The Meaning of Acts 7:46 Explained

Acts 7:46

KJV: Who found favour before God, and desired to find a tabernacle for the God of Jacob.

YLT: who found favour before God, and requested to find a tabernacle for the God of Jacob;

Darby: who found favour before God, and asked to find a tabernacle for the God of Jacob;

ASV: who found favor in the sight of God, and asked to find a habitation for the God of Jacob.

KJV Reverse Interlinear

Who  found  favour  before  God,  and  desired  to find  a tabernacle  for the God  of Jacob. 

What does Acts 7:46 Mean?

Verse Meaning

God blessed David"s reign, and the tabernacle, not the temple, existed then. The initiative to build the temple was David"s, not God"s. It had been David"s desire to build God a more glorious place in which to dwell. However, God did not "jump" at this suggestion because He did not need another place in which to dwell.
"The temple, Stephen implies, was a royal whim, tolerated of God." [1]

Context Summary

Acts 7:30-46 - Stephen's Defense: Disobedience In The Wilderness
The angel who appeared in the bush that burned with fire was the angel of God's presence, who saved the Israelites and bare them and carried them all the days of old. See Isaiah 63:9. Who could this be save our Lord Himself? Only He could speak of Himself as I am. Remember the use our Lord made of that present tense, as carrying with it evidence that Abraham, Isaac, and Jacob were all of them living, though centuries had passed since their bodies had been deposited in Machpelah's cave. See Luke 20:38. It is very helpful to note that reference to the hand of the angel in Acts 7:35; Acts 7:38. It reminds us of Acts 11:21. Would that, in our service for God, we were always conscious of the co-operating hand of the Savior!
The prophet referred to in Acts 7:37 is, of course, our Lord, and the parallel between Him and Moses is very apparent during our Lord's human ministry-for meekness, for reference in all things to the sending of God, for the work they did, as negotiating the Law from Sinai and the Mount of Beatitudes. But the difference in their posthumous ministry is emphasized in Hebrews 3:1-6. [source]

Chapter Summary: Acts 7

1  Stephen, permitted to answer to the accusation of blasphemy,
2  shows that Abraham worshipped God rightly, and how God chose the fathers,
20  before Moses was born, and before the tabernacle and temple were built;
37  that Moses himself witnessed of Christ;
44  and that all outward ceremonies were ordained to last but for a time;
51  reprehending their rebellion, and murdering of Christ, whom the prophets foretold
54  Whereupon they stone Stephen to death,
59  who commends his soul to Jesus, and humbly prays for them

Greek Commentary for Acts 7:46

Asked [ηιτησατο]
Aorist middle (indirect) indicative, asked for himself (as a favour to himself). Cf. 2 Samuel 7:2. [source]
A habitation [σκηνωμα]
Like Psalm 132:5, but it was a house that David proposed to build (2 Samuel 7:2), not a tent (σκηνη — skēnē) which already existed. Σκηνωμα — Skēnōma here means a more permanent abode (οικον — oikon house, in Acts 7:47), though from the same root as σκηνη — skēnē f0). [source]

Reverse Greek Commentary Search for Acts 7:46

2 Peter 1:13 So long as [επ οσον]
For this phrase see Matthew 9:15; Romans 11:13.Tabernacle (σκηνωματι — skēnōmati). Old word, in literal sense in Deuteronomy 33:18 for the usual σκηνη — skēnē (Peter‘s word at the Transfiguration, Mark 9:5), earliest use (in N.T. only here, 2 Peter 1:14; Acts 7:46 of the tabernacle of the covenant) in this metaphorical sense of life as a pilgrimage (1 Peter 1:1; 1 Peter 2:11), though Paul has σκηνος — skēnos so in 2 Corinthians 5:1, 2 Corinthians 5:4. Peter feels the nearness of death and the urgency upon him.To stir you up Present active infinitive of διεγειρω — diegeirō late (Arist., Hippocr., Herodian, papyri), perfective Old word, from υπομιμνησκω — hupomimnēskō (2 Peter 1:12), in N.T. only here, 2 Peter 3:1; 2 Timothy 1:5. “By way of reminding you.” [source]
2 Peter 1:13 Tabernacle [σκηνωματι]
Old word, in literal sense in Deuteronomy 33:18 for the usual σκηνη — skēnē (Peter‘s word at the Transfiguration, Mark 9:5), earliest use (in N.T. only here, 2 Peter 1:14; Acts 7:46 of the tabernacle of the covenant) in this metaphorical sense of life as a pilgrimage (1 Peter 1:1; 1 Peter 2:11), though Paul has σκηνος — skēnos so in 2 Corinthians 5:1, 2 Corinthians 5:4. Peter feels the nearness of death and the urgency upon him. [source]

What do the individual words in Acts 7:46 mean?

who found favor before - God and asked to find a dwelling place for the God of Jacob
ὃς εὗρεν χάριν ἐνώπιον τοῦ Θεοῦ καὶ ᾐτήσατο εὑρεῖν σκήνωμα τῷ Θεῷ Ἰακώβ

εὗρεν  found 
Parse: Verb, Aorist Indicative Active, 3rd Person Singular
Root: εὑρίσκω  
Sense: to come upon, hit upon, to meet with.
χάριν  favor 
Parse: Noun, Accusative Feminine Singular
Root: χάρις  
Sense: grace.
ἐνώπιον  before 
Parse: Preposition
Root: ἐνώπιον  
Sense: in the presence of, before.
τοῦ  - 
Parse: Article, Genitive Masculine Singular
Root:  
Sense: this, that, these, etc.
Θεοῦ  God 
Parse: Noun, Genitive Masculine Singular
Root: θεός  
Sense: a god or goddess, a general name of deities or divinities.
ᾐτήσατο  asked 
Parse: Verb, Aorist Indicative Middle, 3rd Person Singular
Root: αἰτέω  
Sense: to ask, beg, call for, crave, desire, require.
εὑρεῖν  to  find 
Parse: Verb, Aorist Infinitive Active
Root: εὑρίσκω  
Sense: to come upon, hit upon, to meet with.
σκήνωμα  a  dwelling  place 
Parse: Noun, Accusative Neuter Singular
Root: σκήνωμα  
Sense: a tent, a tabernacle.
τῷ  for  the 
Parse: Article, Dative Masculine Singular
Root:  
Sense: this, that, these, etc.
Θεῷ  God 
Parse: Noun, Dative Masculine Singular
Root: θεός  
Sense: a god or goddess, a general name of deities or divinities.
Ἰακώβ  of  Jacob 
Parse: Noun, Genitive Masculine Singular
Root: Ἰακώβ  
Sense: was the second son of Isaac.