The Meaning of 1 Kings 19:5 Explained

1 Kings 19:5

KJV: And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat.

YLT: And he lieth down and sleepeth under a certain retem-tree, and lo, a messenger cometh against him, and saith to him, 'Rise, eat;'

Darby: And he lay down and slept under the broom-bush. And behold, an angel touched him, and said to him, Arise, eat!

ASV: And he lay down and slept under a juniper-tree; and, behold, an angel touched him, and said unto him, Arise and eat.

KJV Reverse Interlinear

And as he lay  and slept  under a  juniper tree,  behold, then an angel  touched  him, and said  unto him, Arise  [and] eat. 

What does 1 Kings 19:5 Mean?

Study Notes

angel
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angels
Angel, Summary: Angel, "messenger," is used of God, of men, and of an order of created spiritual beings whose chief attributes are strength and wisdom. 2 Samuel 14:20 ; Psalms 103:20 ; Psalms 104:4 . In the O.T. the expression "the angel of the Lord" (sometimes "of God") usually implies the presence of Deity in angelic form.; Genesis 16:1-13 ; Genesis 21:17-19 ; Genesis 22:11-16 ; Genesis 31:11-13 ; Exodus 3:2-4 ; Judges 2:1 ; Judges 6:12-16 ; Judges 13:3-22 (See Scofield " Malachi 3:1 ") . The word "angel" is used of men in; Luke 7:24 ; James 2:25 ; Revelation 1:20 ; Revelation 2:1 ; Revelation 2:8 ; Revelation 2:12 ; Revelation 2:18 ; Revelation 3:1 ; Revelation 3:7 ; Revelation 3:14 In Revelation 8:3-5 . Christ is evidently meant. Sometimes angel is used of the spirit of man.; Matthew 18:10 ; Acts 12:15 . Though angels are spirits; Psalms 104:4 ; Hebrews 1:14 power is given them to become visible in the semblance of human form. Genesis 19:1 cf; Genesis 19:5 ; Exodus 3:2 ; Numbers 22:22-31 ; Judges 2:1 ; Judges 6:11 ; Judges 6:22 ; Judges 13:3 ; Judges 13:6 ; 1 Chronicles 21:16 ; 1 Chronicles 21:20 ; Matthew 1:20 ; Luke 1:26 ; John 20:12 ; Acts 7:30 ; Acts 12:7 ; Acts 12:8 etc.). The word is always used in the masculine gender, though sex, in the human sense, is never ascribed to angels.; Matthew 22:30 ; Mark 12:25 . They are exceedingly numerous.; Matthew 26:53 ; Hebrews 12:22 ; Revelation 5:11 ; Psalms 68:17 . The power is inconceivable. 2 Kings 19:35 . Their place is about the throne of God.; Revelation 5:11 ; Revelation 7:11 . Their relation to the believer is that of "ministering spirits, sent forth to minister for them who shall be heirs of salvation," and this ministry has reference largely to the physical safety and well-being of believers.; 1 Kings 19:5 ; Psalms 34:7 ; Psalms 91:11 ; Daniel 6:22 ; Matthew 2:13 ; Matthew 2:19 ; Matthew 4:11 ; Luke 22:43 ; Acts 5:19 ; Acts 12:7-10 . From; Hebrews 1:14 ; Matthew 18:10 ; Psalms 91:11 it would seem that this care for the heirs of salvation begins in infancy and continues through life. The angels observe us; 1 Corinthians 4:9 ; Ephesians 3:10 ; Ecclesiastes 5:6 a fact which should influence conduct. They receive departing saints. Luke 16:22 . Man is made "a little lower than the angels," and in incarnation Christ took "for a little "time" this lower place.; Psalms 8:4 ; Psalms 8:5 ; Hebrews 2:6 ; Hebrews 2:9 that He might lift the believer into His own sphere above angels. Hebrews 2:9 ; Hebrews 2:10 . The angels are to accompany Christ in His second advent. Matthew 25:31 . To them will be committed the preparation of the judgment of the nations. Matthew 13:30 ; Matthew 13:39 ; Matthew 13:41 ; Matthew 13:42 . See Scofield " Matthew 25:32 ". The kingdom-age is not to be subject to angels, but to Christ and those for whom He was made a little lower than the angels. Hebrews 2:5 An archangel, Michael, is mentioned as having a particular relation to Israel and to the resurrections.; Daniel 10:13 ; Daniel 10:21 ; Daniel 12:1 ; Daniel 12:2 ; Judges 1:9 ; 1 Thessalonians 4:16 . The only other angel whose name is revealed Gabriel, was employed in the most distinguished services.; Daniel 8:16 ; Daniel 9:21 ; Luke 1:19 ; Luke 1:26 .
Fallen angels. Two classes of these are mentioned:
(1) "The angels which kept not their first estate place, but left their own habitation," are "chained under darkness," awaiting judgment. 2 Peter 2:4 ; Judges 1:6 ; 1 Corinthians 6:3 ; John 5:22 .
(See Scofield " Genesis 6:4 ")
(2) The angels who have Satan Genesis 3:1 as leader.
(See Scofield " Revelation 20:10 ") .
The origin of these is nowhere explicitly revealed. They may be identical with the demons.
(See Scofield " Matthew 7:22 ") . For Satan and his angels everlasting fire is prepared. Matthew 25:41 ; Revelation 20:10 .

Context Summary

1 Kings 19:1-8 - Exaltation And Depression
When the priests had been executed, the quick ear of the prophet detected the hurrying rain-clouds. Note the contrast between Ahab and the prophet. The one ascended from the Kishon gorge to eat and drink in his pavilion until the darkened heavens made him drive-post-haste to Jezreel; the other went up to pray! which do we care for most-to eat and drink or to pray? God help us! The answer that our hearts utter is far from satisfactory. But what praying was this! So humble, so intense, so expectant. Six times the servant came down from the spur, saying, "There is nothing," and a seventh time he was sent back to watch the Mediterranean sky-line-this time, not in vain!
But why that sudden change to despair? Was it the overstrain of that day on Carmel, which induced a terrible reaction? Was it that swift run from Carmel to Jezreel, in front of Ahab's fiery steeds? Was it that threat of Jezebel? She, at least, was neither awed nor checkmated by the massacre of her favorite priests. Did he lose sight of God in that dark hour? Elijah was but mortal! His feet had almost gone; his steps had well-nigh slipped, Psalms 73:2. [source]

Chapter Summary: 1 Kings 19

1  Elijah, threatened by Jezebel, flees to Beersheba
4  In the desert, being weary of his life, he is comforted by an angel
9  At Horeb God appears unto him, sending him to anoint Hazael, Jehu, and Elisha
19  Elisha, taking leave of his friends, follows Elijah

What do the individual words in 1 Kings 19:5 mean?

And as he lay and slept under broom tree a and behold this an angel touched him and said to him Arise [and] eat
וַיִּשְׁכַּב֙ וַיִּישַׁ֔ן תַּ֖חַת רֹ֣תֶם אֶחָ֑ד וְהִנֵּֽה־ זֶ֤ה מַלְאָךְ֙ נֹגֵ֣עַ בּ֔וֹ וַיֹּ֥אמֶר ל֖וֹ ק֥וּם אֱכֽוֹל

וַיִּשְׁכַּב֙  And  as  he  lay 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine singular
Root: שָׁכַב  
Sense: to lie down.
וַיִּישַׁ֔ן  and  slept 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine singular
Root: יָשֵׁן 
Sense: to sleep, be asleep.
תַּ֖חַת  under 
Parse: Preposition
Root: מִתְחָה 
Sense: the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas.
רֹ֣תֶם  broom  tree 
Parse: Noun, masculine singular
Root: רֹתֶם  
Sense: broom-plant, retem.
וְהִנֵּֽה־  and  behold 
Parse: Conjunctive waw, Interjection
Root: הִנֵּה  
Sense: behold, lo, see, if.
זֶ֤ה  this 
Parse: Pronoun, masculine singular
Root: זֶה  
Sense: this, this one, here, which, this … that, the one … the other, another, such.
מַלְאָךְ֙  an  angel 
Parse: Noun, masculine singular
Root: מַלְאָךְ  
Sense: messenger, representative.
נֹגֵ֣עַ  touched 
Parse: Verb, Qal, Participle, masculine singular
Root: נָגַע  
Sense: to touch, reach, strike.
וַיֹּ֥אמֶר  and  said 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine singular
Root: אָמַר 
Sense: to say, speak, utter.
ל֖וֹ  to  him 
Parse: Preposition, third person masculine singular
ק֥וּם  Arise 
Parse: Verb, Qal, Imperative, masculine singular
Root: קוּם 
Sense: to rise, arise, stand, rise up, stand up.
אֱכֽוֹל  [and]  eat 
Parse: Verb, Qal, Imperative, masculine singular
Root: אָכַל  
Sense: to eat, devour, burn up, feed.