The Meaning of Luke 4:27 Explained

Luke 4:27

KJV: And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.

YLT: and many lepers were in the time of Elisha the prophet, in Israel, and none of them was cleansed, but -- Naaman the Syrian.'

Darby: And there were many lepers in Israel in the time of Elisha the prophet, and none of them was cleansed but Naaman the Syrian.

ASV: And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian.

KJV Reverse Interlinear

And  many  lepers  were  in  Israel  in the time  of Eliseus  the prophet;  and  none  of them  was cleansed,  saving  Naaman  the Syrian. 

What does Luke 4:27 Mean?

Context Summary

Luke 4:14-30 - "his Own Received Him Not"
A wide gap occurs here, embracing the important transactions of John 1:29-51; John 2:1-25; John 3:1-36; John 4:1-54.
What a flutter in Mary's heart when she saw her son sitting in the teacher's place of His native synagogue! How gratified at the reception given to the opening sentences! What a sword pierced her heart at the sudden revulsion of feeling! They were jealous that He performed only a few private miracles; but He could not do more because of their unbelief. See Mark 6:5.
Note that our Lord here sounded forth the silver trumpet of jubilee. Seizing on the imagery of the gladdest festival of Hebrew life, He likened Himself to a priest proclaiming the acceptable year of the Lord. Not yet the day of vengeance! Compare Luke 4:19 with Isaiah 61:1-2. This is Christ's program for the present age. [source]

Chapter Summary: Luke 4

1  The fasting and temptation of Jesus
14  He begins to preach
16  The people of Nazareth marvel at words, but seek to kill him
33  He cures one possessed of a demon,
38  Peter's mother-in-law,
40  and various other sick persons
41  The demons acknowledge Jesus, and are reproved for it
42  He preaches through the cities of Galilee

Greek Commentary for Luke 4:27

In the time of Elisha the prophet [επι Ελισαιου του προπητου]
This use of επι — epi with the genitive for “in the time of” is a good Greek idiom. The second illustration of the proverb is from the time of Elisha and is another heathen, Naaman the Syrian He was the lone leper that was cleansed by Elisha (2 Kings 5:1, 2 Kings 5:14). [source]
Lepers []
Wyc. renders meselis, the middle-English word for a leper, and derived from misellus, a diminutive of the Latin miser, wretched. [source]

Reverse Greek Commentary Search for Luke 4:27

Galatians 2:16 But by faith [ἐὰν μὴ]
As the Greek stands, it would read, “Is not justified by the works of the law save through faith.” So, unfortunately, Rev. This would mean, as the Romish interpreters, not through works of the law except they be done through faith in Christ, and would ascribe justification to works which grow out of faith. Paul means that justification is by faith alone. The use of ἐὰν μὴ is to be thus explained: A man is not justified by the works of the law: (he is not justified) except by faith in Jesus Christ. Ἑὰν μὴ retains its exceptive force, but the exception refers only to the verb. Comp. εἰ μὴ in Matthew 12:4; Luke 4:26, Luke 4:27; Galatians 1:19; Revelation 21:27. [source]

What do the individual words in Luke 4:27 mean?

And many lepers were in - Israel in the time of Elisha the prophet none of them was cleansed if not Naaman the Syrian
καὶ πολλοὶ λεπροὶ ἦσαν ἐν τῷ Ἰσραὴλ ἐπὶ Ἐλισαίου τοῦ προφήτου οὐδεὶς αὐτῶν ἐκαθαρίσθη εἰ μὴ Ναιμὰν Σύρος

πολλοὶ  many 
Parse: Adjective, Nominative Masculine Plural
Root: πολύς  
Sense: many, much, large.
λεπροὶ  lepers 
Parse: Adjective, Nominative Masculine Plural
Root: λεπρός  
Sense: scaly, rough.
τῷ  - 
Parse: Article, Dative Masculine Singular
Root:  
Sense: this, that, these, etc.
Ἰσραὴλ  Israel 
Parse: Noun, Dative Masculine Singular
Root: Ἰσραήλ  
Sense: the name given to the patriarch Jacob (and borne by him in addition to his former name).
ἐπὶ  in  the  time 
Parse: Preposition
Root: ἐπί  
Sense: upon, on, at, by, before.
Ἐλισαίου  of  Elisha 
Parse: Noun, Genitive Masculine Singular
Root: Ἐλισαῖος 
Sense: a distinguished OT prophet, the disciple, companion, and successor of Elijah.
προφήτου  prophet 
Parse: Noun, Genitive Masculine Singular
Root: προφήτης  
Sense: in Greek writings, an interpreter of oracles or of other hidden things.
οὐδεὶς  none 
Parse: Adjective, Nominative Masculine Singular
Root: οὐδείς 
Sense: no one, nothing.
αὐτῶν  of  them 
Parse: Personal / Possessive Pronoun, Genitive Masculine 3rd Person Plural
Root: αὐτός  
Sense: himself, herself, themselves, itself.
ἐκαθαρίσθη  was  cleansed 
Parse: Verb, Aorist Indicative Passive, 3rd Person Singular
Root: καθαρίζω 
Sense: to make clean, cleanse.
Ναιμὰν  Naaman 
Parse: Noun, Nominative Masculine Singular
Root: Ναιμάν 
Sense: commander-in-chief of the army of Syria.
Σύρος  Syrian 
Parse: Noun, Nominative Masculine Singular
Root: Σύρος  
Sense: an inhabitant of Syria.