KJV: And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.
YLT: And they come to a spot, the name of which is Gethsemane, and he saith to his disciples, 'Sit ye here till I may pray;'
Darby: And they come to a place of which the name is Gethsemane, and he says to his disciples, Sit here while I shall pray.
ASV: And they come unto a place which was named Gethsemane: and he saith unto his disciples, Sit ye here, while I pray.
ἔρχονται | they come |
Parse: Verb, Present Indicative Middle or Passive, 3rd Person Plural Root: ἔρχομαι Sense: to come. |
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χωρίον | a place |
Parse: Noun, Accusative Neuter Singular Root: χωρίον Sense: a space, a place, a region, a district. |
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οὗ | of which |
Parse: Personal / Relative Pronoun, Genitive Neuter Singular Root: ὅς Sense: who, which, what, that. |
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ὄνομα | name [is] |
Parse: Noun, Nominative Neuter Singular Root: ὄνομα Sense: name: univ. |
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Γεθσημανί | Gethsemane |
Parse: Noun, Nominative Neuter Singular Root: Γεθσημανῆ Sense: the name of a place at the foot of the Mount of Olives, beyond the torrent Kidron. |
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λέγει | He says |
Parse: Verb, Present Indicative Active, 3rd Person Singular Root: λέγω Sense: to say, to speak. |
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τοῖς | to the |
Parse: Article, Dative Masculine Plural Root: ὁ Sense: this, that, these, etc. |
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μαθηταῖς | disciples |
Parse: Noun, Dative Masculine Plural Root: μαθητής Sense: a learner, pupil, disciple. |
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αὐτοῦ | of Him |
Parse: Personal / Possessive Pronoun, Genitive Masculine 3rd Person Singular Root: αὐτός Sense: himself, herself, themselves, itself. |
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Καθίσατε | Sit |
Parse: Verb, Aorist Imperative Active, 2nd Person Plural Root: καθίζω Sense: to make to sit down. |
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ὧδε | here |
Parse: Adverb Root: ὧδε Sense: here, to this place, etc. |
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ἕως | while |
Parse: Conjunction Root: ἕως Sense: till, until. |
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προσεύξωμαι | I shall pray |
Parse: Verb, Aorist Subjunctive Middle, 1st Person Singular Root: προσεύχομαι Sense: to offer prayers, to pray. |
Greek Commentary for Mark 14:32
Literally, “whose name was.” On Gethsemane see note on Matthew 26:36. [source]
Aorist subjunctive with εως heōs really with purpose involved, a common idiom. Matthew adds “go yonder” (απελτων εκει apelthōn ekei). [source]
See on Matthew 26:36. [source]
Reverse Greek Commentary Search for Mark 14:32
See John 12:2 for another example of συν sun in John (common in Paul). The usual μετα meta reappears in John 18:2. Over “Beyond,” preposition with the ablative as in John 6:22, John 6:25. Brook Old word, flowing Literally, “of the Cedars,” “Brook of the Cedars.” Only here in N.T. So 2 Samuel 15:23. Textus Receptus like Josephus (Ant. VIII, 1, 5) has the singular κηπος tou Kedrōn (indeclinable). As a matter of fact it was always dry save after a heavy rain. A garden (kēpos). Old word, in N.T. only here, John 18:26; John 19:41 (Joseph‘s); Luke 13:19. John, like Luke, does not give the name Gethsemane (only in Mark 14:32; Matthew 26:36). The brook of the cedars had many unhallowed associations (1 Kings 2:37; 1 Kings 15:13; 2 Kings 23:4.; 2 Chronicles 29:16; Jeremiah 31:40). [source]
“Beyond,” preposition with the ablative as in John 6:22, John 6:25. Brook Old word, flowing Literally, “of the Cedars,” “Brook of the Cedars.” Only here in N.T. So 2 Samuel 15:23. Textus Receptus like Josephus (Ant. VIII, 1, 5) has the singular κηπος tou Kedrōn (indeclinable). As a matter of fact it was always dry save after a heavy rain. A garden (kēpos). Old word, in N.T. only here, John 18:26; John 19:41 (Joseph‘s); Luke 13:19. John, like Luke, does not give the name Gethsemane (only in Mark 14:32; Matthew 26:36). The brook of the cedars had many unhallowed associations (1 Kings 2:37; 1 Kings 15:13; 2 Kings 23:4.; 2 Chronicles 29:16; Jeremiah 31:40). [source]
Old word, flowing Literally, “of the Cedars,” “Brook of the Cedars.” Only here in N.T. So 2 Samuel 15:23. Textus Receptus like Josephus (Ant. VIII, 1, 5) has the singular κηπος tou Kedrōn (indeclinable). As a matter of fact it was always dry save after a heavy rain. A garden (kēpos). Old word, in N.T. only here, John 18:26; John 19:41 (Joseph‘s); Luke 13:19. John, like Luke, does not give the name Gethsemane (only in Mark 14:32; Matthew 26:36). The brook of the cedars had many unhallowed associations (1 Kings 2:37; 1 Kings 15:13; 2 Kings 23:4.; 2 Chronicles 29:16; Jeremiah 31:40). [source]