KJV: No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
YLT: No one is able the vessels of the strong man -- having entered into his house -- to spoil, if first he may not bind the strong man, and then his house he will spoil.
Darby: But no one can, having entered into his house, plunder the goods of the strong man unless he first bind the strong man, and then he will plunder his house.
ASV: But no one can enter into the house of the strong man , and spoil his goods, except he first bind the strong man ; and then he will spoil his house.
δύναται | is able |
Parse: Verb, Present Indicative Middle or Passive, 3rd Person Singular Root: δύναμαι Sense: to be able, have power whether by virtue of one’s own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom. |
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οὐδεὶς | no one |
Parse: Adjective, Nominative Masculine Singular Root: οὐδείς Sense: no one, nothing. |
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εἰς | into |
Parse: Preposition Root: εἰς Sense: into, unto, to, towards, for, among. |
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οἰκίαν | house |
Parse: Noun, Accusative Feminine Singular Root: οἰκία Sense: a house. |
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τοῦ | of the |
Parse: Article, Genitive Masculine Singular Root: ὁ Sense: this, that, these, etc. |
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ἰσχυροῦ | strong man |
Parse: Adjective, Genitive Masculine Singular Root: ἰσχυρός Sense: strong, mighty. |
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εἰσελθὼν | having entered |
Parse: Verb, Aorist Participle Active, Nominative Masculine Singular Root: εἰσέρχομαι Sense: to go out or come in: to enter. |
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σκεύη | goods |
Parse: Noun, Accusative Neuter Plural Root: σκεῦος Sense: a vessel. |
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αὐτοῦ | of him |
Parse: Personal / Possessive Pronoun, Genitive Masculine 3rd Person Singular Root: αὐτός Sense: himself, herself, themselves, itself. |
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διαρπάσαι | to plunder |
Parse: Verb, Aorist Infinitive Active Root: διαρπάζω Sense: to plunder. |
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πρῶτον | first |
Parse: Adverb, Superlative Root: πρῶτον Sense: first in time or place. |
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ἰσχυρὸν | strong man |
Parse: Adjective, Accusative Masculine Singular Root: ἰσχυρός Sense: strong, mighty. |
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δήσῃ | he binds |
Parse: Verb, Aorist Subjunctive Active, 3rd Person Singular Root: δέω Sense: to bind tie, fasten. |
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διαρπάσει | he will plunder |
Parse: Verb, Future Indicative Active, 3rd Person Singular Root: διαρπάζω Sense: to plunder. |
Greek Commentary for Mark 3:27
Plunder, compound verb, thoroughly ransack. Picture of Satan plundering the demons, the very tools (σκευη skeuē) by which he carried on his business. A reductio ad absurdum. Jesus is the conqueror of Satan, not in league with him. [source]
Mark uses the stronger and more vivid compound verb, where Matthew employs the simple ἁρπάσαι . The verb means, primarily, to tear in pieces; to carry away, as the wind; to efface, as footstePsalms So, generally, to seize as plunder, snatching right and left. [source]
Lit., his vessels. So Wyc. Compare Mark 11:16; Acts 9:15; Acts 10:11; 2 Timothy 2:20. The special object of the robber may be precious vessels of gold or silver; but the word is probably used in its general sense of household gear. [source]
Reverse Greek Commentary Search for Mark 3:27
See on Matthew 12:29; and Mark 3:27. [source]
His own homestead. Mark 3:27; Matthew 12:29 has “house” Αυλη Aulē is used in the N.T. in various senses (the court in front of the house, the court around which the house is built, then the house as a whole).His goods (τα υπαρχοντα αυτου ta huparchonta autou). “His belongings.” Neuter plural present active participle of υπαρχω huparchō used as substantive with genitive. [source]
See on Matthew 12:29; see on Mark 3:27; see on Acts 9:15; see on Acts 27:17; see on 1 Peter 3:7. [source]
With reference to Timothy, and with a comparative sense, as Matthew 5:24; Matthew 7:5; Mark 3:27; 1 Thessalonians 4:16, etc. This is shown by the last clause of the verse. The writer merely means that faith had already dwelt in Timothy's grandmother and mother before it did in him. How much farther back his believing ancestry went he does not say. Comp. Acts 16:1. [source]
See on 1 Peter 3:7, and see on Acts 9:15. Also see on goods, Matthew 12:29; see on Mark 3:27; and see on strake sail, Acts 27:17. [source]