KJV: And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
YLT: and immediately were his ears opened, and the string of his tongue was loosed, and he was speaking plain.
Darby: And immediately his ears were opened, and the band of his tongue was loosed and he spoke right.
ASV: And his ears were opened, and the bond of his tongue was loosed, and he spake plain.
ἠνοίγησαν | were opened |
Parse: Verb, Aorist Indicative Passive, 3rd Person Plural Root: ἀνοίγω Sense: to open. |
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αὐτοῦ | his |
Parse: Personal / Possessive Pronoun, Genitive Masculine 3rd Person Singular Root: αὐτός Sense: himself, herself, themselves, itself. |
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αἱ | - |
Parse: Article, Nominative Feminine Plural Root: ὁ Sense: this, that, these, etc. |
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ἀκοαί | ears |
Parse: Noun, Nominative Feminine Plural Root: ἀκοή Sense: the sense of hearing. |
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εὐθὺς | immediately |
Parse: Adverb Root: εὐθέως Sense: straightway, immediately, forthwith. |
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ἐλύθη | was loosed |
Parse: Verb, Aorist Indicative Passive, 3rd Person Singular Root: λύω Sense: to loose any person (or thing) tied or fastened. |
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δεσμὸς | band |
Parse: Noun, Nominative Masculine Singular Root: δεσμός Sense: a band or bond. |
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τῆς | of the |
Parse: Article, Genitive Feminine Singular Root: ὁ Sense: this, that, these, etc. |
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γλώσσης | tongue |
Parse: Noun, Genitive Feminine Singular Root: γλῶσσα Sense: the tongue, a member of the body, an organ of speech. 2 a tongue. |
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αὐτοῦ | of him |
Parse: Personal / Possessive Pronoun, Genitive Masculine 3rd Person Singular Root: αὐτός Sense: himself, herself, themselves, itself. |
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ἐλάλει | he began speaking |
Parse: Verb, Imperfect Indicative Active, 3rd Person Singular Root: ἀπολαλέω Sense: to utter a voice or emit a sound. |
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ὀρθῶς | plainly |
Parse: Adverb Root: ὀρθῶς Sense: rightly. |
Greek Commentary for Mark 7:35
He began to speak correctly. Inchoative imperfect tense. [source]
Lit., rightly. So Wyc. [source]
Reverse Greek Commentary Search for Mark 7:35
Μόγις , with difficulty; λάλος , speaking. Not absolutely dumb. Compare he spake plain, Mark 7:35. [source]
First aorist active indicative. There is here a reference to the conclusion of the Sermon on the Mount, but with nothing concerning the impression produced by the discourse such as is seen in Matthew 7:28. This verse really belongs as the conclusion of Chapter 6, not as the beginning of Chapter 7.In the ears of the people (Ακοη eis tas akoas tou laou). ακουω Akoē from akouō to hear, is used of the sense of hearing (1 Corinthians 12:17), the ear with which one hears (Mark 7:35; Hebrews 5:11), the thing heard or the report (Romans 10:16) or oral instruction (Galatians 3:2, Galatians 3:5). Both Matthew 8:5-13; Luke 7:1-10 locate the healing of the centurion‘s servant in Capernaum where Jesus was after the Sermon on the Mount. [source]
ακουω Akoē from akouō to hear, is used of the sense of hearing (1 Corinthians 12:17), the ear with which one hears (Mark 7:35; Hebrews 5:11), the thing heard or the report (Romans 10:16) or oral instruction (Galatians 3:2, Galatians 3:5). Both Matthew 8:5-13; Luke 7:1-10 locate the healing of the centurion‘s servant in Capernaum where Jesus was after the Sermon on the Mount. [source]
Rend. when ye received the word of the message (which came ) from us, even the word of God. The words the word of the message from us form one conception, governed by παραλαβόντες havingreceived or when ye received; therefore from us is not to be taken as depending on having received, as Rev. when ye received from us the word, etc. Of God (supply the word ) is added in order to correct any possible false impression made by from us. Ἁκοή in N.T. means the sense of hearing, as Matthew 13:14; 1 Corinthians 12:17; 2 Peter 2:8: or the organ of hearing = ear, as Mark 7:35; Luke 7:1: or a thing heard, a report, rumor, as John 12:38; Romans 10:16. The phrase λόγος ἀκοῆς or τῆς ἀκοῆς theword of hearing, or word of the message, signifies the word which is heard. Comp. Hebrews 4:2. See on the fame, Luke 4:37. [source]
Or, being tickled in their hearing. Κνήθειν totickle, N.T.oolxx. Κνηθόμενοι itchingHesychius explains, “hearing for mere gratification.” Clement of Alexandria describes certain teachers as “scratching and tickling, in no human way, the ears of those who eagerly desire to be scratched” (Strom. v.). Seneca says: “Some come to hear, not to learn, just as we go to the theater, for pleasure, to delight our ears with the speaking or the voice or the plays” (Ep. 108). Ἁκοή , A.V. ears, in N.T. a report, as Matthew 4:24; Matthew 14:1; Matthew 24:6: in the plural, ears (never ear in singular), as Mark 7:35; Luke 7:1: hearing, either the act, as Acts 28:26; Romans 10:17, or the sense, 1 Corinthians 12:17, here, and 2 Timothy 4:4. [source]