KJV: And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,
YLT: And they come again to Jerusalem, and in the temple, as he is walking, there come unto him the chief priests, and the scribes, and the elders,
Darby: And they come again to Jerusalem. And as he walked about in the temple, the chief priests and the scribes and the elders come to him,
ASV: And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders;
ἔρχονται | they come |
Parse: Verb, Present Indicative Middle or Passive, 3rd Person Plural Root: ἔρχομαι Sense: to come. |
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πάλιν | again |
Parse: Adverb Root: πάλιν Sense: anew, again. |
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Ἱεροσόλυμα | Jerusalem |
Parse: Noun, Accusative Neuter Plural Root: Ἱεροσόλυμα Sense: denotes either the city itself or the inhabitants. |
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ἱερῷ | temple |
Parse: Noun, Dative Neuter Singular Root: ἱερόν Sense: a sacred place, temple. |
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περιπατοῦντος | is walking |
Parse: Verb, Present Participle Active, Genitive Masculine Singular Root: περιπατέω Sense: to walk. |
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αὐτοῦ | as He |
Parse: Personal / Possessive Pronoun, Genitive Masculine 3rd Person Singular Root: αὐτός Sense: himself, herself, themselves, itself. |
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ἔρχονται | come |
Parse: Verb, Present Indicative Middle or Passive, 3rd Person Plural Root: ἔρχομαι Sense: to come. |
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ἀρχιερεῖς | chief priests |
Parse: Noun, Nominative Masculine Plural Root: ἀρχιερεύς Sense: chief priest, high priest. |
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γραμματεῖς | scribes |
Parse: Noun, Nominative Masculine Plural Root: γραμματεύς Sense: a clerk, scribe, esp. |
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πρεσβύτεροι | elders |
Parse: Adjective, Nominative Masculine Plural Root: πρεσβύτερος Sense: elder, of age,. |
Greek Commentary for Mark 11:27
Note the article with each separate group as in Luke 20:1 and Matthew 21:23. These three classes were in the Sanhedrin. Clearly a large committee of the Sanhedrin including both Sadducees and Pharisees here confront Jesus in a formal attack upon his authority for cleansing the temple and teaching in it. [source]
Reverse Greek Commentary Search for Mark 11:27
Luke‘s favourite way of indicating time. It was the last day of the temple teaching (Tuesday). Luke 20:1-19 is to be compared with Mark 11:27-12:12; Matthew 21:23-46. [source]
First aorist active indicative of κραζω krazō to cry aloud, and second aorist active of defective verb ερω erō to say. This is probably a summary of what Jesus had already said as in John 12:36 John closes the public ministry of Jesus without the Synoptic account of the last day in the temple on our Tuesday (Mark 11:27-12:44; Matt 21:23-23:39; Luke 20:1-21:4). Not on me, but on him “Not on me only, but also on,” another example of exaggerated contrast like that in John 12:30. The idea of Jesus here is a frequent one (believing on Jesus whom the Father has sent) as in John 3:17.; John 5:23, John 5:30, John 5:43; John 7:16; John 8:42; John 13:20; John 14:1; Matthew 10:40; Luke 9:48. [source]