The Meaning of Genesis 3:14 Explained

Genesis 3:14

KJV: And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

YLT: And Jehovah God saith unto the serpent, 'Because thou hast done this, cursed art thou above all the cattle, and above every beast of the field: on thy belly dost thou go, and dust thou dost eat, all days of thy life;

Darby: And Jehovah Elohim said to the serpent, Because thou hast done this, be thou cursed above all cattle, and above every beast of the field. On thy belly shalt thou go, and eat dust all the days of thy life.

ASV: And Jehovah God said unto the serpent, Because thou hast done this, cursed art thou above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

KJV Reverse Interlinear

And the LORD  God  said  unto the serpent,  Because thou  hast done  this, thou [art] cursed  above all cattle,  and above every beast  of the field;  upon thy belly  shalt thou go,  and dust  shalt thou eat  all the days  of thy life: 

What does Genesis 3:14 Mean?

Study Notes

And the Lord God said
The Adamic Covenant conditions the life of fallen man--conditions which must remain till, in the kingdom age, "the creation also shall be delivered from the bondage of corruption into the glorious liberty of the sons of God" John 8:56-58 . The elements of the Adamic Covenant are:
(1) The serpent, Satan's tool, is cursed ( Genesis 3:14 ), and becomes God's illustration in nature of the effects of sin--from the most beautiful and subtle of creatures to a loathsome reptile! The deepest mystery of the atonement is intimated here. Christ, "made sin for us," in bearing our judgment, is typified by the brazen serpent; Numbers 21:5-9 ; John 3:14 ; 2 Corinthians 5:21 . Brass speaks of judgment--in the brazen altar, of God's judgment, and in the laver, of self-judgment.
(2) The first promise of a Redeemer ( Genesis 3:15 ). Here begins the "Highway of the Seed," Abel, Seth, Noah Genesis 6:8-10 , Shem Amos 9:9-141 ; Genesis 9:27 Abraham Genesis 12:1-4 , Isaac Genesis 17:19-21 Jacob Genesis 28:10-14 , Judah Genesis 49:10 , David 2 Samuel 7:5-17 Immanuel-Christ; Isaiah 7:9-14 ; Hebrews 10:11-17 ; Matthew 1:20-23 ; Acts 15:14-174 ; John 12:31 .
(3) The changed state of the woman ( Genesis 3:16 ). In three particulars:
(a) Multiplied conception; (b) motherhood linked with sorrow; (c) the headship of the man (cf) Genesis 1:26 ; Genesis 1:27 The entrance of sin, which is disorder, makes necessary a headship, and it is vested in man; 1 Timothy 2:11-14 ; Ephesians 5:22-25 ; 1 Corinthians 11:7-9 .
(4) The earth cursed ( Psalms 89:30-371 ) for man's sake. It is better for fallen man to battle with a reluctant earth than to live without toil.
(5) The inevitable sorrow of life ( Genesis 3:17 ).
(6) The light occupation of Eden Genesis 2:15 changed to burdensome labour Genesis 3:18 ; Genesis 3:19 .
(7) Physical death Genesis 3:19 ; Romans 5:12-21 , See "Death (spiritual)" Genesis 2:17 .
See for the other covenants:
EDENIC
NOAHIC
ABRAHAMIC
MOSAIC
PALESTINIAN
DAVIDIC
NEW
dead
Death (spiritual), Summary: Spiritual death is the state of the natural or unregenerate man as still in his sins. Ephesians 2:1 alienated from the life of God Ephesians 4:18 ; Ephesians 4:19 and destitute of the Spirit. Prolonged beyond the death of the body, spiritual death is a state of eternal separation from God in conscious suffering. This is called "the second death."; Revelation 2:11 ; 2 Samuel 7:8-178 ; Revelation 20:14 ; Revelation 21:8 .
saved (See Scofield " Romans 1:16 ") .
Be fruitful
The Edenic Covenant, the first of the eight great covenants of Scripture which condition life and salvation, and about which all Scripture crystallizes, has seven elements. The man and woman in Eden were responsible:
(1) To replenish the earth with a new order--man;
(2) to subdue the earth to human uses;
(3) to have dominion over the animal creation;
(4) to eat herbs and fruits;
(5) to till and keep the garden;
(6) to abstain from eating of the tree of knowledge of good and evil;
(7) the penalty--death. See, for the other seven covenants:
ADAMIC (See Scofield " Genesis 3:14 ")
NOAHIC (See Scofield " Luke 1:30-33 ")
ABRAHAMIC (See Scofield " Genesis 15:18 ")
MOSAIC (See Scofield " Romans 3:21-273 ")
PALESTINIAN (See Scofield " Deuteronomy 30:3 ")
DAVIDIC (See Scofield " 2 Samuel 7:16 ")
NEW (See Scofield " Hebrews 8:8 ")
DISPENSATION
A dispensation is a period of time during which man is tested in respect of obedience to some specific revelation of the will of God. Seven such dispensations are distinguished in Scripture. (See Scofield " Genesis 1:28 ") , note 5.
And God blessed them
The First Dispensation: Innocency. Man was created in innocency, placed in a perfect environment, subjected to an absolutely simple test, and warned of the consequence of disobedience. The woman fell through pride; the man deliberately. 1 Timothy 2:14 God restored His sinning creatures, but the dispensation of innocency ended in the judgment of the Expulsion Genesis 3:24 See, for the other dispensations;
Conscience (See Scofield " Jeremiah 23:5-8 ")
Human Government (See Scofield " Genesis 8:21 ")
Promise (See Scofield " Genesis 12:1 ")
Law (See Scofield " Acts 15:14-17 ")
Grace (See Scofield " John 1:17 ")
Kingdom (See Scofield " Ephesians 1:10 ")
Be fruitful
The Edenic Covenant, the first of the eight great covenants of Scripture which condition life and salvation, and about which all Scripture crystallizes, has seven elements. The man and woman in Eden were responsible:
(1) To replenish the earth with a new order--man;
(2) to subdue the earth to human uses;
(3) to have dominion over the animal creation;
(4) to eat herbs and fruits;
(5) to till and keep the garden;
(6) to abstain from eating of the tree of knowledge of good and evil;
(7) the penalty--death. See, for the other seven covenants:
ADAMIC (See Scofield " Genesis 3:14 ")
NOAHIC (See Scofield " Genesis 9:1 ")
ABRAHAMIC (See Scofield " Genesis 15:18 ")
MOSAIC (See Scofield " Exodus 19:25 ")
PALESTINIAN (See Scofield " Deuteronomy 30:3 ")
DAVIDIC (See Scofield " 2 Samuel 7:16 ")
NEW (See Scofield " Hebrews 8:8 ")
And God blessed them
The First Dispensation: Innocency. Man was created in innocency, placed in a perfect environment, subjected to an absolutely simple test, and warned of the consequence of disobedience. The woman fell through pride; the man deliberately. 1 Timothy 2:14 God restored His sinning creatures, but the dispensation of innocency ended in the judgment of the Expulsion Galatians 3:16-184 See, for the other dispensations;
Conscience (See Scofield " Genesis 3:23 ")
Human Government (See Scofield " Genesis 8:21 ")
Promise (See Scofield " Genesis 12:1 ")
Law (See Scofield " Exodus 19:8 ")
Grace (See Scofield " John 1:17 ")
Kingdom (See Scofield " Ephesians 1:10 ")
Be fruitful
The Edenic Covenant, the first of the eight great covenants of Scripture which condition life and salvation, and about which all Scripture crystallizes, has seven elements. The man and woman in Eden were responsible:
(1) To replenish the earth with a new order--man;
(2) to subdue the earth to human uses;
(3) to have dominion over the animal creation;
(4) to eat herbs and fruits;
(5) to till and keep the garden;
(6) to abstain from eating of the tree of knowledge of good and evil;
(7) the penalty--death. See, for the other seven covenants:
ADAMIC (See Scofield " Genesis 3:14 ")
NOAHIC (See Scofield " Genesis 9:1 ")
ABRAHAMIC (See Scofield " Genesis 15:18 ")
MOSAIC (See Scofield " Exodus 19:25 ")
PALESTINIAN (See Scofield " Deuteronomy 30:3 ")
DAVIDIC (See Scofield " 2 Samuel 7:16 ")
NEW (See Scofield " Hebrews 8:8 ")
and said unto them
The Noahic Covenant. The elements are:
(1) The relation of man to the earth under the Adamic Covenant is confirmed (See Scofield " Genesis 8:21 ")
(2) The order of nature is confirmed ( Genesis 8:22 )
(3) Human government is established ( Genesis 9:1-6 )
(4) Earth is secured against another universal judgment by water Genesis 8:21 ; Genesis 9:11
(5) A prophetic declaration is made that from Ham will descend an inferior and servile posterity Luke 1:31-33 ; Genesis 9:25 .
(6) A prophetic declaration is made that Shem will have a peculiar relation to Jehovah Genesis 9:26 ; Genesis 9:27 . All divine revelation is through Semitic men, and Christ, after the flesh, descends from Shem.
(7) A prophetic declaration is made that from Japheth will descend the "enlarged" races Genesis 9:27 . Government, science, and art, speaking broadly, are and have been Japhetic, so that history is the indisputable record of the exact fulfilment of these declarations. (See Scofield " Genesis 8:21 ") for the other seven covenants:
EDENIC Genesis 1:28 ADAMIC Genesis 3:15 ABRAHAMIC Genesis 15:18 MOSAIC Exodus 19:25 PALESTINIAN Deuteronomy 30:3 DAVIDIC 2 Samuel 7:16 NEW Hebrews 8:8
covenant
The Abrahamic Covenant as formed Genesis 12:1-4 and confirmed; Genesis 13:14-17 ; Genesis 15:1-7 ; Genesis 17:1-8 is in seven distinct parts:
(1) "I will make of thee a great nation." Fulfilled in a threefold way:
(a) In a natural posterity--"as the dust of the earth Genesis 13:16 ; John 8:37 , viz. the Hebrew people.
(b) In a spiritual posterity--"look now toward heaven. .. so shall thy seed be" John 8:39 ; Romans 4:16 ; Romans 4:17 ; Romans 9:7 ; Galatians 3:10-13 ; Galatians 3:6 ; Galatians 3:7 ; Galatians 3:29 viz. all men of faith, whether Jew or Gentile.
(c) fulfilled also through Ishmael Genesis 17:18-20
(2) "I will bless thee." Fulfilled in two ways:
(a) temporally Genesis 13:14 ; Genesis 13:15 ; Genesis 13:17 ; Galatians 3:24-268 ; Genesis 24:34 ; Genesis 24:35 (b) spiritually; Acts 2:29-32 ; John 8:56
(3) "And make thy name great." Abraham's is one of the universal names.
(4) "And thou shalt be a blessing" Galatians 3:13 ; Galatians 3:14
(5) "I will bless them that bless thee." In fulfilment closely related to the next clause.
(6) "And curse him that curseth thee." Wonderfully fulfilled in the history of the dispersion. It has invariably fared ill with the people who have persecuted the Jew--well with those who have protected him. The future will still more remarkably prove this principle Deuteronomy 30:7 ; Isaiah 14:1 ,; Joel 3:1-8 ; Micah 5:7-9 ; Haggai 2:22 ; Zechariah 14:1-3 ; Matthew 25:40 ; Matthew 25:45 .
(7) "In thee shall all the families of the earth be blessed." This is the great evangelic promise fulfilled in Abraham's Seed, Christ Galatians 3:16 ; Romans 8:21 .
It brings into greater definiteness the promise of the Adamic Covenant concerning the Seed of the woman Genesis 3:15
NOTE.--The gift of the land is modified by prophecies of three dispossessions and restorations Genesis 15:13 ; Genesis 15:14 ; Genesis 15:16 ; Jeremiah 25:11 ; Jeremiah 25:12 ; Deuteronomy 28:62-65 ; Deuteronomy 30:1-3 . Two dispossessions and restorations have been accomplished. Israel is now in the third dispersion, from which she will be restored at the return of the Lord as King under the Davidic Covenant; Deuteronomy 30:3 ; Genesis 3:23 ; Ezekiel 37:21-25 ; Genesis 9:1 ; Exodus 19:8
See, for the other seven covenants:
EDENIC (See Scofield " Genesis 1:28 ") ADAMIC See Scofield " Genesis 3:15 " NOAHIC See Scofield " Genesis 9:1 " MOSAIC See Scofield " Exodus 19:25 " PALESTINIAN See Scofield " Deuteronomy 30:3 " DAVIDIC See Scofield " 2 Samuel 7:16 " NEW See Scofield " Hebrews 8:8 "
So Moses
The Mosaic Covenant,
(1) given to Israel
(2) in three divisions, each essential to the others, and together forming the Mosaic Covenant, viz.: the Commandments, expressing the righteous will of God Exodus 20:1-26 the "judgments," governing the social life of Israel; Exodus 21:1 to Exodus 24:11 and the "ordinances," governing the religious life of Israel; Exodus 24:12 to Exodus 31:18 . These three elements form "the law," as that phrase is generically used in the New Testament (e.g.) Matthew 5:17 ; Matthew 5:18 . The Commandments and the ordinances formed one religious system. The Commandments were a "ministry of condemnation" and of "death" 2 Corinthians 3:7-9 the ordinances gave, in the high priest, a representative of the people with Jehovah; and in the sacrifices a "cover" (see "Atonement," (See Scofield " Leviticus 16:6 ") for their sins in anticipation of the Cross; Hebrews 5:1-3 ; Hebrews 9:6-9 ; Romans 3:25 ; Romans 3:26 . The Christian is not under the conditional Mosaic Covenant of works, the law, but under the unconditional New Covenant of grace.; 1713508023_23 ; Romans 6:14 ; Romans 6:15 ; Galatians 2:16 ; Galatians 3:10-14 ; Genesis 1:286 ; Genesis 1:28 ; Galatians 4:21-31 ; Matthew 1:1 . See NEW COVENANT.
(See Scofield " Hebrews 8:8 ")
See,for the other seven covenants:
EDENIC (See Scofield " Deuteronomy 30:55 ") ; ADAMIC See Scofield " Genesis 3:15 "; NOAHIC See Scofield " Genesis 9:1 "; ABRAHAMIC See Scofield " Genesis 15:18 "; PALESTINIAN See Scofield " Deuteronomy 30:3 "; DAVIDIC See Scofield " 2 Samuel 7:16 "; NEW See Scofield " Hebrews 8:8 ".
turn thy captivity
The Palestinian Covenant gives the conditions under which Israel entered the land of promise. It is important to see that the nation has never as yet taken the land under the unconditional Abrahamic Covenant, nor has it ever possessed the whole land (cf. Genesis 15:18 ; Numbers 34:1-12 . The Palestinian Covenant is in seven parts.
(1) Dispersion for disobedience, Deuteronomy 30:1 ; Deuteronomy 28:63-68 (See Scofield " Genesis 15:18 ")
(2) The future repentance of Israel while in the dispersion, Deuteronomy 30:2 .
(3) The return of the Lord, Deuteronomy 30:3 ; 1713508023_97 ; Acts 15:14-17 .
(4) Restoration to the land, 1713508023_5 ; Isaiah 11:11 ; Isaiah 11:12 ; Jeremiah 23:3-8 ; Ezekiel 37:21-25
(5) National conversion, Deuteronomy 30:6 ; Romans 11:26 ; Romans 11:27 ; Hosea 2:14-16
(6) The judgment of Israel's oppressors, Deuteronomy 30:7 ; Isaiah 14:1 ; Isaiah 14:2 ; Joel 3:1-8 ; Matthew 25:31-46
(7) National prosperity, Deuteronomy 30:9 ; Amos 9:11-14
For Another Point of View: See Topic 301242
See, for the other seven covenants:
EDENIC (See Scofield " Genesis 1:28 ") ADAMIC See Scofield " Genesis 3:15 " ABRAHAMIC See Scofield " Genesis 15:18 " NOAHIC See Scofield " Genesis 9:1 " MOSAIC See Scofield " Exodus 19:25 " DAVIDIC See Scofield " 2 Samuel 7:16 " NEW See Scofield " Hebrews 8:8 "
The Davidic Covenant
The Davidic Covenant 2 Samuel 7:8-17 .
This covenant, upon which the glorious kingdom of Christ "of the seed of David according to the flesh" is to be founded, secures:
(1) A Davidic "house"; i.e. posterity, family
(2) A "throne"; i.e. royal authority
(3) A kingdom; i.e. sphere of rule
(4) In perpetuity; "for ever"
(5) And this fourfold covenant has but one condition: disobedience in the Davidic family is to be visited with chastisement; but not to the abrogation of the covenant Genesis 3:17 ; Psalms 89:20-37 ; Isaiah 24:5 ; Isaiah 54:3 .
The chastisement fell; first in the division of the kingdom under Rehoboam, and, finally, in the captivities. 2 Kings 25:1-7 . Since that time but one King of the Davidic family has been crowned at Jerusalem and He was crowned with thorns. But the Davidic Covenant confirmed to David by the oath of Jehovah, and renewed to Mary by the angel Gabriel, is immutable 1713508023_83 and the Lord God will yet give to that thorn-crowned One "the throne of his father David."; Luke 1:31-33 ; Genesis 15:6 ; Acts 15:14-17 .
See, for the other seven covenants:
EDENIC, (See Scofield " 1713508023_4 ") ADAMIC, See Scofield " Genesis 3:15 " NOAHIC, See Scofield " Genesis 9:1 " ABRAHAMIC, See Scofield " Genesis 15:18 " MOSAIC, See Scofield " Exodus 19:25 " PALESTINIAN, See Scofield " Deuteronomy 30:3 " NEW, See Scofield " Hebrews 8:8 "
Covenant
I. The Eight Covenants, Summary:
(1) The Edenic Covenant (See Scofield " Genesis 1:26 ") conditioned the life of man in innocency.
(2) The Adamic Covenant (See Scofield " Genesis 3:14 ") conditions the life of fallen man and gives promise of a Redeemer.
(3) The Noahic Covenant (See Scofield " Genesis 9:1 ") . establishes the principle of human government.
(4) The Abrahamic Covenant (See Scofield " Genesis 15:18 ") founds the nation of Israel, and confirms, with specific additions, the Adamic promise of redemption.
(5) The Mosaic Covenant (See Scofield " Exodus 19:25 ") . condemns all men, "for that all have sinned."
(6) The Palestinian Covenant (See Scofield " Deuteronomy 30:3 ") secures the final restoration and conversion of Israel.
(7) The Davidic Covenant (See Scofield " 2 Samuel 7:16 ") establishes the perpetuity of the Davidic family (fulfilled in Christ), Matthew 1:1 ; Luke 1:31-33 ,; Romans 1:3 and of the Davidic kingdom, over Israel, and over the whole earth; to be fulfilled in and by Christ; 1713508023_59 ; Zechariah 12:8 ; Luke 1:31-33 ; Deuteronomy 30:9 ; 1 Corinthians 15:24 .
(8) The New covenant rests upon the sacrifice of Christ, and secures the eternal blessedness, under the Abrahamic Covenant Galatians 3:13-29 of all who believe. It is absolutely unconditional, and, since no responsibility is by it committed to man, it is final and irreversible.
II. The relation of Christ to the eight covenants is as follows:
(1) To the Edenic Covenant, Christ, as the "second Man," the "last Adam" 1 Corinthians 15:45-47 takes the place over all things which the first Adam lost; Colossians 2:10 ; Hebrews 2:7-8 .
(2) He is the "Seed of the woman" of the Adamic Covenant Genesis 3:15 ; John 12:31 ; 1 John 3:8 ; Galatians 4:4 ; Revelation 20:10 and fulfilled its conditions of toil Mark 6:3 and obedience.
(3) As the greatest son of Shem, in Him was fulfilled supremely the promise to Shem in the Noahic Covenant. (See Scofield " Genesis 9:1 ") Colossians 2:9 .
(4) He is the "Seed to whom the promises were made" in the Abrahamic Covenant; the son of Abraham obedient unto death Genesis 22:18 ; Galatians 3:16 ; Philippians 2:8 .
(5) He lived sinlessly under the Mosaic covenant and bore for us its curse. Romans 9:8 .
(6) He lived obediently as a Jew in the land under the Palestinian Covenant, and will yet perform it gracious promises Deuteronomy 28:1 to 1713508023_13 .
(7) He is the "Seed," "Heir," and "King" under the Davidic Covenant Matthew 1:1 ; Genesis 9:24 .
(8) His sacrifice is the foundation of the New Covenant Matthew 26:28 ; 1 Corinthians 11:25 .

Context Summary

Genesis 3:9-21 - God's Condemnation Of Adam And Eve
God does not wait for Adam to find his own way back, but hastens in search of him. "Where art thou" is rendered in one version, Alas for thee. Jesus met the Tempter not in a garden, but in the wilderness. He suffered being tempted, but has become to all who obey Him a Life-giving Spirit, and the Author of Eternal Salvation. Read 1 Corinthians 15:45, and Hebrews 5:9. The penalty is gone, borne by Him in His own body on the Cross. So Paul affirms in Romans 5:14, etc. Our bias toward evil is counteracted by His indwelling through the Holy Spirit; so we are taught in Romans 8:1-4. He bruises Satan beneath the feet of those who trust Him. Such is His own assurance in Luke 10:19, and Mark 16:17. He transforms the other results of sin. Through pain the mother's love is drawn out to her child. Hard work is educative and ennobling. Death is the gate of life. Where sin abounded, grace abounds much more. [source]

Chapter Summary: Genesis 3

1  The serpent deceives Eve
6  Both she and Adam transgress the divine command, and fall into sin
8  God arraigns them
14  The serpent is cursed
15  The promised seed
16  The punishment of mankind
21  Their first clothing
22  Their expulsion from paradise

What do the individual words in Genesis 3:14 mean?

So said Yahweh God to the serpent because you have done this cursed you [are] more than all livestock and more than every beast of the field On your belly you shall go and dust you shall eat all the days of your life
וַיֹּאמֶר֩ יְהֹוָ֨ה אֱלֹהִ֥ים ׀ אֶֽל־ הַנָּחָשׁ֮ כִּ֣י עָשִׂ֣יתָ זֹּאת֒ אָר֤וּר אַתָּה֙ מִכָּל־ הַבְּהֵמָ֔ה וּמִכֹּ֖ל חַיַּ֣ת הַשָּׂדֶ֑ה עַל־ גְּחֹנְךָ֣ תֵלֵ֔ךְ וְעָפָ֥ר תֹּאכַ֖ל כָּל־ יְמֵ֥י חַיֶּֽיךָ

וַיֹּאמֶר֩  So  said 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine singular
Root: אָמַר 
Sense: to say, speak, utter.
יְהֹוָ֨ה  Yahweh 
Parse: Proper Noun, masculine singular
Root: יהוה 
Sense: the proper name of the one true God.
אֱלֹהִ֥ים ׀  God 
Parse: Noun, masculine plural
Root: אֱלֹהִים  
Sense: (plural).
הַנָּחָשׁ֮  the  serpent 
Parse: Article, Noun, masculine singular
Root: נָחָשׁ  
Sense: serpent, snake.
כִּ֣י  because 
Parse: Conjunction
Root: כִּי 
Sense: that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since.
עָשִׂ֣יתָ  you  have  done 
Parse: Verb, Qal, Perfect, second person masculine singular
Root: עָשָׂה 
Sense: to do, fashion, accomplish, make.
זֹּאת֒  this 
Parse: Pronoun, feminine singular
Root: זׄאת  
Sense: this, this one, here, which, this … that, the one … the other, such.
אָר֤וּר  cursed 
Parse: Verb, Qal, QalPassParticiple, masculine singular
Root: אָרַר  
Sense: to curse.
אַתָּה֙  you  [are] 
Parse: Pronoun, second person masculine singular
Root: אַתְּ 
Sense: you (second pers.
מִכָּל־  more  than  all 
Parse: Preposition-m, Noun, masculine singular construct
Root: כֹּל  
Sense: all, the whole.
הַבְּהֵמָ֔ה  livestock 
Parse: Article, Noun, feminine singular
Root: בְּהֵמָה  
Sense: beast, cattle, animal.
וּמִכֹּ֖ל  and  more  than  every 
Parse: Conjunctive waw, Preposition-m, Noun, masculine singular construct
Root: כֹּל  
Sense: all, the whole.
חַיַּ֣ת  beast 
Parse: Noun, feminine singular construct
Root: חַי 
Sense: living, alive.
הַשָּׂדֶ֑ה  of  the  field 
Parse: Article, Noun, masculine singular
Root: שָׂדֶה 
Sense: field, land.
גְּחֹנְךָ֣  your  belly 
Parse: Noun, masculine singular construct, second person masculine singular
Root: גָּחֹון  
Sense: belly (of reptiles).
תֵלֵ֔ךְ  you  shall  go 
Parse: Verb, Qal, Imperfect, second person masculine singular
Root: הָלַךְ  
Sense: to go, walk, come.
וְעָפָ֥ר  and  dust 
Parse: Conjunctive waw, Noun, masculine singular
Root: עָפָר  
Sense: dry earth, dust, powder, ashes, earth, ground, mortar, rubbish.
תֹּאכַ֖ל  you  shall  eat 
Parse: Verb, Qal, Imperfect, second person masculine singular
Root: אָכַל  
Sense: to eat, devour, burn up, feed.
יְמֵ֥י  the  days 
Parse: Noun, masculine plural construct
Root: יׄום 
Sense: day, time, year.
חַיֶּֽיךָ  of  your  life 
Parse: Noun, masculine plural construct, second person masculine singular
Root: חַי 
Sense: living, alive.