The Meaning of Mark 16:16 Explained

Mark 16:16

KJV: He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

YLT: he who hath believed, and hath been baptized, shall be saved; and he who hath not believed, shall be condemned.

Darby: He that believes and is baptised shall be saved, and he that disbelieves shall be condemned.

ASV: He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned.

KJV Reverse Interlinear

He that believeth  and  is baptized  shall be saved;  but  he that believeth not  shall be damned. 

What does Mark 16:16 Mean?

Study Notes

saved
salvation
The Heb. and (Greek - ἀλεκτοροφωνία , safety, preservation, healing, and soundness). Salvation is the great inclusive word of the Gospel, gathering into itself all the redemptive acts and processes: as justification, redemption, grace, propitiation, imputation, forgiveness, sanctification, and glorification. Salvation is in three tenses:
(1) The believer has been saved from the guilt and penalty of sin Luke 7:50 ; 1 Corinthians 1:18 ; 2 Corinthians 2:15 ; Ephesians 2:5 ; Ephesians 2:8 ; 2 Timothy 1:9 and is safe.
(2) the believer is being saved from the habit and dominion of sin Romans 6:14 ; Philippians 1:19 ; Philippians 2:12 ; Philippians 2:13 ; 2 Thessalonians 2:13 ; Romans 8:2 ; Galatians 2:19 ; Galatians 2:20 ; 2 Corinthians 3:18 .
(3) The believer is to be saved in the sense of entire conformity to Christ. Romans 13:11 ; Hebrews 10:36 ; 1 Peter 1:5 ; 1 John 3:2 . Salvation is by grace through faith, is a free gift, and wholly without works; Romans 3:27 ; Romans 3:28 ; Romans 4:1-8 ; Romans 6:23 ; Ephesians 2:8 . The divine order is: first salvation, then works; Ephesians 2:9 ; Ephesians 2:10 ; Titus 3:5-8 .

Verse Meaning

This is a verse that some people believe teaches the necessity of water baptism for salvation. However Christian baptism elsewhere in the New Testament is always an outward confession of belief in Jesus Christ. This verse also regards baptism as such. The second part of the verse clearly teaches that unbelief results in condemnation (cf. Mark 9:43-48), not unbelief and failure to undergo baptism. In the first part of the verse, one article governs both participles: has believed and has been baptized (NASB) or believes and is baptized (NIV). This indicates the close relationship between believing and being baptized. However they are not inseparable (cf. Romans 3:21-28; 1 Corinthians 1:17; Ephesians 2:8-9). Baptism is not a condition for salvation, but it is an important step of obedience for a believing disciple.

Context Summary

Mark 16:1-20 - The Power Of His Resurrection
In the dim light the women brave the dangers of an Eastern city and hasten to the grave. How often we seek Christ in the grave of old experiences or of dead and empty rites; and how often we cherish fears for which there is no occasion! In the grave where Christ had lain a young man was sitting, arrayed in a glistening robe; so out of death comes life. And one result of the Savior's resurrection has been that myriads of noble youths, clothed in garments of purity, have gone forth to shine like the dewdrops of the morning sparkling on the bosom of the earth. God's angels are always young. We who are the children of the Resurrection in the life of eternity will grow always younger, as here our bodies are ever growing older. The ministry of Galilee and Jerusalem is at an end, but the spirit of the Master goes forth to new victories in the Acts of the Apostles. Note the mighty power of faith, the signs that follow its manifestation in simplicity and purity; demons cannot resist it, serpents are rendered harmless, and healing streams flow from contact with it. Let us keep our eyes fixed on the risen Christ sitting at the right hand of God, and believe that he is ever working by our side and confirming our words, Hebrews 2:4 [source]

Chapter Summary: Mark 16

1  An Angel declares the resurrection of Jesus to three women
9  Jesus himself appears to Mary Magdalene;
12  to two going into the country;
14  then to the apostles;
15  whom he sends forth to preach the gospel;
19  and ascends into heaven

Greek Commentary for Mark 16:16

And is baptized [και βαπτιστεις]
The omission of baptized with “disbelieveth” would seem to show that Jesus does not make baptism essential to salvation. Condemnation rests on disbelief, not on baptism. So salvation rests on belief. Baptism is merely the picture of the new life not the means of securing it. So serious a sacramental doctrine would need stronger support anyhow than this disputed portion of Mark. [source]
Shall be damned [κατακριθήσεται]
A most unfortunate rendering. The word is a judicial term, and, as Dr. Morison truthfully says, “determines, by itself, nothing at all concerning the nature, degree, or extent of the penalty to be endured.” See on the kindred noun, κρῖμα , judgment, rendered by A. V. damnation, 1 Corinthians 11:29. Rev., rightly, condemned. [source]

Reverse Greek Commentary Search for Mark 16:16

Mark 16:11 Disbelieved [ηπιστησαν]
This verb is common in the ancient Greek, but rare in the N.T. and here again Mark 16:16 and nowhere else in Mark. The usual N.T. word is απειτεω — apeitheō Luke 24:11 uses this verb (ηπιστουν — ēpistoun) of the disbelief of the report of Mary Magdalene and the other women. The verb ετεατη — etheathē (from τεαωμαι — theaōmai) occurs only here and in Luke 24:14 in Mark. [source]
Romans 5:16 Condemnation [κατάκριμα]
See on shall be damned, Mark 16:16. A condemnatory sentence. [source]
Romans 3:3 Did not believe [ἠπίστησαν]
Rev., were without faith. Not, as some, were unfaithful, which is contrary to New Testament usage. See Mark 16:11, Mark 16:16; Luke 24:11, Luke 24:41; Acts 28:24; Romans 4:20, etc. The Rev. rendering is preferable, as bringing out the paronomasia between the Greek words: were without faith; their want of faith; the faithfulness of God. [source]
1 Corinthians 11:29 Damnation [κρῖμα]
See on Mark 16:16; see on John 9:39. This false and horrible rendering has destroyed the peace of more sincere and earnest souls than any other misread passage in the New Testament. It has kept hundreds from the Lord's table. Κρῖμα is a temporary judgment, and so is distinguished from κατάκριμα condemnationfrom which this temporary judgment is intended to save the participant. The distinction appears in 1 Corinthians 11:32(see note). The A.V. of the whole passage, 1 Corinthians 11:28-34, is marked by a confusion of the renderings of κρίνειν to judge and its compounds. [source]

What do the individual words in Mark 16:16 mean?

The [one] having believed and having been baptized will be saved however having disbelieved will be condemned
πιστεύσας καὶ βαπτισθεὶς σωθήσεται δὲ ἀπιστήσας κατακριθήσεται

  The  [one] 
Parse: Article, Nominative Masculine Singular
Root:  
Sense: this, that, these, etc.
πιστεύσας  having  believed 
Parse: Verb, Aorist Participle Active, Nominative Masculine Singular
Root: πιστεύω  
Sense: to think to be true, to be persuaded of, to credit, place confidence in.
βαπτισθεὶς  having  been  baptized 
Parse: Verb, Aorist Participle Passive, Nominative Masculine Singular
Root: βαπτίζω  
Sense: to dip repeatedly, to immerse, to submerge (of vessels sunk).
σωθήσεται  will  be  saved 
Parse: Verb, Future Indicative Passive, 3rd Person Singular
Root: ἐκσῴζω 
Sense: to save, keep safe and sound, to rescue from danger or destruction.
δὲ  however 
Parse: Conjunction
Root: δέ  
Sense: but, moreover, and, etc.
ἀπιστήσας  having  disbelieved 
Parse: Verb, Aorist Participle Active, Nominative Masculine Singular
Root: ἀπιστέω  
Sense: to betray a trust, be unfaithful.
κατακριθήσεται  will  be  condemned 
Parse: Verb, Future Indicative Passive, 3rd Person Singular
Root: κατακρίνω  
Sense: to give judgment against, to judge worthy of punishment.