The Meaning of Mark 1:27 Explained

Mark 1:27

KJV: And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.

YLT: and they were all amazed, so as to reason among themselves, saying, 'What is this? what new teaching is this? that with authority also the unclean spirits he commandeth, and they obey him!'

Darby: And all were amazed, so that they questioned together among themselves, saying, What is this? what new doctrine is this? for with authority he commands even the unclean spirits, and they obey him.

ASV: And they were all amazed, insomuch that they questioned among themselves, saying, What is this? a new teaching! with authority he commandeth even the unclean spirits, and they obey him.

KJV Reverse Interlinear

And  they were  all  amazed,  insomuch that  they questioned  among  themselves,  saying,  What thing  is  this?  what  new  doctrine  [is] this?  for  with  authority  commandeth  he even  the unclean  spirits,  and  they do obey  him. 

What does Mark 1:27 Mean?

Context Summary

Mark 1:21-39 - The Helper Of The Needy
The word straightway is typical of our Lord's life. It occurs at least eleven times in this chapter (r.v.), and is the keynote of Mark's Gospel, which is pre-eminently the gospel of service. The ancient symbol for this Gospel was the ox. There is comparatively little said in it, as in Matthew, about the King; or, as in Luke, about the details of Jesus' humanity; or, as in John, about His divine sonship. There are suggestions of all these, but emphasis is laid on the unresting labors of Jesus, who went about doing good. In illustration of this trait in the Master's life, the evangelist narrates the proceedings of two typical days, the one at the beginning, the other at the close of His ministry. The first typical day is recorded in this chapter, Mark 1:21-38. The morning was spent in the synagogue, where at the close of the service the demon was cast out; the afternoon witnessed the healing of Peter's wife's mother; the evening beheld the throng at the door, whom he healed. Early next day He had gone forth for prayer, and forthwith started on a mission throughout all Galilee. The second typical day is recorded in Mark 11:20-33; Mark 12:1-44; Mark 13:1-37. [source]

Chapter Summary: Mark 1

1  The office of John the Baptist
9  Jesus is baptized;
12  tempted;
14  he preaches;
16  calls Peter, Andrew, James, and John;
23  heals one that had a demon;
29  Peter's mother in law;
32  many diseased persons;
40  and cleanses the leper

Greek Commentary for Mark 1:27

They questioned among themselves [συνζητειν αυτους]
By look and word. [source]
A new teaching [διδαχη καινη]
One surprise had followed another this day. The teaching was fresh It is not certain whether the phrase is to be taken with “new teaching,” “It‘s new teaching with authority behind it,” as Moffatt has it, or with the verb; “with authority commandeth even the unclean spirits” The position is equivocal and may be due to the fact that “Mark gives the incoherent and excited remarks of the crowd in this natural form” (Swete). But the most astonishing thing of all is that the demons “obey him” The people were accustomed to the use of magical formulae by the Jewish exorcists (Matthew 12:27; Acts 19:13), but here was something utterly different. Simon Magus could not understand how Simon Peter could do his miracles without some secret trick and even offered to buy it (Acts 8:19). [source]
They questioned among themselves [συνζητεῖν πρὸς ἑαυτοὺς]
Stronger than Luke, who has they spake together. Tynd., They demanded one of another among themselves. [source]

Reverse Greek Commentary Search for Mark 1:27

1 Corinthians 1:20 Disputer [συζητητὴς]
Only here. Compare the kindred verb συζητέω toquestion with, Mark 1:27; Luke 22:23; Acts 6:9; and συζήτησις disputation Acts 15:2, Acts 15:7. Referring to Grecian sophistical reasoners, while scribe refers to rabbinical hair-splitters. [source]

What do the individual words in Mark 1:27 mean?

And were astonished all so as to question among themselves saying What is this teaching new With authority even the spirits - unclean He commands they obey Him
Καὶ ἐθαμβήθησαν ἅπαντες ὥστε ‹συζητεῖν πρὸς ἑαυτοὺς› λέγοντας Τί ἐστιν τοῦτο διδαχὴ καινή κατ’ ἐξουσίαν καὶ τοῖς πνεύμασι τοῖς ἀκαθάρτοις ἐπιτάσσει ὑπακούουσιν αὐτῷ

ἐθαμβήθησαν  were  astonished 
Parse: Verb, Aorist Indicative Passive, 3rd Person Plural
Root: θαμβέω  
Sense: to be astonished.
ὥστε  so  as 
Parse: Conjunction
Root: ὥστε  
Sense: so that, insomuch that.
‹συζητεῖν  to  question 
Parse: Verb, Present Infinitive Active
Root: συζητέω  
Sense: to seek or examine together.
ἑαυτοὺς›  themselves 
Parse: Reflexive Pronoun, Accusative Masculine 3rd Person Plural
Root: ἑαυτοῦ  
Sense: himself, herself, itself, themselves.
λέγοντας  saying 
Parse: Verb, Present Participle Active, Accusative Masculine Plural
Root: λέγω 
Sense: to say, to speak.
τοῦτο  this 
Parse: Demonstrative Pronoun, Nominative Neuter Singular
Root: οὗτος  
Sense: this.
διδαχὴ  teaching 
Parse: Noun, Nominative Feminine Singular
Root: διδαχή  
Sense: teaching.
καινή  new 
Parse: Adjective, Nominative Feminine Singular
Root: καινός  
Sense: new.
ἐξουσίαν  authority 
Parse: Noun, Accusative Feminine Singular
Root: ἐξουσία  
Sense: power of choice, liberty of doing as one pleases.
καὶ  even 
Parse: Conjunction
Root: καί  
Sense: and, also, even, indeed, but.
πνεύμασι  spirits 
Parse: Noun, Dative Neuter Plural
Root: πνεῦμα  
Sense: a movement of air (a gentle blast.
τοῖς  - 
Parse: Article, Dative Neuter Plural
Root:  
Sense: this, that, these, etc.
ἀκαθάρτοις  unclean 
Parse: Adjective, Dative Neuter Plural
Root: ἀκάθαρτος  
Sense: not cleansed, unclean.
ἐπιτάσσει  He  commands 
Parse: Verb, Present Indicative Active, 3rd Person Singular
Root: ἐπιτάσσω  
Sense: to enjoin upon, order, command, charge.
ὑπακούουσιν  they  obey 
Parse: Verb, Present Indicative Active, 3rd Person Plural
Root: ὑπακούω  
Sense: to listen, to harken.