KJV: Who hath also sealed us, and given the earnest of the Spirit in our hearts.
YLT: who also sealed us, and gave the earnest of the Spirit in our hearts.
Darby: who also has sealed us, and given the earnest of the Spirit in our hearts.
ASV: who also sealed us, and gave us the earnest of the Spirit in our hearts.
ὁ | the [One] |
Parse: Article, Nominative Masculine Singular Root: ὁ Sense: this, that, these, etc. |
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καὶ | also |
Parse: Conjunction Root: καί Sense: and, also, even, indeed, but. |
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σφραγισάμενος | having sealed |
Parse: Verb, Aorist Participle Middle, Nominative Masculine Singular Root: σφραγίζω Sense: to set a seal upon, mark with a seal, to seal. |
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ἡμᾶς | us |
Parse: Personal / Possessive Pronoun, Accusative 1st Person Plural Root: ἐγώ Sense: I, me, my. |
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δοὺς | having given |
Parse: Verb, Aorist Participle Active, Nominative Masculine Singular Root: διδῶ Sense: to give. |
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ἀρραβῶνα | pledge |
Parse: Noun, Accusative Masculine Singular Root: ἀρραβών Sense: an earnest. |
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τοῦ | of the |
Parse: Article, Genitive Neuter Singular Root: ὁ Sense: this, that, these, etc. |
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Πνεύματος | Spirit |
Parse: Noun, Genitive Neuter Singular Root: πνεῦμα Sense: a movement of air (a gentle blast. |
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καρδίαις | hearts |
Parse: Noun, Dative Feminine Plural Root: καρδία Sense: the heart. |
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ἡμῶν | of us |
Parse: Personal / Possessive Pronoun, Genitive 1st Person Plural Root: ἐγώ Sense: I, me, my. |
Greek Commentary for 2 Corinthians 1:22
From σπραγιζω sphragizō old verb, common in lxx and papyri for setting a seal to prevent opening (Daniel 6:17), in place of signature (1 Kings 21:18). Papyri examples show a wide legal use to give validity to documents, to guarantee genuineness of articles as sealing sacks and chests, etc. (Deissmann, Bible Studies, p. 238; Moulton and Milligan‘s Vocabulary). [source]
A word of Semitic origin (possibly Phoenician) and spelled both αραβων arabōn and αρραβων arrabōn It is common in the papyri as earnest money in a purchase for a cow or for a wife (a dowry). In N.T. only here; 2 Corinthians 5:5; Ephesians 1:14. It is part payment on the total obligation and we use the very expression today, “earnest money.” It is God, says Paul, who has done all this for us and God is Paul‘s pledge that he is sincere. He will come to Corinth in due time. This earnest of the Spirit in our hearts is the witness of the Spirit that we are God‘s. [source]
See on John 3:33; see on Revelation 22:10. [source]
Only here, 2 Corinthians 5:5, and Ephesians 1:14. It means caution-money, deposited by a purchaser in pledge of full payment. [source]
Not the foretaste or pledge of the Spirit, but the Spirit Himself in pledge of the fulfillment of the promises. By a common Greek usage the words are in apposition: the earnest which is the Spirit. [source]
Reverse Greek Commentary Search for 2 Corinthians 1:22
Prohibition with μη mē and present middle imperative of εργαζομαι ergazomai old verb from εργον ergon work. The meat The act of eating (Romans 14:17), corrosion (Matthew 6:19), the thing eaten as here (2 Corinthians 9:10). See note on John 4:32. Which perisheth Present middle participle of apollumi They were already hungry again. Unto eternal life Mystical metaphor quite beyond this crowd hungry only for more loaves and fishes. Bernard thinks that John has here put together various sayings of Christ to make one discourse, a gratuitous interpretation. Will give Future active indicative of εις ζωην αιωνιον didōmi The outcome is still future and will be decided by their attitude towards the Son of man (John 6:51). For him the Father, even God, hath sealed Literally, “For this one the Father sealed, God.” First aorist active indicative of διδωμι sphragizō to seal. See elsewhere in John 3:33 (attestation by man). Sealing by God is rare in N.T. (2 Corinthians 1:22; Ephesians 1:13; Ephesians 4:30). It is not clear to what item, if any single one, John refers when the Father set his seal of approval on the Son. It was done at his baptism when the Holy Spirit came upon him and the Father spoke to him. Cf. John 5:37. [source]
The heart is, first, the physical organ, the center of the circulation of the blood. Hence, the seat and center of physical life. In the former sense it does not occur in the New Testament. As denoting the vigor and sense of physical life, see Acts 14:17; James 5:5; Luke 21:34. It is used fifty-two times by Paul. Never used like ψυχή , soul, to denote the individual subject of personal life, so that it can be exchanged with the personal pronoun (Acts 2:43; Acts 3:23; Romans 13:1); nor like πνεῦμα spiritto denote the divinely-given principle of life. -DIVIDER- -DIVIDER- It is the central seat and organ of the personal life ( ψυχή ) of man regarded in and by himself. Hence it is commonly accompanied with the possessive pronouns, my, his, thy, etc. -DIVIDER- -DIVIDER- Like our heart it denotes the seat of feeling as contrasted with intelligence. 2 Corinthians 2:4; Romans 9:2; Romans 10:1; 2 Corinthians 6:11; Philemon 1:7. But it is not limited to this. It is also the seat of mental action, feeling, thinking, willing. It is used - -DIVIDER- 1. Of intelligence, Romans 1:21; 2 Corinthians 3:15; 2 Corinthians 4:6; Ephesians 1:18. -DIVIDER- -DIVIDER- 2. Of moral choice, 1 Corinthians 7:37; 2 Corinthians 9:7. -DIVIDER- -DIVIDER- 3. As giving impulse and character to action, Romans 6:17; Ephesians 6:5; Colossians 3:22; 1 Timothy 1:5; 2 Timothy 2:22. The work of the law is written on the heart, Romans 2:15. The Corinthian Church is inscribed as Christ's epistle on hearts of flesh, 2 Corinthians 3:2-3. -DIVIDER- -DIVIDER- 4. Specially, it is the seat of the divine Spirit, Galatians 4:6; Romans 5:5; 2 Corinthians 1:22. It is the sphere of His various operations, directing, comforting, establishing, etc., Philemon 4:7; Colossians 3:15; 1 Thessalonians 3:13; 2 Thessalonians 2:17; 2 Thessalonians 3:5. It is the seat of faith, and the organ of spiritual praise, Romans 10:9; Ephesians 5:19; Colossians 3:16. -DIVIDER- -DIVIDER- It is equivalent to the inner man, Ephesians 3:16, Ephesians 3:17. Its characteristic is being hidden, Romans 2:28, Romans 2:29; Romans 8:27; 1 Corinthians 4:5; 1 Corinthians 14:25. -DIVIDER- -DIVIDER- It is contrasted with the face, 1 Thessalonians 2:17; 2 Corinthians 5:12; and with the mouth, Romans 10:8. -DIVIDER- -DIVIDER- [source]
First aorist middle participle (antecedent action, having sealed) of σπραγιζω sphragizō old verb from σπραγις sphragis a seal (Romans 4:11), to stamp with a seal for security (Matthew 27:66) or for confirmation (2 Corinthians 1:22) and here in a metaphorical sense. Paul was keenly sensitive that this collection should be actually conveyed to Jerusalem free from all suspicion (2 Corinthians 8:18-23). [source]
See on 2 Corinthians 1:22, and compare Romans 8:11. Of the Spirit is appositional, the Spirit as the earnest. [source]
According to the Greek usage, savor and knowledge are in apposition, so that the knowledge of Christ is symbolized as an odor communicating its nature and efficacy through the apostle's work, “permeating the world as a cloud of frankincense” (Stanley). For a similar usage see on 2 Corinthians 1:22. The idea of the Roman triumph is still preserved in this figure. On these occasions the temples were all thrown open, garlands of flowers decorated every shrine and image, and incense smoked on every altar, so that the victor was greeted with a cloud of perfume. Compare Aeschylus on the festivities at the return of Agamemnon from Troy:“The altars blaze with gifts;And here and there, heaven high the torch uplifts Flame, - medicated with persuasions mild,-DIVIDER- With foul admixture unbeguiled - -DIVIDER- Of holy unguent, from the clotted chrism-DIVIDER- Brought from the palace, safe in its abysm.”“Agamemnon,” 91-96, Browning's Translation. [source]
Present active participle from βεβαιος bebaios firm. An apt metaphor in Corinth where confirmation of a bargain often took place (βεβαιωσις bebaiōsis) as Deissmann shows (Bible Studies, p. 109) and as 2 Corinthians 1:22 makes plain. [source]
“Only what is mortal perishes; the personality, consisting of soul and body, survives,” (Plummer). See note on 2 Corinthians 1:22 for “the earnest of the spirit.” [source]
See on John 3:33; see on Revelation 22:10. Sealed with the assurance of the Holy Spirit. Romans 8:16; 2 Corinthians 1:22; 2 Timothy 2:19. [source]
See on 2 Corinthians 1:22. [source]
Repeated third time (once in Ephesians 1:11, twice in Ephesians 1:13), and note ο ho or ος hos in Ephesians 1:14. Ye were sealed (εσπραγιστητε esphragisthēte). First aorist passive indicative of σπραγιζω sphragizō old verb, to set a seal on one as a mark or stamp, sometimes the marks of ownership or of worship of deities like στιγματα stigmata (Galatians 6:17). Marked and authenticated as God‘s heritage as in Ephesians 4:30. See note on 2 Corinthians 1:22 for the very use of the metaphor here applied to the Holy Spirit even with the word αρραβων arrabōn (earnest). Spirit In the instrumental case. [source]
First aorist passive indicative of σπραγιζω sphragizō old verb, to set a seal on one as a mark or stamp, sometimes the marks of ownership or of worship of deities like στιγματα stigmata (Galatians 6:17). Marked and authenticated as God‘s heritage as in Ephesians 4:30. See note on 2 Corinthians 1:22 for the very use of the metaphor here applied to the Holy Spirit even with the word αρραβων arrabōn (earnest). [source]
See note on 2 Corinthians 1:22 for discussion of αρραβων arrabōn Here “of promise” (της επαγγελιας tēs epaggelias) is added to the Holy Spirit to show that Gentiles are also included in God‘s promise of salvation. [source]