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Hebrews 13:5
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. |
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1 John 2:15-17
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. |
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1 Timothy 6:10
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. |
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Luke 12:15-21
And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. read more |
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Matthew 6:19-21
Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also. |
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Luke 16:11
If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? |
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1 Corinthians 10:25
Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: |
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Matthew 6:24
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. |
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Luke 12:33-34
Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. For where your treasure is, there will your heart be also. |
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1 Timothy 6:17-19
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; That they do good, that they be rich in good works, ready to distribute, willing to communicate; Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. |
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Revelation 13:17
And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. |
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1 John 5:14
And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: |
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Deuteronomy 22:5
The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the LORD thy God. |
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Jeremiah 10:3
For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. |
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Jeremiah 18:2
Arise, and go down to the potter's house, and there I will cause thee to hear my words. |
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Leviticus 5:7
And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering. |
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Matthew 25:9
But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. |
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Proverbs 20:14
It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth. |
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Revelation 21:23
And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. |
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Luke 16:10
He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. |