Hebrews 5:12
For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. |
||
1 John 2:27
But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. |
||
1 Timothy 2:12
But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. |
||
Hebrews 5:13
For every one that useth milk is unskilful in the word of righteousness: for he is a babe. |
||
Jeremiah 31:34
And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more. |
||
1 Corinthians 3:2
I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. |
||
1 Timothy 1:7
Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. |
||
Hebrews 5:12-14
For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. For every one that useth milk is unskilful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. |
||
Hebrews 6:1
Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, |
||
Hebrews 8:11
And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. |
||