The Meaning of 1 Kings 1:20 Explained

1 Kings 1:20

KJV: And thou, my lord, O king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him.

YLT: And thou, my lord, O king, the eyes of all Israel are on thee, to declare to them who doth sit on the throne of my lord the king after him;

Darby: And thou, my lord the king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him.

ASV: And thou, my lord the king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him.

KJV Reverse Interlinear

And thou, my lord,  O king,  the eyes  of all Israel  [are] upon thee, that thou shouldest tell  them who shall sit  on the throne  of my lord  the king  after  him. 

What does 1 Kings 1:20 Mean?

Context Summary

1 Kings 1:15-27 - Learning The King's Will
The attempt of the usurper was met and defeated through Nathan's prompt action, and by the concerted appeal that he and Bathsheba made to the king, who seems to have sunk into premature old age. Bathsheba and David probably met for the last time on this dark day, and each of them must have remembered the solemn promise given them years before, through Nathan, who was still with them as friend and counselor. Much had happened since, but, amid all the changes in human affairs, the word of God is immutable and the promise of 1 Chronicles 22:9 must stand.
Probably only Bathsheba and Nathan knew of that solemn compact; and, knowing it, they at once took action. It is not enough that God should make a promise to His people; they must claim its fulfillment and put themselves at His disposal, that it may be fulfilled through them. The ancient prediction that the kingdoms of this world shall become the kingdom of our Lord is true, but we must pray for and hasten its advent.
1 Kings 1:1-53 - Breaking Three Commandments
From a worldly point of view Naboth might have done a good stroke of business by selling his estate to. Ahab. A royal price and assured favor might have been his-but he had a conscience! Above the persuasive tones of the monarch's offer sounded the voice of God: "The land shall not be sold for ever, for the land is mine." See Leviticus 25:23; Numbers 36:7; Ezekiel 46:18.
Ahab knew perfectly well that Jezebel could not give him the property of another except by foul means, but he took pains not to inquire. Though the direct orders for Naboth's death did not come from him, yet, by his silence, he was an accomplice and an accessory; and divine justice penetrates all such specious excuses. God holds us responsible for wrongs which we do not arrest, though we have the power. The crime was blacker because of the pretext of religion, as suggested by a fast. See also 2 Kings 9:26. The blood of murdered innocence cries to God, and his requital, though delayed, is inevitable. See Revelation 6:9-10. [source]

Chapter Summary: 1 Kings 1

1  Abishag cherishes David in his extreme age
5  Adonijah, David's darling, usurps the kingdom
11  By the council of Nathan
15  Bathsheba moves the king
22  And Nathan seconds her
28  David renews his oath to Bathsheba
32  Solomon, by David's appointment,
38  being anointed king by Zadok and Nathan, the people triumph
41  Jonathan bringing the news, Adonijah's guests fly
50  Adonijah, flying to the horns of the altar, is dismissed by Solomon

What do the individual words in 1 Kings 1:20 mean?

And as for you my lord king the eyes of all Israel [are] on you that you should tell them who will sit on the throne of my lord the king after him
וְאַתָּה֙ אֲדֹנִ֣י הַמֶּ֔לֶךְ עֵינֵ֥י כָל־ יִשְׂרָאֵ֖ל עָלֶ֑יךָ לְהַגִּ֣יד לָהֶ֔ם מִ֗י יֵשֵׁ֛ב עַל־ כִּסֵּ֥א אֲדֹנִֽי־ הַמֶּ֖לֶךְ אַחֲרָֽיו

וְאַתָּה֙  And  as  for  you 
Parse: Conjunctive waw, Pronoun, second person masculine singular
Root: אַתְּ 
Sense: you (second pers.
אֲדֹנִ֣י  my  lord 
Parse: Noun, masculine singular construct, first person common singular
Root: אָדֹון  
Sense: firm, strong, lord, master.
הַמֶּ֔לֶךְ  king 
Parse: Article, Noun, masculine singular
Root: מֶלֶךְ 
Sense: king.
עֵינֵ֥י  the  eyes 
Parse: Noun, cdc
Root: עֹונָה 
Sense: eye.
כָל־  of  all 
Parse: Noun, masculine singular construct
Root: כֹּל  
Sense: all, the whole.
יִשְׂרָאֵ֖ל  Israel 
Parse: Proper Noun, masculine singular
Root: יִשְׂרָאֵל  
Sense: the second name for Jacob given to him by God after his wrestling with the angel at Peniel.
עָלֶ֑יךָ  [are]  on  you 
Parse: Preposition, second person masculine singular
Root: עַל 
Sense: upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against.
לְהַגִּ֣יד  that  you  should  tell 
Parse: Preposition-l, Verb, Hifil, Infinitive construct
Root: נָגַד  
Sense: to be conspicuous, tell, make known.
יֵשֵׁ֛ב  will  sit 
Parse: Verb, Qal, Imperfect, third person masculine singular
Root: יָשַׁב 
Sense: to dwell, remain, sit, abide.
כִּסֵּ֥א  the  throne 
Parse: Noun, masculine singular construct
Root: כִּסֵּא 
Sense: seat (of honour), throne, seat, stool.
אֲדֹנִֽי־  of  my  lord 
Parse: Noun, masculine singular construct, first person common singular
Root: אָדֹון  
Sense: firm, strong, lord, master.
הַמֶּ֖לֶךְ  the  king 
Parse: Article, Noun, masculine singular
Root: מֶלֶךְ 
Sense: king.
אַחֲרָֽיו  after  him 
Parse: Preposition, third person masculine singular
Root: אַחַר 
Sense: after the following part, behind (of place), hinder, afterwards (of time).