The Meaning of 1 Kings 11:32 Explained

1 Kings 11:32

KJV: (But he shall have one tribe for my servant David's sake, and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel:)

YLT: and the one tribe he hath for My servant David's sake, and for Jerusalem's sake, the city which I have fixed on, out of all the tribes of Israel.

Darby: but one tribe shall he have for my servant David's sake, and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel:

ASV: (but he shall have one tribe, for my servant David's sake and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel);

KJV Reverse Interlinear

(But he shall have one  tribe  for my servant  David's  sake, and for Jerusalem's  sake, the city  which I have chosen  out of all the tribes  of Israel:  ) 

What does 1 Kings 11:32 Mean?

Context Summary

1 Kings 11:26-40 - The Kingdom Promised To His Servant
The opening chapters of Jeroboam's life were very promising. He sprang from the ranks of the toilers, but his business talent attracted the notice of Solomon, who set him over the forced labor which was levied from the great tribes of Manasseh and Ephraim, Whether Jeroboam had entertained the prospect of rulership before the prophet met him, we cannot tell, but after that interview his whole life was altered. And if only he had observed the injunction of 1 Kings 11:38, he might have lifted Israel to a level of prosperity and glory that would have blessed the world. But, alas! he sinned, and made Israel to sin- 1 Kings 12:30; 1 Kings 13:34; 1 Kings 14:16; 1 Kings 16:2; 1 Kings 16:9; 1 Kings 16:26, etc.
When God has given you your place, do not devise things out of your own heart, in order to retain it, 1 Kings 12:33. The plans that Jeroboam laid to secure the stability of his throne led to its undoing, and covered his name with undying infamy. "Trust in the Lord and do good; so shalt thou dwell in the land." "Fret not thyself in any wise to do evil." "Thou maintainest my lot." Let those who feel compelled to do wrong in order to keep their business or position, dare to stand with God against the temptation. He will honor those who honor Him, 2 Samuel 2:30.
1 Kings 11:1-43 - Breaking Three Commandments
From a worldly point of view Naboth might have done a good stroke of business by selling his estate to. Ahab. A royal price and assured favor might have been his-but he had a conscience! Above the persuasive tones of the monarch's offer sounded the voice of God: "The land shall not be sold for ever, for the land is mine." See Leviticus 25:23; Numbers 36:7; Ezekiel 46:18.
Ahab knew perfectly well that Jezebel could not give him the property of another except by foul means, but he took pains not to inquire. Though the direct orders for Naboth's death did not come from him, yet, by his silence, he was an accomplice and an accessory; and divine justice penetrates all such specious excuses. God holds us responsible for wrongs which we do not arrest, though we have the power. The crime was blacker because of the pretext of religion, as suggested by a fast. See also 2 Kings 9:26. The blood of murdered innocence cries to God, and his requital, though delayed, is inevitable. See Revelation 6:9-10. [source]

Chapter Summary: 1 Kings 11

1  Solomon's wives and concubines
4  In his old age they draw him to idolatry
9  God threatens him,
14  Solomon's adversaries were Hadad, who was entertained in Egypt
23  Rezon, who reigned in Damascus
26  And Jeroboam, to whom Ahijah prophesied
41  Solomon's acts, reign, and death Rehoboam succeeds him

What do the individual words in 1 Kings 11:32 mean?

But tribe one shall have he for the sake of My servant David for the sake of Jerusalem the city which I have chosen in out of all the tribes of Israel
וְהַשֵּׁ֥בֶט הָאֶחָ֖ד יִֽהְיֶה־ לּ֑וֹ לְמַ֣עַן ׀ עַבְדִּ֣י דָוִ֗ד וּלְמַ֙עַן֙ יְר֣וּשָׁלִַ֔ם הָעִיר֙ אֲשֶׁ֣ר בָּחַ֣רְתִּי בָ֔הּ מִכֹּ֖ל שִׁבְטֵ֥י יִשְׂרָאֵֽל

וְהַשֵּׁ֥בֶט  But  tribe 
Parse: Conjunctive waw, Article, Noun, masculine singular
Root: שֵׁבֶט  
Sense: rod, staff, branch, offshoot, club, sceptre, tribe.
הָאֶחָ֖ד  one 
Parse: Article, Number, masculine singular
Root: אֶחָד  
Sense: one (number).
יִֽהְיֶה־  shall  have 
Parse: Verb, Qal, Imperfect, third person masculine singular
Root: אֶהְיֶה 
Sense: to be, become, come to pass, exist, happen, fall out.
לְמַ֣עַן ׀  for  the  sake 
Parse: Preposition
Root: לְמַעַן 
Sense: purpose, intent prep.
עַבְדִּ֣י  of  My  servant 
Parse: Noun, masculine singular construct, first person common singular
Root: עֶבֶד  
Sense: slave, servant.
דָוִ֗ד  David 
Parse: Proper Noun, masculine singular
Root: דָּוִד  
Sense: youngest son of Jesse and second king of Israel.
וּלְמַ֙עַן֙  for  the  sake 
Parse: Conjunctive waw, Preposition
Root: לְמַעַן 
Sense: purpose, intent prep.
יְר֣וּשָׁלִַ֔ם  of  Jerusalem 
Parse: Proper Noun, feminine singular
Root: יְרוּשָׁלַםִ  
Sense: the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split.
הָעִיר֙  the  city 
Parse: Article, Noun, feminine singular
Root: עִיר 
Sense: excitement, anguish.
בָּחַ֣רְתִּי  I  have  chosen 
Parse: Verb, Qal, Perfect, first person common singular
Root: בָּחוּר 
Sense: to choose, elect, decide for.
מִכֹּ֖ל  out  of  all 
Parse: Preposition-m, Noun, masculine singular construct
Root: כֹּל  
Sense: all, the whole.
שִׁבְטֵ֥י  the  tribes 
Parse: Noun, masculine plural construct
Root: שֵׁבֶט  
Sense: rod, staff, branch, offshoot, club, sceptre, tribe.
יִשְׂרָאֵֽל  of  Israel 
Parse: Proper Noun, masculine singular
Root: יִשְׂרָאֵל  
Sense: the second name for Jacob given to him by God after his wrestling with the angel at Peniel.

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