thebez? why went ye nigh the wall? then say thou, Thy servant Uriah the Hittite Is dead also.
And she said unto him, There Is no cause: this evil In sending me away Is greater than the other that thou didst unto me. But He would not hearken unto her.
And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but hold now thy peace, my sister: He Is thy brother; regard not this thing. So Tamar remained desolate In her brother Absalom's house.
And the king said, Is not the hand of Joab with thee In all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken: for thy servant Joab, He bade me, and He put all these words In the mouth of thine handmaid:
Behold, He Is hid now In some pit, or In some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There Is a slaughter among the people that follow Absalom.
Now Absalom In his lifetime had taken and reared up for himself a pillar, which Is In the king's dale: for He said, I have no son to keep my name In remembrance: and He called the pillar after his own name: and it Is called unto this day, Absalom's place.
And the watchman cried, and told the king. And the king said, If He be alone, there Is tidings In his mouth. And He came apace, and drew near.
And He hath slandered thy servant unto my lord the king; but my lord the king Is as an angel of God: do therefore what Is good In thine eyes.
When they were at the great stone which Is In Gibeon, Amasa went before them. And Joab's garment that He had put on was girded unto him, and upon it a girdle with a sword fastened upon his loins In the sheath thereof; and as He went forth it fell out.
Then there was a famine In the days of David three years, year after year; and David inquired of the LORD. And the LORD answered, It Is for Saul, and for his bloody house, because He slew the Gibeonites.
The God of my rock; In him will I trust: He Is my shield, and the horn of my salvation, my high tower, and my refuge, my saviour; thou savest me from violence.
As for God, his way Is perfect; the word of the LORD Is tried: He Is a buckler to all them that trust In him.
Although my house be not so with God; yet He hath made with me an everlasting covenant, ordered In all things, and sure: for this Is all my salvation, and all my desire, although He make it not to grow.
And He said, Be it far from me, O LORD, that I should do this: Is not this the blood of the men that went In jeopardy of their lives? therefore He would not drink it. These things did these three mighty men.
For He Is gone down this day, and hath slain oxen and fat cattle and sheep In abundance, and hath called all the king's sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say, God save king Adonijah.
And Adonijah and all the guests that were with him heard it as they had made an end of eating. And when Joab heard the sound of the trumpet, He said, Wherefore Is this noise of the city being In an uproar?
And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as He walked before thee In truth, and In righteousness, and In uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it Is this day.
And He spake of trees, from the cedar tree that Is In Lebanon even unto the hyssop that springeth out of the wall: He spake also of beasts, and of fowl, and of creeping things, and of fishes.
And it came to pass In the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, In the fourth year of Solomon's reign over Israel, In the month Zif, which Is the second month, that He began to build the house of the LORD.
And In the eleventh year, In the month Bul, which Is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was He seven years In building it.
And He said, LORD God of Israel, there Is no God like thee, In heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart:
And Jeroboam ordained a feast In the eighth month, on the fifteenth day of the month, like unto the feast that Is In Judah, and He offered upon the altar. So did He In Bethel, sacrificing unto the calves that He had made: and He placed In Bethel the priests of the high places which He had made.
And it came to pass, after He had buried him, that He spake to his sons, saying, When I am dead, then bury me In the sepulchre wherein the man of God Is buried; lay my bones beside his bones:
And the LORD said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for He Is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh In, that she shall feign herself to be another woman.
And all Israel shall mourn for him, and bury him: for He only of Jeroboam shall come to the grave, because In him there Is found some good thing toward the LORD God of Israel In the house of Jeroboam.
For the LORD shall smite Israel, as a reed Is shaken In the water, and He shall root up Israel out of this good land, which He gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the LORD to anger.
And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for He Is a god; either He Is talking, or He Is pursuing, or He Is In a journey, or peradventure He sleepeth, and must be awaked.
Arise, go down to meet Ahab king of Israel, which Is In Samaria: behold, He Is In the vineyard of Naboth, whither He Is gone down to possess it.
And He said unto him, Thus saith the LORD, Forasmuch as thou hast sent messengers to inquire of Baalzebub the god of Ekron, Is it not because there Is no God In Israel to inquire of his word? therefore thou shalt not come down off that bed on which thou art gone up, but shalt surely die.
And this Is but a light thing In the sight of the LORD: He will deliver the Moabites also into your hand.
And she said unto her mistress, Would God my lord were with the prophet that Is In Samaria! for He would recover him of his leprosy.
And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that He sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and He shall know that there Is a prophet In Israel.
And He returned to the man of God, He and all his company, and came, and stood before him: and He said, Behold, now I know that there Is no God In all the earth, but In Israel: now therefore, I pray thee, take a blessing of thy servant.
And He said, Go and spy where He Is, that I may send and fetch him. And it was told him, saying, Behold, He Is In Dothan.
But Elisha sat In his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, He said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: Is not the sound of his master's feet behind him?
And there stood a watchman on the tower In Jezreel, and He spied the company of Jehu as He came, and said, I see a company. And Joram said, Take an horseman, and send to meet them, and let him say, Is it peace?
But when Ahaziah the king of Judah saw this, He fled by the way of the garden house. And Jehu followed after him, and said, Smite him also In the chariot. And they did so at the going up to Gur, which Is by Ibleam. And He fled to Megiddo, and died there.
And when He was come In, He did eat and drink, and said, Go, see now this cursed woman, and bury her: for she Is a king's daughter.
Wherefore they came again, and told him. And He said, This Is the word of the LORD, which He spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel:
And He that was over the house, and He that was over the city, the elders also, and the bringers up of the children, sent to Jehu, saying, We are thy servants, and will do all that thou shalt bid us; we will not make any king: do thou that which Is good In thine eyes.
And He commanded them, saying, This Is the thing that ye shall do; A third part of you that enter In on the sabbath shall even be keepers of the watch of the king's house;
But the children of the murderers He slew not: according unto that which Is written In the book of the law of Moses, wherein the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.
But if ye say unto me, We trust In the LORD our God: Is not that He, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar In Jerusalem?
And He said, What have they seen In thine house? And Hezekiah answered, All the things that are In mine house have they seen: there Is nothing among my treasures that I have not shewed them.
Then said Hezekiah unto Isaiah, Good Is the word of the LORD which thou hast spoken. And He said, Is it not good, if peace and truth be In my days?
And He defiled Topheth, which Is In the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.
And Johanan begat Azariah, (He it Is that executed the priest's office In the temple that Solomon built In Jerusalem:)
To offer burnt offerings unto the LORD upon the altar of the burnt offering continually morning and evening, and to do according to all that Is written In the law of the LORD, which He commanded Israel;
It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard In praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the LORD, saying, For He Is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the LORD;
And In it have I put the ark, wherein Is the covenant of the LORD, that He made with the children of Israel.
And He sought Ahaziah: and they caught him, (for He was hid In Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, He Is the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to keep still the kingdom.
But He slew not their children, but did as it Is written In the law In the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.
So Uzziah slept with his fathers, and they buried him with his fathers In the field of the burial which belonged to the kings; for they said, He Is a leper: and Jotham his son reigned In his stead.
And In the time of his distress did He trespass yet more against the LORD: this Is that king Ahaz.
He appointed also the king's portion of his substance for the burnt offerings, to wit, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it Is written In the law of the LORD.
Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and He hath charged me to build him an house In Jerusalem, which Is In Judah. Who Is there among you of all his people? The LORD his God be with him, and let him go up.
Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and He hath charged me to build him an house at Jerusalem, which Is In Judah.
Who Is there among you of all his people? his God be with him, and let him go up to Jerusalem, which Is In Judah, and build the house of the LORD God of Israel, (He Is the God,) which Is In Jerusalem.
And whosoever remaineth In any place where He sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that Is In Jerusalem.
And they sang together by course In praising and giving thanks unto the LORD; because He Is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.
All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who Is not called, there Is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that He may live: but I have not been called to come In unto the king these thirty days.
And the king said, Who Is In the court? Now Haman was come into the outward court of the king's house, to speak unto the king to hang Mordecai on the gallows that He had prepared for him.
Then the king Ahasuerus answered and said unto Esther the queen, Who Is He, and where Is He, that durst presume In his heart to do so?
And the LORD said unto Satan, Behold, all that He hath Is In thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.
And the LORD said unto Satan, Hast thou considered my servant Job, that there Is none like him In the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still He holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.
He taketh the wise In their own craftiness: and the counsel of the froward Is carried headlong.
For He Is not a man, as I am, that I should answer him, and we should come together In judgment.
He that Is ready to slip with his feet Is as a lamp despised In the thought of him that Is at ease.
He taketh away the heart of the chief of the people of the earth, and causeth them to wander In a wilderness where there Is no way.
For what pleasure hath He In his house after him, when the number of his months Is cut off In the midst?
But He Is In one mind, and who can turn him? and what his soul desireth, even that He doeth.
He Is swift as the waters; their portion Is cursed In the earth: He beholdeth not the way of the vineyards.
But now, because it Is not so, He hath visited In his anger; yet He knoweth it not In great extremity:
And it Is turned round about by his counsels: that they may do whatsoever He commandeth them upon the face of the world In the earth.
Touching the Almighty, we cannot find him out: He Is excellent In power, and In judgment, and In plenty of justice: He will not afflict.
But his delight Is In the law of the LORD; and In his law doth He meditate day and night.
Kiss the Son, lest He be angry, and ye perish from the way, when his wrath Is kindled but a little. Blessed are all they that put their trust In him.
The LORD Is known by the judgment which He executeth: the wicked Is snared In the work of his own hands. Higgaion. Selah.
In whose eyes a vile person Is contemned; but He honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not.
As for God, his way Is perfect: the word of the LORD Is tried: He Is a buckler to all those that trust In him.
Their line Is gone out through all the earth, and their words to the end of the world. In them hath He set a tabernacle for the sun,
What man Is He that feareth the LORD? him shall He teach In the way that He shall choose.
He deviseth mischief upon his bed; He setteth himself In a way that Is not good; He abhorreth not evil.
But the salvation of the righteous Is of the LORD: He Is their strength In the time of trouble.
{To the chief Musician, A Psalm of David.} Blessed Is He that considereth the poor: the LORD will deliver him In time of trouble.
So that a man shall say, Verily there Is a reward for the righteous: verily He Is a God that judgeth In the earth.
{A Psalm of David, when He was In the wilderness of Judah.} O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee In a dry and thirsty land, where no water Is;
Blessed Is the man whom thou choosest, and causest to approach unto thee, that He may dwell In thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple.
For In the hand of the LORD there Is a cup, and the wine Is red; it Is full of mixture; and He poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.
To shew that the LORD Is upright: He Is my rock, and there Is no unrighteousness In him.
He poureth contempt upon princes, and causeth them to wander In the wilderness, where there Is no way.
Unto the upright there ariseth light In the darkness: He Is gracious, and full of compassion, and righteous.
Happy Is He that hath the God of Jacob for his help, whose hope Is In the LORD his God:
The curse of the LORD Is In the house of the wicked: but He blesseth the habitation of the just.
For jealousy Is the rage of a man: therefore He will not spare In the day of vengeance.
He that gathereth In summer Is a wise son: but He that sleepeth In harvest Is a son that causeth shame.
He Is In the way of life that keepeth instruction: but He that refuseth reproof erreth.
In the multitude of words there wanteth not sin: but He that refraineth his lips Is wise.
The way of a fool Is right In his own eyes: but He that hearkeneth unto counsel Is wise.
The slothful man roasteth not that which He took In hunting: but the substance of a diligent man Is precious.
He that walketh In his uprightness feareth the LORD: but He that Is perverse In his ways despiseth him.
Every one that Is proud In heart Is an abomination to the LORD: though hand join In hand, He shall not be unpunished.
He that handleth a matter wisely shall find good: and whoso trusteth In the LORD, happy Is He. The wise In heart shall be called prudent: and the sweetness of the lips increaseth learning. Understanding Is a wellspring of life unto him that hath it: but the instruction of fools Is folly. The heart of the wise teacheth his mouth, and addeth learning to his lips. read more Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. There Is a way that seemeth right unto a man, but the end thereof are the ways of death. He that laboureth laboureth for himself; for his mouth craveth it of him. An ungodly man diggeth up evil: and In his lips there Is as a burning fire. A froward man soweth strife: and a whisperer separateth chief friends. A violent man enticeth his neighbour, and leadeth him into the way that Is not good. He shutteth his eyes to devise froward things: moving his lips He bringeth evil to pass. show less
Wherefore Is there a price In the hand of a fool to get wisdom, seeing He hath no heart to it?
He that Is first In his own cause seemeth just; but his neighbour cometh and searcheth him.
Better Is the poor that walketh In his integrity, than He that Is perverse In his lips, and Is a fool.
The king's heart Is In the hand of the LORD, as the rivers of water: He turneth it whithersoever He will.
Train up a child In the way He should go: and when He Is old, He will not depart from it.
For as He thinketh In his heart, so Is He: Eat and drink, saith He to thee; but his heart Is not with thee.
As the cold of snow In the time of harvest, so Is a faithful messenger to them that send him: for He refresheth the soul of his masters.
As He that taketh away a garment In cold weather, and as vinegar upon nitre, so Is He that singeth songs to an heavy heart.
Better Is the poor that walketh In his uprightness, than He that Is perverse In his ways, though He be rich.
Whoso walketh uprightly shall be saved: but He that Is perverse In his ways shall fall at once.
He that Is of a proud heart stirreth up strife: but He that putteth his trust In the LORD shall be made fat.
He that trusteth In his own heart Is a fool: but whoso walketh wisely, He shall be delivered.
An unjust man Is an abomination to the just: and He that Is upright In the way Is abomination to the wicked.
For In much wisdom Is much grief: and He that increaseth knowledge increaseth sorrow.
For there Is a man whose labour Is In wisdom, and In knowledge, and In equity; yet to a man that hath not laboured therein shall He leave it for his portion. This also Is vanity and a great evil.
There Is nothing better for a man, than that He should eat and drink, and that He should make his soul enjoy good In his labour. This also I saw, that it was from the hand of God. For who can eat, or who else can hasten hereunto, more than I? For God giveth to a man that Is good In his sight wisdom, and knowledge, and joy: but to the sinner He giveth travail, to gather and to heap up, that He may give to him that Is good before God. This also Is vanity and vexation of spirit.
For God giveth to a man that Is good In his sight wisdom, and knowledge, and joy: but to the sinner He giveth travail, to gather and to heap up, that He may give to him that Is good before God. This also Is vanity and vexation of spirit.
For out of prison He cometh to reign; whereas also He that Is born In his kingdom becometh poor.
If thou seest the oppression of the poor, and violent perverting of judgment and justice In a province, marvel not at the matter: for He that Is higher than the highest regardeth; and there be higher than they.
But those riches perish by evil travail: and He begetteth a son, and there Is nothing In his hand.
And this also Is a sore evil, that In all points as He came, so shall He go: and what profit hath He that hath laboured for the wind?
For who knoweth what Is good for man In this life, all the days of his vain life which He spendeth as a shadow? for who can tell a man what shall be after him under the sun?
There Is no man that hath power over the spirit to retain the spirit; neither hath He power In the day of death: and there Is no discharge In that war; neither shall wickedness deliver those that are given to it.
Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which He hath given thee under the sun, all the days of thy vanity: for that Is thy portion In this life, and In thy labour which thou takest under the sun.
And the doors shall be shut In the streets, when the sound of the grinding Is low, and He shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;
To what purpose Is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not In the blood of bullocks, or of lambs, or of He goats.
Cease ye from man, whose breath Is In his nostrils: for wherein Is He to be accounted of?
In that day shall He swear, saying, I will not be an healer; for In my house Is neither bread nor clothing: make me not a ruler of the people.
And it shall come to pass, that He that Is left In Zion, and He that remaineth In Jerusalem, shall be called holy, even every one that Is written among the living In Jerusalem:
Therefore Is the anger of the LORD kindled against his people, and He hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn In the midst of the streets. For all this his anger Is not turned away, but his hand Is stretched out still.
And it shall come to pass, for the abundance of milk that they shall give He shall eat butter: for butter and honey shall every one eat that Is left In the land.
Howbeit He meaneth not so, neither doth his heart think so; but it Is In his heart to destroy and cut off nations not a few.
He who smote the people In wrath with a continual stroke, He that ruled the nations In anger, Is persecuted, and none hindereth.
For afore the harvest, when the bud Is perfect, and the sour grape Is ripening In the flower, He shall both cut off the sprigs with pruning hooks, and take away and cut down the branches.
And He will destroy In this mountain the face of the covering cast over all people, and the vail that Is spread over all nations.
And it shall be said In that day, Lo, this Is our God; we have waited for him, and He will save us: this Is the LORD; we have waited for him, we will be glad and rejoice In his salvation.
Thou wilt keep him In perfect peace, whose mind Is stayed on thee: because He trusteth In thee.
In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and He shall slay the dragon that Is In the sea.
By this therefore shall the iniquity of Jacob be purged; and this Is all the fruit to take away his sin; when He maketh all the stones of the altar as chalkstones that are beaten In sunder, the groves and images shall not stand up.
And the glorious beauty, which Is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when He that looketh upon it seeth, while it Is yet In his hand He eateth it up.
For the bed Is shorter than that a man can stretch himself on it: and the covering narrower than that He can wrap himself In it.
And He shall break it as the breaking of the potters' vessel that Is broken In pieces; He shall not spare: so that there shall not be found In the bursting of it a sherd to take fire from the hearth, or to take water withal out of the pit.
And He shall pass over to his strong hold for fear, and his princes shall be afraid of the ensign, saith the LORD, whose fire Is In Zion, and his furnace In Jerusalem.
But if thou say to me, We trust In the LORD our God: Is it not He, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar?
Then said He, What have they seen In thine house? And Hezekiah answered, All that Is In mine house have they seen: there Is nothing among my treasures that I have not shewed them.
Then said Hezekiah to Isaiah, Good Is the word of the LORD which thou hast spoken. He said moreover, For there shall be peace and truth In my days.
It Is He that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell In:
Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: He calleth them all by names by the greatness of his might, for that He Is strong In power; not one faileth.
The smith with the tongs both worketh In the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, He Is hungry, and his strength faileth: He drinketh no water, and Is faint.
He burneth part thereof In the fire; with part thereof He eateth flesh; He roasteth roast, and Is satisfied: yea, He warmeth himself, and saith, Aha, I am warm, I have seen the fire:
He feedeth on ashes: a deceived heart hath turned him aside, that He cannot deliver his soul, nor say, Is there not a lie In my right hand?
For thus saith the LORD that created the heavens; God himself that formed the earth and made it; He hath established it, He created it not In vain, He formed it to be inhabited: I am the LORD; and there Is none else.
The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word In season to him that Is weary: He wakeneth morning by morning, He wakeneth mine ear to hear as the learned.
Therefore my people shall know my name: therefore they shall know In that day that I am He that doth speak: behold, it Is I.
He that killeth an ox Is as if He slew a man; He that sacrificeth a lamb, as if He cut off a dog's neck; He that offereth an oblation, as if He offered swine's blood; He that burneth incense, as if He blessed an idol. Yea, they have chosen their own ways, and their soul delighteth In their abominations.
How do ye say, We are wise, and the law of the LORD Is with us? Lo, certainly In vain made He it; the pen of the scribes Is In vain.
Their tongue Is as an arrow shot out; it speaketh deceit: one speaketh peaceably to his neighbour with his mouth, but In heart He layeth his wait.
When He uttereth his voice, there Is a multitude of waters In the heavens, and He causeth the vapours to ascend from the ends of the earth; He maketh lightnings with rain, and bringeth forth the wind out of his treasures.
In his days Judah shall be saved, and Israel shall dwell safely: and this Is his name whereby He shall be called, THE LORD OUR RIGHTEOUSNESS.
Then said the princes and all the people unto the priests and to the prophets; This man Is not worthy to die: for He hath spoken to us In the name of the LORD our God.
For therefore He sent unto us In Babylon, saying, This captivity Is long: build ye houses, and dwell In them; and plant gardens, and eat the fruit of them.
Then Zedekiah the king sent, and took him out: and the king asked him secretly In his house, and said, Is there any word from the LORD? And Jeremiah said, There Is: for, said He, thou shalt be delivered into the hand of the king of Babylon.
Then Zedekiah the king said, Behold, He Is In your hand: for the king Is not He that can do any thing against you.
My lord the king, these men have done evil In all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and He Is like to die for hunger In the place where He Is: for there Is no more bread In the city.
He shall break also the images of Bethshemesh, that Is In the land of Egypt; and the houses of the gods of the Egyptians shall He burn with fire.
For this Is the day of the Lord GOD of hosts, a day of vengeance, that He may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice In the north country by the river Euphrates.
Moab hath been at ease from his youth, and He hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath He gone into captivity: therefore his taste remained In him, and his scent Is not changed.
Flee out of the midst of Babylon, and deliver every man his soul: be not cut off In her iniquity; for this Is the time of the LORD'S vengeance; He will render unto her a recompence.
When He uttereth his voice, there Is a multitude of waters In the heavens; and He causeth the vapours to ascend from the ends of the earth: He maketh lightnings with rain, and bringeth forth the wind out of his treasures.
The sword Is without, and the pestilence and the famine within: He that Is In the field shall die with the sword; and He that Is In the city, famine and pestilence shall devour him.
And the prince that Is among them shall bear upon his shoulder In the twilight, and shall go forth: they shall dig through the wall to carry out thereby: He shall cover his face, that He see not the ground with his eyes.
Hath walked In my statutes, and hath kept my judgments, to deal truly; He Is just, He shall surely live, saith the Lord GOD.
As for his father, because He cruelly oppressed, spoiled his brother by violence, and did that which Is not good among his people, lo, even He shall die In his iniquity.
Therefore thus saith the Lord GOD; Because thou hast lifted up thyself In height, and He hath shot up his top among the thick boughs, and his heart Is lifted up In his height;
They have set her a bed In the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused In the land of the living, yet have they borne their shame with them that go down to the pit: He Is put In the midst of them that be slain.
But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, He Is taken away In his iniquity; but his blood will I require at the watchman's hand.
As a shepherd seeketh out his flock In the day that He Is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered In the cloudy and dark day.
It Is for the prince; the prince, He shall sit In it to eat bread before the LORD; He shall enter by the way of the porch of that gate, and shall go out by the way of the same.
And In the feasts and In the solemnities the meat offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as He Is able to give, and an hin of oil to an ephah.
He revealeth the deep and secret things: He knoweth what Is In the darkness, and the light dwelleth with him.
He answered and said, Lo, I see four men loose, walking In the midst of the fire, and they have no hurt; and the form of the fourth Is like the Son of God.
This matter Is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth In the kingdom of men, and giveth it to whomsoever He will, and setteth up over it the basest of men.
Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk In pride He Is able to abase.
I make a decree, That In every dominion of my kingdom men tremble and fear before the God of Daniel: for He Is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.
Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God Is righteous In all his works which He doeth: for we obeyed not his voice.
Ephraim Is oppressed and broken In judgment, because He willingly walked after the commandment.
Sow to yourselves In righteousness, reap In mercy; break up your fallow ground: for it Is time to seek the LORD, till He come and rain righteousness upon you.
The sorrows of a travailing woman shall come upon him: He Is an unwise son; for He should not stay long In the place of the breaking forth of children.
Who Is wise, and He shall understand these things? prudent, and He shall know them? for the ways of the LORD are right, and the just shall walk In them: but the transgressors shall fall therein.
And He that Is courageous among the mighty shall flee away naked In that day, saith the LORD.
It Is He that buildeth his stories In the heaven, and hath founded his troop In the earth; He that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD Is his name.
And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that He fainted, and wished In himself to die, and said, It Is better for me to die than to live.
But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall He come forth unto me that Is to be ruler In Israel; whose goings forth have been from of old, from everlasting.
Who Is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? He retaineth not his anger for ever, because He delighteth In mercy.
He that dasheth In pieces Is come up before thy face: keep the munition, watch the way, make thy loins strong, fortify thy power mightily.
The just LORD Is In the midst thereof; He will not do iniquity: every morning doth He bring his judgment to light, He faileth not; but the unjust knoweth no shame.
The LORD hath taken away thy judgments, He hath cast out thine enemy: the king of Israel, even the LORD, Is In the midst of thee: thou shalt not see evil any more.
The LORD thy God In the midst of thee Is mighty; He will save, He will rejoice over thee with joy; He will rest In his love, He will joy over thee with singing.
Ye have sown much, and bring In little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there Is none warm; and He that earneth wages earneth wages to put it into a bag with holes.
For, lo, I will raise up a shepherd In the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that Is broken, nor feed that that standeth still: but He shall eat the flesh of the fat, and tear their claws In pieces.
In that day shall the LORD defend the inhabitants of Jerusalem; and He that Is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.
Judah hath dealt treacherously, and an abomination Is committed In Israel and In Jerusalem; for Judah hath profaned the holiness of the LORD which He loved, and hath married the daughter of a strange god.
Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil Is good In the sight of the LORD, and He delighteth In them; or, Where Is the God of judgment?
But while He thought on these things, behold, the angel of the Lord appeared unto him In a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which Is conceived In her Is of the Holy Ghost.
Saying, Where Is He that Is born King of the Jews? for we have seen his star In the east, and are come to worship him.
For this Is He that was spoken of by the prophet Esaias, saying, The voice of one crying In the wilderness, Prepare ye the way of the Lord, make his paths straight.
Whose fan Is In his hand, and He will throughly purge his floor, and gather his wheat into the garner; but He will burn up the chaff with unquenchable fire.
And saith unto him, If thou be the Son of God, cast thyself down: for it Is written, He shall give his angels charge concerning thee: and In their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
And leaving Nazareth, He came and dwelt In Capernaum, which Is upon the sea coast, In the borders of Zabulon and Nephthalim:
That ye may be the children of your Father which Is In heaven: for He maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but He that doeth the will of my Father which Is In heaven.
Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding He that Is least In the kingdom of heaven Is greater than He.
Behold my servant, whom I have chosen; my beloved, In whom my soul Is well pleased: I will put my spirit upon him, and He shall shew judgment to the Gentiles.
Then goeth He, and taketh with himself seven other spirits more wicked than himself, and they enter In and dwell there: and the last state of that man Is worse than the first. Even so shall it be also unto this wicked generation.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown In his heart. This Is He which received seed by the way side.
Yet hath He not root In himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by He Is offended.
Another parable put He forth unto them, saying, The kingdom of heaven Is likened unto a man which sowed good seed In his field: But while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed In thy field? from whence then hath it tares? read more He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? But He said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and In the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them In bundles to burn them: but gather the wheat into my barn. show less
Another parable put He forth unto them, saying, The kingdom of heaven Is like to a grain of mustard seed, which a man took, and sowed In his field:
Another parable spake He unto them; The kingdom of heaven Is like unto leaven, which a woman took, and hid In three measures of meal, till the whole was leavened.
Again, the kingdom of heaven Is like unto treasure hid In a field; the which when a man hath found, He hideth, and for joy thereof goeth and selleth all that He hath, and buyeth that field.
And said unto his servants, This Is John the Baptist; He Is risen from the dead; and therefore mighty works do shew forth themselves In him.
For what Is a man profited, if He shall gain the whole world, and lose his own soul? or what shall a man give In exchange for his soul?
While He yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This Is my beloved Son, In whom I am well pleased; hear ye him.
And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed Is He that cometh In the name of the Lord; Hosanna In the highest.
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed Is He that cometh In the name of the Lord.
Wherefore if they shall say unto you, Behold, He Is In the desert; go not forth: behold, He Is In the secret chambers; believe it not.
The lord of that servant shall come In a day when He looketh not for him, and In an hour that He Is not aware of,
How He went into the house of God In the days of Abiathar the high priest, and did eat the shewbread, which Is not lawful to eat but for the priests, and gave also to them which were with him?
But He that shall blaspheme against the Holy Ghost hath never forgiveness, but Is In danger of eternal damnation:
And He said unto them, Unto you it Is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done In parables:
But when the fruit Is brought forth, immediately He putteth In the sickle, because the harvest Is come.
And when He was come In, He saith unto them, Why make ye this ado, and weep? the damsel Is not dead, but sleepeth.
And when the sabbath day was come, He began to teach In the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom Is this which Is given unto him, that even such mighty works are wrought by his hands?
And whosoever shall offend one of these little ones that believe In me, it Is better for him that a millstone were hanged about his neck, and He were cast into the sea.
And they that went before, and they that followed, cried, saying, Hosanna; Blessed Is He that cometh In the name of the Lord:
And Jesus answered and said, while He taught In the temple, How say the scribes that Christ Is the Son of David?
And wheresoever He shall go In, say ye to the goodman of the house, The Master saith, Where Is the guestchamber, where I shall eat the passover with my disciples?
And He answered and said unto them, It Is one of the twelve, that dippeth with me In the dish.
Whose fan Is In his hand, and He will throughly purge his floor, and will gather the wheat into his garner; but the chaff He will burn with fire unquenchable.
For I say unto you, Among those that are born of women there Is not a greater prophet than John the Baptist: but He that Is least In the kingdom of God Is greater than He.
And He said, Unto you it Is given to know the mysteries of the kingdom of God: but to others In parables; that seeing they might not see, and hearing they might not understand.
And said unto them, Whosoever shall receive this child In my name receiveth me: and whosoever shall receive me receiveth him that sent me: for He that Is least among you all, the same shall be great.
And He from within shall answer and say, Trouble me not: the door Is now shut, and my children are with me In bed; I cannot rise and give thee.
Then goeth He, and taketh to him seven other spirits more wicked than himself; and they enter In, and dwell there: and the last state of that man Is worse than the first.
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, He began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which Is hypocrisy.
If then God so clothe the grass, which Is to day In the field, and to morrow Is cast into the oven; how much more will He clothe you, O ye of little faith?
The lord of that servant will come In a day when He looketh not for him, and at an hour when He Is not aware, and will cut him In sunder, and will appoint him his portion with the unbelievers.
Behold, your house Is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed Is He that cometh In the name of the Lord.
And when one of them that sat at meat with him heard these things, He said unto him, Blessed Is He that shall eat bread In the kingdom of God.
What man of you, having an hundred sheep, if He lose one of them, doth not leave the ninety and nine In the wilderness, and go after that which Is lost, until He find it?
He that Is faithful In that which Is least Is faithful also In much: and He that Is unjust In the least Is unjust also In much.
And He said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which Is highly esteemed among men Is abomination In the sight of God.
But Abraham said, Son, remember that thou In thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now He Is comforted, and thou art tormented.
In that day, He which shall be upon the housetop, and his stuff In the house, let him not come down to take it away: and He that Is In the field, let him likewise not return back.
And In the day time He was teaching In the temple; and at night He went out, and abode In the mount that Is called the mount of Olives.
And He took bread, and gave thanks, and brake it, and gave unto them, saying, This Is my body which Is given for you: this do In remembrance of me.
For I say unto you, that this that Is written must yet be accomplished In me, And He was reckoned among the transgressors: for the things concerning me have an end.
But they constrained him, saying, Abide with us: for it Is toward evening, and the day Is far spent. And He went In to tarry with them.
No man hath seen God at any time; the only begotten Son, which Is In the bosom of the Father, He hath declared him.
And no man hath ascended up to heaven, but He that came down from heaven, even the Son of man which Is In heaven.
He that believeth on him Is not condemned: but He that believeth not Is condemned already, because He hath not believed In the name of the only begotten Son of God.
For thou hast had five husbands; and He whom thou now hast Is not thy husband: In that saidst thou truly.
Our fathers did eat manna In the desert; as it Is written, He gave them bread from heaven to eat.
For there Is no man that doeth any thing In secret, and He himself seeketh to be known openly. If thou do these things, shew thyself to the world.
He that speaketh of himself seeketh his own glory: but He that seeketh his glory that sent him, the same Is true, and no unrighteousness Is In him.
Then cried Jesus In the temple as He taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but He that sent me Is true, whom ye know not.
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not In the truth, because there Is no truth In him. When He speaketh a lie, He speaketh of his own: for He Is a liar, and the father of it.
Then Jesus said unto them, Yet a little while Is the light with you. Walk while ye have the light, lest darkness come upon you: for He that walketh In darkness knoweth not whither He goeth.
Therefore, when He was gone out, Jesus said, Now Is the Son of man glorified, and God Is glorified In him.
But the Comforter, which Is the Holy Ghost, whom the Father will send In my name, He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
Pilate saith unto him, What Is truth? And when He had said this, He went out again unto the Jews, and saith unto them, I find In him no fault at all.
When Pilate therefore heard that saying, He brought Jesus forth, and sat down In the judgment seat In a place that Is called the Pavement, but In the Hebrew, Gabbatha.
And He bearing his cross went forth into a place called the place of a skull, which Is called In the Hebrew Golgotha:
And He said unto them, It Is not for you to know the times or the seasons, which the Father hath put In his own power.
This Is He, that was In the church In the wilderness with the angel which spake to him In the mount Sina, and with our fathers: who received the lively oracles to give unto us:
But all that heard him were amazed, and said; Is not this He that destroyed them which called on this name In Jerusalem, and came hither for that intent, that He might bring them bound unto the chief priests?
Send therefore to Joppa, and call hither Simon, whose surname Is Peter; He Is lodged In the house of one Simon a tanner by the sea side: who, when He cometh, shall speak unto thee.
But In every nation He that feareth him, and worketh righteousness, Is accepted with him.
And He shewed us how He had seen an angel In his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname Is Peter;
God hath fulfilled the same unto us their children, In that He hath raised up Jesus again; as it Is also written In the second psalm, Thou art my Son, this day have I begotten thee.
God that made the world and all things therein, seeing that He Is Lord of heaven and earth, dwelleth not In temples made with hands;
For He Is not a Jew, which Is one outwardly; neither Is that circumcision, which Is outward In the flesh:
But He Is a Jew, which Is one inwardly; and circumcision Is that of the heart, In the spirit, and not In the letter; whose praise Is not of men, but of God.
But ye are not In the flesh, but In the Spirit, if so be that the Spirit of God dwell In you. Now if any man have not the Spirit of Christ, He Is none of his.
For He Is the minister of God to thee for good. But if thou do that which Is evil, be afraid; for He beareth not the sword In vain: for He Is the minister of God, a revenger to execute wrath upon him that doeth evil.
Hast thou faith? have it to thyself before God. Happy Is He that condemneth not himself In that thing which He alloweth.
For the wisdom of this world Is foolishness with God. For it Is written, He taketh the wise In their own craftiness.
For He that Is called In the Lord, being a servant, Is the Lord's freeman: likewise also He that Is called, being free, Is Christ's servant.
Or saith He it altogether for our sakes? For our sakes, no doubt, this Is written: that He that ploweth should plow In hope; and that He that thresheth In hope should be partaker of his hope.
And when He had given thanks, He brake it, and said, Take, eat: this Is my body, which Is broken for you: this do In remembrance of me.
After the same manner also He took the cup, when He had supped, saying, This cup Is the new testament In my blood: this do ye, as oft as ye drink it, In remembrance of me.
But if all prophesy, and there come In one that believeth not, or one unlearned, He Is convinced of all, He Is judged of all:
And thus are the secrets of his heart made manifest; and so falling down on his face He will worship God, and report that God Is In you of a truth.
Therefore if any man be In Christ, He Is a new creature: old things are passed away; behold, all things are become new.
(For He saith, I have heard thee In a time accepted, and In the day of salvation have I succoured thee: behold, now Is the accepted time; behold, now Is the day of salvation.)
And He said unto me, My grace Is sufficient for thee: for my strength Is made perfect In weakness. Most gladly therefore will I rather glory In my infirmities, that the power of Christ may rest upon me.
And He Is the head of the body, the church: who Is the beginning, the firstborn from the dead; that In all things He might have the preeminence.
Who opposeth and exalteth himself above all that Is called God, or that Is worshipped; so that He as God sitteth In the temple of God, shewing himself that He Is God.
Which In his times He shall shew, who Is the blessed and only Potentate, the King of kings, and Lord of lords;
Thou hast put all things In subjection under his feet. For In that He put all In subjection under him, He left nothing that Is not put under him. But now we see not yet all things put under him.
For In that He himself hath suffered being tempted, He Is able to succour them that are tempted.
Again, He limiteth a certain day, saying In David, To day, after so long a time; as it Is said, To day if ye will hear his voice, harden not your hearts.
For every high priest taken from among men Is ordained for men In things pertaining to God, that He may offer both gifts and sacrifices for sins:
For every one that useth milk Is unskilful In the word of righteousness: for He Is a babe.
In that He saith, A new covenant, He hath made the first old. Now that which decayeth and waxeth old Is ready to vanish away.
But the rich, In that He Is made low: because as the flower of the grass He shall pass away.
For if any be a hearer of the word, and not a doer, He Is like unto a man beholding his natural face In a glass:
For whosoever shall keep the whole law, and yet offend In one point, He Is guilty of all.
Wherefore also it Is contained In the scripture, Behold, I lay In Sion a chief corner stone, elect, precious: and He that believeth on him shall not be confounded.
For He received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This Is my beloved Son, In whom I am well pleased.
While they promise them liberty, they themselves are the servants of corruption: for of whom a man Is overcome, of the same Is He brought In bondage.
But if we walk In the light, as He Is In the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
He that saith, I know him, and keepeth not his commandments, Is a liar, and the truth Is not In him.
He that loveth his brother abideth In the light, and there Is none occasion of stumbling In him.
But He that hateth his brother Is In darkness, and walketh In darkness, and knoweth not whither He goeth, because that darkness hath blinded his eyes.
Whosoever Is born of God doth not commit sin; for his seed remaineth In him: and He cannot sin, because He Is born of God.
In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness Is not of God, neither He that loveth not his brother.
Ye are of God, little children, and have overcome them: because greater Is He that Is In you, than He that Is In the world.
Whosoever shall confess that Jesus Is the Son of God, God dwelleth In him, and He In God.
And we have known and believed the love that God hath to us. God Is love; and He that dwelleth In love dwelleth In God, and God In him.
Herein Is our love made perfect, that we may have boldness In the day of judgment: because as He Is, so are we In this world.
There Is no fear In love; but perfect love casteth out fear: because fear hath torment. He that feareth Is not made perfect In love.
And this Is the confidence that we have In him, that, if we ask any thing according to his will, He heareth us:
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which Is In the midst of the paradise of God.
And to the angel of the church In Philadelphia write; These things saith He that Is holy, He that Is true, He that hath the key of David, He that openeth, and no man shutteth; and shutteth, and no man openeth;
Him that overcometh will I make a pillar In the temple of my God, and He shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which Is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
Therefore rejoice, ye heavens, and ye that dwell In them. Woe to the inhabiters of the earth and of the sea! for the devil Is come down unto you, having great wrath, because He knoweth that He hath but a short time.
The same shall drink of the wine of the wrath of God, which Is poured out without mixture into the cup of his indignation; and He shall be tormented with fire and brimstone In the presence of the holy angels, and In the presence of the Lamb:
And another angel came out of the temple which Is In heaven, He also having a sharp sickle. And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust In thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe. And the angel thrust In his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God. And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.
And He was clothed with a vesture dipped In blood: and his name Is called The Word of God.
Blessed and holy Is He that hath part In the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
Old Testament (1) | ||||
Gen | Exo | Lev | Num | Deut |
Josh | Judg | Rth | 1 Sam | 2 Sam |
1 Kgs (1) | 2 Kgs | 1 Chron | 2 Chron | Ezra |
Neh | Esth | Job | Psa | Prov |
Eccles | Song | Isa | Jer | Lam |
Ezek | Dan | Hos | Joel | Amos |
Obad | Jnh | Micah | Nah | Hab |
Zeph | Haggai | Zech | Mal | |
New Testament (3) | ||||
Matt (1) | Mrk | Luk | John | Act |
Rom | 1 Cor | 2 Cor | Gal | Ephes |
Phil | Col | 1 Thess | 2 Thess | 1 Tim |
2 Tim | Titus | Philem | Hebrews | James |
1 Pet | 2 Pet | 1 John (2) | 2 John | 3 John |
Jude | Rev |
Old Testament (381) | ||||
Gen (30) | Exo (15) | Lev (30) | Num (8) | Deut (17) |
Josh (6) | Judg (8) | Rth (4) | 1 Sam (19) | 2 Sam (19) |
1 Kgs (14) | 2 Kgs (18) | 1 Chron (3) | 2 Chron (8) | Ezra (4) |
Neh | Esth (3) | Job (20) | Psa (31) | Prov (30) |
Eccles (12) | Song | Isa (31) | Jer (14) | Lam (1) |
Ezek (10) | Dan (6) | Hos (5) | Joel | Amos (2) |
Obad | Jnh (1) | Micah (2) | Nah (2) | Hab |
Zeph (3) | Haggai (1) | Zech (2) | Mal (2) | |
New Testament (150) | ||||
Matt (25) | Mrk (11) | Luk (25) | John (19) | Act (10) |
Rom (6) | 1 Cor (8) | 2 Cor (4) | Gal | Ephes (1) |
Phil | Col (1) | 1 Thess | 2 Thess (1) | 1 Tim (1) |
2 Tim | Titus | Philem | Hebrews (6) | James (5) |
1 Pet (2) | 2 Pet (2) | 1 John (15) | 2 John | 3 John |
Jude | Rev (8) |
Book Name | Occurance |
---|---|
Genesis | 0 |
Exodus | 0 |
Leviticus | 0 |
Numbers | 0 |
Deuteronomy | 0 |
Joshua | 0 |
Judges | 0 |
Ruth | 0 |
1 Samuel | 0 |
2 Samuel | 0 |
1 Kings | 1 |
2 Kings | 0 |
1 Chronicles | 0 |
2 Chronicles | 0 |
Ezra | 0 |
Nehemiah | 0 |
Esther | 0 |
Job | 0 |
Psalms | 0 |
Proverbs | 0 |
Ecclesiastes | 0 |
Song of Solomon | 0 |
Isaiah | 0 |
Jeremiah | 0 |
Lamentations | 0 |
Ezekiel | 0 |
Daniel | 0 |
Hosea | 0 |
Joel | 0 |
Amos | 0 |
Obadiah | 0 |
Jonah | 0 |
Micah | 0 |
Nahum | 0 |
Habakkuk | 0 |
Zephaniah | 0 |
Haggai | 0 |
Zechariah | 0 |
Malachi | 0 |
Matthew | 1 |
Mark | 0 |
Luke | 0 |
John | 0 |
Acts | 0 |
Romans | 0 |
1 Corinthians | 0 |
2 Corinthians | 0 |
Galatians | 0 |
Ephesians | 0 |
Philippians | 0 |
Colossians | 0 |
1 Thessalonians | 0 |
2 Thessalonians | 0 |
1 Timothy | 0 |
2 Timothy | 0 |
Titus | 0 |
Philemon | 0 |
Hebrews | 0 |
James | 0 |
1 Peter | 0 |
2 Peter | 0 |
1 John | 2 |
2 John | 0 |
3 John | 0 |
Jude | 0 |
Revelation | 0 |