The Meaning of Exodus 23:20 Explained

Exodus 23:20

KJV: Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.

YLT: 'Lo, I am sending a messenger before thee to keep thee in the way, and to bring thee in unto the place which I have prepared;

Darby: Behold, I send an Angel before thee, to keep thee in the way, and to bring thee to the place that I have prepared.

ASV: Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared.

KJV Reverse Interlinear

Behold, I send  an Angel  before  thee, to keep  thee in the way,  and to bring  thee into the place  which I have prepared. 

What does Exodus 23:20 Mean?

Study Notes

Angel
.
angels
Angel, Summary: Angel, "messenger," is used of God, of men, and of an order of created spiritual beings whose chief attributes are strength and wisdom. 2 Samuel 14:20 ; Psalms 103:20 ; Psalms 104:4 . In the O.T. the expression "the angel of the Lord" (sometimes "of God") usually implies the presence of Deity in angelic form.; Genesis 16:1-13 ; Genesis 21:17-19 ; Genesis 22:11-16 ; Genesis 31:11-13 ; Exodus 3:2-4 ; Judges 2:1 ; Judges 6:12-16 ; Judges 13:3-22 (See Scofield " Malachi 3:1 ") . The word "angel" is used of men in; Luke 7:24 ; James 2:25 ; Revelation 1:20 ; Revelation 2:1 ; Revelation 2:8 ; Revelation 2:12 ; Numbers 22:22-31 ; Revelation 3:1 ; Revelation 3:7 ; Revelation 3:14 In Revelation 8:3-5 . Christ is evidently meant. Sometimes angel is used of the spirit of man.; Matthew 18:10 ; Acts 12:15 . Though angels are spirits; Psalms 104:4 ; Hebrews 1:14 power is given them to become visible in the semblance of human form. Genesis 19:1 cf; Genesis 19:5 ; Acts 12:7-105 ; Revelation 2:18 ; Judges 2:1 ; Judges 6:11 ; Judges 6:22 ; Judges 13:3 ; Judges 13:6 ; 1 Chronicles 21:16 ; 1 Chronicles 21:20 ; Matthew 1:20 ; Luke 1:26 ; John 20:12 ; Acts 7:30 ; Acts 12:7 ; Acts 12:8 etc.). The word is always used in the masculine gender, though sex, in the human sense, is never ascribed to angels.; Matthew 22:30 ; Mark 12:25 . They are exceedingly numerous.; Matthew 26:53 ; Hebrews 12:22 ; Revelation 5:11 ; Psalms 68:17 . The power is inconceivable. 2 Kings 19:35 . Their place is about the throne of God.; Revelation 5:11 ; Revelation 7:11 . Their relation to the believer is that of "ministering spirits, sent forth to minister for them who shall be heirs of salvation," and this ministry has reference largely to the physical safety and well-being of believers.; 1 Kings 19:5 ; Psalms 34:7 ; Psalms 91:11 ; Daniel 6:22 ; Matthew 2:13 ; Matthew 2:19 ; Matthew 4:11 ; Luke 22:43 ; Acts 5:19 ; 1713500919_51 . From; Hebrews 1:14 ; Matthew 18:10 ; Psalms 91:11 it would seem that this care for the heirs of salvation begins in infancy and continues through life. The angels observe us; 1 Corinthians 4:9 ; Ephesians 3:10 ; Ecclesiastes 5:6 a fact which should influence conduct. They receive departing saints. Luke 16:22 . Man is made "a little lower than the angels," and in incarnation Christ took "for a little "time" this lower place.; Psalms 8:4 ; Psalms 8:5 ; Exodus 3:2 ; Hebrews 2:9 that He might lift the believer into His own sphere above angels. Hebrews 2:9 ; Hebrews 2:10 . The angels are to accompany Christ in His second advent. Matthew 25:31 . To them will be committed the preparation of the judgment of the nations. Matthew 13:30 ; Matthew 13:39 ; Matthew 13:41 ; Matthew 13:42 . See Scofield " Matthew 25:32 ". The kingdom-age is not to be subject to angels, but to Christ and those for whom He was made a little lower than the angels. Hebrews 2:5 An archangel, Michael, is mentioned as having a particular relation to Israel and to the resurrections.; Daniel 10:13 ; Daniel 10:21 ; Daniel 12:1 ; Daniel 12:2 ; Judges 1:9 ; 1 Thessalonians 4:16 . The only other angel whose name is revealed Gabriel, was employed in the most distinguished services.; Daniel 8:16 ; Daniel 9:21 ; Luke 1:19 ; Luke 1:26 .
Fallen angels. Two classes of these are mentioned:
(1) "The angels which kept not their first estate place, but left their own habitation," are "chained under darkness," awaiting judgment. 2 Peter 2:4 ; Judges 1:6 ; 1 Corinthians 6:3 ; John 5:22 .
(See Scofield " Genesis 6:4 ")
(2) The angels who have Satan Genesis 3:1 as leader.
(See Scofield " Revelation 20:10 ") .
The origin of these is nowhere explicitly revealed. They may be identical with the demons.
(See Scofield " Matthew 7:22 ") . For Satan and his angels everlasting fire is prepared. Matthew 25:41 ; Revelation 20:10 .

Context Summary

Exodus 23:18-33 - Promise Of Entrance Into Canaan
This Angel must have been the Lord himself, for Stephen said expressly that the Angel was with Moses at the burning bush, where Jehovah revealed Himself, and the very ground was holy. Besides, we are told here that God's Name-i.e., His nature-was in Him. The Son of God, therefore, must have been the leader of that pilgrim-host, preceding the march, and preparing for their needs.
Notice that God would also send the hornet before His people, Exodus 23:28. The Presence, which is an Angel for God's children, becomes a hornet to the rebellious and ungodly. To one it is a savor of life, and to the other of death. The sun that bleaches linen white, tans the hands that expose it; the cloud which is light to Israel is thick darkness to Egypt. Grieve not the Holy One, who will overcome your enemies and satisfy your soul with goodness, if you will obey His voice. [source]

Chapter Summary: Exodus 23

1  Of slander, false witness, and partiality
4  Of charitableness
6  Of justice in judgment
8  Of taking bribes
9  Of oppressing a stranger
10  Of the year of rest
12  Of the Sabbath
13  Of idolatry
14  Of the three feasts
18  Of the blood and the fat of the sacrifice
20  An angel is promised, with a blessing, if they obey him

What do the individual words in Exodus 23:20 mean?

Behold I send an angel before you to keep you in the way and to bring you into the place which I have prepared
הִנֵּ֨ה אָנֹכִ֜י שֹׁלֵ֤חַ מַלְאָךְ֙ לְפָנֶ֔יךָ לִשְׁמָרְךָ֖ בַּדָּ֑רֶךְ וְלַהֲבִ֣יאֲךָ֔ אֶל־ הַמָּק֖וֹם אֲשֶׁ֥ר הֲכִנֹֽתִי

הִנֵּ֨ה  Behold 
Parse: Interjection
Root: הִנֵּה  
Sense: behold, lo, see, if.
שֹׁלֵ֤חַ  send 
Parse: Verb, Qal, Participle, masculine singular
Root: שָׁלַח  
Sense: to send, send away, let go, stretch out.
מַלְאָךְ֙  an  angel 
Parse: Noun, masculine singular
Root: מַלְאָךְ  
Sense: messenger, representative.
לְפָנֶ֔יךָ  before  you 
Parse: Preposition-l, Noun, common plural construct, second person masculine singular
Root: לִפְנֵי 
Sense: face.
לִשְׁמָרְךָ֖  to  keep  you 
Parse: Preposition-l, Verb, Qal, Infinitive construct, second person masculine singular
Root: שָׁמַר  
Sense: to keep, guard, observe, give heed.
בַּדָּ֑רֶךְ  in  the  way 
Parse: Preposition-b, Article, Noun, common singular
Root: דֶּרֶךְ  
Sense: way, road, distance, journey, manner.
וְלַהֲבִ֣יאֲךָ֔  and  to  bring  you 
Parse: Conjunctive waw, Preposition-l, Verb, Hifil, Infinitive construct, second person masculine singular
Root: בֹּוא 
Sense: to go in, enter, come, go, come in.
אֶל־  into 
Parse: Preposition
Root: אֶל  
Sense: to, toward, unto (of motion).
הַמָּק֖וֹם  the  place 
Parse: Article, Noun, masculine singular
Root: מָקֹום  
Sense: standing place, place.
הֲכִנֹֽתִי  I  have  prepared 
Parse: Verb, Hifil, Perfect, first person common singular
Root: כּוּן 
Sense: to be firm, be stable, be established.