The Meaning of Mark 6:22 Explained

Mark 6:22

KJV: And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.

YLT: and the daughter of that Herodias having come in, and having danced, and having pleased Herod and those reclining (at meat) with him, the king said to the damsel, 'Ask of me whatever thou wilt, and I will give to thee,'

Darby: and the daughter of the same Herodias having come in, and danced, pleased Herod and those that were with him at table; and the king said to the damsel, Ask of me whatsoever thou wilt and I will give it thee.

ASV: and when the daughter of Herodias herself came in and danced, she pleased Herod and them that sat at meat with him; and the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.

KJV Reverse Interlinear

And  when the daughter  of the said  Herodias  came in,  and  danced,  and  pleased  Herod  and  them that sat with him,  the king  said  unto the damsel,  Ask  of me  whatsoever  thou wilt,  and  I will give  [it] thee. 

What does Mark 6:22 Mean?

Context Summary

Mark 6:21-29 - Martyrdom Of A Witness-Bearer
Better the dungeon with John than the palace with Herod, for conscience filled the palace with the ghost of the murdered Baptist! A woman brought Herod to that. How careful women should be of the influence they exert over men; how careful men should be of yielding to any but the noblest influence! This family was eaten with lust, usually coupled with cruelty. No vice ever dwells alone. John the Baptist had a brief and tortuous career; for a few months the central figure of the nation, and then hurled down into the darkness of the dungeon, like some extinguished torch. No wonder that his specter haunted the heart of Herod, who thought that in Jesus he had become reincarnate. The messenger may fall, but the message is taken up and passed on by a thousand lips. Notice the contrast between John's end and that of our Lord. In John's case the disciples who had hearkened to his every word dispersed. The head had fallen, and the members were scattered. None thought of proclaiming their departed leader as still the living head and center of the movement he had set on foot. But when our Lord died, His true influence over men began. Up to that time he had been the Jewish rabbi; thenceforward he became the Redeemer of the world. [source]

Chapter Summary: Mark 6

1  Jesus is a prophet without honor in his own country
7  He gives the twelve power over unclean spirits
14  Various opinions of Jesus
16  John the Baptist is imprisoned, beheaded, and buried
30  The apostles return from preaching
34  The miracle of five loaves and two fishes
45  Jesus walks on the sea;
53  and heals all who touch him

Greek Commentary for Mark 6:22

The daughter of Herodias herself [της τυγατρος αυτης ηρωιδιαδος]
Genitive absolute again. Some ancient manuscripts read αυτου — autou (his, referring to Herod Antipas. So Westcott and Hort) instead of αυτης — autēs (herself). In that case the daughter of Herodias would also have the name Herodias as well as Salome, the name commonly given her. That is quite possible in itself. It was toward the close of the banquet, when all had partaken freely of the wine, that Herodias made her daughter come in and dance “Such dancing was an almost unprecedented thing for women of rank, or even respectability. It was mimetic and licentious, and performed by professionals” (Gould). Herodias stooped thus low to degrade her own daughter like a common εταιρα — hetaira in order to carry out her set purpose against John. [source]
She pleased Herod and them that sat at meat [ηρεσεν ηρωιδηι και τοις συνανακειμενοις]
The maudlin group lounging on the divans were thrilled by the licentious dance of the half-naked princess. Whatsoever thou wilt (ο εαν τεληις — ho ean thelēis) The drunken Tetrarch had been caught in the net of Herodias. It was a public promise. [source]
Whatsoever thou wilt [ο εαν τεληις]
(ο εαν τεληις — ho ean thelēis) The drunken Tetrarch had been caught in the net of Herodias. It was a public promise. [source]
The said Herodias [αὐτῆς τῆς Ἡρωδιάδος]
The A. V. misses the point of αὐτῆς , by the translation the said: the object being not to particularize the Herodias just referred to, but to emphasize the fact that Herodias' own daughter was put forward instead of a professional dancer. Hence Rev., correctly, “the daughter of Herodias herself. ” [source]
Damsel [κορασίῳ]
See on Mark 5:41. [source]

Reverse Greek Commentary Search for Mark 6:22

John 16:24 Ask [αἰτεῖτε]
The present imperative, implying continuous asking. Be asking. Compare Mark 6:22, αἴτησον , the aorist imperative, marking a single, definite petition. [source]

What do the individual words in Mark 6:22 mean?

and having come in the daughter of herself - Herodias having danced pleased - Herod those reclining with [him] - And the king said to the girl Ask me whatever if you wish I will give to you
καὶ εἰσελθούσης τῆς θυγατρὸς αὐτῆς τῆς Ἡρῳδιάδος ὀρχησαμένης ἤρεσεν τῷ Ἡρῴδῃ τοῖς συνανακειμένοις 〈δὲ〉 βασιλεὺς» εἶπεν τῷ κορασίῳ Αἴτησόν με ἐὰν θέλῃς δώσω σοι

εἰσελθούσης  having  come  in 
Parse: Verb, Aorist Participle Active, Genitive Feminine Singular
Root: εἰσέρχομαι  
Sense: to go out or come in: to enter.
θυγατρὸς  daughter 
Parse: Noun, Genitive Feminine Singular
Root: θυγάτηρ  
Sense: a daughter.
αὐτῆς  of  herself 
Parse: Personal / Possessive Pronoun, Genitive Feminine 3rd Person Singular
Root: αὐτός  
Sense: himself, herself, themselves, itself.
τῆς  - 
Parse: Article, Genitive Feminine Singular
Root:  
Sense: this, that, these, etc.
Ἡρῳδιάδος  Herodias 
Parse: Noun, Genitive Feminine Singular
Root: Ἡρῳδιάς  
Sense: daughter of Aristobulus and granddaughter of Herod the Great.
ὀρχησαμένης  having  danced 
Parse: Verb, Aorist Participle Middle, Genitive Feminine Singular
Root: ὀρχέομαι  
Sense: to dance.
ἤρεσεν  pleased 
Parse: Verb, Aorist Indicative Active, 3rd Person Singular
Root: ἀρέσκω  
Sense: to please.
τῷ  - 
Parse: Article, Dative Masculine Singular
Root:  
Sense: this, that, these, etc.
Ἡρῴδῃ  Herod 
Parse: Noun, Dative Masculine Singular
Root: Ἡρῴδης  
Sense: the name of a royal family that flourished among the Jews in the times of Christ and the Apostles.
τοῖς  those 
Parse: Article, Dative Masculine Plural
Root:  
Sense: this, that, these, etc.
συνανακειμένοις  reclining  with  [him] 
Parse: Verb, Present Participle Middle or Passive, Dative Masculine Plural
Root: συνανάκειμαι 
Sense: to recline together, feast together.
  - 
Parse: Article, Nominative Masculine Singular
Root:  
Sense: this, that, these, etc.
βασιλεὺς»  the  king 
Parse: Noun, Nominative Masculine Singular
Root: βασιλεύς  
Sense: leader of the people, prince, commander, lord of the land, king.
εἶπεν  said 
Parse: Verb, Aorist Indicative Active, 3rd Person Singular
Root: λέγω  
Sense: to speak, say.
τῷ  to  the 
Parse: Article, Dative Neuter Singular
Root:  
Sense: this, that, these, etc.
κορασίῳ  girl 
Parse: Noun, Dative Neuter Singular
Root: κοράσιον  
Sense: a girl, damsel, maiden.
Αἴτησόν  Ask 
Parse: Verb, Aorist Imperative Active, 2nd Person Singular
Root: αἰτέω  
Sense: to ask, beg, call for, crave, desire, require.
με  me 
Parse: Personal / Possessive Pronoun, Accusative 1st Person Singular
Root: ἐγώ  
Sense: I, me, my.
  whatever 
Parse: Personal / Relative Pronoun, Accusative Neuter Singular
Root: ὅς 
Sense: who, which, what, that.
θέλῃς  you  wish 
Parse: Verb, Present Subjunctive Active, 2nd Person Singular
Root: θέλω  
Sense: to will, have in mind, intend.
δώσω  I  will  give 
Parse: Verb, Future Indicative Active, 1st Person Singular
Root: διδῶ 
Sense: to give.
σοι  to  you 
Parse: Personal / Possessive Pronoun, Dative 2nd Person Singular
Root: σύ  
Sense: you.

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