1 Kings 13:11-19 - Led Astray By A False Messenger
The unnamed prophet from Judah had received distinct instructions not to eat bread nor drink water while on his divinely-commissioned errand. He was therefore justified in refusing the royal invitation; and it would have been well with him had he also refused the invitation of the old prophet, who followed him with the persistent invitation to return with him to his house. But the younger prophet failed, because the older man professed to speak by divine warrant and because the invitation chimed in with his own inclinations. As he sat there under the oak, tired and hungry, he was only too willing to believe that the prophet's message was true, although it was altogether contrary to his own impression.
When God has spoken to us, let us not dare to turn aside on the advice of others, however good they seem, even though their proposals may be draped with a show of religious phraseology. God does not say Yea or Nay; but all His commands, like all His promises, are Yea and Amen in Christ. In Him is no variableness, nor shadow cast by turning.
1 Kings 13:1-34 - Breaking Three Commandments
From a worldly point of view Naboth might have done a good stroke of business by selling his estate to. Ahab. A royal price and assured favor might have been his-but he had a conscience! Above the persuasive tones of the monarch's offer sounded the voice of God: "The land shall not be sold for ever, for the land is mine." See Leviticus 25:23; Numbers 36:7; Ezekiel 46:18.
Ahab knew perfectly well that Jezebel could not give him the property of another except by foul means, but he took pains not to inquire. Though the direct orders for Naboth's death did not come from him, yet, by his silence, he was an accomplice and an accessory; and divine justice penetrates all such specious excuses. God holds us responsible for wrongs which we do not arrest, though we have the power. The crime was blacker because of the pretext of religion, as suggested by a fast. See also 2 Kings 9:26. The blood of murdered innocence cries to God, and his requital, though delayed, is inevitable. See Revelation 6:9-10. [source]
Chapter Summary: 1 Kings 13
1Jeroboam's hand withers 6and at the prayer of the prophet is restored 7The prophet departs from Bethel 11An old prophet brings him back 20He is reproved by God 23slain by a lion 26buried by the old prophet 31who confirms the prophecy 33Jeroboam's obstinacy
What do the individual words in 1 Kings 13:15 mean?