The Meaning of Exodus 19:8 Explained

Exodus 19:8

KJV: And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD.

YLT: and all the people answer together and say, 'All that Jehovah hath spoken we do;' and Moses returneth the words of the people unto Jehovah.

Darby: And all the people answered together, and said, All that Jehovah has spoken will we do! And Moses brought the words of the people back to Jehovah.

ASV: And all the people answered together, and said, All that Jehovah hath spoken we will do. And Moses reported the words of the people unto Jehovah.

KJV Reverse Interlinear

And all the people  answered  together,  and said,  All that the LORD  hath spoken  we will do.  And Moses  returned  the words  of the people  unto the LORD. 

What does Exodus 19:8 Mean?

Study Notes

we will do
The Fifth Dispensation: Law. This dispensation extends from Sinai to Calvary--from Exodus to the Cross. The history of Israel in the wilderness and in the land is one long record of the violation of the law. The testing of the nation by law ended in the judgment of the Captivities, but the dispensation itself ended at the Cross.
(1) Man's state at the beginning Exodus 19:1-4 .
(2) His responsibility Exodus 19:5 ; Exodus 19:6 ; Romans 10:5 .
(3) His failure 2 Kings 17:7-17 ; 2 Kings 17:19 ; Acts 2:22 ; Acts 2:23 .
(4) The judgment 2 Kings 17:1-6 ; 2 Kings 17:20 ; 2 Kings 25:1-11 ; Luke 21:20-24
For Another Point of View: See Topic 301180
See, for the other six dispensations: INNOCENCE ( Genesis 1:28 ); CONSCIENCE ( Genesis 3:23 ); HUMAN GOVERNMENT ( Genesis 8:20 ); PROMISE ( Genesis 12:1 ); GRACE ( John 1:17 ); KINGDOM ( Ephesians 1:10 )
. See Scofield " Genesis 3:23 ". See Scofield " Genesis 8:21 ". See Scofield " Genesis 12:1 ". See Scofield " John 1:17 ". See Scofield " Ephesians 1:10 ".
Be fruitful
The Edenic Covenant, the first of the eight great covenants of Scripture which condition life and salvation, and about which all Scripture crystallizes, has seven elements. The man and woman in Eden were responsible:
(1) To replenish the earth with a new order--man;
(2) to subdue the earth to human uses;
(3) to have dominion over the animal creation;
(4) to eat herbs and fruits;
(5) to till and keep the garden;
(6) to abstain from eating of the tree of knowledge of good and evil;
(7) the penalty--death. See, for the other seven covenants:
ADAMIC (See Scofield " Genesis 3:14 ")
NOAHIC (See Scofield " Genesis 9:1 ")
ABRAHAMIC (See Scofield " Genesis 15:18 ")
MOSAIC (See Scofield " Exodus 19:25 ")
PALESTINIAN (See Scofield " Deuteronomy 30:3 ")
DAVIDIC (See Scofield " 2 Samuel 7:16 ")
NEW (See Scofield " Hebrews 8:8 ")
DISPENSATION
A dispensation is a period of time during which man is tested in respect of obedience to some specific revelation of the will of God. Seven such dispensations are distinguished in Scripture. (See Scofield " Genesis 1:28 ") , note 5.
And God blessed them
The First Dispensation: Innocency. Man was created in innocency, placed in a perfect environment, subjected to an absolutely simple test, and warned of the consequence of disobedience. The woman fell through pride; the man deliberately. 1 Timothy 2:14 God restored His sinning creatures, but the dispensation of innocency ended in the judgment of the Expulsion Genesis 3:24 See, for the other dispensations;
Conscience (See Scofield " Genesis 3:23 ")
Human Government (See Scofield " Genesis 8:21 ")
Promise (See Scofield " Genesis 12:1 ")
Law (See Scofield " Exodus 19:8 ")
Grace (See Scofield " John 1:17 ")
Kingdom (See Scofield " Ephesians 1:10 ")
Be fruitful
The Edenic Covenant, the first of the eight great covenants of Scripture which condition life and salvation, and about which all Scripture crystallizes, has seven elements. The man and woman in Eden were responsible:
(1) To replenish the earth with a new order--man;
(2) to subdue the earth to human uses;
(3) to have dominion over the animal creation;
(4) to eat herbs and fruits;
(5) to till and keep the garden;
(6) to abstain from eating of the tree of knowledge of good and evil;
(7) the penalty--death. See, for the other seven covenants:
ADAMIC (See Scofield " Genesis 3:14 ")
NOAHIC (See Scofield " Genesis 9:1 ")
ABRAHAMIC (See Scofield " Genesis 15:18 ")
MOSAIC (See Scofield " Exodus 19:25 ")
PALESTINIAN (See Scofield " Deuteronomy 30:3 ")
DAVIDIC (See Scofield " 2 Samuel 7:16 ")
NEW (See Scofield " Hebrews 8:8 ")
And God blessed them
The First Dispensation: Innocency. Man was created in innocency, placed in a perfect environment, subjected to an absolutely simple test, and warned of the consequence of disobedience. The woman fell through pride; the man deliberately. 1 Timothy 2:14 God restored His sinning creatures, but the dispensation of innocency ended in the judgment of the Expulsion Genesis 3:24 See, for the other dispensations;
Conscience (See Scofield " Genesis 3:23 ")
Human Government (See Scofield " Genesis 8:21 ")
Promise (See Scofield " Genesis 12:1 ")
Law (See Scofield " Exodus 19:8 ")
Grace (See Scofield " John 1:17 ")
Kingdom (See Scofield " Ephesians 1:10 ")
Be fruitful
The Edenic Covenant, the first of the eight great covenants of Scripture which condition life and salvation, and about which all Scripture crystallizes, has seven elements. The man and woman in Eden were responsible:
(1) To replenish the earth with a new order--man;
(2) to subdue the earth to human uses;
(3) to have dominion over the animal creation;
(4) to eat herbs and fruits;
(5) to till and keep the garden;
(6) to abstain from eating of the tree of knowledge of good and evil;
(7) the penalty--death. See, for the other seven covenants:
ADAMIC (See Scofield " Genesis 3:14 ")
NOAHIC (See Scofield " Genesis 9:1 ")
ABRAHAMIC (See Scofield " Genesis 15:18 ")
MOSAIC (See Scofield " Exodus 19:25 ")
PALESTINIAN (See Scofield " Deuteronomy 30:3 ")
DAVIDIC (See Scofield " 2 Samuel 7:16 ")
NEW (See Scofield " Hebrews 8:8 ")

Context Summary

Exodus 19:1-15 - Moses Receives Jehovah's Words In The Mount
The plain beneath Sinai, where Israel encamped, has been identified, and the reader should study the books of travelers which afford a mental conception of the scene. The brilliant colors, in which red sandstone predominates; the shattered, thunder-stricken peaks; the awful silence; the utter absence of vegetation; the level plain giving abundant opportunity for all to hear and see-all these deserve notice. The tenderness of the divine address is very touching. Nor are we excluded from these promises, if we are among Abraham's spiritual children. See Romans 4:10. If God could carry this multitude of people, He is sufficient for us and our burdens. We also may be His peculiar treasure and a kingdom of priests.
But Israel's solemn pledge was a profound mistake. Had they known themselves better, they would never have made it, and one design of the Decalogue was to show how absolutely impossible it is for any to be justified by the works of the Law. Pentecost, which Whitsuntide commemorates, took place on the anniversary of this august scene. [source]

Chapter Summary: Exodus 19

1  The people arrive at Sinai
3  God's message by Moses unto the people out of the mount
8  The people are prepared against the third day, for the giving of the law
12  The mountain must not be touched
16  The fearful presence of God upon the mount

What do the individual words in Exodus 19:8 mean?

And answered all the people together and said all that has spoken Yahweh we will do So brought back Moses - the words of the people to Yahweh
וַיַּעֲנ֨וּ כָל־ הָעָ֤ם יַחְדָּו֙ וַיֹּ֣אמְר֔וּ כֹּ֛ל אֲשֶׁר־ דִּבֶּ֥ר יְהוָ֖ה נַעֲשֶׂ֑ה וַיָּ֧שֶׁב מֹשֶׁ֛ה אֶת־ דִּבְרֵ֥י הָעָ֖ם אֶל־ יְהוָֽה

וַיַּעֲנ֨וּ  And  answered 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine plural
Root: לְעַנּׄות 
Sense: to answer, respond, testify, speak, shout.
הָעָ֤ם  the  people 
Parse: Article, Noun, masculine singular
Root: עַם 
Sense: nation, people.
יַחְדָּו֙  together 
Parse: Adverb
Root: יַחַד 
Sense: union, unitedness adv.
וַיֹּ֣אמְר֔וּ  and  said 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine plural
Root: אָמַר 
Sense: to say, speak, utter.
אֲשֶׁר־  that 
Parse: Pronoun, relative
Root: אֲשֶׁר 
Sense: (relative part.).
דִּבֶּ֥ר  has  spoken 
Parse: Verb, Piel, Perfect, third person masculine singular
Root: דָּבַר 
Sense: to speak, declare, converse, command, promise, warn, threaten, sing.
יְהוָ֖ה  Yahweh 
Parse: Proper Noun, masculine singular
Root: יהוה 
Sense: the proper name of the one true God.
נַעֲשֶׂ֑ה  we  will  do 
Parse: Verb, Qal, Imperfect, first person common plural
Root: עָשָׂה 
Sense: to do, fashion, accomplish, make.
וַיָּ֧שֶׁב  So  brought  back 
Parse: Conjunctive waw, Verb, Hifil, Consecutive imperfect, third person masculine singular
Root: שׁוּב  
Sense: to return, turn back.
מֹשֶׁ֛ה  Moses 
Parse: Proper Noun, masculine singular
Root: מֹשֶׁה  
Sense: the prophet and lawgiver, leader of the exodus.
אֶת־  - 
Parse: Direct object marker
Root: אֹות 
Sense: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative.
דִּבְרֵ֥י  the  words 
Parse: Noun, masculine plural construct
Root: דָּבָר  
Sense: speech, word, speaking, thing.
הָעָ֖ם  of  the  people 
Parse: Article, Noun, masculine singular
Root: עַם 
Sense: nation, people.
יְהוָֽה  Yahweh 
Parse: Proper Noun, masculine singular
Root: יהוה 
Sense: the proper name of the one true God.