The Meaning of Luke 24:47 Explained

Luke 24:47

KJV: And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

YLT: and reformation and remission of sins to be proclaimed in his name to all the nations, beginning from Jerusalem:

Darby: and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem.

ASV: and that repentance and remission of sins should be preached in his name unto all the nations, beginning from Jerusalem.

KJV Reverse Interlinear

And  that repentance  and  remission  of sins  should be preached  in  his  name  among  all  nations,  beginning  at  Jerusalem. 

What does Luke 24:47 Mean?

Study Notes

sins
Sin.
sinned
Sin, Summary: The literal meanings of the Heb. and (Greek - ἀλεκτοροφωνία sin," "sinner," etc)., disclose the true nature of sin in its manifold manifestations. Sin is transgression, an overstepping of the law, the divine boundary between good and evil Psalms 51:1 ; Luke 15:29 , iniquity, an act inherently wrong, whether expressly forbidden or not; error, a departure from right; Psalms 51:9 ; Romans 3:23 , missing the mark, a failure to meet the divine standard; trespass, the intrusion of self-will into the sphere of divine authority Ephesians 2:1 , lawlessness, or spiritual anarchy 1 Timothy 1:9 , unbelief, or an insult to the divine veracity John 16:9 .
Sin originated with Satan Isaiah 14:12-14 , entered the world through Adam Romans 5:12 , was, and is, universal, Christ alone excepted; Romans 3:23 ; 1 Peter 2:22 , incurs the penalties of spiritual and physical death; Genesis 2:17 ; Genesis 3:19 ; Ezekiel 18:4 ; Ezekiel 18:20 ; Romans 6:23 and has no remedy but in the sacrificial death of Christ; Hebrews 9:26 ; Acts 4:12 availed of by faith Acts 13:38 ; Acts 13:39 . Sin may be summarized as threefold: An act, the violation of, or want of obedience to the revealed will of God; a state, absence of righteousness; a nature, enmity toward God.

Verse Meaning

Next Jesus proceeded to show them how the Old Testament also predicted that the gospel should go to everyone, all the nations or Gentiles, beginning from Jerusalem (e.g, Isaiah 2:2-3; Isaiah 42:6; Isaiah 49:6; Isaiah 60:3; Joel 2:28-29; Joel 2:32; Micah 4:1-2). This was also teaching that the Jews of Jesus" day resisted strongly. The theme of Gentile evangelism is strong in Luke ( Luke 10), and it carries over into Acts ( Acts 10-11; Acts 13-28). Likewise Luke featured Jerusalem as Jesus" city of destiny throughout his Gospel. Now it was to become the hub from which the gospel would go out into all the world. Thus this verse is a kind of strait in which the main emphases in Luke converge and through which they pass to Acts. It is Luke"s mission statement for the church.

Context Summary

Luke 24:44-53 - "witnesses Of These Things"
The risen Savior is the key to Scripture. The pages of Holy Writ need the illumination that falls from His face. Whenever you open the Old Testament, described here under its customary Hebrew threefold division, be sure to ask Him to open your understanding also!
Repentance is turning from sin. It is the act of the will. In remitting sin Christ not only forgives, but stands between the sinner and the consequences.
The "beginning" must be Jerusalem, because the Jew is first in the divine order, Romans 1:16. But the end is the uttermost part of the earth. We are not called to be defenders, but witnesses of the truth. We speak what we know and testify what we have seen. Our fellow-witness is the Holy Spirit, Acts 5:32.
Those outspread hands have never been withdrawn. They are still extended over us in benediction, and from heaven itself rain down perennial Messing. Let us rejoice in Him with great joy; may each lowly home be a temple full of praise!
For Review Questions, see the e-Sword Book Comments [source]

Chapter Summary: Luke 24

1  Jesus' resurrection is declared by two angels to the women who come to the tomb
9  They report it to others
13  Jesus himself appears to the two disciples that went to Emmaus;
36  afterwards he appears to the apostles, and reproves their unbelief;
47  gives them a charge;
49  promises the Holy Spirit;
50  and so ascends into heaven

Greek Commentary for Luke 24:47

Beginning [αρχαμενοι]
Aorist middle participle of αρχω — archō but the nominative plural with no syntactical connection (an anacoluthon). [source]
Should be preached []
See on preacher, 2 Peter 2:5. [source]
In his name []
On the foundation of ( ἐπἵ ) See on Matthew 24:5. [source]
Remission []
See on Luke 3:3; and on forgiven, James 5:15. [source]
Beginning from Jerusalem []
Some editors place a period after nations, and join these words with the next sentence, omitting and: “beginning from Jerusalem ye are witnesses.” [source]

Reverse Greek Commentary Search for Luke 24:47

Romans 1:16 To the Jew first, and also to the Greek [Ιουδαιωι τε πρωτον και ελληνι]
Jesus had taught this (John 4:22; John 10:16; Luke 24:47; Acts 1:8). The Jew is first in privilege and in penalty (Romans 2:9.). It is not certain that πρωτον — prōton is genuine, but it is in Romans 2:9. [source]
2 Timothy 2:25 To the acknowledging of the truth [εἰς ἐπίγνωσιν ἀληθείας]
More correctly, the knowledge. The formula PastoSee 1 Timothy 2:4(note); 2 Timothy 3:7. For εἰς untoafter μετάνοια repentancesee Mark 1:4; Luke 3:3; Luke 24:47; Acts 11:18; Acts 20:21; 2 Corinthians 7:10. [source]

What do the individual words in Luke 24:47 mean?

and to be proclaimed in the name of Him repentance and forgiveness of sins to all - nations having begun from Jerusalem
καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν εἰς ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη ἀρξάμενοι ἀπὸ Ἰερουσαλήμ

κηρυχθῆναι  to  be  proclaimed 
Parse: Verb, Aorist Infinitive Passive
Root: κηρύσσω  
Sense: to be a herald, to officiate as a herald.
ὀνόματι  name 
Parse: Noun, Dative Neuter Singular
Root: ὄνομα  
Sense: name: univ.
αὐτοῦ  of  Him 
Parse: Personal / Possessive Pronoun, Genitive Masculine 3rd Person Singular
Root: αὐτός  
Sense: himself, herself, themselves, itself.
μετάνοιαν  repentance 
Parse: Noun, Accusative Feminine Singular
Root: μετάνοια  
Sense: a change of mind, as it appears to one who repents, of a purpose he has formed or of something he has done.
ἄφεσιν  forgiveness 
Parse: Noun, Accusative Feminine Singular
Root: ἄφεσις  
Sense: release from bondage or imprisonment.
ἁμαρτιῶν  of  sins 
Parse: Noun, Genitive Feminine Plural
Root: ἁμαρτία  
Sense: equivalent to 264.
τὰ  - 
Parse: Article, Accusative Neuter Plural
Root:  
Sense: this, that, these, etc.
ἔθνη  nations 
Parse: Noun, Accusative Neuter Plural
Root: ἔθνος  
Sense: a multitude (whether of men or of beasts) associated or living together.
ἀρξάμενοι  having  begun 
Parse: Verb, Aorist Participle Middle, Nominative Masculine Plural
Root: ἄρχω  
Sense: to be the first to do (anything), to begin.
Ἰερουσαλήμ  Jerusalem 
Parse: Noun, Genitive Feminine Singular
Root: Ἰερουσαλήμ  
Sense: denotes either the city itself or the inhabitants.