The Meaning of Exodus 19:5 Explained

Exodus 19:5

KJV: Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:

YLT: And now, if ye really hearken to My voice, then ye have kept My covenant, and been to Me a peculiar treasure more than all the peoples, for all the earth is Mine;

Darby: And now, if ye will hearken to my voice indeed and keep my covenant, then shall ye be my own possession out of all the peoples for all the earth is mine --

ASV: Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be mine own possession from among all peoples: for all the earth is mine:

KJV Reverse Interlinear

Now therefore, if ye will obey  my voice  indeed,  and keep  my covenant,  then ye shall be a peculiar treasure  unto me above all people:  for all the earth  [is] mine: 

What does Exodus 19:5 Mean?

Study Notes

if ye will obey
(Cf) 1 Peter 2:9 ; Revelation 1:6 ; Revelation 5:10 . What, under law, was condition, is under grace, freely given to every believer. The "if" of Exodus 19:5 is the essence of law as a method of divine dealing, and the fundamental reason why "the law made nothing perfect"; Romans 8:3 ; Hebrews 7:18 ; Hebrews 7:19 .
The Abrahamic: and
New
covenants minister salvation and assurance because they impose but one condition, faith.
covenant
The Abrahamic Covenant as formed Genesis 12:1-4 and confirmed; Genesis 13:14-17 ; Genesis 15:1-7 ; Genesis 17:1-8 is in seven distinct parts:
(1) "I will make of thee a great nation." Fulfilled in a threefold way:
(a) In a natural posterity--"as the dust of the earth Genesis 13:16 ; John 8:37 , viz. the Hebrew people.
(b) In a spiritual posterity--"look now toward heaven. .. so shall thy seed be" John 8:39 ; Romans 4:16 ; Romans 4:17 ; Romans 9:7 ; Romans 9:8 ; Galatians 3:6 ; Galatians 3:7 ; Galatians 3:29 viz. all men of faith, whether Jew or Gentile.
(c) fulfilled also through Ishmael Genesis 17:18-20
(2) "I will bless thee." Fulfilled in two ways:
(a) temporally Genesis 13:14 ; Genesis 13:15 ; Genesis 13:17 ; Genesis 15:18 ; Genesis 24:34 ; Genesis 24:35 (b) spiritually; Genesis 15:6 ; John 8:56
(3) "And make thy name great." Abraham's is one of the universal names.
(4) "And thou shalt be a blessing" Galatians 3:13 ; Galatians 3:14
(5) "I will bless them that bless thee." In fulfilment closely related to the next clause.
(6) "And curse him that curseth thee." Wonderfully fulfilled in the history of the dispersion. It has invariably fared ill with the people who have persecuted the Jew--well with those who have protected him. The future will still more remarkably prove this principle Deuteronomy 30:7 ; Isaiah 14:1 ,; Joel 3:1-8 ; Micah 5:7-9 ; Haggai 2:22 ; Zechariah 14:1-3 ; Matthew 25:40 ; Matthew 25:45 .
(7) "In thee shall all the families of the earth be blessed." This is the great evangelic promise fulfilled in Abraham's Seed, Christ Galatians 3:16 ; John 8:56-58 .
It brings into greater definiteness the promise of the Adamic Covenant concerning the Seed of the woman Genesis 3:15
NOTE.--The gift of the land is modified by prophecies of three dispossessions and restorations Genesis 15:13 ; Genesis 15:14 ; Genesis 15:16 ; Jeremiah 25:11 ; Jeremiah 25:12 ; Deuteronomy 28:62-65 ; Deuteronomy 30:1-3 . Two dispossessions and restorations have been accomplished. Israel is now in the third dispersion, from which she will be restored at the return of the Lord as King under the Davidic Covenant; Deuteronomy 30:3 ; Jeremiah 23:5-8 ; Ezekiel 37:21-25 ; Luke 1:30-33 ; Acts 15:14-17
See, for the other seven covenants:
EDENIC (See Scofield " Genesis 1:28 ") ADAMIC See Scofield " Genesis 3:15 " NOAHIC See Scofield " Genesis 9:1 " MOSAIC See Scofield " Exodus 19:25 " PALESTINIAN See Scofield " Deuteronomy 30:3 " DAVIDIC See Scofield " 2 Samuel 7:16 " NEW See Scofield " Hebrews 8:8 "
Covenant
I. The Eight Covenants, Summary:
(1) The Edenic Covenant (See Scofield " Genesis 1:26 ") conditioned the life of man in innocency.
(2) The Adamic Covenant (See Scofield " Genesis 3:14 ") conditions the life of fallen man and gives promise of a Redeemer.
(3) The Noahic Covenant (See Scofield " Genesis 9:1 ") . establishes the principle of human government.
(4) The Abrahamic Covenant (See Scofield " Genesis 15:18 ") founds the nation of Israel, and confirms, with specific additions, the Adamic promise of redemption.
(5) The Mosaic Covenant (See Scofield " Exodus 19:25 ") . condemns all men, "for that all have sinned."
(6) The Palestinian Covenant (See Scofield " Deuteronomy 30:3 ") secures the final restoration and conversion of Israel.
(7) The Davidic Covenant (See Scofield " 2 Samuel 7:16 ") establishes the perpetuity of the Davidic family (fulfilled in Christ), Matthew 1:1 ; Luke 1:31-33 ,; Romans 1:3 and of the Davidic kingdom, over Israel, and over the whole earth; to be fulfilled in and by Christ; 2 Samuel 7:8-17 ; Zechariah 12:8 ; Luke 1:31-33 ; Acts 15:14-17 ; 1 Corinthians 15:24 .
(8) The New covenant rests upon the sacrifice of Christ, and secures the eternal blessedness, under the Abrahamic Covenant Galatians 3:13-29 of all who believe. It is absolutely unconditional, and, since no responsibility is by it committed to man, it is final and irreversible.
II. The relation of Christ to the eight covenants is as follows:
(1) To the Edenic Covenant, Christ, as the "second Man," the "last Adam" 1 Corinthians 15:45-47 takes the place over all things which the first Adam lost; Colossians 2:10 ; Hebrews 2:7-8 .
(2) He is the "Seed of the woman" of the Adamic Covenant Genesis 3:15 ; John 12:31 ; 1 John 3:8 ; Galatians 4:4 ; Revelation 20:10 and fulfilled its conditions of toil Mark 6:3 and obedience.
(3) As the greatest son of Shem, in Him was fulfilled supremely the promise to Shem in the Noahic Covenant. (See Scofield " Genesis 9:1 ") Colossians 2:9 .
(4) He is the "Seed to whom the promises were made" in the Abrahamic Covenant; the son of Abraham obedient unto death Genesis 22:18 ; Galatians 3:16 ; Philippians 2:8 .
(5) He lived sinlessly under the Mosaic covenant and bore for us its curse. Galatians 3:10-13 .
(6) He lived obediently as a Jew in the land under the Palestinian Covenant, and will yet perform it gracious promises Deuteronomy 28:1 to Deuteronomy 30:9 .
(7) He is the "Seed," "Heir," and "King" under the Davidic Covenant Matthew 1:1 ; Luke 1:31-33 .
(8) His sacrifice is the foundation of the New Covenant Matthew 26:28 ; 1 Corinthians 11:25 .

Context Summary

Exodus 19:1-15 - Moses Receives Jehovah's Words In The Mount
The plain beneath Sinai, where Israel encamped, has been identified, and the reader should study the books of travelers which afford a mental conception of the scene. The brilliant colors, in which red sandstone predominates; the shattered, thunder-stricken peaks; the awful silence; the utter absence of vegetation; the level plain giving abundant opportunity for all to hear and see-all these deserve notice. The tenderness of the divine address is very touching. Nor are we excluded from these promises, if we are among Abraham's spiritual children. See Romans 4:10. If God could carry this multitude of people, He is sufficient for us and our burdens. We also may be His peculiar treasure and a kingdom of priests.
But Israel's solemn pledge was a profound mistake. Had they known themselves better, they would never have made it, and one design of the Decalogue was to show how absolutely impossible it is for any to be justified by the works of the Law. Pentecost, which Whitsuntide commemorates, took place on the anniversary of this august scene. [source]

Chapter Summary: Exodus 19

1  The people arrive at Sinai
3  God's message by Moses unto the people out of the mount
8  The people are prepared against the third day, for the giving of the law
12  The mountain must not be touched
16  The fearful presence of God upon the mount

What do the individual words in Exodus 19:5 mean?

Now therefore if indeed you will obey My voice and keep - My covenant then you shall be to Me a special treasure above all people for [is] Mine all the earth
וְעַתָּ֗ה אִם־ שָׁמ֤וֹעַ תִּשְׁמְעוּ֙ בְּקֹלִ֔י וּשְׁמַרְתֶּ֖ם אֶת־ בְּרִיתִ֑י וִהְיִ֨יתֶם לִ֤י סְגֻלָּה֙ מִכָּל־ הָ֣עַמִּ֔ים כִּי־ לִ֖י כָּל־ הָאָֽרֶץ

וְעַתָּ֗ה  Now  therefore 
Parse: Conjunctive waw, Adverb
Root: עַתָּה  
Sense: now.
שָׁמ֤וֹעַ  indeed 
Parse: Verb, Qal, Infinitive absolute
Root: שָׁמַע 
Sense: to hear, listen to, obey.
תִּשְׁמְעוּ֙  you  will  obey 
Parse: Verb, Qal, Imperfect, second person masculine plural
Root: שָׁמַע 
Sense: to hear, listen to, obey.
בְּקֹלִ֔י  My  voice 
Parse: Preposition-b, Noun, masculine singular construct, first person common singular
Root: קֹול 
Sense: voice, sound, noise.
וּשְׁמַרְתֶּ֖ם  and  keep 
Parse: Conjunctive waw, Verb, Qal, Conjunctive perfect, second person masculine plural
Root: שָׁמַר  
Sense: to keep, guard, observe, give heed.
אֶת־  - 
Parse: Direct object marker
Root: אֹות 
Sense: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative.
בְּרִיתִ֑י  My  covenant 
Parse: Noun, feminine singular construct, first person common singular
Root: בְּרִית  
Sense: covenant, alliance, pledge.
וִהְיִ֨יתֶם  then  you  shall  be 
Parse: Conjunctive waw, Verb, Qal, Conjunctive perfect, second person masculine plural
Root: אֶהְיֶה 
Sense: to be, become, come to pass, exist, happen, fall out.
לִ֤י  to  Me 
Parse: Preposition, first person common singular
סְגֻלָּה֙  a  special  treasure 
Parse: Noun, feminine singular
Root: סְגֻלָּה  
Sense: possession, property.
מִכָּל־  above  all 
Parse: Preposition-m, Noun, masculine singular construct
Root: כֹּל  
Sense: all, the whole.
הָ֣עַמִּ֔ים  people 
Parse: Article, Noun, masculine plural
Root: עַם 
Sense: nation, people.
לִ֖י  [is]  Mine 
Parse: Preposition, first person common singular
הָאָֽרֶץ  the  earth 
Parse: Article, Noun, feminine singular
Root: אֶרֶץ  
Sense: land, earth.