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John 9:2
And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? |
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Psalms 43:5
Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God. |
And Pharaoh called Abram, and said, What is this that thou hast done unto me? Why didst thou not tell me that she was thy wife?
Why saidst thou, She is my sister? so I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way.
And the children struggled together within her; and she said, If it be so, Why am I thus? And she went to inquire of the LORD.
Until thy brother's anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: Why should I be deprived also of you both in one day?
Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another?
And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for Why should we die in thy presence? for the money faileth.
And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?
And he said unto his daughters, And where is he? Why is it that ye have left the man? call him, that he may eat bread.
And Moses said, I will now turn aside, and see this great sight, Why the bush is not burnt.
And Moses returned unto the LORD, and said, Lord, wherefore hast thou so evil entreated this people? Why is it that thou hast sent me?
And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?
Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the LORD?
And when Moses' father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? Why sittest thou thyself alone, and all the people stand by thee from morning unto even?
And Moses besought the LORD his God, and said, LORD, Why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?
But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt?
Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father.
Now therefore Why should we die? for this great fire will consume us: if we hear the voice of the LORD our God any more, then we shall die.
And this is the cause Why Joshua did circumcise: All the people that came out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came out of Egypt.
And Joshua said, Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the LORD hath blessed me hitherto?
And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: Why have ye done this?
Why abodest thou among the sheepfolds, to hear the bleatings of the flocks? For the divisions of Reuben there were great searchings of heart.
Gilead abode beyond Jordan: and Why did Dan remain in ships? Asher continued on the sea shore, and abode in his breaches.
The mother of Sisera looked out at a window, and cried through the lattice, Why is his chariot so long in coming? Why tarry the wheels of his chariots?
And Gideon said unto him, Oh my Lord, if the LORD be with us, Why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites.
And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply.
And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of Shechem: for Why should we serve him?
And Jephthah said unto the elders of Gilead, Did not ye hate me, and expel me out of my father's house? and Why are ye come unto me now when ye are in distress?
While Israel dwelt in Heshbon and her towns, and in Aroer and her towns, and in all the cities that be along by the coasts of Arnon, three hundred years? Why therefore did ye not recover them within that time?
And the angel of the LORD said unto him, Why askest thou thus after my name, seeing it is secret?
And the men of Judah said, Why are ye come up against us? And they answered, To bind Samson are we come up, to do to him as he hath done to us.
And said, O LORD God of Israel, Why is this come to pass in Israel, that there should be to day one tribe lacking in Israel?
And Naomi said, Turn again, my daughters: Why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?
I went out full, and the LORD hath brought me home again empty: Why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me?
Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?
Then said Elkanah her husband to her, Hannah, Why weepest thou? and Why eatest thou not? and Why is thy heart grieved? am not I better to thee than ten sons?
And he said unto them, Why do ye such things? for I hear of your evil dealings by all this people.
And they said, If ye send away the ark of the God of Israel, send it not empty; but in any wise return him a trespass offering: then ye shall be healed, and it shall be known to you Why his hand is not removed from you.
And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set your battle in array? am not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me.
And Eliab his eldest brother heard when he spake unto the men; and Eliab's anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.
And Saul said unto Michal, Why hast thou deceived me so, and sent away mine enemy, that he is escaped? And Michal answered Saul, He said unto me, Let me go; Why should I kill thee?
And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and Why should my father hide this thing from me? it is not so.
Therefore thou shalt deal kindly with thy servant; for thou hast brought thy servant into a covenant of the LORD with thee: notwithstanding, if there be in me iniquity, slay me thyself; for Why shouldest thou bring me to thy father?
Then came David to Nob to Ahimelech the priest: and Ahimelech was afraid at the meeting of David, and said unto him, Why art thou alone, and no man with thee?
And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast inquired of God for him, that he should rise against me, to lie in wait, as at this day?
And David said unto Achish, If I have now found grace in thine eyes, let them give me a place in some town in the country, that I may dwell there: for Why should thy servant dwell in the royal city with thee?
And when the woman saw Samuel, she cried with a loud voice: and the woman spake to Saul, saying, Why hast thou deceived me? for thou art Saul.
And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.
Then Joab came to the king, and said, What hast thou done? behold, Abner came unto thee; Why is it that thou hast sent him away, and he is quite gone?
In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why build ye not me an house of cedar?
And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Camest thou not from thy journey? Why then didst thou not go down unto thine house?
Who smote Abimelech the son of Jerubbesheth? did not a woman cast a piece of a millstone upon him from the wall, that he died in Thebez? Why went ye nigh the wall? then say thou, Thy servant Uriah the Hittite is dead also.
And he said unto him, Why art thou, being the king's son, lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalom's sister.
Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?
Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
And Absalom said to Hushai, Is this thy kindness to thy friend? Why wentest thou not with thy friend?
And Joab said unto the man that told him, And, behold, thou sawest him, and Why didst thou not smite him there to the ground? and I would have given thee ten shekels of silver, and a girdle.
And Absalom, whom we anointed over us, is dead in battle. Now therefore Why speak ye not a word of bringing the king back?
And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.
And the king said unto him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land.
And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over Jordan?
And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: Why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.
I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: Why wilt thou swallow up the inheritance of the LORD?
And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see it: but Why doth my lord the king delight in this thing?
And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom.
Go and get thee in unto king David, and say unto him, Didst not thou, my lord, O king, swear unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne? Why then doth Adonijah reign?
And king Solomon answered and said unto his mother, And Why dost thou ask Abishag the Shunammite for Adonijah? ask for him the kingdom also; for he is mine elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah.
Why then hast thou not kept the oath of the LORD, and the commandment that I have charged thee with?
And at this house, which is high, every one that passeth by it shall be astonished, and shall hiss; and they shall say, Why hath the LORD done thus unto this land, and to this house?
And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; Why feignest thou thyself to be another? for I am sent to thee with heavy tidings.
But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?
And when the messengers turned back unto him, he said unto them, Why are ye now turned back?
And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die?
And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.
Then king Jehoash called for Jehoiada the priest, and the other priests, and said unto them, Why repair ye not the breaches of the house? now therefore receive no more money of your acquaintance, but deliver it for the breaches of the house.
Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for Why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?
Wheresoever I have walked with all Israel, spake I a word to any of the judges of Israel, whom I commanded to feed my people, saying, Why have ye not built me an house of cedars?
And Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord's servants? Why then doth my lord require this thing? Why will he be a cause of trespass to Israel?
And this house, which is high, shall be an astonishment to every one that passeth by it; so that he shall say, Why hath the LORD done thus unto this land, and unto this house?
And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the LORD, and of the congregation of Israel, for the tabernacle of witness?
And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the LORD, that ye cannot prosper? because ye have forsaken the LORD, he hath also forsaken you.
Wherefore the anger of the LORD was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand?
And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; Why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
Thou sayest, Lo, thou hast smitten the Edomites; and thine heart lifteth thee up to boast: abide now at home; Why shouldest thou meddle to thine hurt, that thou shouldest fall, even thou, and Judah with thee?
So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?
Take heed now that ye fail not to do this: Why should damage grow to the hurt of the kings?
Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for Why should there be wrath against the realm of the king and his sons?
Wherefore the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid,
And said unto the king, Let the king live for ever: Why should not my countenance be sad, when the city, the place of my fathers' sepulchres, lieth waste, and the gates thereof are consumed with fire?
And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: Why should the work cease, whilst I leave it, and come down to you?
Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.
Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.
Then the king's servants, which were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment?
Then called Esther for Hatach, one of the king's chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was, and Why it was.
Why died I not from the womb? Why did I not give up the ghost when I came out of the belly?
I have sinned; what shall I do unto thee, O thou preserver of men? Why hast thou set me as a mark against thee, so that I am a burden to myself?
And Why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.
As for me, is my complaint to man? and if it were so, Why should not my spirit be troubled?
Why, seeing times are not hidden from the Almighty, do they that know him not see his days?
{To the chief Musician upon Aijeleth Shahar, A Psalm of David.} My God, my God, Why hast thou forsaken me? Why art thou so far from helping me, and from the words of my roaring?
Why art thou cast down, O my soul? and Why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.
I will say unto God my rock, Why hast thou forgotten me? Why go I mourning because of the oppression of the enemy?
Why art thou cast down, O my soul? and Why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.
For thou art the God of my strength: Why dost thou cast me off? Why go I mourning because of the oppression of the enemy?
Why art thou cast down, O my soul? and Why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.
{To the chief Musician, Maschil, A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.} Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.
Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever.
{Maschil of Asaph.} O God, Why hast thou cast us off for ever? Why doth thine anger smoke against the sheep of thy pasture?
Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her?
And Why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and Why was I then more wise? Then I said in my heart, that this also is vanity.
Be not righteous over much; neither make thyself over wise: Why shouldest thou destroy thyself?
Be not over much wicked, neither be thou foolish: Why shouldest thou die before thy time?
Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for Why should I be as one that turneth aside by the flocks of thy companions?
Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?
O LORD, Why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance.
Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.
Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.
Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.
Why do we sit still? assemble yourselves, and let us enter into the defenced cities, and let us be silent there: for the LORD our God hath put us to silence, and given us water of gall to drink, because we have sinned against the LORD.
Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?
Is there no balm in Gilead; is there no physician there? Why then is not the health of the daughter of my people recovered?
O the hope of Israel, the saviour thereof in time of trouble, Why shouldest thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night?
Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O LORD, art in the midst of us, and we are called by thy name; leave us not.
Hast thou utterly rejected Judah? hath thy soul lothed Zion? Why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!
Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail?
Why hast thou prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD.
Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as the LORD hath spoken against the nation that will not serve the king of Babylon?
Now therefore Why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?
Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.
And thou shalt say to Jehoiakim king of Judah, Thus saith the LORD; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?
Concerning the Ammonites, thus saith the LORD; Hath Israel no sons? hath he no heir? Why then doth their king inherit Gad, and his people dwell in his cities?
Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live. The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. read more Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live? But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die. Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal? When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die. Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die. Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal? Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for Why will ye die, O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye. show less
Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for Why will ye die, O house of Israel?
Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for Why will ye die, O house of Israel?
And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for Why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.
He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.
Then were the men exceedingly afraid, and said unto him, Why hast thou done this? For the men knew that he fled from the presence of the LORD, because he had told them.
Now Why dost thou cry out aloud? is there no king in thee? is thy counseller perished? for pangs have taken thee as a woman in travail.
Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.
Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.
Have we not all one father? hath not one God created us? Why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?
And Why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
And Why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
Which when Jesus perceived, he said unto them, O ye of little faith, Why reason ye among yourselves, because ye have brought no bread?
And his disciples asked him, saying, Why then say the scribes that Elias must first come?
They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, Why hast thou forsaken me?
And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
And the Pharisees said unto him, Behold, Why do they on the sabbath day that which is not lawful?
While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: Why troublest thou the Master any further?
And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, Why hast thou forsaken me?
But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
And Why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
If ye then be not able to do that thing which is least, Why take ye thought for the rest?
Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; Why cumbereth it the ground?
And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.
And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?
Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
Peter said unto him, Lord, Why cannot I follow thee now? I will lay down my life for thy sake.
Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.
Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, Why smitest thou me?
And they say unto her, Woman, Why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
Jesus saith unto her, Woman, Why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
And when Peter saw it, he answered unto the people, Ye men of Israel, Why marvel ye at this? or Why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? Why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; Why do ye wrong one to another?
And he fell to the earth, and heard a voice saying unto him, Saul, Saul, Why persecutest thou me?
And saying, Sirs, Why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
Now therefore Why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, Why persecutest thou me?
And now Why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, Why persecutest thou me? it is hard for thee to kick against the pricks.
For if the truth of God hath more abounded through my lie unto his glory; Why yet am I also judged as a sinner?
For we are saved by hope: but hope that is seen is not hope: for what a man seeth, Why doth he yet hope for?
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
But Why dost thou judge thy brother? or Why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So then every one of us shall give account of himself to God.
For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, Why dost thou glory, as if thou hadst not received it?
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? Why do ye not rather suffer yourselves to be defrauded?
Conscience, I say, not thine own, but of the other: for Why is my liberty judged of another man's conscience?
For if I by grace be a partaker, Why am I evil spoken of for that for which I give thanks?
Else what shall they do which are baptized for the dead, if the dead rise not at all? Why are they then baptized for the dead?
But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, Why compellest thou the Gentiles to live as do the Jews?
And I, brethren, if I yet preach circumcision, Why do I yet suffer persecution? then is the offence of the cross ceased.
Wherefore if ye be dead with Christ from the rudiments of the world, Why, as though living in the world, are ye subject to ordinances,
And Pharaoh called Abram, and said, What is this that thou hast done unto me? Why didst thou not tell me that she was thy wife?
Why saidst thou, She is my sister? so I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way.
And the children struggled together within her; and she said, If it be so, Why am I thus? And she went to inquire of the LORD.
Until thy brother's anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: Why should I be deprived also of you both in one day?
Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another?
And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for Why should we die in thy presence? for the money faileth.
And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?
And he said unto his daughters, And where is he? Why is it that ye have left the man? call him, that he may eat bread.
And Moses said, I will now turn aside, and see this great sight, Why the bush is not burnt.
And Moses returned unto the LORD, and said, Lord, wherefore hast thou so evil entreated this people? Why is it that thou hast sent me?
And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?
Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the LORD?
And when Moses' father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? Why sittest thou thyself alone, and all the people stand by thee from morning unto even?
And Moses besought the LORD his God, and said, LORD, Why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?
But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt?
Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father.
Now therefore Why should we die? for this great fire will consume us: if we hear the voice of the LORD our God any more, then we shall die.
And this is the cause Why Joshua did circumcise: All the people that came out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came out of Egypt.
And Joshua said, Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the LORD hath blessed me hitherto?
And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: Why have ye done this?
Why abodest thou among the sheepfolds, to hear the bleatings of the flocks? For the divisions of Reuben there were great searchings of heart.
Gilead abode beyond Jordan: and Why did Dan remain in ships? Asher continued on the sea shore, and abode in his breaches.
The mother of Sisera looked out at a window, and cried through the lattice, Why is his chariot so long in coming? Why tarry the wheels of his chariots?
And Gideon said unto him, Oh my Lord, if the LORD be with us, Why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites.
And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply.
And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of Shechem: for Why should we serve him?
And Jephthah said unto the elders of Gilead, Did not ye hate me, and expel me out of my father's house? and Why are ye come unto me now when ye are in distress?
While Israel dwelt in Heshbon and her towns, and in Aroer and her towns, and in all the cities that be along by the coasts of Arnon, three hundred years? Why therefore did ye not recover them within that time?
And the angel of the LORD said unto him, Why askest thou thus after my name, seeing it is secret?
And the men of Judah said, Why are ye come up against us? And they answered, To bind Samson are we come up, to do to him as he hath done to us.
And said, O LORD God of Israel, Why is this come to pass in Israel, that there should be to day one tribe lacking in Israel?
And Naomi said, Turn again, my daughters: Why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?
I went out full, and the LORD hath brought me home again empty: Why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me?
Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?
Then said Elkanah her husband to her, Hannah, Why weepest thou? and Why eatest thou not? and Why is thy heart grieved? am not I better to thee than ten sons?
And he said unto them, Why do ye such things? for I hear of your evil dealings by all this people.
And they said, If ye send away the ark of the God of Israel, send it not empty; but in any wise return him a trespass offering: then ye shall be healed, and it shall be known to you Why his hand is not removed from you.
And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set your battle in array? am not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me.
And Eliab his eldest brother heard when he spake unto the men; and Eliab's anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.
And Saul said unto Michal, Why hast thou deceived me so, and sent away mine enemy, that he is escaped? And Michal answered Saul, He said unto me, Let me go; Why should I kill thee?
And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and Why should my father hide this thing from me? it is not so.
Therefore thou shalt deal kindly with thy servant; for thou hast brought thy servant into a covenant of the LORD with thee: notwithstanding, if there be in me iniquity, slay me thyself; for Why shouldest thou bring me to thy father?
Then came David to Nob to Ahimelech the priest: and Ahimelech was afraid at the meeting of David, and said unto him, Why art thou alone, and no man with thee?
And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast inquired of God for him, that he should rise against me, to lie in wait, as at this day?
And David said unto Achish, If I have now found grace in thine eyes, let them give me a place in some town in the country, that I may dwell there: for Why should thy servant dwell in the royal city with thee?
And when the woman saw Samuel, she cried with a loud voice: and the woman spake to Saul, saying, Why hast thou deceived me? for thou art Saul.
And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.
Then Joab came to the king, and said, What hast thou done? behold, Abner came unto thee; Why is it that thou hast sent him away, and he is quite gone?
In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why build ye not me an house of cedar?
And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Camest thou not from thy journey? Why then didst thou not go down unto thine house?
Who smote Abimelech the son of Jerubbesheth? did not a woman cast a piece of a millstone upon him from the wall, that he died in Thebez? Why went ye nigh the wall? then say thou, Thy servant Uriah the Hittite is dead also.
And he said unto him, Why art thou, being the king's son, lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalom's sister.
Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?
Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
And Absalom said to Hushai, Is this thy kindness to thy friend? Why wentest thou not with thy friend?
And Joab said unto the man that told him, And, behold, thou sawest him, and Why didst thou not smite him there to the ground? and I would have given thee ten shekels of silver, and a girdle.
And Absalom, whom we anointed over us, is dead in battle. Now therefore Why speak ye not a word of bringing the king back?
And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.
And the king said unto him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land.
And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over Jordan?
And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: Why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.
I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: Why wilt thou swallow up the inheritance of the LORD?
And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see it: but Why doth my lord the king delight in this thing?
And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom.
Go and get thee in unto king David, and say unto him, Didst not thou, my lord, O king, swear unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne? Why then doth Adonijah reign?
And king Solomon answered and said unto his mother, And Why dost thou ask Abishag the Shunammite for Adonijah? ask for him the kingdom also; for he is mine elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah.
Why then hast thou not kept the oath of the LORD, and the commandment that I have charged thee with?
And at this house, which is high, every one that passeth by it shall be astonished, and shall hiss; and they shall say, Why hath the LORD done thus unto this land, and to this house?
And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; Why feignest thou thyself to be another? for I am sent to thee with heavy tidings.
But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?
And when the messengers turned back unto him, he said unto them, Why are ye now turned back?
And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die?
And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.
Then king Jehoash called for Jehoiada the priest, and the other priests, and said unto them, Why repair ye not the breaches of the house? now therefore receive no more money of your acquaintance, but deliver it for the breaches of the house.
Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for Why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?
Wheresoever I have walked with all Israel, spake I a word to any of the judges of Israel, whom I commanded to feed my people, saying, Why have ye not built me an house of cedars?
And Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord's servants? Why then doth my lord require this thing? Why will he be a cause of trespass to Israel?
And this house, which is high, shall be an astonishment to every one that passeth by it; so that he shall say, Why hath the LORD done thus unto this land, and unto this house?
And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the LORD, and of the congregation of Israel, for the tabernacle of witness?
And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the LORD, that ye cannot prosper? because ye have forsaken the LORD, he hath also forsaken you.
Wherefore the anger of the LORD was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand?
And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; Why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
Thou sayest, Lo, thou hast smitten the Edomites; and thine heart lifteth thee up to boast: abide now at home; Why shouldest thou meddle to thine hurt, that thou shouldest fall, even thou, and Judah with thee?
So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?
Take heed now that ye fail not to do this: Why should damage grow to the hurt of the kings?
Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for Why should there be wrath against the realm of the king and his sons?
Wherefore the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid,
And said unto the king, Let the king live for ever: Why should not my countenance be sad, when the city, the place of my fathers' sepulchres, lieth waste, and the gates thereof are consumed with fire?
And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: Why should the work cease, whilst I leave it, and come down to you?
Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.
Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.
Then the king's servants, which were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment?
Then called Esther for Hatach, one of the king's chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was, and Why it was.
Why died I not from the womb? Why did I not give up the ghost when I came out of the belly?
I have sinned; what shall I do unto thee, O thou preserver of men? Why hast thou set me as a mark against thee, so that I am a burden to myself?
And Why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.
As for me, is my complaint to man? and if it were so, Why should not my spirit be troubled?
Why, seeing times are not hidden from the Almighty, do they that know him not see his days?
{To the chief Musician upon Aijeleth Shahar, A Psalm of David.} My God, my God, Why hast thou forsaken me? Why art thou so far from helping me, and from the words of my roaring?
Why art thou cast down, O my soul? and Why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.
I will say unto God my rock, Why hast thou forgotten me? Why go I mourning because of the oppression of the enemy?
Why art thou cast down, O my soul? and Why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.
For thou art the God of my strength: Why dost thou cast me off? Why go I mourning because of the oppression of the enemy?
Why art thou cast down, O my soul? and Why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.
{To the chief Musician, Maschil, A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.} Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.
Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever.
{Maschil of Asaph.} O God, Why hast thou cast us off for ever? Why doth thine anger smoke against the sheep of thy pasture?
Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her?
And Why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and Why was I then more wise? Then I said in my heart, that this also is vanity.
Be not righteous over much; neither make thyself over wise: Why shouldest thou destroy thyself?
Be not over much wicked, neither be thou foolish: Why shouldest thou die before thy time?
Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for Why should I be as one that turneth aside by the flocks of thy companions?
Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?
O LORD, Why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance.
Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.
Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.
Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.
Why do we sit still? assemble yourselves, and let us enter into the defenced cities, and let us be silent there: for the LORD our God hath put us to silence, and given us water of gall to drink, because we have sinned against the LORD.
Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?
Is there no balm in Gilead; is there no physician there? Why then is not the health of the daughter of my people recovered?
O the hope of Israel, the saviour thereof in time of trouble, Why shouldest thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night?
Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O LORD, art in the midst of us, and we are called by thy name; leave us not.
Hast thou utterly rejected Judah? hath thy soul lothed Zion? Why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!
Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail?
Why hast thou prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD.
Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as the LORD hath spoken against the nation that will not serve the king of Babylon?
Now therefore Why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?
Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.
And thou shalt say to Jehoiakim king of Judah, Thus saith the LORD; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?
Concerning the Ammonites, thus saith the LORD; Hath Israel no sons? hath he no heir? Why then doth their king inherit Gad, and his people dwell in his cities?
Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live. The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. read more Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live? But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die. Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal? When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die. Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die. Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal? Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for Why will ye die, O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye. show less
Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for Why will ye die, O house of Israel?
Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for Why will ye die, O house of Israel?
And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for Why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.
He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.
Then were the men exceedingly afraid, and said unto him, Why hast thou done this? For the men knew that he fled from the presence of the LORD, because he had told them.
Now Why dost thou cry out aloud? is there no king in thee? is thy counseller perished? for pangs have taken thee as a woman in travail.
Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.
Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.
Have we not all one father? hath not one God created us? Why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?
And Why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
And Why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
Which when Jesus perceived, he said unto them, O ye of little faith, Why reason ye among yourselves, because ye have brought no bread?
And his disciples asked him, saying, Why then say the scribes that Elias must first come?
They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, Why hast thou forsaken me?
And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
And the Pharisees said unto him, Behold, Why do they on the sabbath day that which is not lawful?
While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: Why troublest thou the Master any further?
And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, Why hast thou forsaken me?
But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
And Why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
If ye then be not able to do that thing which is least, Why take ye thought for the rest?
Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; Why cumbereth it the ground?
And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.
And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?
Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
Peter said unto him, Lord, Why cannot I follow thee now? I will lay down my life for thy sake.
Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.
Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, Why smitest thou me?
And they say unto her, Woman, Why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
Jesus saith unto her, Woman, Why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
And when Peter saw it, he answered unto the people, Ye men of Israel, Why marvel ye at this? or Why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? Why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; Why do ye wrong one to another?
And he fell to the earth, and heard a voice saying unto him, Saul, Saul, Why persecutest thou me?
And saying, Sirs, Why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
Now therefore Why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, Why persecutest thou me?
And now Why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, Why persecutest thou me? it is hard for thee to kick against the pricks.
For if the truth of God hath more abounded through my lie unto his glory; Why yet am I also judged as a sinner?
For we are saved by hope: but hope that is seen is not hope: for what a man seeth, Why doth he yet hope for?
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
But Why dost thou judge thy brother? or Why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So then every one of us shall give account of himself to God.
For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, Why dost thou glory, as if thou hadst not received it?
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? Why do ye not rather suffer yourselves to be defrauded?
Conscience, I say, not thine own, but of the other: for Why is my liberty judged of another man's conscience?
For if I by grace be a partaker, Why am I evil spoken of for that for which I give thanks?
Else what shall they do which are baptized for the dead, if the dead rise not at all? Why are they then baptized for the dead?
But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, Why compellest thou the Gentiles to live as do the Jews?
And I, brethren, if I yet preach circumcision, Why do I yet suffer persecution? then is the offence of the cross ceased.
Wherefore if ye be dead with Christ from the rudiments of the world, Why, as though living in the world, are ye subject to ordinances,
| Old Testament (163) | ||||
| Gen (7) | Exo (8) | Lev | Num (3) | Deut (1) |
| Josh (3) | Judg (12) | Rth (3) | 1 Sam (13) | 2 Sam (17) |
| 1 Kgs (7) | 2 Kgs (5) | 1 Chron (2) | 2 Chron (7) | Ezra (2) |
| Neh (5) | Esth (2) | Job (14) | Psa (15) | Prov (2) |
| Eccles (3) | Song (1) | Isa (3) | Jer (18) | Lam |
| Ezek (3) | Dan (2) | Hos | Joel | Amos |
| Obad | Jnh (1) | Micah (1) | Nah | Hab (1) |
| Zeph | Haggai (1) | Zech | Mal (1) | |
| New Testament (98) | ||||
| Matt (19) | Mrk (20) | Luk (18) | John (14) | Act (13) |
| Rom (5) | 1 Cor (6) | 2 Cor | Gal (2) | Ephes |
| Phil | Col (1) | 1 Thess | 2 Thess | 1 Tim |
| 2 Tim | Titus | Philem | Hebrews | James |
| 1 Pet | 2 Pet | 1 John | 2 John | 3 John |
| Jude | Rev | |||
| Old Testament (163) | ||||
| Gen (7) | Exo (8) | Lev | Num (3) | Deut (1) |
| Josh (3) | Judg (12) | Rth (3) | 1 Sam (13) | 2 Sam (17) |
| 1 Kgs (7) | 2 Kgs (5) | 1 Chron (2) | 2 Chron (7) | Ezra (2) |
| Neh (5) | Esth (2) | Job (14) | Psa (15) | Prov (2) |
| Eccles (3) | Song (1) | Isa (3) | Jer (18) | Lam |
| Ezek (3) | Dan (2) | Hos | Joel | Amos |
| Obad | Jnh (1) | Micah (1) | Nah | Hab (1) |
| Zeph | Haggai (1) | Zech | Mal (1) | |
| New Testament (98) | ||||
| Matt (19) | Mrk (20) | Luk (18) | John (14) | Act (13) |
| Rom (5) | 1 Cor (6) | 2 Cor | Gal (2) | Ephes |
| Phil | Col (1) | 1 Thess | 2 Thess | 1 Tim |
| 2 Tim | Titus | Philem | Hebrews | James |
| 1 Pet | 2 Pet | 1 John | 2 John | 3 John |
| Jude | Rev | |||
| Book Name | Occurance |
|---|---|
| Genesis | 7 |
| Exodus | 8 |
| Leviticus | 0 |
| Numbers | 3 |
| Deuteronomy | 1 |
| Joshua | 3 |
| Judges | 12 |
| Ruth | 3 |
| 1 Samuel | 13 |
| 2 Samuel | 17 |
| 1 Kings | 7 |
| 2 Kings | 5 |
| 1 Chronicles | 2 |
| 2 Chronicles | 7 |
| Ezra | 2 |
| Nehemiah | 5 |
| Esther | 2 |
| Job | 14 |
| Psalms | 15 |
| Proverbs | 2 |
| Ecclesiastes | 3 |
| Song of Solomon | 1 |
| Isaiah | 3 |
| Jeremiah | 18 |
| Lamentations | 0 |
| Ezekiel | 3 |
| Daniel | 2 |
| Hosea | 0 |
| Joel | 0 |
| Amos | 0 |
| Obadiah | 0 |
| Jonah | 1 |
| Micah | 1 |
| Nahum | 0 |
| Habakkuk | 1 |
| Zephaniah | 0 |
| Haggai | 1 |
| Zechariah | 0 |
| Malachi | 1 |
| Matthew | 19 |
| Mark | 20 |
| Luke | 18 |
| John | 14 |
| Acts | 13 |
| Romans | 5 |
| 1 Corinthians | 6 |
| 2 Corinthians | 0 |
| Galatians | 2 |
| Ephesians | 0 |
| Philippians | 0 |
| Colossians | 1 |
| 1 Thessalonians | 0 |
| 2 Thessalonians | 0 |
| 1 Timothy | 0 |
| 2 Timothy | 0 |
| Titus | 0 |
| Philemon | 0 |
| Hebrews | 0 |
| James | 0 |
| 1 Peter | 0 |
| 2 Peter | 0 |
| 1 John | 0 |
| 2 John | 0 |
| 3 John | 0 |
| Jude | 0 |
| Revelation | 0 |