The Meaning of Jude 1:11 Explained

Jude 1:11

KJV: Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

YLT: woe to them! because in the way of Cain they did go on, and to the deceit of Balaam for reward they did rush, and in the gainsaying of Korah they did perish.

Darby: Woe to them! because they have gone in the way of Cain, and given themselves up to the error of Balaam for reward, and perished in the gainsaying of Core.

ASV: Woe unto them! For they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah.

KJV Reverse Interlinear

Woe  unto them!  for  they have gone  in the way  of Cain,  and  ran greedily after  the error  of Balaam  for reward,  and  perished  in the gainsaying  of Core. 

What does Jude 1:11 Mean?

Study Notes

Core
See Numbers 16. The sin of Korah was denial of the authority of Moses as God's chosen spokesman, and intrusion into the priest's office.
gainsaying antilogia = against the Word.
error of Balaam
Balaam, the "error" of Balaam must be distinguished from his "way" and his "doctrine" See Scofield " Revelation 2:14 ".
The "error" of Balaam was that, reasoning from natural morality and seeing the evil in Israel, he supposed a righteous God must curse them. He was blind to the higher morality of the Cross, through which God maintains and enforces the authority and awful sanctions of His law, so that He can be just and the justifier of a believing sinner. The "reward" of Judges 1:11 may not be money, but popularity, or applause.
Core
See Numbers 16. The sin of Korah was denial of the authority of Moses as God's chosen spokesman, and intrusion into the priest's office.
gainsaying antilogia = against the Word.
Balaam
Balaam. (See Scofield " Numbers 22:5 ") was the typical hireling prophet, anxious only to make a market of his gift. This is the "way" of Balaam. See the "error" of Balaam, See Scofield " Judges 1:11 " and the "doctrine" of Balaam, See Scofield " Revelation 2:14 ".
Cain
Cain (cf) Genesis 4:1 type of the religious natural man, who believes in a God, and in "religion," but after his own will, and who rejects redemption by blood. Compelled as a teacher of religion to explain atonement, the apostate teacher explains it away.
error of Balaam
Balaam, the "error" of Balaam must be distinguished from his "way" and his "doctrine" See Scofield " Revelation 2:14 ".
The "error" of Balaam was that, reasoning from natural morality and seeing the evil in Israel, he supposed a righteous God must curse them. He was blind to the higher morality of the Cross, through which God maintains and enforces the authority and awful sanctions of His law, so that He can be just and the justifier of a believing sinner. The "reward" of Judges 1:11 may not be money, but popularity, or applause.
Core
See Numbers 16. The sin of Korah was denial of the authority of Moses as God's chosen spokesman, and intrusion into the priest's office.
gainsaying antilogia = against the Word.
Balaam
Balaam. (See Scofield " Numbers 22:5 ") was the typical hireling prophet, anxious only to make a market of his gift. This is the "way" of Balaam. See the "error" of Balaam, See Scofield " Judges 1:11 " and the "doctrine" of Balaam, See Scofield " Revelation 2:14 ".

Verse Meaning

Cain"s way was the way of godlessness and sensuality, violence and lust, greed and blasphemy, that led to divine judgment. It was the way of pride. Cain wanted to earn a relationship with God by his works, and he became a hateful murderer.
Balaam"s error was compromise with God"s enemies and teaching the Israelites that they could sin with impunity ( Numbers 31:16; cf. Revelation 2:14). He counseled the Midianites to seduce the Israelites to commit idolatry and fornication ( Numbers 31:16). His way was to use the spiritual to gain the material for himself. His error was thinking that he could get away with his sins. The false teachers also compromised God"s truth in a way that involved idolatry and immorality. They would likewise perish under God"s judgment, as Balaam did ( Numbers 31:8).
"Balaam stands for two things. (a) He stands for the covetous Prayer of Manasseh , who was prepared to sin in order to gain reward. (b) He stands for the evil Prayer of Manasseh , who was guilty of the greatest of all sins-the sin of teaching others to sin. So Jude is declaring of the wicked men of his own day that they are ready to leave the way of righteousness to make gain; and that they are teaching others to sin." [1]
"Balaam was the prototype of all greedy religionists who lead God"s people into false religion and immorality . . ." [2]
Korah"s rebellion was against God and His appointed leaders, Moses and Aaron ( Numbers 16:1-35). The false teachers were rebelling against God and his leaders, the apostles. Korah also perished.
According to William Barclay there was a sect of Gnostics called Orphites that regarded Cain, Balaam, and Korah as great heroes of the Old Testament. [3] Barclay regarded much of what Jude wrote as polemic against Gnosticism.
Each of these three examples shows a different aspect of unbelief.
"Cain, to show the arrogance, malice, and false piety of apostates, the example of religious unbelief; Balaam, to show the avarice, subversiveness, and seductive character of apostates, the example of covetous unbelief; and Core [4], to show the factiousness and sedition toward rightful authority, the example of rebellious unbelief." [2]
"Cain rebelled against God"s authority in salvation, for he refused to bring a blood sacrifice as God had commanded. Balaam rebelled against God"s authority in separation, for he prostituted his gifts for money and led Israel to mix with the other nations. Korah rebelled against God"s authority in service, denying that Moses was God"s appointed servant and attempting to usurp his authority." [6]

Context Summary

Jude 1:1-11 - "contend Earnestly For The Faith"
Kept is the keynote of this Epistle. It occurs in Judges 1:1; Judges 1:6; Judges 1:21, and in another form in Judges 1:24. Many evil doctrines and practices were intruding into the Church. Certain persons had crept in, who quoted the mercy of God as an excuse for immorality and practically disowned the teachings of the Lord Jesus.
In contrast with these were the disciples whom Jude addresses and who owned the Lord Jesus as their beloved "Despot," (the Greek for Master, Judges 1:4, r.v.) They were kept for him, as the others were kept in chains. Let us also keep ourselves in the love of God, Judges 1:21. It is much easier to live consistently in hours of storm than in hours of ease.
Let us be warned against drifting back from our first faith. Let us take heed from the fate of fallen angels, of Sodom and Gomorrah, of Cain and Balaam, of Korah and others. Let us watch and pray and earnestly contend for the faith which was once delivered unto the saints, Judges 1:3, bearing it through the world as the pilgrim host bore the sacred vessels in the days of Ezra. See Ezra 8:28. [source]

Chapter Summary: Jude 1

1  He exhorts them to be constant in the profession of the faith
4  false teachers crept in to seduce them, for whose evil doctrine a horrible punishment is prepared;
20  whereas the godly may persevere, grow in grace, and keep the faith

Greek Commentary for Jude 1:11

Woe to them [ουαι αυτοις]
Interjection with the dative as is common in the Gospels (Matthew 11:21). [source]
Went [επορευτησαν]
First aorist passive (deponent) indicative of πορευομαι — poreuomai the way of Cain Locative case οδωι — hodōi Cain is Jude‘s fourth example. Not in 2 Peter, but in Hebrews 11:4; 1 John 3:11. From Genesis 4:7.Ran riotously (εχεχυτησαν — exechuthēsan). First aorist passive indicative of εκχεω — ekcheō to pour out, “they were poured out,” vigorous metaphor for excessive indulgence. But it is used also of God‘s love for us (Romans 5:5).In the error of Balaam The fifth example in Jude. In 2 Peter also (2 Peter 2:15). Either locative case (in) or instrumental (by). Πλανη — Planē (in Peter also) is the common word for such wandering (Matthew 24:4., etc.).Perished (απωλοντο — apōlonto). Second aorist middle (intransitive) of απολλυμι — apollumi the gainsaying of Korah (τηι αντιλογιαι του Κορε — tēi antilogiāi tou Kore). Again either locative or instrumental. The word αντιλογια — antilogia is originally answering back (Hebrews 6:16), but it may be by act also (Romans 10:21) as here. This is the sixth example in Jude, not in 2 Peter. [source]
Ran riotously [εχεχυτησαν]
First aorist passive indicative of εκχεω — ekcheō to pour out, “they were poured out,” vigorous metaphor for excessive indulgence. But it is used also of God‘s love for us (Romans 5:5). [source]
In the error of Balaam [τηι πλανηι του αλααμ]
The fifth example in Jude. In 2 Peter also (2 Peter 2:15). Either locative case (in) or instrumental (by). Πλανη — Planē (in Peter also) is the common word for such wandering (Matthew 24:4., etc.).Perished (απωλοντο — apōlonto). Second aorist middle (intransitive) of απολλυμι — apollumi the gainsaying of Korah (τηι αντιλογιαι του Κορε — tēi antilogiāi tou Kore). Again either locative or instrumental. The word αντιλογια — antilogia is originally answering back (Hebrews 6:16), but it may be by act also (Romans 10:21) as here. This is the sixth example in Jude, not in 2 Peter. [source]
Perished [απωλοντο]
Second aorist middle (intransitive) of απολλυμι — apollumi the gainsaying of Korah Again either locative or instrumental. The word αντιλογια — antilogia is originally answering back (Hebrews 6:16), but it may be by act also (Romans 10:21) as here. This is the sixth example in Jude, not in 2 Peter. [source]
Woe [οὐαὶ]
Often used by our Lord, but never elsewhere except here and in the Apocalypse. The expression in 1 Corinthians 9:16is different. There the word is not used as an imprecation, but almost as a noun: “Woe is unto me.” So Numbers href="/desk/?q=nu+16:3&sr=1">Numbers 16:3). The water which Moses brought from the rock at Kadesh was called the water of Meribah (Strife )or, in Septuagint, ὕδωρ ἀντιλογίας , the water of contradiction. [source]

What do the individual words in Jude 1:11 mean?

Woe to them because in the way - of Cain they went and to the error of Balaam for reward they rushed rebellion of Korah they perished
οὐαὶ αὐτοῖς ὅτι τῇ ὁδῷ τοῦ Κάϊν ἐπορεύθησαν καὶ τῇ πλάνῃ Βαλαὰμ μισθοῦ ἐξεχύθησαν ἀντιλογίᾳ Κόρε ἀπώλοντο

οὐαὶ  Woe 
Parse: Interjection
Root: οὐαί  
Sense: alas, woe.
αὐτοῖς  to  them 
Parse: Personal / Possessive Pronoun, Dative Masculine 3rd Person Plural
Root: αὐτός  
Sense: himself, herself, themselves, itself.
ὅτι  because 
Parse: Conjunction
Root: ὅτι  
Sense: that, because, since.
τῇ  in  the 
Parse: Article, Dative Feminine Singular
Root:  
Sense: this, that, these, etc.
ὁδῷ  way 
Parse: Noun, Dative Feminine Singular
Root: ὁδός 
Sense: properly.
τοῦ  - 
Parse: Article, Genitive Masculine Singular
Root:  
Sense: this, that, these, etc.
Κάϊν  of  Cain 
Parse: Noun, Genitive Masculine Singular
Root: Κάϊν  
Sense: the first born of Adam, and slew his brother, Abel.
ἐπορεύθησαν  they  went 
Parse: Verb, Aorist Indicative Passive, 3rd Person Plural
Root: πορεύομαι  
Sense: to lead over, carry over, transfer.
τῇ  to  the 
Parse: Article, Dative Feminine Singular
Root:  
Sense: this, that, these, etc.
πλάνῃ  error 
Parse: Noun, Dative Feminine Singular
Root: πλάνη  
Sense: a wandering, a straying about.
Βαλαὰμ  of  Balaam 
Parse: Noun, Genitive Masculine Singular
Root: Βαλαάμ  
Sense: A native of Pethor a city in Mesopotamia, endued by Jehovah with prophetic power.
μισθοῦ  for  reward 
Parse: Noun, Genitive Masculine Singular
Root: μισθός  
Sense: dues paid for work.
ἐξεχύθησαν  they  rushed 
Parse: Verb, Aorist Indicative Passive, 3rd Person Plural
Root: ἐκχέω 
Sense: to pour out, shed forth.
ἀντιλογίᾳ  rebellion 
Parse: Noun, Dative Feminine Singular
Root: ἀντιλογία  
Sense: gainsaying, contradiction.
Κόρε  of  Korah 
Parse: Noun, Genitive Masculine Singular
Root: Κόρε  
Sense: a man who, with others, rebelled against Moses.
ἀπώλοντο  they  perished 
Parse: Verb, Aorist Indicative Middle, 3rd Person Plural
Root: ἀπόλλυμι  
Sense: to destroy.