KJV: Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
YLT: Therefore, lo, I am bringing in evil unto the house of Jeroboam, and have cut off to Jeroboam those sitting on the wall -- shut up and left -- in Israel, and have put away the posterity of the house of Jeroboam, as one putteth away the dung till its consumption;
Darby: therefore behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam every male, him that is shut up and left in Israel, and will take away the house of Jeroboam, as a man taketh away dung, till it be all gone.
ASV: therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam every man-child, him that is shut up and him that is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweepeth away dung, till it be all gone.
הִנְנִ֨י | behold I |
Parse: Interjection, first person common singular Root: הֵן Sense: behold, lo, though hypothetical part. |
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מֵבִ֤יא | will bring |
Parse: Verb, Hifil, Participle, masculine singular Root: בֹּוא Sense: to go in, enter, come, go, come in. |
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רָעָה֙ | disaster |
Parse: Adjective, feminine singular Root: רַע Sense: bad, evil. |
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בֵּ֣ית | the house |
Parse: Noun, masculine singular construct Root: בַּיִת Sense: house. |
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יָרָבְעָ֔ם | of Jeroboam |
Parse: Proper Noun, masculine singular Root: יָרָבְעָם Sense: the first king of the northern kingdom of Israel when the kingdom split at the death of Solomon and the 0 tribes split off from Judah and Benjamin and the kingdom under Solomon’s son Rehoboam; idolatry was introduced at the beginning of his reign. |
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וְהִכְרַתִּ֤י | and will cut off |
Parse: Conjunctive waw, Verb, Hifil, Conjunctive perfect, first person common singular Root: כָּרַת Sense: to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant. |
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לְיָֽרָבְעָם֙ | from Jeroboam |
Parse: Preposition-l, Proper Noun, masculine singular Root: יָרָבְעָם Sense: the first king of the northern kingdom of Israel when the kingdom split at the death of Solomon and the 0 tribes split off from Judah and Benjamin and the kingdom under Solomon’s son Rehoboam; idolatry was introduced at the beginning of his reign. |
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מַשְׁתִּ֣ין | every male |
Parse: Verb, Qal, Participle, masculine singular Root: שִׁין Sense: (Hiphil) to urinate. |
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בְּקִ֔יר | wall |
Parse: Preposition-b, Noun, masculine singular Root: קִיר Sense: wall, side. |
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עָצ֥וּר | bond |
Parse: Verb, Qal, QalPassParticiple, masculine singular Root: עָצַר Sense: to restrain, retain, close up, shut, withhold, refrain, stay, detain. |
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וְעָז֖וּב | and free |
Parse: Conjunctive waw, Verb, Qal, QalPassParticiple, masculine singular Root: עָזַב Sense: to leave, loose, forsake. |
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בְּיִשְׂרָאֵ֑ל | in Israel |
Parse: Preposition-b, Proper Noun, masculine singular Root: יִשְׂרָאֵל Sense: the second name for Jacob given to him by God after his wrestling with the angel at Peniel. |
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וּבִֽעַרְתִּי֙ | and I will take away |
Parse: Conjunctive waw, Verb, Piel, Conjunctive perfect, first person common singular Root: בָּעַר Sense: to burn, consume, kindle, be kindled. |
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אַחֲרֵ֣י | the remnant |
Parse: Preposition Root: אַחַר Sense: after the following part, behind (of place), hinder, afterwards (of time). |
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בֵית־ | of the house |
Parse: Noun, masculine singular construct Root: בַּיִת Sense: house. |
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יְבַעֵ֥ר | one takes away |
Parse: Verb, Piel, Imperfect, third person masculine singular Root: בָּעַר Sense: to burn, consume, kindle, be kindled. |
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הַגָּלָ֖ל | refuse |
Parse: Article, Noun, masculine singular Root: גָּלָל Sense: dung. |
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עַד־ | until |
Parse: Preposition Root: עַד Sense: as far as, even to, until, up to, while, as far as. |
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תֻּמּֽוֹ | it is all gone |
Parse: Verb, Qal, Infinitive construct, third person masculine singular Root: תָּמַם Sense: to be complete, be finished, be at an end. |