The Meaning of Judges 6:33 Explained

Judges 6:33

KJV: Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel.

YLT: And all Midian and Amalek and the sons of the east have been gathered together, and pass over, and encamp in the valley of Jezreel,

Darby: Then all the Mid'ianites and the Amal'ekites and the people of the East came together, and crossing the Jordan they encamped in the Valley of Jezreel.

ASV: Then all the Midianites and the Amalekites and the children of the east assembled themselves together; and they passed over, and encamped in the valley of Jezreel.

KJV Reverse Interlinear

Then all the Midianites  and the Amalekites  and the children  of the east  were gathered  together,  and went over,  and pitched  in the valley  of Jezreel. 

What does Judges 6:33 Mean?

Verse Meaning

"The primary matter in the Gideon narrative is not the deliverance itself, but rather something more personal, namely, Gideon"s struggle to believe God"s promise....
" Judges 6:33 to Judges 7:18 is arranged in the following concentric pattern:
"AThe Spirit-endowed Gideon mobilized four tribes against the Midianites, though lacking confidence in God"s promise ( Judges 6:33-35).BGideon sought a sign from God with the fleece to confirm the promise that the Lord would give Midian into his hand ( Judges 6:36-40).C.With the fearful Israelites having departed, God directed Gideon to go down to the water for the further reduction of his force ( Judges 7:1-8).C"With fear still in Gideon himself, God directed Gideon to go down to the enemy camp to overhear the enemy ( Judges 7:9-11).B"God provided a sign to Gideon with the dream of the Midianite to confirm the promise that the Lord would give Midian into his hand ( Judges 7:12-14).A"The worshiping Gideon mobilized his force of300 for a surprise attack against the Midianites, fully confident in God"s promise ( Judges 7:15-18).
"The reduction of Gideon"s army is a familiar story often told from the perspective of emphasizing God"s ability to deliver whether by many or by few. While this is true, such an explanation falls short of doing justice in this context. The context is dealing with a struggle within Gideon himself." [1]

Context Summary

Judges 6:28-40 - Beginning Reform At Home
The good sense of Joash saved his son. "Of what use is Baal to us," said he, "if he cannot take care of himself?" Gideon had stood the divine test; can you wonder that the Spirit of Jehovah, whom we know as the Holy Spirit, came upon Gideon and wrought mightily through his submitted life? Oh, to be pliant to the Spirit of Christ, as clothes to the body! With heroic courage he blew the trumpet of revolt, regardless of Midian, and at its notes the whole country aroused as from the spell of a bad enchantment.
But amid the excitement of the hour, the young leader craved one more assurance. He asked two questions. Was it possible that the Spirit had come on him in an especial manner? The answer was in the affirmative, for the fleece-which represented himself-contained a bowlful of water, while the floor was dry. Was it possible, also, that the same Spirit that had come on himself would descend on the people who should gather to his summons? Again the answer was in the affirmative, for the floor was wet. God's promises are always "Yea" and "Amen." He cannot fail you. See 2 Corinthians 1:18-22. [source]

Chapter Summary: Judges 6

1  The Israelites for their sin are oppressed by Midian
8  A prophet rebukes them
11  An angel sends Gideon for their deliverance
17  Gideon's present is consumed with fire
24  Gideon destroys Baal's altar; offers a sacrifice upon the altar Jehovah-shalom
28  Joash defends his son, and calls him Jerubbaal
33  Gideon's army
36  Gideon's signs

What do the individual words in Judges 6:33 mean?

And all the Midianites and Amalekites and the sons of the East gathered together and they crossed over and encamped in the Valley of Jezreel
וְכָל־ מִדְיָ֧ן וַעֲמָלֵ֛ק וּבְנֵי־ קֶ֖דֶם נֶאֶסְפ֣וּ יַחְדָּ֑ו וַיַּעַבְר֥וּ וַֽיַּחֲנ֖וּ בְּעֵ֥מֶק יִזְרְעֶֽאל

וְכָל־  And  all 
Parse: Conjunctive waw, Noun, masculine singular construct
Root: כֹּל  
Sense: all, the whole.
מִדְיָ֧ן  the  Midianites 
Parse: Proper Noun, masculine singular
Root: מִדְיָן  
Sense: son of Abraham by Keturah and progenitor of the tribe of Midianites or Arabians.
וַעֲמָלֵ֛ק  and  Amalekites 
Parse: Conjunctive waw, Proper Noun, masculine singular
Root: עֲמָלֵק  
Sense: son of Eliphaz by his concubine Timnah, grandson of Esau, and progenitor of a race of people in southern Canaan.
וּבְנֵי־  and  the  sons 
Parse: Conjunctive waw, Noun, masculine plural construct
Root: בֵּן 
Sense: son, grandson, child, member of a group.
קֶ֖דֶם  of  the  East 
Parse: Noun, masculine singular
Root: קֶדֶם 
Sense: east, antiquity, front, that which is before, aforetime.
נֶאֶסְפ֣וּ  gathered 
Parse: Verb, Nifal, Perfect, third person common plural
Root: אָסַף 
Sense: to gather, receive, remove, gather in.
יַחְדָּ֑ו  together 
Parse: Adverb
Root: יַחַד 
Sense: union, unitedness adv.
וַיַּעַבְר֥וּ  and  they  crossed  over 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine plural
Root: עָבַר 
Sense: to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress.
וַֽיַּחֲנ֖וּ  and  encamped 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine plural
Root: חָנָה  
Sense: to decline, incline, encamp, bend down, lay siege against.
בְּעֵ֥מֶק  in  the  Valley 
Parse: Preposition-b, Noun, masculine singular construct
Root: עֵמֶק  
Sense: valley, vale, lowland, open country.
יִזְרְעֶֽאל  of  Jezreel 
Parse: Proper Noun, feminine singular
Root: יִזְרְעֶאל 
Sense: a descendant of the father or founder of Etam of Judah.