KJV: And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.
YLT: and many were rebuking him, that he might keep silent, but the more abundantly he cried out, 'Son of David, deal kindly with me.'
Darby: And many rebuked him, that he might be silent; but he cried so much the more, Son of David, have mercy on me.
ASV: And many rebuked him, that he should hold his peace: but he cried out the more a great deal, Thou son of David, have mercy on me.
| ἐπετίμων | were rebuking |
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Parse: Verb, Imperfect Indicative Active, 3rd Person Plural Root: ἐπιτιμάω Sense: to show honour to, to honour. |
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| πολλοὶ | many |
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Parse: Adjective, Nominative Masculine Plural Root: πολύς Sense: many, much, large. |
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| ἵνα | that |
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Parse: Conjunction Root: ἵνα Sense: that, in order that, so that. |
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| σιωπήσῃ | he should be silent |
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Parse: Verb, Aorist Subjunctive Active, 3rd Person Singular Root: σιωπάω Sense: to be silent, hold one’s peace. |
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| ὁ | - |
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Parse: Article, Nominative Masculine Singular Root: ὁ Sense: this, that, these, etc. |
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| πολλῷ | much |
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Parse: Adjective, Dative Neuter Singular Root: πολύς Sense: many, much, large. |
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| μᾶλλον | more |
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Parse: Adverb Root: μᾶλλον Sense: more, to a greater degree, rather. |
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| ἔκραζεν | he kept crying out |
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Parse: Verb, Imperfect Indicative Active, 3rd Person Singular Root: κράζω Sense: to croak. |
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| Υἱὲ | Son |
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Parse: Noun, Vocative Masculine Singular Root: υἱός Sense: a son. |
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| Δαυίδ | of David |
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Parse: Noun, Genitive Masculine Singular Root: Δαβίδ Sense: second king of Israel, and ancestor of Jesus Christ. |
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| ἐλέησόν | have mercy on |
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Parse: Verb, Aorist Imperative Active, 2nd Person Singular Root: ἐλεέω Sense: to have mercy on. |
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| με | me |
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Parse: Personal / Possessive Pronoun, Accusative 1st Person Singular Root: ἐγώ Sense: I, me, my. |
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Greek Commentary for Mark 10:48
Imperfect tense. Kept rebuking repeatedly. So Luke 18:39. Aorist tense in Matthew 20:31. [source]
Ingressive aorist subjunctive, become silent.The more a great deal (πολλωι μαλλον pollōi māllon). So Luke 18:39. Only μειζον meizon in Matthew 20:31. [source]
So Luke 18:39. Only μειζον meizon in Matthew 20:31. [source]
Reverse Greek Commentary Search for Mark 10:48
Ingressive aorist subjunctive. That he should become silent; as with ινα σιωπησηι hina siōpēsēi in Mark 10:48. [source]
By much more as in Mark 10:48. [source]
A strong word, expressing deep emotion. The verb originally represents the sound of a croak or harsh scream; thence, generally, an inarticulate cry; an exclamation of fear or pain. The cry of an animal. So Aristoph. Knights, 1017, of the barking of a dog: 285,287, of two men in a quarrel, trying to bawl each other down: Frogs, 258, of the croaking of frogs. This original sense appears in N.T. usage, as Matthew 14:26; Matthew 15:23; Matthew 27:50; Mark 5:5, etc., and is recognized even where the word is used in connection with articulate speech, by adding to it the participles λέγων, λέγοντες sayingor διδάσκων teachingSee Matthew 8:29; Matthew 15:22; Mark 3:11; John 7:28, etc. In Mark 10:47the inarticulate cry and the articulate utterance are distinguished. At the same time, the word is often used of articulate speech without such additions, as Mark 10:48; Mark 11:9; Mark 15:13, Mark 15:14; Luke 18:39; Acts 7:60; Acts 19:34; Romans 8:15. It falls into more dignified association in lxx, where it is often used of prayer or appeal to God, as 4:3; 6:7; Psalm 21:2,5; 27:1,54:16; and in N.T., where it is applied to solemn, prophetic utterance, as Romans href="/desk/?q=ro+9:27&sr=1">Romans 9:27; John 1:15, and is used of Jesus himself, as John 7:28, John 7:37; John 12:44, and of the Holy Spirit, as here. The Spirit gives the inspiration of which the believer is the organ. In Romans 8:15the statement is inverted. The believer cries under the power of the Spirit. [source]