The Meaning of Genesis 22:15 Explained

Genesis 22:15

KJV: And the angel of the LORD called unto Abraham out of heaven the second time,

YLT: And the messenger of Jehovah calleth unto Abraham a second time from the heavens,

Darby: And the Angel of Jehovah called to Abraham from the heavens a second time,

ASV: And the angel of Jehovah called unto Abraham a second time out of heaven,

KJV Reverse Interlinear

And the angel  of the LORD  called  unto Abraham  out of heaven  the second time, 

What does Genesis 22:15 Mean?

Study Notes

angel
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angels
Angel, Summary: Angel, "messenger," is used of God, of men, and of an order of created spiritual beings whose chief attributes are strength and wisdom. 2 Samuel 14:20 ; Psalms 103:20 ; Psalms 104:4 . In the O.T. the expression "the angel of the Lord" (sometimes "of God") usually implies the presence of Deity in angelic form.; Genesis 16:1-13 ; Genesis 21:17-19 ; Genesis 22:11-16 ; Genesis 31:11-13 ; Exodus 3:2-4 ; Judges 2:1 ; Judges 6:12-16 ; Judges 13:3-22 (See Scofield " Malachi 3:1 ") . The word "angel" is used of men in; Luke 7:24 ; James 2:25 ; Revelation 1:20 ; Revelation 2:1 ; Revelation 2:8 ; Revelation 2:12 ; Revelation 2:18 ; Revelation 3:1 ; Revelation 3:7 ; Revelation 3:14 In Revelation 8:3-5 . Christ is evidently meant. Sometimes angel is used of the spirit of man.; Matthew 18:10 ; Acts 12:15 . Though angels are spirits; Psalms 104:4 ; Hebrews 1:14 power is given them to become visible in the semblance of human form. Genesis 19:1 cf; Genesis 19:5 ; Exodus 3:2 ; Numbers 22:22-31 ; Judges 2:1 ; Judges 6:11 ; Judges 6:22 ; Judges 13:3 ; Judges 13:6 ; 1 Chronicles 21:16 ; 1 Chronicles 21:20 ; Matthew 1:20 ; Luke 1:26 ; John 20:12 ; Acts 7:30 ; Acts 12:7 ; Acts 12:8 etc.). The word is always used in the masculine gender, though sex, in the human sense, is never ascribed to angels.; Matthew 22:30 ; Mark 12:25 . They are exceedingly numerous.; Matthew 26:53 ; Hebrews 12:22 ; Revelation 5:11 ; Psalms 68:17 . The power is inconceivable. 2 Kings 19:35 . Their place is about the throne of God.; Revelation 5:11 ; Revelation 7:11 . Their relation to the believer is that of "ministering spirits, sent forth to minister for them who shall be heirs of salvation," and this ministry has reference largely to the physical safety and well-being of believers.; 1 Kings 19:5 ; Psalms 34:7 ; Psalms 91:11 ; Daniel 6:22 ; Matthew 2:13 ; Matthew 2:19 ; Matthew 4:11 ; Luke 22:43 ; Acts 5:19 ; Acts 12:7-10 . From; Hebrews 1:14 ; Matthew 18:10 ; Psalms 91:11 it would seem that this care for the heirs of salvation begins in infancy and continues through life. The angels observe us; 1 Corinthians 4:9 ; Ephesians 3:10 ; Ecclesiastes 5:6 a fact which should influence conduct. They receive departing saints. Luke 16:22 . Man is made "a little lower than the angels," and in incarnation Christ took "for a little "time" this lower place.; Psalms 8:4 ; Psalms 8:5 ; Hebrews 2:6 ; Hebrews 2:9 that He might lift the believer into His own sphere above angels. Hebrews 2:9 ; Hebrews 2:10 . The angels are to accompany Christ in His second advent. Matthew 25:31 . To them will be committed the preparation of the judgment of the nations. Matthew 13:30 ; Matthew 13:39 ; Matthew 13:41 ; Matthew 13:42 . See Scofield " Matthew 25:32 ". The kingdom-age is not to be subject to angels, but to Christ and those for whom He was made a little lower than the angels. Hebrews 2:5 An archangel, Michael, is mentioned as having a particular relation to Israel and to the resurrections.; Daniel 10:13 ; Daniel 10:21 ; Daniel 12:1 ; Daniel 12:2 ; Judges 1:9 ; 1 Thessalonians 4:16 . The only other angel whose name is revealed Gabriel, was employed in the most distinguished services.; Daniel 8:16 ; Daniel 9:21 ; Luke 1:19 ; Luke 1:26 .
Fallen angels. Two classes of these are mentioned:
(1) "The angels which kept not their first estate place, but left their own habitation," are "chained under darkness," awaiting judgment. 2 Peter 2:4 ; Judges 1:6 ; 1 Corinthians 6:3 ; John 5:22 .
(See Scofield " Genesis 6:4 ")
(2) The angels who have Satan Genesis 3:1 as leader.
(See Scofield " Revelation 20:10 ") .
The origin of these is nowhere explicitly revealed. They may be identical with the demons.
(See Scofield " Matthew 7:22 ") . For Satan and his angels everlasting fire is prepared. Matthew 25:41 ; Revelation 20:10 .

Context Summary

Genesis 22:14-24 - The Promise Sealed With An Oath
It was only at the last moment that the ram was shown and substituted. It is when we get to the mount of sacrifice that God's deliverance is seen. It was when Pharaoh had almost overtaken Israel that their way was cleft through the Red Sea. It was in the early dawn that Jesus came walking on the water. The angel delivered Peter just before the time of his execution. God is never a moment too soon, or too late. What an outburst of blessing! It was a perfect cloudburst! When we have obeyed God to the uttermost and glorified Him in the fires, there is no limit to the fruit-fullness or increase with which we shall become enriched. God puts His key into the hands of the faith that absolutely trusts Him, saying, "Take what you will." Let us not forget that, as the children of Abraham by faith, we are His heirs, and may reverently lay claim to a share in these glorious promises. See Galatians 3:9. [source]

Chapter Summary: Genesis 22

1  Abraham is tested with the command to offer Isaac
3  He gives proof of his faith and obedience
11  The angel prevents him
13  Isaac is exchanged for a ram
14  The place is called Jehovah-jireh
15  Abraham is again blessed
20  The generations of Nahor unto Rebekah

What do the individual words in Genesis 22:15 mean?

And called the Angel of Yahweh to Abraham a second time out of heaven
וַיִּקְרָ֛א מַלְאַ֥ךְ יְהוָ֖ה אֶל־ אַבְרָהָ֑ם שֵׁנִ֖ית מִן־ הַשָּׁמָֽיִם

וַיִּקְרָ֛א  And  called 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine singular
Root: קָרָא  
Sense: to call, call out, recite, read, cry out, proclaim.
מַלְאַ֥ךְ  the  Angel 
Parse: Noun, masculine singular construct
Root: מַלְאָךְ  
Sense: messenger, representative.
יְהוָ֖ה  of  Yahweh 
Parse: Proper Noun, masculine singular
Root: יהוה 
Sense: the proper name of the one true God.
אַבְרָהָ֑ם  Abraham 
Parse: Proper Noun, masculine singular
Root: אַבְרָהָם  
Sense: friend of God and founder of Hebrew nation via God’s elective covenant.
שֵׁנִ֖ית  a  second  time 
Parse: Number, ordinal feminine singular construct
Root: שֵׁנִי  
Sense: second.
מִן־  out 
Parse: Preposition
Root: מִן 
Sense: from, out of, on account of, off, on the side of, since, above, than, so that not, more than.
הַשָּׁמָֽיִם  of  heaven 
Parse: Article, Noun, masculine plural
Root: שָׁמַיִם  
Sense: heaven, heavens, sky.

What are the major concepts related to Genesis 22:15?

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