The Meaning of Mark 13:27 Explained

Mark 13:27

KJV: And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.

YLT: and then he shall send his messengers, and gather together his chosen from the four winds, from the end of the earth unto the end of heaven.

Darby: and then shall he send his angels and shall gather together his elect from the four winds, from end of earth to end of heaven.

ASV: And then shall he send forth the angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.

What is the context of Mark 13:27?

KJV Reverse Interlinear

And  then  shall he send  his  angels,  and  shall gather together  his  elect  from  the four  winds,  from  the uttermost part  of the earth  to  the uttermost part  of heaven. 

What does Mark 13:27 Mean?

Study Notes

angel
angels
Angel, Summary: Angel, "messenger," is used of God, of men, and of an order of created spiritual beings whose chief attributes are strength and wisdom. 2 Samuel 14:20 ; Psalms 103:20 ; Psalms 104:4 . In the O.T. the expression "the angel of the Lord" (sometimes "of God") usually implies the presence of Deity in angelic form.; Genesis 16:1-13 ; Genesis 21:17-19 ; Genesis 22:11-16 ; Genesis 31:11-13 ; Exodus 3:2-4 ; Judges 2:1 ; Judges 6:12-16 ; Judges 13:3-22 (See Scofield " Malachi 3:1 ") . The word "angel" is used of men in; Revelation 8:3-53 ; James 2:25 ; Revelation 1:20 ; Revelation 2:1 ; Revelation 2:8 ; Revelation 2:12 ; Revelation 2:18 ; Revelation 3:1 ; Revelation 3:7 ; Revelation 3:14 In 1713553748_20 . Christ is evidently meant. Sometimes angel is used of the spirit of man.; Matthew 18:10 ; Acts 12:15 . Though angels are spirits; Psalms 104:4 ; Hebrews 1:14 power is given them to become visible in the semblance of human form. Genesis 19:1 cf; Genesis 19:5 ; Exodus 3:2 ; Numbers 22:22-31 ; Judges 2:1 ; Judges 6:11 ; Judges 6:22 ; Judges 13:3 ; Judges 13:6 ; 1 Chronicles 21:16 ; 1 Chronicles 21:20 ; Matthew 1:20 ; Luke 1:26 ; John 20:12 ; Acts 7:30 ; Acts 12:7 ; Acts 12:8 etc.). The word is always used in the masculine gender, though sex, in the human sense, is never ascribed to angels.; Matthew 22:30 ; Mark 12:25 . They are exceedingly numerous.; Matthew 26:53 ; Hebrews 12:22 ; Revelation 5:11 ; Psalms 68:17 . The power is inconceivable. 2 Kings 19:35 . Their place is about the throne of God.; Revelation 5:11 ; Revelation 7:11 . Their relation to the believer is that of "ministering spirits, sent forth to minister for them who shall be heirs of salvation," and this ministry has reference largely to the physical safety and well-being of believers.; 1 Kings 19:5 ; Psalms 34:7 ; Psalms 91:11 ; Daniel 6:22 ; Matthew 2:13 ; Matthew 2:19 ; Matthew 4:11 ; Luke 22:43 ; Acts 5:19 ; Acts 12:7-10 . From; Hebrews 1:14 ; Matthew 18:10 ; Psalms 91:11 it would seem that this care for the heirs of salvation begins in infancy and continues through life. The angels observe us; 1 Corinthians 4:9 ; Ephesians 3:10 ; Ecclesiastes 5:6 a fact which should influence conduct. They receive departing saints. Luke 16:22 . Man is made "a little lower than the angels," and in incarnation Christ took "for a little "time" this lower place.; Psalms 8:4 ; Psalms 8:5 ; Hebrews 2:6 ; Hebrews 2:9 that He might lift the believer into His own sphere above angels. Hebrews 2:9 ; Hebrews 2:10 . The angels are to accompany Christ in His second advent. Matthew 25:31 . To them will be committed the preparation of the judgment of the nations. Matthew 13:30 ; Matthew 13:39 ; Matthew 13:41 ; Matthew 13:42 . See Scofield " Matthew 25:32 ". The kingdom-age is not to be subject to angels, but to Christ and those for whom He was made a little lower than the angels. Hebrews 2:5 An archangel, Michael, is mentioned as having a particular relation to Israel and to the resurrections.; Daniel 10:13 ; Daniel 10:21 ; Daniel 12:1 ; Daniel 12:2 ; Judges 1:9 ; 1 Thessalonians 4:16 . The only other angel whose name is revealed Gabriel, was employed in the most distinguished services.; Daniel 8:16 ; Daniel 9:21 ; Luke 1:19 ; Luke 1:26 .
Fallen angels. Two classes of these are mentioned:
(1) "The angels which kept not their first estate place, but left their own habitation," are "chained under darkness," awaiting judgment. 2 Peter 2:4 ; Judges 1:6 ; 1 Corinthians 6:3 ; John 5:22 .
(See Scofield " Genesis 6:4 ")
(2) The angels who have Satan Genesis 3:1 as leader.
(See Scofield " Revelation 20:10 ") .
The origin of these is nowhere explicitly revealed. They may be identical with the demons.
(See Scofield " Matthew 7:22 ") . For Satan and his angels everlasting fire is prepared. Matthew 25:41 ; Revelation 20:10 .

Verse Meaning

Evidently Jesus will bring all the elect together. This implies the resurrection of Old Testament saints ( Daniel 12:2) and Tribulation saints who have died ( Revelation 6:9-11). Probably Christians, saints of the church age who have gone to heaven at the Rapture or death, will return with Him ( 1 Thessalonians 4:17). Saints living on the earth when Jesus returns will also assemble to Him (cf. Matthew 25). Jesus pictured all believers converging to Him at His second coming whether alive or dead, on earth or in heaven. He will become the universal center of attention, and then He will begin reigning. Unbelievers will not experience resurrection until the end of Jesus" millennial reign ( Revelation 20:7-15).

Context Summary

Mark 13:14-37 - "watch!"
The fall of Jerusalem, Mark 13:14-23. This abomination had been predicted by Daniel, Daniel 9:27, Josephus says that the Romans brought their standards into the Temple, and offered sacrifices to them, and proclaimed Titus emperor. Probably there is to be a yet further fulfillment of these significant words. Houses in the East are, for the most part, provided with staircases outside the wall, so that the occupants, seeing the approach of danger, could flee without going through their homes, Mark 13:15. The ungodly owe more than they realize to the elect who dwell among them, Mark 13:20. Let us not be deceived by the appearance of false doctrines or teachers; there are also false Christs, Mark 13:22.
The second advent, Mark 13:24-27. These signs may refer to the disorganization of political rule, or to literal convulsions of the elements. The ministry of angels was very real to Jesus, and their function in the future ages is clearly defined. As Enoch was translated before the deluge, so will the saints be gathered before the final sorrows, 1 Thessalonians 4:14-17. It would seem as if Christ's coming is to bring summer to our world. This generation may refer to the fact that the Jewish people would remain as a distinct people. Our Lord had so emptied Himself, that in His human nature He knew not the hour, and was content to know only as the Father told Him. He has now resumed the glory of the knowledge which He had before all worlds. Have we each one found our work? Let us watch! [source]

Chapter Summary: Mark 13

1  Jesus foretells the destruction of the temple;
9  the persecutions for the gospel;
10  that the gospel must be preached to all nations;
14  that great calamities shall happen to the Jews;
24  and the manner of his coming to judgment;
32  the hour whereof being known to none, every man is to watch and pray

Greek Commentary for Mark 13:27

Shall gather together his elect [επισυναχει τους εκλεκτους αυτου]
This is the purpose of God through the ages. [source]
From the uttermost part of the earth to the uttermost part of heaven [απ ακρου γης εως ακρου ουρανου]
The Greek is very brief, “from the tip of earth to the tip of heaven.” This precise phrase occurs nowhere else. [source]
From the uttermost part of the earth to the uttermost part of heaven [ἀπ ' ἄκρου γῆς ἕως ἄκρου οὐρανοῦ]
From the outermost border of the earth, conceived as a fiat surface, to where the outermost border of the heaven sets a limit to the earth. Compare Matthew 24:31. Mark's expression is more poetical. [source]

Reverse Greek Commentary Search for Mark 13:27

2 Thessalonians 2:1 Gathering together [ἐπισυναγωγῆς]
Only here and Hebrews 10:25. The verb ἐπισυνάγειν is used, as the noun here, of the Lord's gathering together his elect at his coming. See Matthew 24:31; Mark 13:27; comp. 2 Maccabees 2:7. [source]
2 Thessalonians 2:1 And our gathering together unto him [kai hēmōn episunagōgēs ep' auton)]
A late word found only in 2 Maccabees. 2:7; 2 Thessalonians 2:1; Hebrews 10:25 till Deissmann (Light from the Ancient East, p. 103) found it on a stele in the island of Syme, off Caria, meaning “collection.” Paul is referring to the rapture, mentioned in 1 Thessalonians 4:15-17, and the being forever with the Lord thereafter. Cf. also Matthew 24:31; Mark 13:27. [source]

What do the individual words in Mark 13:27 mean?

And then He will send the angels will gather together elect of Him from the four winds from [the] end of earth to [the] of heaven
καὶ τότε ἀποστελεῖ τοὺς ἀγγέλους ἐπισυνάξει ἐκλεκτοὺς αὐτοῦ ἐκ τῶν τεσσάρων ἀνέμων ἀπ’ ἄκρου γῆς ἕως οὐρανοῦ

ἀποστελεῖ  He  will  send 
Parse: Verb, Future Indicative Active, 3rd Person Singular
Root: ἀποστέλλω 
Sense: to order (one) to go to a place appointed.
ἀγγέλους  angels 
Parse: Noun, Accusative Masculine Plural
Root: ἄγγελος  
Sense: a messenger, envoy, one who is sent, an angel, a messenger from God.
ἐπισυνάξει  will  gather  together 
Parse: Verb, Future Indicative Active, 3rd Person Singular
Root: ἐπισυνάγω  
Sense: to gather together besides, to bring together to others already assembled.
ἐκλεκτοὺς  elect 
Parse: Adjective, Accusative Masculine Plural
Root: ἐκλεκτός  
Sense: picked out, chosen.
αὐτοῦ  of  Him 
Parse: Personal / Possessive Pronoun, Genitive Masculine 3rd Person Singular
Root: αὐτός  
Sense: himself, herself, themselves, itself.
τεσσάρων  four 
Parse: Adjective, Genitive Masculine Plural
Root: τέσσαρες  
Sense: four.
ἀνέμων  winds 
Parse: Noun, Genitive Masculine Plural
Root: ἄνεμος  
Sense: wind, a violent agitation and stream of air.
ἀπ’  from  [the] 
Parse: Preposition
Root: ἀπό 
Sense: of separation.
ἄκρου  end 
Parse: Noun, Genitive Neuter Singular
Root: ἄκρον  
Sense: the farthest bounds, uttermost parts, end, highest, extreme.
γῆς  of  earth 
Parse: Noun, Genitive Feminine Singular
Root: γῆ  
Sense: arable land.
ἕως  to  [the] 
Parse: Preposition
Root: ἕως  
Sense: till, until.
οὐρανοῦ  of  heaven 
Parse: Noun, Genitive Masculine Singular
Root: οὐρανός  
Sense: the vaulted expanse of the sky with all things visible in it.