wisdom from God, or, wisdom from God, even righteousness and sanctification, and redemption.
righteousness .
redemption .
righteousness of God The righteousness of God is neither an attribute of God, not the changed character of the believer, but Christ Himself, who fully met in our stead and behalf every demand of the law, and who is, but the act of God called imputation Leviticus 25:50 ; James 2:23 , "made unto us. . righteousness" 1 Corinthians 1:30 .
"The believer in Christ is now, by grace, shrouded under so complete and blessed a righteousness that the law from Mt. Sinai can find neither fault nor diminution therein. This is that which is called the righteousness of God by faith."--Bunyan.
2 Corinthians 5:21 ; Romans 4:6 ; Romans 10:4 ; Philippians 3:9 ; Romans 3:26Redemption Redemption, "to deliver by paying a price." The N.T. doctrine. The N.T. records the fulfilment of the O.T. types and prophecies of redemption through the sacrifice of Christ. The completed truth is set forth in the three words which are translated redemption
(1) agorazo, "to purchase in the market." The underlying thought is of a slave-market. The subjects of redemption are "sold under sin" Romans 7:14 but are, moreover, under sentence of death; Ezekiel 18:4 ,; John 3:18 ; John 3:19 ; Romans 3:19 ; Galatians 3:10 , and the purchase price is the blood of the Redeemer who dies in their stead; Galatians 3:13 ; 2 Corinthians 5:21 ; Matthew 20:28 ,; Mark 10:45 ; 1 Timothy 2:6 ; 1 Peter 1:18 .
(2) exagorazo, "to buy out of the market." The redeemed are never again to be exposed to sale;
(3) lutroo, "to loose," "to set free by paying a price" John 8:32 ; Galatians 4:4 ; Galatians 4:5 ; Galatians 4:31 ; Galatians 5:13 ; Romans 8:21 . Redemption is by sacrifice and by power (See Scofield " Exodus 14:30 ") Christ paid the price, the Holy Spirit makes deliverance actual in experience Romans 8:2 .
(See Scofield " Isaiah 59:20 ") . See Scofield " Romans 1:16 ".
grace Grace (in salvation), Romans 4:4-16 ; Romans 3:24 . (See Scofield " John 1:17 ") .
righteousness (See Scofield " Romans 3:21 ") .
redemption .
Redemption Redemption, "to deliver by paying a price." The N.T. doctrine. The N.T. records the fulfilment of the O.T. types and prophecies of redemption through the sacrifice of Christ. The completed truth is set forth in the three words which are translated redemption
(1) agorazo, "to purchase in the market." The underlying thought is of a slave-market. The subjects of redemption are "sold under sin" Romans 7:14 but are, moreover, under sentence of death; Ezekiel 18:4 ,; John 3:18 ; John 3:19 ; Romans 3:19 ; Galatians 3:10 , and the purchase price is the blood of the Redeemer who dies in their stead; Galatians 3:13 ; 2 Corinthians 5:21 ; Matthew 20:28 ,; Mark 10:45 ; 1 Timothy 2:6 ; 1 Peter 1:18 .
(2) exagorazo, "to buy out of the market." The redeemed are never again to be exposed to sale;
(3) lutroo, "to loose," "to set free by paying a price" John 8:32 ; Galatians 4:4 ; Galatians 4:5 ; Galatians 4:31 ; Galatians 5:13 ; Romans 8:21 . Redemption is by sacrifice and by power (See Scofield " Exodus 14:30 ") Christ paid the price, the Holy Spirit makes deliverance actual in experience Romans 8:2 .
(See Scofield " Isaiah 59:20 ") . See Scofield " Romans 1:16 ".
grace Grace (in salvation), Romans 4:4-16 ; Romans 3:24 . (See Scofield " John 1:17 ") .
Verse Meaning
God is the source of the believer"s life in Christ (cf. 1 Corinthians 1:2). Righteousness, sanctification, and redemption are metaphors of salvation, the result of the wisdom we find in Christ (cf. 1 Corinthians 6:11). Righteousness focuses on our right standing in the sight of God (justification), sanctification on His making us more holy (sanctification), and redemption on our liberation from sin (glorification). [source][source][source]
Context Summary
1 Corinthians 1:26-31 - God's Glory In Men's Weakness
Like the sons of Jesse before Samuel, so do the successive regiments on which the world relies pass before Christ. The wise, the mighty, the noble, the great, the things that are! And the King says, I have not chosen these. The warriors with whom He will win the world to Himself are the nobodies, the ciphers, the people who in the world's estimate do not count. Do not depreciate yourself, but give yourself to Him; He will find a niche for you and make your life worth living. Notice that God has put you into union with Christ Jesus. Everything we need for life and godliness is in Him; only let us make all that we can of our wonderful position and possessions.
Paul came to Corinth from Athens, where he had sought to win his hearers by a studied and philosophical discourse as best adapted to their needs. But as he entered Corinth, he appears to have deliberately determined that his theme would be the crucified Lord, and expressed in the simplest phrases. When we speak the truth as it is in Jesus, the Spirit is ever at hand to enforce our testimony by His demonstration and power. [source]
Chapter Summary: 1 Corinthians 1
1After his salutation and thanksgiving for the Corinthians, 10Paul exhorts them to unity, 12and reproves their dissensions 18God destroys the wisdom of the wise, 21by the foolishness of preaching; 26and calls not the wise, mighty, and noble, 28but the foolish, weak, and men of no account
Greek Commentary for 1 Corinthians 1:30
Of him [εχ αυτου] Out of God. He chose you. [source]
In Christ Jesus [εν Χριστωι Ιησου] In the sphere of Christ Jesus the choice was made. This is God‘s wisdom. Who was made unto us wisdom from God (ος εγενητη σοπια ημιν απο τεου hos egenēthē sophia hēmin apo theou). Note εγενητη egenēthē became (first aorist passive and indicative), not ην ēn was, the Incarnation, Cross, and Resurrection. Christ is the wisdom of God (1 Corinthians 2:2.) “both righteousness and sanctification and redemption” (δικαιοσυνη τε και αγιασμος και απολυτρωσις dikaiosunē te kai hagiasmos kai apolutrōsis), as is made plain by the use of τεκαικαι tė̇kai̇̇kai The three words (δικαιοσυνη αγιασμοσ απολυτρωσις dikaiosunēσοπια hagiasmosδικαιοσυνη apolutrōsis) are thus shown to be an epexegesis of απολυτρωσις sophia (Lightfoot). All the treasures of wisdom and knowledge in Christ Jesus. We are made righteous, holy, and redeemed in Christ Jesus. Redemption comes here last for emphasis though the foundation of the other two. In Romans 1:17 we see clearly Paul‘s idea of the God kind of righteousness (αγιασμος dikaiosunē) in Christ. In Romans 3:24 we have Paul‘s conception of redemption (apolutrōsis setting free as a ransomed slave) in Christ. In Romans 6:19 we have Paul‘s notion of holiness or sanctification (hagiasmos) in Christ. These great theological terms will call for full discussion in Romans, but they must not be overlooked here. See also Acts 10:35; Acts 24:25; 1 Thessalonians 4:3-7; 1 Corinthians 1:2. [source]
Who was made unto us wisdom from God [ος εγενητη σοπια ημιν απο τεου] Note εγενητη egenēthē became (first aorist passive and indicative), not ην ēn was, the Incarnation, Cross, and Resurrection. Christ is the wisdom of God (1 Corinthians 2:2.) “both righteousness and sanctification and redemption” All the treasures of wisdom and knowledge in Christ Jesus. We are made righteous, holy, and redeemed in Christ Jesus. Redemption comes here last for emphasis though the foundation of the other two. In Romans 1:17 we see clearly Paul‘s idea of the God kind of righteousness (αγιασμος dikaiosunē) in Christ. In Romans 3:24 we have Paul‘s conception of redemption (apolutrōsis setting free as a ransomed slave) in Christ. In Romans 6:19 we have Paul‘s notion of holiness or sanctification (hagiasmos) in Christ. These great theological terms will call for full discussion in Romans, but they must not be overlooked here. See also Acts 10:35; Acts 24:25; 1 Thessalonians 4:3-7; 1 Corinthians 1:2. [source]
Wisdom and righteousness and sanctification and redemption. [] The last three terms illustrate and exemplify the first - wisdom. The wisdom impersonated in Christ manifests itself as righteousness, sanctification, and redemption. For δικαιοσύνη righteousnesssee on Romans 1:17. For ἁγιασμός sanctificationsee on Romans 6:19. For ἀπολύτρωσις redemptionsee on Romans 3:24. [source]
Reverse Greek Commentary Search for 1 Corinthians 1:30
John 1:17Grace and truth came [ἐγένετο] Came into being as the development of the divine plan inaugurated in the law, and unfolding the significance of the gift of the law. They came into being not absolutely, but in relation to mankind. Compare 1 Corinthians 1:30, where it is said of Christ, He was made (properly, became, εγενήθη ) unto us wisdom and righteousness, etc. Note the article with grace and truth; the grace and the truth; that which in the full sense is grace and truth. Grace occurs nowhere else in John, except in salutations (2 John 1:3; Revelation 1:4; Revelation 22:21). [source]
Romans 6:19Because of the infirmity of your flesh [δια την αστενειαν της σαρκος υμων] Because of defective spiritual insight largely due to moral defects also. Servants to uncleanness (δουλα τηι ακαταρσιαι doula tēi akatharsiāi). Neuter plural form of δουλος doulos to agree with μελη melē (members). Patently true in sexual sins, in drunkenness, and all fleshly sins, absolutely slaves like narcotic fiends. So now Now that you are born again in Christ. Paul uses twice again the same verb παριστημι paristēmi to present Servants to righteousness (εις αγιασμον doula tēi dikaiosunēi). Repeats the idea of Romans 6:18. Unto sanctification This the goal, the blessed consummation that demands and deserves the new slavery without occasional lapses or sprees (Romans 6:15). This late word appears only in lxx, N.T., and ecclesiastical writers so far. See note on 1 Thessalonians 4:3; 1 Corinthians 1:30. Paul includes sanctification in his conception of the God-kind (Romans 1:17) of righteousness (both justification, 1:18-5:21 and sanctification, chapters 6-8). It is a life process of consecration, not an instantaneous act. Paul shows that we ought to be sanctified (6:1-7:6) and illustrates the obligation by death (Romans 6:1-14), by slavery (Romans 6:15-23), and by marriage (Romans 7:1-6). [source]
Romans 6:19So now [ουτως νυν] Now that you are born again in Christ. Paul uses twice again the same verb παριστημι paristēmi to present Servants to righteousness (εις αγιασμον doula tēi dikaiosunēi). Repeats the idea of Romans 6:18. Unto sanctification This the goal, the blessed consummation that demands and deserves the new slavery without occasional lapses or sprees (Romans 6:15). This late word appears only in lxx, N.T., and ecclesiastical writers so far. See note on 1 Thessalonians 4:3; 1 Corinthians 1:30. Paul includes sanctification in his conception of the God-kind (Romans 1:17) of righteousness (both justification, 1:18-5:21 and sanctification, chapters 6-8). It is a life process of consecration, not an instantaneous act. Paul shows that we ought to be sanctified (6:1-7:6) and illustrates the obligation by death (Romans 6:1-14), by slavery (Romans 6:15-23), and by marriage (Romans 7:1-6). [source]
Romans 6:19Unto sanctification [eis hagiasmon)] This the goal, the blessed consummation that demands and deserves the new slavery without occasional lapses or sprees (Romans 6:15). This late word appears only in lxx, N.T., and ecclesiastical writers so far. See note on 1 Thessalonians 4:3; 1 Corinthians 1:30. Paul includes sanctification in his conception of the God-kind (Romans 1:17) of righteousness (both justification, 1:18-5:21 and sanctification, chapters 6-8). It is a life process of consecration, not an instantaneous act. Paul shows that we ought to be sanctified (6:1-7:6) and illustrates the obligation by death (Romans 6:1-14), by slavery (Romans 6:15-23), and by marriage (Romans 7:1-6). [source]
Ephesians 2:14Our peace [ἡ εἰρήνη ἡμῶν] Christ is similarly described in abstract terms in 1 Corinthians 1:30; wisdom, righteousness, sanctification, redemption. So Colossians 1:27, hope of glory. Christ is thus not merely our peace-maker, but our very peace itself. [source]
Colossians 1:16By him [ἐν αὐτῶ] Rev., in Him. In is not instrumental but local; not denying the instrumentality, but putting the fact of creation with reference to its sphere and center. In Him, within the sphere of His personality, resides the creative will and the creative energy, and in that sphere the creative act takes place. Thus creation was dependent on Him. In Christ is a very common phrase with Paul to express the Church's relation to Him. Thus “one body in Christ,” Romans 12:5; “fellow-workers in Jesus Christ,” Romans 16:3. Compare Romans 16:7,Romans 16:9,Romans 16:11; 1 Corinthians 1:30; 1 Corinthians 4:15, etc. [source]
What do the individual words in 1 Corinthians 1:30 mean?
Out ofHimhoweveryouareinChristJesuswhohas been madewisdomunto usfromGodrighteousnessandalsosanctificationandredemption
Parse: Noun, Nominative Feminine Singular
Root: δικαιοσύνη
Sense: in a broad sense: state of him who is as he ought to be, righteousness, the condition acceptable to God.
Greek Commentary for 1 Corinthians 1:30
Out of God. He chose you. [source]
In the sphere of Christ Jesus the choice was made. This is God‘s wisdom. Who was made unto us wisdom from God (ος εγενητη σοπια ημιν απο τεου hos egenēthē sophia hēmin apo theou). Note εγενητη egenēthē became (first aorist passive and indicative), not ην ēn was, the Incarnation, Cross, and Resurrection. Christ is the wisdom of God (1 Corinthians 2:2.) “both righteousness and sanctification and redemption” (δικαιοσυνη τε και αγιασμος και απολυτρωσις dikaiosunē te kai hagiasmos kai apolutrōsis), as is made plain by the use of τεκαικαι tė̇kai̇̇kai The three words (δικαιοσυνη αγιασμοσ απολυτρωσις dikaiosunēσοπια hagiasmosδικαιοσυνη apolutrōsis) are thus shown to be an epexegesis of απολυτρωσις sophia (Lightfoot). All the treasures of wisdom and knowledge in Christ Jesus. We are made righteous, holy, and redeemed in Christ Jesus. Redemption comes here last for emphasis though the foundation of the other two. In Romans 1:17 we see clearly Paul‘s idea of the God kind of righteousness (αγιασμος dikaiosunē) in Christ. In Romans 3:24 we have Paul‘s conception of redemption (apolutrōsis setting free as a ransomed slave) in Christ. In Romans 6:19 we have Paul‘s notion of holiness or sanctification (hagiasmos) in Christ. These great theological terms will call for full discussion in Romans, but they must not be overlooked here. See also Acts 10:35; Acts 24:25; 1 Thessalonians 4:3-7; 1 Corinthians 1:2. [source]
Note εγενητη egenēthē became (first aorist passive and indicative), not ην ēn was, the Incarnation, Cross, and Resurrection. Christ is the wisdom of God (1 Corinthians 2:2.) “both righteousness and sanctification and redemption” All the treasures of wisdom and knowledge in Christ Jesus. We are made righteous, holy, and redeemed in Christ Jesus. Redemption comes here last for emphasis though the foundation of the other two. In Romans 1:17 we see clearly Paul‘s idea of the God kind of righteousness (αγιασμος dikaiosunē) in Christ. In Romans 3:24 we have Paul‘s conception of redemption (apolutrōsis setting free as a ransomed slave) in Christ. In Romans 6:19 we have Paul‘s notion of holiness or sanctification (hagiasmos) in Christ. These great theological terms will call for full discussion in Romans, but they must not be overlooked here. See also Acts 10:35; Acts 24:25; 1 Thessalonians 4:3-7; 1 Corinthians 1:2. [source]
The last three terms illustrate and exemplify the first - wisdom. The wisdom impersonated in Christ manifests itself as righteousness, sanctification, and redemption. For δικαιοσύνη righteousnesssee on Romans 1:17. For ἁγιασμός sanctificationsee on Romans 6:19. For ἀπολύτρωσις redemptionsee on Romans 3:24. [source]
Reverse Greek Commentary Search for 1 Corinthians 1:30
Came into being as the development of the divine plan inaugurated in the law, and unfolding the significance of the gift of the law. They came into being not absolutely, but in relation to mankind. Compare 1 Corinthians 1:30, where it is said of Christ, He was made (properly, became, εγενήθη ) unto us wisdom and righteousness, etc. Note the article with grace and truth; the grace and the truth; that which in the full sense is grace and truth. Grace occurs nowhere else in John, except in salutations (2 John 1:3; Revelation 1:4; Revelation 22:21). [source]
Because of defective spiritual insight largely due to moral defects also. Servants to uncleanness (δουλα τηι ακαταρσιαι doula tēi akatharsiāi). Neuter plural form of δουλος doulos to agree with μελη melē (members). Patently true in sexual sins, in drunkenness, and all fleshly sins, absolutely slaves like narcotic fiends. So now Now that you are born again in Christ. Paul uses twice again the same verb παριστημι paristēmi to present Servants to righteousness (εις αγιασμον doula tēi dikaiosunēi). Repeats the idea of Romans 6:18. Unto sanctification This the goal, the blessed consummation that demands and deserves the new slavery without occasional lapses or sprees (Romans 6:15). This late word appears only in lxx, N.T., and ecclesiastical writers so far. See note on 1 Thessalonians 4:3; 1 Corinthians 1:30. Paul includes sanctification in his conception of the God-kind (Romans 1:17) of righteousness (both justification, 1:18-5:21 and sanctification, chapters 6-8). It is a life process of consecration, not an instantaneous act. Paul shows that we ought to be sanctified (6:1-7:6) and illustrates the obligation by death (Romans 6:1-14), by slavery (Romans 6:15-23), and by marriage (Romans 7:1-6). [source]
Now that you are born again in Christ. Paul uses twice again the same verb παριστημι paristēmi to present Servants to righteousness (εις αγιασμον doula tēi dikaiosunēi). Repeats the idea of Romans 6:18. Unto sanctification This the goal, the blessed consummation that demands and deserves the new slavery without occasional lapses or sprees (Romans 6:15). This late word appears only in lxx, N.T., and ecclesiastical writers so far. See note on 1 Thessalonians 4:3; 1 Corinthians 1:30. Paul includes sanctification in his conception of the God-kind (Romans 1:17) of righteousness (both justification, 1:18-5:21 and sanctification, chapters 6-8). It is a life process of consecration, not an instantaneous act. Paul shows that we ought to be sanctified (6:1-7:6) and illustrates the obligation by death (Romans 6:1-14), by slavery (Romans 6:15-23), and by marriage (Romans 7:1-6). [source]
This the goal, the blessed consummation that demands and deserves the new slavery without occasional lapses or sprees (Romans 6:15). This late word appears only in lxx, N.T., and ecclesiastical writers so far. See note on 1 Thessalonians 4:3; 1 Corinthians 1:30. Paul includes sanctification in his conception of the God-kind (Romans 1:17) of righteousness (both justification, 1:18-5:21 and sanctification, chapters 6-8). It is a life process of consecration, not an instantaneous act. Paul shows that we ought to be sanctified (6:1-7:6) and illustrates the obligation by death (Romans 6:1-14), by slavery (Romans 6:15-23), and by marriage (Romans 7:1-6). [source]
Christ is similarly described in abstract terms in 1 Corinthians 1:30; wisdom, righteousness, sanctification, redemption. So Colossians 1:27, hope of glory. Christ is thus not merely our peace-maker, but our very peace itself. [source]
Rev., in Him. In is not instrumental but local; not denying the instrumentality, but putting the fact of creation with reference to its sphere and center. In Him, within the sphere of His personality, resides the creative will and the creative energy, and in that sphere the creative act takes place. Thus creation was dependent on Him. In Christ is a very common phrase with Paul to express the Church's relation to Him. Thus “one body in Christ,” Romans 12:5; “fellow-workers in Jesus Christ,” Romans 16:3. Compare Romans 16:7, Romans 16:9, Romans 16:11; 1 Corinthians 1:30; 1 Corinthians 4:15, etc. [source]