The Meaning of Genesis 32:1 Explained

Genesis 32:1

KJV: And Jacob went on his way, and the angels of God met him.

YLT: And Jacob hath gone on his way, and messengers of God come upon him;

Darby: And Jacob went on his way; and the angels of God met him.

ASV: And Jacob went on his way, and the angels of God met him.

KJV Reverse Interlinear

And Jacob  went  on his way,  and the angels  of God  met  him. 

What does Genesis 32:1 Mean?

Study Notes

angel
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angels
Angel, Summary: Angel, "messenger," is used of God, of men, and of an order of created spiritual beings whose chief attributes are strength and wisdom. 2 Samuel 14:20 ; Psalms 103:20 ; Psalms 104:4 . In the O.T. the expression "the angel of the Lord" (sometimes "of God") usually implies the presence of Deity in angelic form.; Genesis 16:1-13 ; Genesis 21:17-19 ; Genesis 22:11-16 ; Genesis 31:11-13 ; Exodus 3:2-4 ; Judges 2:1 ; Judges 6:12-16 ; Judges 13:3-22 (See Scofield " Malachi 3:1 ") . The word "angel" is used of men in; Luke 7:24 ; James 2:25 ; Revelation 1:20 ; Revelation 2:1 ; Revelation 2:8 ; Revelation 2:12 ; Revelation 2:18 ; Revelation 3:1 ; Revelation 3:7 ; Revelation 3:14 In Revelation 8:3-5 . Christ is evidently meant. Sometimes angel is used of the spirit of man.; Matthew 18:10 ; Acts 12:15 . Though angels are spirits; Psalms 104:4 ; Hebrews 1:14 power is given them to become visible in the semblance of human form. Genesis 19:1 cf; Genesis 19:5 ; Exodus 3:2 ; Numbers 22:22-31 ; Judges 2:1 ; Judges 6:11 ; Judges 6:22 ; Judges 13:3 ; Judges 13:6 ; 1 Chronicles 21:16 ; 1 Chronicles 21:20 ; Matthew 1:20 ; Luke 1:26 ; John 20:12 ; Acts 7:30 ; Acts 12:7 ; Acts 12:8 etc.). The word is always used in the masculine gender, though sex, in the human sense, is never ascribed to angels.; Matthew 22:30 ; Mark 12:25 . They are exceedingly numerous.; Matthew 26:53 ; Hebrews 12:22 ; Revelation 5:11 ; Psalms 68:17 . The power is inconceivable. 2 Kings 19:35 . Their place is about the throne of God.; Revelation 5:11 ; Revelation 7:11 . Their relation to the believer is that of "ministering spirits, sent forth to minister for them who shall be heirs of salvation," and this ministry has reference largely to the physical safety and well-being of believers.; 1 Kings 19:5 ; Psalms 34:7 ; Psalms 91:11 ; Daniel 6:22 ; Matthew 2:13 ; Matthew 2:19 ; Matthew 4:11 ; Luke 22:43 ; Acts 5:19 ; Acts 12:7-10 . From; Hebrews 1:14 ; Matthew 18:10 ; Psalms 91:11 it would seem that this care for the heirs of salvation begins in infancy and continues through life. The angels observe us; 1 Corinthians 4:9 ; Ephesians 3:10 ; Ecclesiastes 5:6 a fact which should influence conduct. They receive departing saints. Luke 16:22 . Man is made "a little lower than the angels," and in incarnation Christ took "for a little "time" this lower place.; Psalms 8:4 ; Psalms 8:5 ; Hebrews 2:6 ; Hebrews 2:9 that He might lift the believer into His own sphere above angels. Hebrews 2:9 ; Hebrews 2:10 . The angels are to accompany Christ in His second advent. Matthew 25:31 . To them will be committed the preparation of the judgment of the nations. Matthew 13:30 ; Matthew 13:39 ; Matthew 13:41 ; Matthew 13:42 . See Scofield " Matthew 25:32 ". The kingdom-age is not to be subject to angels, but to Christ and those for whom He was made a little lower than the angels. Hebrews 2:5 An archangel, Michael, is mentioned as having a particular relation to Israel and to the resurrections.; Daniel 10:13 ; Daniel 10:21 ; Daniel 12:1 ; Daniel 12:2 ; Judges 1:9 ; 1 Thessalonians 4:16 . The only other angel whose name is revealed Gabriel, was employed in the most distinguished services.; Daniel 8:16 ; Daniel 9:21 ; Luke 1:19 ; Luke 1:26 .
Fallen angels. Two classes of these are mentioned:
(1) "The angels which kept not their first estate place, but left their own habitation," are "chained under darkness," awaiting judgment. 2 Peter 2:4 ; Judges 1:6 ; 1 Corinthians 6:3 ; John 5:22 .
(See Scofield " Genesis 6:4 ")
(2) The angels who have Satan Genesis 3:1 as leader.
(See Scofield " Revelation 20:10 ") .
The origin of these is nowhere explicitly revealed. They may be identical with the demons.
(See Scofield " Matthew 7:22 ") . For Satan and his angels everlasting fire is prepared. Matthew 25:41 ; Revelation 20:10 .

Context Summary

Genesis 32:1-12 - Jacob Fears To Meet Esau
Before we encounter our Esaus we are sure to meet God's angels. If only our eyes are not holden we shall perceive them. The world is full of angel help! There are more for us than against us! The Captain of the Lord's hosts is as near us as He was to Joshua, and His squadrons await our cry. "Thinkest thou," said our Lord, "that I cannot beseech my Father, and He shall even now send more than twelve legions of angels!" In times of trial we betake ourselves to God, and are justified in claiming His protection, so long as we can show that we are on His plan and doing His will. It was the news brought by his messengers of Esau's approach that elicited from Jacob this marvelous prayer; but his prayer did not prevent him making what plans he could for the safety of his dear ones. [source]

Chapter Summary: Genesis 32

1  Jacob's vision at Mahanaim
3  His message to Esau
6  He is afraid of Esau's coming
9  He prays for deliverance
13  He sends a present to Esau, and passes the brook Jabbok
24  He wrestles with an angel at Peniel, where he is called Israel
31  He halts

What do the individual words in Genesis 32:1 mean?

So Jacob went on his way and met him the angels of God
וְיַעֲקֹ֖ב הָלַ֣ךְ לְדַרְכּ֑וֹ וַיִּפְגְּעוּ־ ב֖וֹ מַלְאֲכֵ֥י אֱלֹהִֽים

וְיַעֲקֹ֖ב  So  Jacob 
Parse: Conjunctive waw, Proper Noun, masculine singular
Root: יַעֲקֹב  
Sense: son of Isaac, grandson of Abraham, and father of the 2 patriarchs of the tribes of Israel.
הָלַ֣ךְ  went 
Parse: Verb, Qal, Perfect, third person masculine singular
Root: הָלַךְ  
Sense: to go, walk, come.
לְדַרְכּ֑וֹ  on  his  way 
Parse: Preposition-l, Noun, common singular construct, third person masculine singular
Root: דֶּרֶךְ  
Sense: way, road, distance, journey, manner.
וַיִּפְגְּעוּ־  and  met 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine plural
Root: פָּגַע  
Sense: to encounter, meet, reach, entreat, make intercession.
מַלְאֲכֵ֥י  the  angels 
Parse: Noun, masculine plural construct
Root: מַלְאָךְ  
Sense: messenger, representative.
אֱלֹהִֽים  of  God 
Parse: Noun, masculine plural
Root: אֱלֹהִים  
Sense: (plural).