The Meaning of Isaiah 13:19 Explained

Isaiah 13:19

KJV: And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah.

YLT: And Babylon, the beauty of kingdoms, The glory, the excellency of the Chaldeans, Hath been as overthrown by God, With Sodom and with Gomorrah.

Darby: And Babylon, the glory of kingdoms, the beauty of the Chaldeans' pride, shall be as when God overthrew Sodom and Gomorrah.

ASV: And Babylon, the glory of kingdoms, the beauty of the Chaldeans pride, shall be as when God overthrew Sodom and Gomorrah.

KJV Reverse Interlinear

And Babylon,  the glory  of kingdoms,  the beauty  of the Chaldees'  excellency,  shall be as when God  overthrew  Sodom  and Gomorrah. 

What does Isaiah 13:19 Mean?

Study Notes

And Babylon
Isaiah 13:12-16 look forward to the apocalyptic judgments (Revelation 6-13.). Isaiah 13:17-22 have a near and far view. They predict the destruction of the literal Babylon then existing; with the further statement that, once destroyed, Babylon should never be rebuilt (cf) Jeremiah 51:61-64 . All of this has been literally fulfilled. But the place of this prediction in a great prophetic strain looks forward to the destruction of both politico-Babylon and ecclesio- Babylon in the time of the Beast shows that the destruction of the actual Babylon typifies the greater destruction yet to come upon the mystical Babylons. Cf.
Babylon See note 2; .
Babylon
The city, Babylon is not in view here, as the immediate context shows. It is important to note the significance of the name when used symbolically. "Babylon" is the Greek form: invariably in the O.T. Hebrew the word is simply Babel, the meaning of which is confusion, and in this sense the word is used symbolically.
(1) In the prophets, when the actual city is not meant, the reference is to the "confusion" into which the whole social order of the world has fallen under Gentile world-domination. (See "Times of the Gentiles," Luke 21:24 ; Revelation 16:14 ; Isaiah 13:4 gives the divine view of the welter of warring Gentile powers. The divine order is given in Isaiah 11. Israel in her own land, the centre of the divine government of the world and channel of the divine blessing; and the Gentiles blessed in association with Israel. Anything else is, politically, mere "babel."
(2) In Revelation 14:8-11 ; Revelation 16:19 the Gentile world-system is in view in connection with Armageddon; Revelation 16:14 ; Revelation 19:21 while in Revelation 17. the reference is to apostate Christianity, destroyed by the nations Revelation 17:16 headed up under the Beast; Daniel 7:8 ; Revelation 19:20 and false prophet. In Isaiah the political Babylon is in view, literally as to the then existing city, and symbolically as to the times of the Gentiles. In the Revelation both the symbolical- political and symbolical-religious Babylon are in view, for there both are alike under the tyranny of the Beast. Religious Babylon is destroyed by political Babylon Revelation 17:16 political Babylon by the appearing of the Lord Revelation 19:19-21 . That Babylon the city is not to be rebuilt is clear from; Isaiah 13:19-22 ; Jeremiah 51:24-26 ; Jeremiah 51:62-64 . By political Babylon is meant the Gentile world-system. (See "World,"; John 7:7 ; Revelation 13:8 ) It may be added that, in Scripture symbolism, Egypt stands for the world as such; Babylon for the world of corrupt power and corrupted religion; Nineveh for the pride, the haughty glory of the world.
burden
A "burden," Heb. massa= a heavy, weighty thing, is a message, or oracle concerning Babylon, Assyria, Jerusalem, etc. It is "heavy" because the wrath of God is in it, and grievous for the prophet to declare.
Babylon
The city, Babylon is not in view here, as the immediate context shows. It is important to note the significance of the name when used symbolically. "Babylon" is the Greek form: invariably in the O.T. Hebrew the word is simply Babel, the meaning of which is confusion, and in this sense the word is used symbolically.
(1) In the prophets, when the actual city is not meant, the reference is to the "confusion" into which the whole social order of the world has fallen under Gentile world-domination. (See "Times of the Gentiles," Luke 21:24 ; Revelation 16:14 ; Isaiah 13:4 gives the divine view of the welter of warring Gentile powers. The divine order is given in Isaiah 11. Israel in her own land, the centre of the divine government of the world and channel of the divine blessing; and the Gentiles blessed in association with Israel. Anything else is, politically, mere "babel."
(2) In Revelation 14:8-11 ; Revelation 16:19 the Gentile world-system is in view in connection with Armageddon; Revelation 16:14 ; Revelation 19:21 while in Revelation 17. the reference is to apostate Christianity, destroyed by the nations Revelation 17:16 headed up under the Beast; Daniel 7:8 ; Revelation 19:20 and false prophet. In Isaiah the political Babylon is in view, literally as to the then existing city, and symbolically as to the times of the Gentiles. In the Revelation both the symbolical- political and symbolical-religious Babylon are in view, for there both are alike under the tyranny of the Beast. Religious Babylon is destroyed by political Babylon Revelation 17:16 political Babylon by the appearing of the Lord Revelation 19:19-21 . That Babylon the city is not to be rebuilt is clear from; Isaiah 13:19-22 ; Jeremiah 51:24-26 ; Jeremiah 51:62-64 . By political Babylon is meant the Gentile world-system. (See "World,"; John 7:7 ; Revelation 13:8 ) It may be added that, in Scripture symbolism, Egypt stands for the world as such; Babylon for the world of corrupt power and corrupted religion; Nineveh for the pride, the haughty glory of the world.
Babylon
The city, Babylon is not in view here, as the immediate context shows. It is important to note the significance of the name when used symbolically. "Babylon" is the Greek form: invariably in the O.T. Hebrew the word is simply Babel, the meaning of which is confusion, and in this sense the word is used symbolically.
(1) In the prophets, when the actual city is not meant, the reference is to the "confusion" into which the whole social order of the world has fallen under Gentile world-domination. (See "Times of the Gentiles," Luke 21:24 ; Revelation 16:14 ; Isaiah 13:4 gives the divine view of the welter of warring Gentile powers. The divine order is given in Isaiah 11. Israel in her own land, the centre of the divine government of the world and channel of the divine blessing; and the Gentiles blessed in association with Israel. Anything else is, politically, mere "babel."
(2) In Revelation 14:8-11 ; Revelation 16:19 the Gentile world-system is in view in connection with Armageddon; Revelation 16:14 ; Revelation 19:21 while in Revelation 17. the reference is to apostate Christianity, destroyed by the nations Revelation 17:16 headed up under the Beast; Daniel 7:8 ; Revelation 19:20 and false prophet. In Isaiah the political Babylon is in view, literally as to the then existing city, and symbolically as to the times of the Gentiles. In the Revelation both the symbolical- political and symbolical-religious Babylon are in view, for there both are alike under the tyranny of the Beast. Religious Babylon is destroyed by political Babylon Revelation 17:16 political Babylon by the appearing of the Lord Revelation 19:19-21 . That Babylon the city is not to be rebuilt is clear from; Isaiah 13:19-22 ; Jeremiah 51:24-26 ; Jeremiah 51:62-64 . By political Babylon is meant the Gentile world-system. (See "World,"; John 7:7 ; Revelation 13:8 ) It may be added that, in Scripture symbolism, Egypt stands for the world as such; Babylon for the world of corrupt power and corrupted religion; Nineveh for the pride, the haughty glory of the world.
burden
A "burden," Heb. massa= a heavy, weighty thing, is a message, or oracle concerning Babylon, Assyria, Jerusalem, etc. It is "heavy" because the wrath of God is in it, and grievous for the prophet to declare.
Babylon
The city, Babylon is not in view here, as the immediate context shows. It is important to note the significance of the name when used symbolically. "Babylon" is the Greek form: invariably in the O.T. Hebrew the word is simply Babel, the meaning of which is confusion, and in this sense the word is used symbolically.
(1) In the prophets, when the actual city is not meant, the reference is to the "confusion" into which the whole social order of the world has fallen under Gentile world-domination. (See "Times of the Gentiles," Luke 21:24 ; Revelation 16:14 ; Isaiah 13:4 gives the divine view of the welter of warring Gentile powers. The divine order is given in Isaiah 11. Israel in her own land, the centre of the divine government of the world and channel of the divine blessing; and the Gentiles blessed in association with Israel. Anything else is, politically, mere "babel."
(2) In Revelation 14:8-11 ; Revelation 16:19 the Gentile world-system is in view in connection with Armageddon; Revelation 16:14 ; Revelation 19:21 while in Revelation 17. the reference is to apostate Christianity, destroyed by the nations Revelation 17:16 headed up under the Beast; Daniel 7:8 ; Revelation 19:20 and false prophet. In Isaiah the political Babylon is in view, literally as to the then existing city, and symbolically as to the times of the Gentiles. In the Revelation both the symbolical- political and symbolical-religious Babylon are in view, for there both are alike under the tyranny of the Beast. Religious Babylon is destroyed by political Babylon Revelation 17:16 political Babylon by the appearing of the Lord Revelation 19:19-21 . That Babylon the city is not to be rebuilt is clear from; Isaiah 13:19-22 ; Jeremiah 51:24-26 ; Jeremiah 51:62-64 . By political Babylon is meant the Gentile world-system. (See "World,"; John 7:7 ; Revelation 13:8 ) It may be added that, in Scripture symbolism, Egypt stands for the world as such; Babylon for the world of corrupt power and corrupted religion; Nineveh for the pride, the haughty glory of the world.

Chapter Summary: Isaiah 13

1  God musters the armies of his wrath
6  He threatens to destroy Babylon by the Medes
19  The desolation of Babylon

What do the individual words in Isaiah 13:19 mean?

And will be Babylon the glory of kingdoms the beauty of the pride Chaldeans' as when overthrew God - Sodom and Gomorrah
וְהָיְתָ֤ה בָבֶל֙ צְבִ֣י מַמְלָכ֔וֹת תִּפְאֶ֖רֶת גְּא֣וֹן כַּשְׂדִּ֑ים כְּמַהְפֵּכַ֣ת אֱלֹהִ֔ים אֶת־ סְדֹ֖ם וְאֶת־ עֲמֹרָֽה

וְהָיְתָ֤ה  And  will  be 
Parse: Conjunctive waw, Verb, Qal, Conjunctive perfect, third person feminine singular
Root: אֶהְיֶה 
Sense: to be, become, come to pass, exist, happen, fall out.
בָבֶל֙  Babylon 
Parse: Proper Noun, feminine singular
Root: בָּבֶל  
Sense: Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates.
צְבִ֣י  the  glory 
Parse: Noun, masculine singular construct
Root: צָבָא 
Sense: beauty, glory, honour.
מַמְלָכ֔וֹת  of  kingdoms 
Parse: Noun, feminine plural
Root: מַמְלָכָה  
Sense: kingdom, dominion, reign, sovereignty.
תִּפְאֶ֖רֶת  the  beauty 
Parse: Noun, feminine singular construct
Root: תִּפְאֶרֶת  
Sense: beauty, splendour, glory.
גְּא֣וֹן  of  the  pride 
Parse: Noun, masculine singular construct
Root: גָּאֹון  
Sense: exaltation, majesty, pride.
כַּשְׂדִּ֑ים  Chaldeans' 
Parse: Proper Noun, masculine plural
Root: כַּשְׂדִּים  
Sense: a territory in lower Mesopotamia bordering on the Persian Gulf.
כְּמַהְפֵּכַ֣ת  as  when  overthrew 
Parse: Preposition-k, Noun, feminine singular construct
Root: מַהְפֵּכָה  
Sense: overthrow, destruction.
אֱלֹהִ֔ים  God 
Parse: Noun, masculine plural
Root: אֱלֹהִים  
Sense: (plural).
אֶת־  - 
Parse: Direct object marker
Root: אֹות 
Sense: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative.
סְדֹ֖ם  Sodom 
Parse: Proper Noun, feminine singular
Root: סְדֹם  
Sense: a Canaanite city, usually paired with Gomorrah, located in the area of the Dead Sea and the Jordan river; both cities destroyed by God in judgment.
עֲמֹרָֽה  Gomorrah 
Parse: Proper Noun, feminine singular
Root: עֲמֹרָה  
Sense: the twin-city in evil with Sodom, both destroyed in judgment by God with fire from heaven.